Results for 'E. Leary David'

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  1. Metaphors in the History of Psychology.David E. Leary (ed.) - 1994 - Cambridge University Press.
    Arguing that psychologists and their predecessors have invariably relied on metaphors in articulation, the contributors to this volume offer a new "key" to understanding a critically important area of human knowledge by specifying the major metaphors.
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  2. Metaphor in the History of Psychology.David E. Leary - 1996 - British Journal for the Philosophy of Science 47 (1):141-145.
     
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  3.  2
    Naming and Knowing: Giving Forms to Things Unknown.E. Leary David - 1995 - Social Research: An International Quarterly 62 (2).
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  4. Visions and Values: Ethical Reflections in a Jamesian Key.David E. Leary - 2009 - Journal of Mind and Behavior 30 (3):121-138.
    The purpose of this article is to provide a quick survey of William James’s views on the plurality of visions that humans have regarding reality, as a background for more extensive discussions of his views on the plurality of values that orient human thoughts, feelings, and behaviors, as well as his views on the enactment of those values through active resistance to the ways things are and the risk-taking involved in striving to improve the human condition. Consonant with pluralism itself, (...)
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  5. The Routledge Guidebook James’ Principles of Psychology.David E. Leary - 2017 - Routledge.
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  6.  18
    On the Conceptual and Linguistic Activity of Psychologists: The Study of Behavior From the 1890s to the 1990s and Beyond. [REVIEW]David E. Leary - 2004 - Behavior and Philosophy 32 (1):13 - 35.
    In the early twentieth century psychology became the study of "behavior." This article reviews developments within animal psychology, functional psychology, and American society and culture that help explain how a term rarely used in the first years of the century became not only an accepted scientific concept but even, for many, an all-encompassing label for the entire subject matter of the discipline. The subsequent conceptual and linguistic activity of John B. Watson, Edward C. Tolman, Clark L. Hull, and B.F. Skinner, (...)
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    New Insights Into William James’s Personal Crisis in the Early 1870s: Part 1. Arthur Schopenhauer and the Origin & Nature of the Crisis. [REVIEW]David E. Leary - 2015 - William James Studies 11 (1).
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    "Authentic Tidings": What Wordsworth Gave to William James.David E. Leary - 2017 - William James Studies 13 (1).
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  9.  38
    David E. Leary (Ed.). Metaphor in the History of Psychology. [REVIEW]Rom Harré - 1996 - British Journal for the Philosophy of Science 47 (1):141-145.
  10.  26
    David E. Leary. The Routledge Guidebook to James’s Principles of Psychology. (Routledge Guides to the Great Books.) Xiii + 364 Pp., Apps., Bibl., Index. London/New York: Routledge, 2018. $26.95 (Paper). Hardback and E-Book Available. [REVIEW]Gary Hatfield - 2020 - Isis 111 (3):679-680.
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    The Inward Wits: Psychological Theory in the Middle Ages and the Renaissance. E. Ruth Harvey.David E. Leary - 1976 - Isis 67 (4):630-630.
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    David E. Leary , Metaphors in the History of Psychology. Cambridge Studies in the History of Psychology. Cambridge: Cambridge University Press, 1994. Pp. Xiv+383. ISBN 0-521-42152-7. £12.95, $17.95. [REVIEW]Martin Kusch - 1997 - British Journal for the History of Science 30 (1):101-121.
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    Berkeley's Social Theory: Context and Development.David E. Leary - 1977 - Journal of the History of Ideas 38 (4):635.
  14.  46
    German Idealism and the Development of Psychology in the Nineteenth Century.David E. Leary - 1980 - Journal of the History of Philosophy 18 (3):299-317.
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    Human Nature in American Thought: A History. Merle Curti.David E. Leary - 1983 - Isis 74 (1):102-103.
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    The Psychologist’s Dilemma: To Subject the Self to Science—or Science to the Self?David E. Leary - 1990 - Journal of Theoretical and Philosophical Psychology 10 (2):66-72.
    William James, one of the major founders of modern scientific psychology, spoke often about "the psychologist's fallacy." This fallacy resulted from the tendency of psychologists to confuse their analyses of subjective experience with the nature of so-called objective reality. A related, though less attended problem revolved around what I shall call "the psychologist's dilemma." Although this latter problem was shared by other psychologists at the turn of this century, I will discuss it with special reference to the thought and work (...)
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  17.  28
    The Psychologist’s Dilemma: To Subject the Self to Science—or Science to the Self?David E. Leary - 1990 - Theoretical and Philosophical Psychology 10 (2):66-72.
    William James, one of the major founders of modern scientific psychology, spoke often about "the psychologist's fallacy." This fallacy resulted from the tendency of psychologists to confuse their analyses of subjective experience with the nature of so-called objective reality. A related, though less attended problem revolved around what I shall call "the psychologist's dilemma." Although this latter problem was shared by other psychologists at the turn of this century, I will discuss it with special reference to the thought and work (...)
