Results for 'E. Poste'

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  1. Verità e Post-Verità: dall'Indagine alla Post-Indagine.Filippo Ferrari & Sebastiano Moruzzi - 2020 - Bologna: 1088 Press & Bononia University Press.
    In this book, we interpret post-truth as a multifaceted phenomenon which involves fake news, emotion-driven rhetoric (vs fact-driven discussion), credulism in the social-media, conspiracy theories and scientific denialism. We develop three models intended to represent the multifaceted nature of post-truth in terms of deviated forms of enquiry – which we label “post-enquiries”. The first form of post-enquiry posits the existence of alternative facts; the second prioritizes emotions over facts; the third limits the scope of the norms of enquiry. We elaborate (...)
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  2. Modernità e post-modernità dell'agostinismo.G. Penati - 1994 - Giornale di Metafisica 16 (1-2):31-44.
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  3. "L'odierno" corpus aristotelicum "è post-aristotelico".Carmelo Lacorte - 1952 - Giornale Critico Della Filosofia Italiana 6:422.
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  4. Romano Guardini, modernità e post-modernità.Elisa Grimi (ed.) - 2020 - Roma: Stamen.
    Romano Guardini, filosofo e teologo, anticipa l’intero dibattito sulla postmoderni. Egli delinea i confini della modernità e pone in evidenza lo smarrimento dell’uomo dinnanzi al riaprirsi della domanda sull’origine dell’esistenza. Non è la logica stessa della modernità – si domanda Guardini – a metter capo ad un inaspettato ritorno del caos, interno ed esterno? «L’uomo sta nuovamente di fronte al caos…».Questo lavoro, in un armonico insieme di studiosi dalle differenti prospettive, propone una riflessione del Guardini critico della modernità e della (...)
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  5. SCHEDARIO-Apocalisse e post-umano. Gatti R., Filosofia politica. Giacomantonio F, Il discorso sociologico della tarda modernita. Habermas J., Tra scienza e fede. [REVIEW]P. Barcellona, F. Ciaramelli & R. Fai - 2008 - Rivista Internazionale di Filosofia Del Diritto 85 (2):349.
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  6. Il teismo filosofico di Alasdair MacIntyre a confronto con la teologia post–liberale e post–moderna.Carlo Leonardi - 2015 - Pensando - Revista de Filosofia 6 (11):149.
    Nel breve spazio del presente lavoro, intendo dar conto dell’“habitus teologico” che caratterizza lo stile filosofico di Alasdair MacIntyre : “religiously musical” è infatti — a mio avviso — il più insolito, e allo stesso tempo il più suadente, epiteto attribuito al filosofo scozzese dai teologi James Gustafson e Stanley Hauerwas. Tale habitus è altresì esaltato dalla diffusa propensione a saldare insieme — senza apparente soluzione di continuità — il modus philosophandi macintyriano e alcune recenti figure della teologia cristiana post–liberale (...)
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  7. Redefining the Corporation-Stakeholder Management and Organizational Wealth by James E. Post, Lee E. Preston, and Sybille Sachs. [REVIEW]T. M. Jones - 2002 - Business and Society 41 (4):469-474.
     
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  8. La storia della filosofia come problema: la filosofia contemporanea tra antimoderno e post-moderno.S. Nicolosi - 1988 - Aquinas 31 (3):459-476.
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  9.  35
    What Is to Be Done? Theory, Research, and Reforming American Capitalism in the Twenty-First Century - After Capitalism: From Managerialism to Workplace DemocracySeymour Melman New York: Alfred A. Knopf, 2001. ISBN 0679418598 - Redefining the Corporation: Stakeholder Management and Organizational WealthJames E. Post, Lee E. Preston, and Sybille Sachs Stanford, Calif.: Stanford University Press. 2002. ISBN 0804743045.Richard Marens - 2006 - Business Ethics Quarterly 16 (4):599-615.
