Results for 'E. Paolozzi'

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  1.  4
    De Ruggiero as Thinker and Man of Politics.E. Paolozzi - 2020 - Collingwood and British Idealism Studies 26 (1-2):107-128.
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  2.  4
    Contribuições Agostinianas Ao Conceito de Pessoa Humana: Problemas da Ipseidade E da Interpessoalidade.Mariana Paolozzi - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (2):28427.
    O tema da pessoa humana em Agostinho apresenta-se entrelaçado à noção depessoa divina, de onde deriva. Buscaremos contextualizá-lo abordando alguns de seus desenvolvimentos, com ênfase nas questões da ipseidade e da interpessoalidade. Assim, inicialmente, será examinado o significado da pessoa humana, sob o ponto de vista da ipseidade, conforme o problema surge no l. VII do De Trinitate. Será destacada a questão dos universais e a interlocução de Agostinho com a lógica aristotélica. Em seguida, será abordada a questão da interpessoalidade; (...)
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  3.  36
    Sucedâneos à ética clássica: reflexões sobre o agir humano e o além do homem nietzscheano.Mariana Paolozzi Sérvulo da Cunha - 2005 - Trans/Form/Ação 28 (1):49-65.
    Baseado nas reflexões de Nietzsche sobre a ação humana e o além-do-homem, este artigo discute sua crítica demolidora à ética clássica à luz do contexto mais amplo do século XIX de desconstrução dos valores éticos enraizados até então. Duas questões são enfatizadas: A suspeita lançada por Nietzsche sobre a ética clássica desencadeou um vazio ético? A efetivação histórico-social da Unwertung seria apenas uma utopia?
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  4.  2
    A Psicologia de Evágrio Pôntico: O Caminho da Práxis.Mariana Paolozzi Sérvulo da Cunha & Marcus Vinicius De Souza Nunes - 2020 - Griot : Revista de Filosofia 20 (3):274-283.
    Os escritos de Evágrio Pôntico, monge do século IV, embora não constituindo um sistema filosófico, são de capital importância para compreendermos o desenvolvimento da cultura ocidental. No presente trabalho, todavia, operamos um corte epistemológico diferente. Buscamos na sua obra Tratado Prático, primeira parte de uma trilogia de teologia espiritual, elementos de uma doutrina psicológica que, é o que pretendemos demonstrar, se constitui em verdadeira terapêutica. Assim, exploramos alguns conceitos fundamentais dessa obra, tais como os de impassibilidade, de pensamentos passionais, e (...)
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  5.  15
    Surrogates for the Classical Ethics: Nietzsche's Reflections on the Human Actions and His Concept of Overman.Mariana Paolozzi Sérvulo da Cunha - 2005 - Trans/Form/Ação 28 (1):49-65.
    Based on Nietzsche's reflections about the human action and the overman, this article focuses on that philosopher's devastating criticism of the classical ethics in the light of the 19th century broader deconstruction context of the ingrained former ethical values. Two issues are highlighted: Did the suspicions he threw on classical ethics unleash an ethical void? Would the historical and social realization of the Unwertung be just an utopia?Baseado nas reflexões de Nietzsche sobre a ação humana e o além-do-homem, este artigo (...)
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  6. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  7.  43
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  8.  96
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  9. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  10.  91
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  11.  22
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  12. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  13.  43
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  14.  33
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  15. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  16.  55
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  17.  25
    E. De Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  18.  20
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press , 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
  19.  61
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  20. Utitz, E., Geschichte der Aesthetik. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:497-498.
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  21. Vansteenberghe, E., Auteur de la docte ignorance. [REVIEW]E. Hartmann - 1917 - Philosophisches Jahrbuch 30:344.
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  22.  38
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press (London: Oxford University Press), 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (01):124-.
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  23.  30
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  24.  11
    König, E. Kant Und Die Naturwissenschaft. [REVIEW]E. König - 1908 - Kant-Studien 13 (1-3).
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  25.  66
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  26.  14
    G. E. M. Anscombe. Aristotle and the Sea Battle. Mind, N. S. Vol. 65 , Pp. 1–15.E. J. Lemmon - 1956 - Journal of Symbolic Logic 21 (4):388-389.
  27. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  28. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant-Studien 50:244.
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  29. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  30. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant-Studien 47:429.
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  31.  10
    H. E. Mayer, Bistümer, Klöster und Stifte im Königreich Jerusalem.E. -D. Hehl - 1980 - Byzantinische Zeitschrift 73 (1).
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  32. DUTSCHE, E., "On Truth". [REVIEW]E. Johnson - 1981 - Australasian Journal of Philosophy 59:129.
     
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  33. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  34.  32
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  35.  11
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (2):440-440.
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  36. E Zeit Des Ephoros.E. Schwartz - 1909 - Hermes 44 (4):481-502.
     
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  37.  14
    LOUISE E. ROBBINS, Elephant Slaves and Pampered Parrots: Exotic Animals in Eighteenth-Century Paris. Animals, History, Culture. Baltimore and London: Johns Hopkins University Press, 2002. Pp. Xiv+349. ISBN 0-8018-6753-3. £33.00. [REVIEW]E. C. Spary - 2003 - British Journal for the History of Science 36 (3):367-368.
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  38.  31
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. (Biblioteca Patristica, 9.) Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (02):440-.
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  39.  6
    G. E. M. Anscombe. Aristotle and the Sea Battle. Mind, N. S. Vol. 65 , Pp. 1–15. [REVIEW]E. J. Lemmon - 1956 - Journal of Symbolic Logic 21 (4):388-389.
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  40.  63
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  41.  55
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  42. Descartes e le «culture» barroche. Appunti su alcune recenti interpretazioni.E. Lojacono - 1991 - Giornale Critico Della Filosofia Italiana 11 (1):1-14.
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  43.  45
    The ICE-Theory of Technical Functions: Houkes, Wybo and Vermaas, Pieter E.: Technical Functions: On the Use and Design of Artefacts. Dordrecht: Springer, 2010, Viii+175pp, €99.95 HB.E. Weber, T. A. C. Reydon, M. Boon, W. Houkes & P. E. Vermaas - 2013 - Metascience 22 (1):23-44.
    The ICE-theory of technical functions Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9642-9 Authors E. Weber, Centre for Logic and Philosophy of Science, Ghent University (UGent), Blandijnberg 2, 9000 Gent, Belgium T. A. C. Reydon, Institute of Philosophy, Leibniz University Hannover, Im Moore 21, 30167 Hannover, Germany M. Boon, Department of Philosophy, University of Twente, P.O. Box 217, 7500 AE Enschede, The Netherlands W. Houkes, Philosophy and Ethics, Eindhoven University of Technology, P.O. Box 513, 5600 MB Eindhoven, (...)
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  44. Morte e differenza ontologica.E. Nicoletti - 1983 - Aquinas 26 (1-2):215-232.
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  45.  39
    C.E.R.P.E. W. Gray - 1974 - The Classical Review 24 (02):271-.
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  46. Sviluppo e significato della scuola fenomenologica nella filosofia tedesca contemporanea.E. Grassi - 1929 - Rivista di Filosofia 20:129-51.
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  47. Sviluppo e significato della scuola fenomenologica.E. Grassi - 1929 - Rivista di Filosofia 2 (2):129.
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  48. Teatro e teologia.E. Guerriero - 1989 - Humanitas 44 (3):354-362.
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  49. Vitruvio e il teatro del Rinascimento italiano.E. G. G. - 1971 - Giornale Critico Della Filosofia Italiana:364.
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  50. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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