Results for 'E. Mahaira-Odoni'

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  1.  2
    Gramsci e il Gramscismo.E. Mahaira-Odoni - 1977 - Télos 1977 (31):229-236.
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  2.  7
    Il Giovane Lukacs: La Formazione Intellettuale e la Filosofia Politica, 1907-1929.E. Mahaira-Odoni - 1979 - Télos 1979 (41):214-219.
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  3. Sartre Revisited.E. Mahaira-Odoni - 1989 - Telos: Critical Theory of the Contemporary 1989 (80):193-200.
  4.  10
    Sartre et "Les Temps Modernes.".E. Mahaira-Odoni - 1986 - Telos: Critical Theory of the Contemporary 1986 (69):175-189.
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  5.  7
    Greece out of the Common Market?E. Mahaira-Odoni - 1980 - Telos: Critical Theory of the Contemporary 1980 (43):122-123.
  6.  4
    Paul Nizan. Une figure mythique et son temps.E. Mahaira-Odoni - 1981 - Telos: Critical Theory of the Contemporary 1981 (47):238-240.
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  7.  3
    Sartre's Paradox.E. Mahaira-Odoni - 1989 - Telos: Critical Theory of the Contemporary 1989 (81):181-188.
  8.  2
    Les Matires Penseurs.E. Mahaira-Odoni - 1978 - Telos: Critical Theory of the Contemporary 1978 (36):206-214.
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  9.  1
    Sartre.E. Mahaira-Odoni - 1981 - Telos: Critical Theory of the Contemporary 1981 (49):212-216.
  10.  27
    Les Matîres Penseurs.Eleni Mahaira-Odoni - 1978 - Telos: Critical Theory of the Contemporary 1978 (36):206-214.
    In the growing literature accumulated since May 1968, the French upheaval has been interpreted essentially as a protest against the established system of authority and, in various degrees, as a rejection of rationalized organization of the social, labor and educational sectors. Some ten years later, while the psychological dynamics and inner rationality of the event remain far from clear, its brevity and its admittedly limited impact are becoming less of a mystery. For, even when pared down to the essentials of (...)
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  11.  25
    Sartre et “Les Temps Modernes.”.Eleni Mahaira-Odoni - 1986 - Telos: Critical Theory of the Contemporary 1986 (69):175-189.
    Among the shooting stars that have crossed the contemporary French cultural scene for fifteen years, aided by media sensationalism, we have yet to see a comet of some magnitude. The conspicuous absence of an influence like Sartre's raises many questions. Sartre and his times would seem a natural subject matter but, apart from Annie Cohen Solal's best-selling biography, Gallimard's constant stream of posthumous works has failed to turn Sartre into a media event. And yet, it now seems likely that Roland (...)
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  12.  19
    The Politics of Opera.Eleni Mahaira-Odoni - 1998 - Telos: Critical Theory of the Contemporary 1998 (111):183-188.
    The importance of politics in the fashioning of opera has hardly gone unnoticed among specialists of the genre and musicologists in general. In the works of Verdi and Wagner's Ring, politics has been analyzed to near exhaustion, and as John Bokina admits in his introduction, “he found that [he] had nothing new to say about these subjects” (p. 3). So why this book? First, because the author, an opera-loving, professional political scientist, wanted to write a book “that he had always (...)
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  13.  24
    Gerald Odonis on the notion of esse tertio adiacens.Joke Spruyt - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 221-240.
    Gerald Odonis' logic is generous in its acceptance of ontological counterparts of linguistic expressions. He claims that universals have an objective status and are independent of our mental operations. This article takes a closer look at his views on the meaning of what he calls esse tertio adiacens, i.e., the type of being expressed in propositions of the form 'S is P'. To a certain extent Odonis' analysis resembles Peter of Spain's account of compositio. Unlike his predecessor, however, Odonis thinks (...)
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  14.  18
    Gerald Odonis on the Notion of esse tertio adiacens.Joke Spruyt - 2009 - Vivarium 47 (2-3):221-240.
    Gerald Odonis' logic is generous in its acceptance of ontological counterparts of linguistic expressions. He claims that universals have an objective status and are independent of our mental operations. This article takes a closer look at his views on the meaning of what he calls esse tertio adiacens, i.e., the type of being expressed in propositions of the form 'S is P'. To a certain extent Odonis' analysis resembles Peter of Spain's account of compositio. Unlike his predecessor, however, Odonis thinks (...)
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  15.  21
    O ens tertio adiacens de gerardo Odon E o realismo proposicional.Ana Rieger Schmidt - 2015 - Kriterion: Journal of Philosophy 56 (131):57-74.
    O artigo aborda o tratado lógico de Geraldo Odon "De duobos communissimis principiis scientiarum" focando na noção de ens tertio adiacens: o ente significado pela totalidade da proposição e seu verificador. Odon o identifica ao sujeito dos princípios de não-contradição e terceiro excluído. O ens tertio adiacens também corresponde ao primeiro objeto adequado do intelecto e ao sujeito da lógica, a qual é entendida como a primeira ciência. Na segunda parte do artigo, localizamos Odon no debate historiográfico do realismo proposicional, (...)