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  10.  89
    Principles and Influence in Codes of Ethics: A Centering Resonance Analysis Comparing Pre- and Post-Sarbanes-Oxley Codes of Ethics.Heather E. Canary & Marianne M. Jennings - 2008 - Journal of Business Ethics 80 (2):263-278.
    This study examines the similarities and differences in pre- and post-Sarbanes-Oxley corporate ethics codes and codes of conduct using the framework of structuration theory. Following the passage of the Sarbanes-Oxley (SOX) legislation in 2002 in the United States, publicly traded companies there undertook development and revision of their codes of ethics in response to new regulatory requirements as well as incentives under the U.S. Corporate Sentencing Guidelines, which were also revised as part of the SOX mandates. Questions that remain are (...)
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  11.  14
    Africanizing Science in Post-colonial Kenya: Long-Term Field Research in the Amboseli Ecosystem, 1963–1989.Amanda E. Lewis - 2018 - Journal of the History of Biology 51 (3):535-562.
    Following Kenya’s independence in 1963, scientists converged on an ecologically sensitive area in southern Kenya on the northern slope of Mt. Kilimanjaro called Amboseli. This region is the homeland of the Ilkisongo Maasai who grazed this ecosystem along with the wildlife of interest to the scientists. Biologists saw opportunities to study this complex community, an environment rich in biological diversity. The Amboseli landscape proved to be fertile ground for testing new methods and lines of inquiry in the biological sciences that (...)
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  12.  12
    Post-Trial Access to Study Medication: A Brazilian E-Survey with Major Stakeholders in Clinical Research.Sonia M. Dainesi & Moises Goldbaum - 2012 - Journal of Medical Ethics 38 (12):757-762.
    Objectives To analyse the perspective of clinical research stakeholders concerning post-trial access to study medication. Methods Questionnaires and informed consents were sent through e-mail to 599 ethics committee (EC) members, 290 clinical investigators (HIV/AIDS and Diabetes) and 53 sponsors in Brazil. Investigators were also asked to submit the questionnaire to their research patients. Two reminders were sent to participants. Results The response rate was 21%, 20% and 45% in EC, investigators and sponsors’ groups, respectively. 54 patients answered the questionnaire through (...)
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  13.  62
    Post-Abortion Syndrome: Creating an Affliction.E. M. Dadlez & William L. Andrews - 2010 - Bioethics 24 (9):445-452.
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents of (...)
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  14.  22
    History and Historiography of Post-Mongol Central Asia and the Middle East. Studies in Honor of John E. Woods * Edited by Judith Pfeiffer and Sholeh A. Quinn, in Collaboration with Ernest Tucker. [REVIEW]C. E. Bosworth - 2008 - Journal of Islamic Studies 19 (2):260-263.
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  15.  35
    Towards Post-Pandemic Sustainable and Ethical Food Systems.Matthias Kaiser, Stephen Goldson, Tatjana Buklijas, Peter Gluckman, Kristiann Allen, Anne Bardsley & Mimi E. Lam - 2021 - Food Ethics 6 (1).
    The current global COVID-19 pandemic has led to a deep and multidimensional crisis across all sectors of society. As countries contemplate their mobility and social-distancing policy restrictions, we have a unique opportunity to re-imagine the deliberative frameworks and value priorities in our food systems. Pre-pandemic food systems at global, national, regional and local scales already needed revision to chart a common vision for sustainable and ethical food futures. Re-orientation is also needed by the relevant sciences, traditionally siloed in their disciplines (...)
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  16.  53
    Global Corporate Citizenship: Principles to Live and Work By.James E. Post - 2002 - Business Ethics Quarterly 12 (2):143-153.
    This paper discusses global corporate citizenship in the twenty-first century. The primary focus is on the responsibility of managementeducators to foster among students an understanding of the causes and consequences of business activitiy that creates organizationalwealth, including the role of stakeholders. The modern corporation is a stakeholder enterprise: stakeholders enable the business to create wealth and require that it distribute wealth appropriately. The stakeholder enterprise model, which has been so economically successful, also implies corporate citizenship responsibilities. The Clarkson Principles are (...)