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  18. William James, the Psychologist's Dilemma and the Historiography of Psychology: Cautionary Tales.David E. Leary - 1995 - History of the Human Sciences 8 (1):91-105.
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    Scientific Amnesia.David E. Leary - 1985 - Behavioral and Brain Sciences 8 (4):641-642.
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    The Fate and Influence of John Stuart Mill's Proposed Science of Ethology.David E. Leary - 1982 - Journal of the History of Ideas 43 (1):153.
  21. Reviews : David E. Leary (Ed.), Metaphors in the History of Psychology, Cambridge: Cambridge University Press, 1990, £32.50, Xiii + 383 Pp. [REVIEW]A. J. Soyland - 1991 - History of the Human Sciences 4 (3):452-454.
  22.  13
    The Inward Wits: Psychological Theory in the Middle Ages and the Renaissance by E. Ruth Harvey. [REVIEW]David Leary - 1976 - Isis 67:630-630.
  23.  14
    Books Briefly Noted.Teresa Iglesias, Maire O'Neill, Victor E. Taylor, Thomas Docherty, Pauline Hyde, Joseph S. O'Leary, Vasilis Politis & Mark Dooley - 1995 - International Journal of Philosophical Studies 3 (2):383 – 392.
    Bioethics in a Liberal Societ By Max Charlesworth, Cambridge University Press, 1993. Pp. 172. ISBN 0?521?44952?9. £9.95 pbk. The Logical Universe: The Real Universe By Noel Curran Avebury, 1994. Pp. 158. ISBN 1?85628?863?3. £32.50. Beyond Postmodern Politics: Lyotard, Rorty, Foucault By Honi Fern Haber Routledge, 1994. Pp.viii + 160. ISBN 0?415?90823?X. $15.95. Baudrillard's Bestiary: Baudrillard and Culture By Mike Gane Routledge, 1991, Pp. 184. ISBN 0?415?06307?8. £10.99 pbk. Truth, Fiction and Literature: A Philosophical Perspective By Peter Lamarque and Stein Haugom (...)
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  24.  42
    How Essentialists Misunderstand Locke.Nigel Leary - 2009 - History of Philosophy Quarterly 26 (3):273-292.
    Talk of “essences” has, since Saul Kripke and Hilary Putnam, gained significant currency in contemporary philosophy. It is no longer unfashionable to talk about the essence of this or that (natural) kind, and as such we now find a variety of brands of essentialism on the market including B.D. Ellis’s scientific essentialism, David Oderberg’s real Essentialism, Alexander Bird’s dispositional essentialism, and the contemporary essentialism of Kripke and Putnam. -/- Almost all these brands of essentialism share a particular gloss on (...)
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  25. Blindness, Vision, and the Good Life For All.David Leary - 2008 - William James Studies 3.
    : In response to John Lachs' December 2007 Presidential Address to the William James Society, this article elaborates upon James's concern about vision, identifies some of the roots of his interest in the inner experiences of others, expresses appreciation for the positive contributions of the address, questions a few of its assertions, relates its approach to that of others, and notes the continuing relevance of James's call for clearer and more appreciative insight into the inner lives and aspirations of others. (...)
     
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  26. Why Compare Plutarch and the New Testament? The Betz Project and the Form, Function and Limitations of Greco-Roman Parallel Collections.David E. Aune - 2022 - In Rainer Hirsch-Luipold (ed.), Plutarch and the New Testament in Their Religio-Philosophical Contexts: Bridging Discourses in the World of the Early Roman Empire. Brill.
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  27.  9
    Naming and Knowing: Giving Forms to Things Unknown.David Leary - 1995 - Social Research: An International Quarterly 62.
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  28. The Environment in Question: Ethics and Global Issues.David E. Cooper & Joy A. Palmer (eds.) - 1992 - Taylor & Francis Us.
    By addressing specific global problems and placing them within an ethical context, "The Environment in Question" provides the reader with both a theoretical and practical understanding of environmental issues. The contributors are internationally known figures drawn from the various disciplines which bear upon these issues, such as geography, psychology, social policy, and philosophy. The contributions range from those tackling individual concrete issues to those addressing matters of policy, principle and attitude. "The Environment in Question" is designed as a text for (...)
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  29.  5
    Human Nature in American Thought: A History by Merle Curti. [REVIEW]David Leary - 1983 - Isis 74:102-103.
  30.  13
    Science for Profit. What Are the Ethical Implications of Bioprospecting in the Arctic and Antarctica?David K. Leary & David W. H. Walton - 2010 - Ethics in Science and Environmental Politics 10 (1):1-4.
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  31. Expanding a Science of Consciousness.David E. Presti - 2021 - In Edward F. Kelly & Paul Marshall (eds.), Consciousness Unbound: Liberating Mind From the Tyranny of Materialism. Rowman & Littlefield Publishers.