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  16.  22
    Gerald Odonis' Economics treatise.Giovanni Ceccarelli & Sylvain Piron - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 164-204.
    Gerald Odonis' treatise on contracts, restitutions, and excommunication is one of his earliest works, composed in Toulouse ca. 1315-17. Mainly based on Peter John Olivi's De contractibus, but using a variety of other sources and offering some original arguments as well, it is remarkable for its pragmatic approach to economic phenomena. His rejection of the rational argument against usury reveals a casual use of the bull Exiit qui seminat, defining Franciscan poverty, as well as a change of assumptions in the (...)
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  17.  25
    Gerald Odonis' Commentary on the ethics : a discussion of the manuscripts and general survey.Camarin Porter - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 241-294.
    Gerald Odonis produced a lengthy commentary on the Ethics, recognized by both his contemporaries and modern scholars as a substantial analysis of Aristotelian thought on the virtues, the will, moral choice, justice, and the nature of ethical inquiry. As recent research on late-medieval ethics has expanded deeper into these discussions, interest in Odonis' contributions has grown, but it has been limited textually to the two early printed editions of the work. The present survey of the commentary's manuscript tradition investigates the (...)
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  18.  19
    Gerald Odonis' Tractatus de suppositionibus : what is Suppositio communicabilis?Stephen Brown - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 205-220.
    The Tractatus de suppositionibus, which is cited by Gerald Odonis in his commentary on the Sentences, probably dates from ca. 1315-25. In the Sentences commentary he refers to his treatment of 'suppositio communicabilis' and its species, indicating a type of supposition whose language seems new. This article attempts to find a source for it in contemporary authors and arrives at the conclusion that 'communicabilis' is simply a synonym for 'personalis', the most common form of supposition according to Odonis.
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  19.  23
    Gerald Odonis' Commentary on the Ethics: A Discussion of the Manuscripts and General Survey.Camarin Porter - 2009 - Vivarium 47 (2-3):241-294.
    Gerald Odonis produced a lengthy commentary on the Ethics, recognized by both his contemporaries and modern scholars as a substantial analysis of Aristotelian thought on the virtues, the will, moral choice, justice, and the nature of ethical inquiry. As recent research on late-medieval ethics has expanded deeper into these discussions, interest in Odonis' contributions has grown, but it has been limited textually to the two early printed editions of the work. The present survey of the commentary's manuscript tradition investigates the (...)
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  20.  21
    Gerald Odonis' Economics Treatise.Giovanni Ceccarelli & Sylvain Piron - 2009 - Vivarium 47 (2-3):164-204.
    Gerald Odonis' treatise on contracts, restitutions, and excommunication is one of his earliest works, composed in Toulouse ca. 1315-17. Mainly based on Peter John Olivi's De contractibus, but using a variety of other sources and offering some original arguments as well, it is remarkable for its pragmatic approach to economic phenomena. His rejection of the rational argument against usury reveals a casual use of the bull Exiit qui seminat, defining Franciscan poverty, as well as a change of assumptions in the (...)
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  21.  5
    Giraldus Odonis O.F.M.: Opera Philosophica.: Vol. I. Logica . Critical Edition From the Manuscripts.L. M. De Rijk (ed.) - 1997 - Brill.
    This edition of Giraldus Odonis' Logica for the first time gives access to an important and original treatise, which has unduly been neglected since the author's death. It is also important in that it gives evidence of interesting achievements in the field of logic outside the anti-metaphysical circle surrounding Ockham.
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  22. Gerardus Odonis on the Universal.Joke Spruyt - 1996 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 63:171-208.
    In a small tract by Master Gerardus Odonis, found in the MSS Madrid, Bibl. Nac. 4229, ff. 204ra-207vb and Madrid, Bibl. Univ. 65, ff. 113ra-117va, which has the provisional title De natura universalis, attention is paid to the definition, the origin and the ontological status of the universal. Odonis is totally against the moderns' view that universals have a mental existence only. Instead he holds a view similar to that of Henry of Ghent : universals have the being of an (...)
     
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  23.  25
    Gerald Odonis' Tractatus de suppositionibus: What is suppositio communicabilis?Stephen Brown - 2009 - Vivarium 47 (2-3):205-220.
    The Tractatus de suppositionibus, which is cited by Gerald Odonis in his commentary on the Sentences, probably dates from ca. 1315-25. In the Sentences commentary he refers to his treatment of 'suppositio communicabilis' and its species, indicating a type of supposition whose language seems new. This article attempts to find a source for it in contemporary authors and arrives at the conclusion that 'communicabilis' is simply a synonym for 'personalis', the most common form of supposition according to Odonis.
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  24.  41
    Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L. M. de Rijk.L. M. De Rijk, William Duba & Christopher David Schabel (eds.) - 2009 - Brill.
    Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering his ideas in economics, logic, metaphysics, ethics, natural ...
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  25.  39
    Gerald Odonis on the plurality of worlds.Chris Schabel - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 331-347.