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  17.  11
    Pensiero post-moderno e religione (Post-modern thought and religion) - DOI: 10.5752/P.2175-5841.2010v8n16p99.Paul Gilbert - 2010 - Horizonte 8 (16):99-116.
    L'articolo mette in evidenza le convergenze e differenze tra religione, pensiero moderno e postmoderno. Tutti i tre appartengono alle culture e le loro storie sociali, però questa convergenza non garantisce l'indentificazione delle loro prospettive. La religione si consente di fare affermazioni di relazione non razionabile, al di là delle condizioni sociali e culturali. Il pensiero, lo stesso se postmoderno, è invece d'ordine ideologico e autoreferenziale, inseparabile di concetti organizzati in una cultura particolare. La postmodernità, che intende liberarsi della prepotenza della (...)
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  18.  31
    P. Corneli Taciti libri Ab Excessu Divi Augusti XI–XVI; Germania, Agricola, Dialogus. Post G. Andresen denuo curavit E. Koestkrmann. (For further details see C.R. LI, 47.). [REVIEW]E. C. Marchant - 1937 - The Classical Review 51 (04):149-.
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  19.  42
    Post‐Abortion Syndrome: Creating an Affliction.E. M. Dadlez & William L. Andrews - 2010 - Bioethics 24 (9):445 - 452.
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents of (...)
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  20.  24
    A Minor or a Major Predicament of Physical Theory? (Charge and Action Polarity and Their Order Properties).E. J. Post - 1977 - Foundations of Physics 7 (3-4):255-277.
    The questions of observational error and ambiguity of interpretation that have been raised in connection with the reported observation of a magnetic monopole have precipitated a situation calling for some further insight into the pairing principles of nature. A basic distinction relates to whether or not a pair is “ordered” (e.g., sexual pair) or without a priori order (e.g., mirror pair). It is shown that the polarity of electric charge is to be regarded as an example of pairing without an (...)
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  21.  20
    Global Corporate Citizenship: Principles to Live and Work By.James E. Post - 2002 - Business Ethics Quarterly 12 (2):143-154.
    Abstract: This paper discusses global corporate citizenship in the twenty-first century. The primary focus is on the responsibility of management educators to foster among students an understanding of the causes and consequences of business activitiy that creates organizational wealth, including the role of stakeholders. The modern corporation is a stakeholder enterprise: stakeholders enable the business to create wealth and require that it distribute wealth appropriately. The stakeholder enterprise model, which has been so economically successful, also implies corporate citizenship responsibilities. The (...)
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  22. Post-verità e fantasie di complotto. Coordinate concettuali e tracce storico-politiche.Adriano Vinale - 2022 - Scienza and Politica. Per Una Storia Delle Dottrine 34 (66):125-142.
    This article aims to offer a historical reconstruction and theoretical analysis of two concepts that have pervaded contemporary political debate: post-truth and conspiracy theories. In doing so, the main goal is to refute the alleged filiation between post-structuralism and post-truism. This attempt is grounded on the hypothesis that the shift from a society of secrecy to a society of transparency has actually produced an invisibilisation of the real through its documedial overexposure.
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  23.  38
    A New Text of Tacitus' Histories P. Cornelii Taciti Libri Qui Supersunt; Rec. C. Halm. Post G. Andresen Denuo Curavit E. Koestermann. Tom. II, Fasc. I, Historiarum Libri. Leipzig : Teubner, 1935. Cloth, (Export Price) RM. 1.80. [REVIEW]E. C. Marchant - 1936 - The Classical Review 50 (05):180-181.
  24.  35
    A New Teubner Text of Tacitus - P. Cornelii Taciti Libri Qui Supersunt. Recognovit C. Halm; Post G. Andresen Denuo Curavit E. Koestermann. Tom. I, Fasc. 1; Libri Ab Excessu Divi Auguasti I–VI. Leipzig: Teubner, 1934. Cloth, RM. 2.20. [REVIEW]E. C. Marchant - 1935 - The Classical Review 49 (01):32-.
