Results for 'E. M. Shackle'

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  1. Psychiatric diagnosis as an ethical problem.E. M. Shackle - 1985 - Journal of Medical Ethics 11 (3):132-134.
    Psychiatrists diagnose mental illness in patients against a climate of opinion in which the value of diagnosis is questioned and non-medical formulations of the problems of psychiatric patients are put forward. Nevertheless the classic diagnostic terminology shows no sign of disappearing. The patients may find that a psychiatric diagnostic label is a stigma and has bad consequences. They may also object to standard methods of treatment. Given this situation the right of the patient to a full explanation of the diagnosis (...)
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  2. Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
  3.  3
    Vstrecha: Merab Mamardashvili--Lui Alʹti︠u︡sser.E. M. Mamardashvili (ed.) - 2016 - Moskva: Fond Meraba Mamardashvili.
  4. How to Do Things with Gendered Words.E. M. Hernandez & Archie Crowley - 2023 - In Ernest Lepore & Luvell Anderson (eds.), Oxford handbook of applied philosophy of language. New York, NY: Oxford University Press.
    With increased visibility of trans people comes increased philosophical interest in gendered language. This chapter aims to look at the research on gendered language in analytic philosophy of language so far, which has focused on two concerns: (1) determining how to define gender terms like ‘man’ and ‘woman’ such that they are trans inclusive and (2) if, or to what extent, we should use gendered language at all. We argue that the literature has focused too heavily on how gendered language (...)
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  5.  10
    The New Gods.E. M. Cioran - 2013 - University of Chicago Press.
    Dubbed “Nietzsche without his hammer” by literary critic James Wood, the Romanian philosopher E. M. Cioran is known as much for his profound pessimism and fatalistic approach as for the lyrical, raging prose with which he communicates them. Unlike many of his other works, such as On the Heights of Despair and Tears and Saints, The New Gods eschews his usual aphoristic approach in favor of more extensive and analytic essays. Returning to many of Cioran’s favorite themes, The New Gods (...)
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  6.  1
    Osnovy marksistsko-leninskoĭ ėtiki: [dli︠a︡ vuzov].E. M. Babosov & S. D. Laptenok (eds.) - 1974 - Minsk: Vyshi︠e︡ĭshai︠a︡.
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  7.  9
    Hume and Austen on Jealousy, Envy, Malice, and the Principle of Comparison.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 181–194.
  8.  2
    Problems, Functions and Semantic Roles: A Pragmatist's Analysis of Montague's Theory of Sentence Meaning.E. M. Barth & R. T. P. Wiche - 1986 - De Gruyter.
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  9. Belinskiĭ.E. M. Filatova - 1976 - Moskva: Myslʹ.
     
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  10.  5
    Aesthetics and Humean Aesthetic Norms in the Novels of Jane Austen.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 114–134.
    This chapter contains sections titled: I II.
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  11.  5
    Hume and Austen on Pleasure, Sentiment, and Virtue.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 58–75.
  12.  6
    Hume and Austen on Sympathy.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 76–87.
  13.  6
    Hume and Austen on Good People and Good Reasoning.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 135–156.
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  14.  7
    Hume and Austen on Pride.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 168–180.
  15.  5
    Hume's General Point of View and the Novels of Jane Austen.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 88–99.
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  16.  7
    How Literature Can be a Thought Experiment: Alternatives to and Elaborations of Original Accounts.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 1–19.
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  17.  6
    Indolence and Industry in Hume and Austen.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 195–205.
  18. Index.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 229–234.
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  19.  3
    Kantian and Aristotelian Accounts of Austen.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 37–57.
    This chapter contains sections titled: I II.
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  20.  4
    Literary Form and Philosophical Content.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 20–36.
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  21.  7
    “Lovers,” “Friends,“ and other Endearing Appellations: Marriage in Hume and Austen.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 157–167.
  22.  4
    The Useful and the Good in Hume and Austen.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 100–113.
  23.  2
    What Hume's Philosophy Contributes to Our Understanding of Austen's Fiction; what Austen's Fiction Contributes to Our Understanding of Hume's Philosophy.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 206–222.
  24. Znachenie slova i metody ego opisanii︠a︡.Ė. M. Mednikova - 1974 - Moskva: Vysshai︠a︡ shkola.
     
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  25. Fizicheskoe i subʺektivnoe: poiski analogii.E. M. Ivanov - 1997 - Saratov: Izd-vo Saratovskogo universiteta.
     
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  26. Arabo-musulʹmanskai︠a︡ filosofii︠a︡ srednevekovʹi︠a︡.Ė. M. Akhmedov - 1980 - Baku: Izd-vo "Maarif".
  27. Filosofii︠a︡ azerbaĭdzhanskogo Prosveshchenii︠a︡.Ė. M. Akhmedov - 1983 - Baku: Azerbaĭdzhanskoe gos. izd-vo.
     
