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  1.  23
    Book Review. [REVIEW]E. M. Swiderski - 2006 - Studies in East European Thought 58 (1):55-61.
  2. History, Theory Change, and Action.E. M. Swiderski - 1990 - Epistemologia 13 (1):123-44.
     
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  3.  35
    Editor's Introduction.E. M. Swiderski - 2003 - Studies in East European Thought 55 (1):1-2.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn (...)
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  4.  35
    L'homme Et la Société Embêtent la Philosophie..." Bocheński on the Limits of `Philosophy.E. M. Swiderski - 2003 - Studies in East European Thought 55 (4):343-366.
    Following his retirement fromUniversity teaching in 1972 Bocheski focusedincreasingly on metaphilosophical issues. Someof these he considered in occasional papers,autobiographical essays, as well as interviews,often giving expression to views that are asrefreshing as they are – sometimes –surprising. Bocheski in his later years becamesomething of an iconoclast, sharply criticalof, indeed hostile to, much of what isparadigmatically taken to be `philosophy'. Inthis paper, I draw out and examine some aspectsof Bocheski's virtually anti-philosophicalattitudes and try my hand at an analysis ofwhat appears to (...)
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  5.  44
    'Denken Über Ideologie': Eine Praktische Begründung der Erneuerung der Post-Sowjetischen Philosophie?E. M. Swiderski - 1992 - Studies in East European Thought 44 (3):211-227.
  6.  29
    Fifty Years of Studies.E. M. Swiderski - 2011 - Studies in East European Thought 63 (1):1-5.
  7.  29
    Assen Ignatow (1935–2003).E. M. Swiderski - 2004 - Studies in East European Thought 56 (2-3):247-249.
  8.  44
    Gennady Semënovitch Batygin (1951–2003) Member of the International Advisory Board of SEET Since 2000.E. M. Swiderski - 2004 - Studies in East European Thought 56 (1):3-5.
  9.  33
    Was Brzozowski a “Constructionist”? A Contemporary Reading of Brzozowski’s “Philosophy of Labour”.E. M. Swiderski - 2011 - Studies in East European Thought 63 (4):329-343.
    Brzozowski’s ‘philosophy of labour’—to which he devoted a number of writings starting in 1902—presents problems of interpretation. A conceptual approach to his conception shows it to be a sometimes uneasy mix of realist and anti-realist notions. Brzozowski appears to have thought that labour is not first of all about the things it supposedly transforms, but rather about itself. I suggest that Brzozowski can be read in the spirit of Nelson Goodman’s nominalist constructionalism (“worldmaking”). On this account, labour in Brzozowski’s idiom (...)
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  10.  31
    Note From the Editor.E. M. Swiderski - 2003 - Studies in East European Thought 55 (4):279-280.
  11.  11
    Marxism as the Foundation of Philosophies of Science: The Case of G. Lukács' Ontology of Social Being.Barbara Tuchanska & E. M. Świderski - 1991 - Studies in Soviet Thought 41 (1):1-17.
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  12.  12
    Preface.E. M. Świderski - 2014 - Studies in East European Thought 66 (3-4):163-164.