  25.  4
    Africanizing Science in Post-Colonial Kenya: Long-Term Field Research in the Amboseli Ecosystem, 1963–1989.Amanda E. Lewis - 2018 - Journal of the History of Biology 51 (3):535-562.
    Following Kenya’s independence in 1963, scientists converged on an ecologically sensitive area in southern Kenya on the northern slope of Mt. Kilimanjaro called Amboseli. This region is the homeland of the Ilkisongo Maasai who grazed this ecosystem along with the wildlife of interest to the scientists. Biologists saw opportunities to study this complex community, an environment rich in biological diversity. The Amboseli landscape proved to be fertile ground for testing new methods and lines of inquiry in the biological sciences that (...)
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  26. Review: S. U. Maslov, On the "Tag" Problem of E. L. Post. [REVIEW]E. M. Fels - 1967 - Journal of Symbolic Logic 32 (4):526-527.
  27. Gender, ‘Race’, Ethnicity in Art Practice in Post-Apartheid South Africa: Annie E. Coombes and Penny Siopis in Conversation.Annie E. Coombes - 1997 - Feminist Review 55 (1):110-129.
    Siopis has always engaged in a critical and controversial way with the concepts of ‘race’ and ‘ethnicity’ in South Africa. For politically sensitive artists whose work has involved confronting the injustices of apartheid, the current post-apartheid situation has forced a reassessment of their practice and the terms on which they might engage with the fundamental changes which are now affecting all of South African society. Where mythologies of race and ethnicity have been strategically foregrounded in the art of any engaged (...)
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  28.  9
    Moving From Geographic to Virtual Communities: Global Corporate Citizenship in a Dot.Com World.James E. Post - 2000 - Business and Society Review 105 (1):26-46.
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  29. Post-filosofia e migliorismo La sfida estetica di Richard Rorty.Rosa M. Calcaterra - 2012 - Società Degli Individui 44:7-24.
    La centralitÀ della categoria temporale del futuro e la preminenza della "conversazione umana" sono gli aspetti basilari della versione rortiana del pensiero democratico americano e della filosofia pragmatista. Nel rinnovare gli assunti di base del migliorismo statunitense, Rorty chiama in causa le consonanze tra autori come John Dewey e William James e le istanze anti-fondazionaliste provenienti dall'Europa, in vista di un ripensamento radicale della pratica filosofica. Essa va intesa non piů alla stregua di una ricerca dei fondamenti ultimi della realtÀ (...)
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  30.  12
    Intersezionalità e femminismo transnazionale tra costruttivismo, post-strutturalismo e ‘performance’ epistemologiche.Cristina Demaria - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    What does it mean today to talk about intersectionality or, better, about intersectional approaches within the vast and fragmented field of Feminist Studies? And how can intersectionality help understanding the development of transnational feminism, and viceversa? By offering a brief critical genealogy of the notion of intersectionality, from the systemic to the anti-categorial positions that have characterized the debate on this notion, the essay tries to present a reading of the main questions that stemmed from thinking the working of the (...)
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  31.  6
    Post-Abortion Syndrome: CREATING AN AFFLICTION. E. Dadlez & William L. Andrews - 2010 - Bioethics 24 (9):445-452.
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents of (...)
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  32.  14
    Review: Ronald Harrop, A Relativization Procedure for Propositional Calculi, with an Application to a Generalized Form of Post's Theorem; Ronald Harrop, J. N. Crossley, M. A. E. Dummett, Some Generalizations and Applications of a Relativization Procedure for Propositional Calculi. [REVIEW]W. E. Singletary - 1967 - Journal of Symbolic Logic 32 (1):125-126.
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  33.  37
    Stato e costituzionalismo (post)coloniali in India. Differenze e attraversamenti.Giorgio Grappi - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    The article argues that the end of the formal division of the world between a colonizing metropolis and a colonized periphery requires a different reading of the State’s history. The essay deals with the relation between the formation of British India and the development of Indian nationalist movement through the events related to the ‘tiger of Mysore’, Tipu Sultan, and the swadeshi movement as portrayed in Tagore’s The Home and the World. The essay shows how colonial constitutionalism developed through the (...)