    Pierre Duhem and Eugenio Randi have investigated the later-medieval history of the problem of whether the existence of more than one world is possible, determining that Aristotle's denial of that possibility was rejected on theological grounds in the second half of the thirteenth century, but it was Nicole Oresme in the mid-fourteenth century who gave the strongest philosophical arguments against the Peripatetic stance, opting instead for Plato's position. For different reasons, neither Duhem nor Randi was able to examine Gerald Odonis' (...)
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  26.  2
    Geraldus Odonis on Atomism.Andrei Marinca - 2022 - Vivarium 60 (4):325-386.
    The Franciscan Geraldus Odonis (d. 1349) presented his indivisibilist theory of continua in Paris at a time when similar theses were advanced in the studia across the Channel. The Chancellor of the University of Oxford, Henry of Harclay (d. 1317), caused considerable stir among his colleagues by endorsing a mathematical atomism, and his most famous follower, Walter Chatton, O. F. M., developed his brand of atomism in the early 1320s. The present article focuses on one of the five different redactions (...)
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  27.  19
    Letters and politics : Gerald Odonis vs. Francis of Marchia.Roberto Lambertini - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 364-373.
    Gerald Odonis and Francis of Marchia, both Franciscan masters of theology active in the early fourteenth century, played an important role in the controversies that split the Franciscan Order as a result of Pope John XXII's decisions concerning the theory of religious poverty. They fought on opposite fronts: Odonis was elected Minister General after the deposition of Michael of Cesena, whom Francis supported in the struggle against the pope. This paper reconstructs the different stages at which Francis became a target (...)
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  28.  78
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  29.  4
    Geraldus Odonis: On the Univocity of the Concept of Being.O. F. M. Gál - 1992 - Franciscan Studies 52 (1):23-51.
  30. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  31. BRÉHIER, É. -Histoire de la Philosophie, Tome II, 1. [REVIEW]A. E. T. A. E. T. - 1930 - Mind 39:526.
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  32. JOURDAIN, E. F. -On the Theory of the Infinite in Modern Thought. [REVIEW]A. E. T. A. E. T. - 1911 - Mind 20:437.
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  33. ROLFES, E. -Die Philosophie des Aristoteles als Naturerklärung und Weltanschauung. [REVIEW]A. E. T. A. E. T. - 1925 - Mind 34:105.
     
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  34. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  35. E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW]E. Agazzi - 1967 - Rivista di Filosofia Neo-Scolastica 59:251.
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  36. Scienza e sapienza.E. Albino - 1997 - Studium 93 (3):335-348.
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  37.  26
    Gerardus Odonis O.F.M. on the Principle of Non-Contradiction and the Proper Nature of Demonstration.L. M. de Rijk - 1994 - Franciscan Studies 54 (1):51-67.
  38.  31
    Gerald Odonis on the Plurality of Worlds.Chris Schabel - 2009 - Vivarium 47 (2-3):331-347.
    Pierre Duhem and Eugenio Randi have investigated the later-medieval history of the problem of whether the existence of more than one world is possible, determining that Aristotle's denial of that possibility was rejected on theological grounds in the second half of the thirteenth century, but it was Nicole Oresme in the mid-fourteenth century who gave the strongest philosophical arguments against the Peripatetic stance, opting instead for Plato's position. For different reasons, neither Duhem nor Randi was able to examine Gerald Odonis' (...)
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  39.  29
    Letters and Politics: Gerald Odonis vs. Francis of Marchia.Roberto Lambertini - 2009 - Vivarium 47 (2-3):364-373.
    Gerald Odonis and Francis of Marchia, both Franciscan masters of theology active in the early fourteenth century, played an important role in the controversies that split the Franciscan Order as a result of Pope John XXII's decisions concerning the theory of religious poverty. They fought on opposite fronts: Odonis was elected Minister General after the deposition of Michael of Cesena, whom Francis supported in the struggle against the pope. This paper reconstructs the different stages at which Francis became a target (...)
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  40.  32
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  41.  5
    Ukiyo-e Art.E. D. S. & Shigeo Miyao - 1963 - Journal of the American Oriental Society 83 (1):165.
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  42.  49
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
  43.  8
    Nación e historia. La justificación e interpretación histórica de las naciones a finales del siglo XIX y en la primera mitad del XX.Rafael E. Acevedo P. - 2014 - Co-herencia 11 (21):191-227.
    El propósito de este texto es ofrecer una visión general de la relación entre nación e historia en los debates que se generaron por parte de los historiadores y otros intelectuales de las ciencias sociales a finales del siglo XIX y durante gran parte del siglo XX. La reflexión central que se plantea consiste entonces en estudiar y mostrar cómo al mismo tiempo que las naciones modernas eran objeto de un proceso de redefinición política, en el escenario intelectual de las (...)
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  44.  30
    E. de Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  45.  26
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. xx + 268. Princeton: University Press , 1968. Cloth, £4. net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
  46. Lalumera, E. 2017 Understanding schizophrenia through Wittgenstein: empathy, explanation, and philosophical clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  47.  43
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. xx + 268. Princeton: University Press (London: Oxford University Press), 1968. Cloth, £4. net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (01):124-.
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  48.  36
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  49. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  50. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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