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  28. Preimushchestva sovetskogo obraza zhizni: metodologii︠a︡ issledovanii︠a︡ i metodika propagandy.E. M. Babosov (ed.) - 1984 - Minsk: "Belarusʹ".
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  29. Uchenie K. Marksa o cheloveke i realʹnyĭ sot︠s︡ializm.E. M. Babosov - 1983 - Minsk: "Nauka i tekhnika".
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  30. Bildnis des Zivilisationsmenschen.E. M. Cioran - 1985 - In Thure von Uexküll & Hans Geigenmüller (eds.), Das Menschenbild der Gegenwart. St. Gallen: Erker.
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  31.  1
    Betekenis in linguïstisch perspectief.E. M. Uhlenbeck - 1981 - New York: Noord-Hollandsche Uitg. Mij..
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  32. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  33.  2
    Convorbiri cu Cioran.E. M. Cioran - 1993 - București: Humanitas. Edited by François Bondy.
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  34.  4
    Aspects of the Novel vol. 1.E. M. Forster - 2016 - Hodder & Stoughton.
    ASPECTS OF THE NOVEL is a unique attempt to examine the novel afresh, rejecting the traditional methods of classification by chronology or subject-matter. Forster pares down the novel to its essential elements as he sees them: story, people, plot, fantasy, prophecy, pattern and rhythm. He illustrates each aspect with examples from their greatest exponents, not hesitating as he does so to pass controversial judgement on the works of, among others, Sir Walter Scott, Charles Dickens and Henry James. Full of Forster's (...)
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  35. The liberal arts : inheritances and conceptual frameworks.E. M. Gasper Giles, Nicola Polloni Sigbjørn Olsen Sønnesyn, Jack Neil Lewis & P. Cunningham - 2019 - In John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste (eds.), The scientific works of Robert Grosseteste. Oxford: Oxford University Press.
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  36. The use of the stars : alchemy, plants, and medicine.E. M. Gasper Giles, Sigbjørn Olsen Sønnesyn Nicola Polloni & Nader El-Bizri Ann Lawrence-Mathers - 2019 - In John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste (eds.), The scientific works of Robert Grosseteste. Oxford: Oxford University Press.
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  37.  58
    Facts, freedom and foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  38.  11
    From axiom to dialogue: a philosophical study of logics and argumentation.E. M. Barth - 1982 - New York: W. de Gruyter. Edited by E. C. W. Krabbe.
  39. Gender-Affirmation and Loving Attention.E. M. Hernandez - 2021 - Hypatia 36 (4):619-635.
    In this article, I examine the moral dimensions of gender affirmation. I argue that the moral value of gender affirmation is rooted in what Iris Murdoch called loving attention. Loving attention is central to the moral value of gender affirmation because such affirmation is otherwise too fragile or insincere to have such value. Moral reasons to engage in acts that gender affirm derive from the commitment to give and express loving attention to trans people as a way of challenging their (...)
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  40.  89
    A definition of memory.E. M. Zemach - 1968 - Mind 77 (308):526-536.
  41. Remarks on Dr. Adam Smith's letter to Mr. Strahan, on the death of David Hume esq. E. M." - 2018 - In Dennis C. Rasmussen (ed.), Adam Smith and the Death of David Hume: The Letter to Strahan and Related Texts. Lanham: Lexington Books.
  42. From Axiom to Dialogue.E. M. Barth & E. C. W. Krabbe - 1985 - Studia Logica 44 (2):228-230.
  43. Daubert’s Naïve Realist Challenge to Husserl.Matt E. M. Bower - 2019 - Grazer Philosophische Studien 96 (2):211-243.
    Despite extensive discussion of naïve realism in the wider philosophical literature, those influenced by the phenomenological movement who work in the philosophy of perception have hardly weighed in on the matter. It is thus interesting to discover that Edmund Husserl’s close philosophical interlocutor and friend, the early twentieth-century phenomenologist Johannes Daubert, held the naive realist view. This article presents Daubert’s views on the fundamental nature of perceptual experience and shows how they differ radically from those of Husserl’s. The author argues, (...)
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  44.  35
    Facts, Freedom and Foreknowledge.E. M. Zemach & D. Winderker - 1987 - Religious Studies 23 (1):19 - 28.
  45. Moral Shock and Trans "Worlds" of Sense.E. M. Hernandez - forthcoming - Journal of the American Philosophical Association:1-19.
    There are two aims of this paper: (1) to explore the affective dimensions of moral shock and how it relates to normative marginalization of those furthest from dominant society, but also, more specifically; (2) to articulate the trans experience of constantly being under moral attack because the dominant “world” normatively defines you out of existence. Toward these ends, I build on Katie Stockdale’s recent work on moral shock, arguing that moral shock needs to be contextualized to “worlds” of sense to (...)
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  46. .E. M. Mbonda & T. Ngosso - 2016
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    Théories de la justice Justice globale, agents de la justice et justice de genre – Séminaires doctoraux de Yaoundé Yaoundé PhD seminars 2012-2014.E. M. Mbonda & T. Ngosso - 2016 - In E. M. Mbonda & T. Ngosso (eds.).
    Le Yaoundé PhD Seminar-Theories of Justice est un séminaire international et pluridisciplinaire qui se tient depuis 2012 à Yaoundé. Il réunit des professeurs et des doctorants africains et non africains ainsi que des professionnels et des représentants de la société civile autour de questions de justice sociale et de politique publique. À l'initiative de doctorants africains et non africains, il a été mis en place conjointement par la Chaire Hoover de l'Université catholique de Louvain et par le Centre d’études et (...)
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  48. The meaning of life.E. M. Adams - 2002 - International Journal for Philosophy of Religion 51 (2):71-81.
  49.  94
    Are there logical limits for science?E. M. Zemach - 1987 - British Journal for the Philosophy of Science 38 (4):527-532.
    Rescher has presented a proof that a completed science is logically impossible; not every truth can be known. I show that the proof is valid only if it is read de re. One of its premises, however, is an obvious truth only on a de dicto reading; read de re it is false. What the proof shows, therefore, is that science has no limits and any true proposition can be known. We can, however, know it only in the meagre de (...)
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  50.  55
    Schematic objects and relative identity.E. M. Zemach - 1982 - Noûs 16 (2):295-305.
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