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  34.  7
    Post-Modern Thinking and African Philosophy.E. Etieyibo - 2014 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3 (1):67-82.
    I want to do a couple of things in this essay. First, I want to articulate the central direction that postmodern thinking or philosophy takes. Second, I want to present a brief sketch of African philosophy, focusing mostly on some aspects of African ethics. Third, I want to gesture towards the view that while postmodern thinking seems to suggest that African philosophy is a legitimate narrative or “language game” it could be argued that given its central ideas and doctrines African (...)
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  35.  12
    Tax Revenues of Post - Communist E.U. Member Countries.Květa Kubátová - 2011 - Creative and Knowledge Society 1 (2):57-69.
    Tax Revenues of Post - Communist E.U. Member Countries This article aims to analyze and evaluate tax policy of 10 post communist countries of the EU, especially the Slovak Republic and Czech Republic, during the their first 5 years in the community through the development of their tax revenues. Data to analyze are the data of the European Commission for the years 2003 to 2008. The subject of analysis is the total tax burden and the tax structure, i.e. direct and (...)
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  36.  20
    Magnetic Symmetry, Improper Symmetry, and Neumann's Principle.E. J. Post - 1978 - Foundations of Physics 8 (3-4):277-294.
    Mathematical tradition has it that transformations characterized by a negative Jacobian determinant are referred to as improper transformations. The symmetry of a physical object corresponding to such an improper transformation becomes an improper symmetry. Improper symmetries have been successfully used for the purpose of crystal symmetry. The extension of these purely spatial symmetries to the domain of spacetime has led to a prejudicial use of light-cone properties, thus affecting adversely an unbiased symmetry classification. We pinpoint these prejudicial procedures and trace (...)
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  37.  12
    Post-umano versus trans-umano. Contesti di interlocuzione e potenziamento umano.Barbara Henry - 2016 - Società Degli Individui 55:9-23.
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  38.  16
    Mondi (post)coloniali. Considerazioni su razza, genere e sesso, soggettività e temporalità.Karina Bidaseca - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    Starting from a comparison with post-colonial studies, the essay focuses on the importance of activating a South/South dialogue in order to analyze both the genealogies and legacies of colonialism and the violent tensions that cross the contemporary colonies. Inside this perspective, a fundamental place is dedicated to feminist reflection, from the critique of a western «salvationist» feminism to the idea of a «third feminism» or border feminism: new conceptual instruments and new theoretical practices through which we can re-write the relations (...)
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  39.  6
    I Post-Subcultural Studies e le identità giovanili. Restrospettiva di un dibattito.Luca Corchia - 2017 - Studi Culturali 14 (2):293-320.
    In the last decades sociological research documented a fragmented and changing plurality of practices, identities, forms of aggregation and youth models. Studies on musical subcultures are a privileged field for the confirmation of survey results; in this field we can see the contrast between the positions based upon the orthodox categories of Birmingham’s Centre for Contemporary Cultural Studies (CCCS) – though adequated to new contexts and integrated with references to previously disregarded subcultures (McRobbie and Garber, Willis, Stanley Cohen, Clarke, Frith) (...)
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  40.  3
    Review: S. U. Maslov, Some Properties of E. L. Post's Apparatus of Canonical Systems. [REVIEW]E. M. Fels - 1967 - Journal of Symbolic Logic 32 (4):524-526.
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  41.  4
    Linguistic Norm in Post-Non-Classical Studies and the Runaway World Theory.E. A. Kartushina - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):11.
    The article devoted to the study of elaborate correlation between language and ideology, language and culture. The author dwells on the shift in the key concept of social and humanitarian studies from a classical standard and language description to the flexibility in the language use and functioning. It is necessary to point out though that despite some similarities in correlation between language and culture on the one side and language and ideology on the other side, there are some differences in (...)
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  42.  25
    Book Reviews. [REVIEW]E. D. Klemke, John F. Post & Aryeh Leo Motzkin - 1982 - Philosophia 12 (1-2):127-146.
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  43. E.L. Post And The Development Of Logic.Roman Murawski - unknown - Poznan Studies in the Philosophy of the Sciences and the Humanities 98:183-193.
  44.  21
    Wilson E. Singletary. A Complex of Problems Proposed by Post. Bulletin of the American Mathematical Society, Vol. 70 , Pp. 105–109. See Correction, Ibid., P. 826. [REVIEW]Martin Davis - 1966 - Journal of Symbolic Logic 31 (2):273-274.
  45.  17
    E. Poulsen: Asine II: Results of the Excavations East of the Acropolis, 1970–74. Fasc. 6 The Post-Geometric Periods, Part 2 The Post-Geometric Settlement Material and Tombs of the Hellenistic Period. (Skrifter Utgivna Av Svenska Institutet I Athen, 4, Xxiv: 6, 2.) Pp. 52; 41 Figs, 5 Plates. Stockholm: Paul Åström, 1994. Paper. [REVIEW]B. A. Sparkes - 1995 - The Classical Review 45 (02):479-.
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  46.  8
    E. Poulsen: Asine II: Results of the Excavations East of the Acropolis, 1970–74. Fasc. 6 The Post-Geometric Periods, Part 2 The Post-Geometric Settlement Material and Tombs of the Hellenistic Period. Pp. 52; 41 Figs, 5 Plates. Stockholm: Paul Åström, 1994. Paper. [REVIEW]B. A. Sparkes - 1995 - The Classical Review 45 (2):479-479.
  47. Pesquisa e pós-graduação em educação: o sentido político e pedagógico da formação // Research and Post-Graduation in Education: the political and pedagogical meaning of the training.Maria da Cunha - 2013 - Conjectura: Filosofia E Educação 18 (s):33-47.
    A reflexão sobre o papel formativo da pesquisa no âmbito dos programas de pós-graduação em educação é o objeto deste texto. Usando como referência o pensamento filosófico de autores como Vieira Pinto e Freire valoriza o diálogo como referente da interlocução que redunda em produção de conhecimento e se vincula diretamente à noção de comunidade, construindo, portanto, comunidades discursivas. O caminho escolhido para articular essa reflexão, elegeu as vivências no cotidiano de Programas de Pós-Graduação como eixo da análise. A experiência (...)
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  48. Justicia global e investigación biomédica: La obligación post investigación hacia la comunidad anfitriona.Ignacio Mastroleo - 2007 - Perspectivas Bioéticas 12 (23):76-92.
    Este artículo considera el problema de justicia en la investigación biomédica en países en desarrollo. En particular se hace foco en la discusión de si el requisito de poner a disposición toda intervención probada efectiva puede ser considerado como una obligación post investigación de los patrocinadores hacia la comunidad anfitriona. Primero, se discuten las concepciones de la Comisión Nacional de Asesoramiento sobre Bioética (NBAC) de los Estados Unidos y de las guías éticas internacionales sobre la obligación post investigación hacia la (...)
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  49.  16
    Routine, Empathic and Compassionate Patient Care: Definitions, Development, Obstacles, Education and Beneficiaries.Stephen G. Post, Lauren E. Ng, Janet E. Fischel, Mary Bennett, Linda Bily, Latha Chandran, Jeremiah Joyce, Briana Locicero, Kelly McGovern, Robyn L. McKeefrey, Jackie V. Rodriguez & Michael W. Roess - 2014 - Journal of Evaluation in Clinical Practice 20 (6):872-880.
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  50.  7
    Post-Materialism’s Social Class Divide: Experiences and Life Satisfaction.Douglas E. Booth - 2020 - Journal of Human Values 27 (2):141-160.
    Over last half of the twentieth century, a silent revolution in post-material values made significant advances around the world. The formation of post-material values also resulted in expanded part...
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