     
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  32.  50
    John E. Atwell, "Schopenhauer: The Human Character". [REVIEW]David E. Cartwright - 1992 - Journal of the History of Philosophy 30 (2):315.
  33.  3
    Fair Opportunity and Responsibility: By David O. Brink, OUP, 2021, 448 Pp, £35 (Hardback), ISBN: 9780198859468.David E. Campbell - 2022 - Jurisprudence 13 (2):310-315.
    David Brink’s new book, Fair Opportunity and Responsibility delivers an important and erudite contribution to the under theorised notion of ‘fair opportunity’ in our culpability determinations. Bri...
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  34. Hermeneutical Inquiry: Volume 2: The Interpretation of Existence.David E. Klemm - 1986 - Oxford University Press USA.
    This two-volume work is a comprehensive reader in modern philosophical and theological hermeneutics. David E. Klemm has selected essays representing acknowledged classics in hermeneutics and the best modern hermeneutical thinkers. Volume One collects essays on the hermeneutics of texts. Volume Two collects works on the hermeneutics of existence. Each essay is preceded by an informative contextualizing introduction. Volume Two includes essays by: F. Schleiermacher, W. Dilthey, E. Husserl, M. Heidegger, R. Bultmann, P. Tillich, P. Ricoeur, J. Habermas, H-G. Gadamer, (...)
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  35.  2
    Hermeneutical Inquiry: Volume 1: The Interpretation of Texts.David E. Klemm - 1986 - Oxford University Press USA.
    This two volume work is a comprehensive reader in modern philosophical and theological hermeneutics. David E. Klemm has selected essays representing acknowledged classics in hermeneutics and the best modern hermeneutical thinkers. Volume One collects essays on the hermeneutics of texts. Volume Two collects works on the hermeneutics of existence. Each essay is preceded by an informative contextualizing introduction. Included in Volume One are works by: F.D.E. Schleiermacher, Wilhelm Dilthey, Rudolf Bultmann, Martin Heidegger, Paul Tillich, Hans-Georg Gadamer, Gerhard Ebeling, Paul (...)
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  36.  8
    The Stoic Theory of Change.David E. Hahm - 1985 - Southern Journal of Philosophy 23 (S1):39-56.
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  37. Prodigal Ratio: The Autonomy of Reason and Its Homecoming to Faith in Dietrich Bonhoeffer's Ethics.David E. Timmer - 2021 - In Terence J. Kleven (ed.), Faith and Reason in the Reformations. Lexington Books.
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  38. Some Remarks on Paul Taylor’s “After Race, After Justice, After History”.David E. Mcclean - 2009 - Southern Journal of Philosophy 47 (S1):42-52.
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  39.  38
    John Stuart Mill’s Sanction Utilitarianism: A Philosophical And Historical Interpretation.David E. Wright - 2014 - Dissertation, Texas A&M
    This dissertation argues for a particular interpretation of John Stuart Mill’s utilitarianism, namely that Mill is best read as a sanction utilitarian. In general, scholars commonly interpret Mill as some type of act or rule utilitarian. In making their case for these interpretations, it is also common for scholars to use large portions of Mill’s Utilitarianism as the chief source of insight into his moral theory. By contrast, I argue that Utilitarianism is best read as an ecumenical text where Mill (...)
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    From World Philosophies to Existentialism—And Back.David E. Cooper - 2018 - Journal of World Philosophies 3 (2):105-109.
    This essay charts the author’s philosophical journey from schoolboy enthusiasms for Sartre, Plato, and Buddhism to the equally intercultural themes of his writings over the last few decades. It tells of his disillusion with the dominant style of philosophy in 1960s Oxford and of the liberating effect of working for three years in the USA. The author relates the revival of his interest in Existentialism and how his reading of Heidegger led to an increasing appreciation of Asian traditions of thought. (...)
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  41.  9
    Filling the Whole.David E. Cooper - 2009 - The Philosophers' Magazine 45:83-83.
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  42.  5
    Buddhism as Pessimism.David E. Cooper - 2021 - Journal of World Philosophies 6 (2):1-16.
    This paper defends the description of Buddhism—by Schopenhauer and many other nineteenth-century figures—as pessimistic. Pessimism, in the relevant sense, is a dark, negative judgment on the psychological, social, and moral condition of humankind and the prospects for its amelioration. After discussing texts in the Pali canon that provide prima facie support for the charge of pessimism, two familiar responses are considered. One emphasizes the positive aspects of the human condition recognized by the Buddha; the other emphasizes the prospect held out (...)
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  43. Birds, Beasts and the Dao.David E. Cooper - 2014 - The Philosophers' Magazine 65:84-90.
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  44. A Philosophy of Gardens.David E. Cooper - 2007 - Philosophy 82 (319):187-189.
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  45.  5
    Art, Nature, Significance.David E. Cooper - 2009 - The Philosophers' Magazine 44:27-35.
    It is by now something of a cliché of Green discourse that environmental degradation and devastation is grounded in a sharp opposition – the legacy, it is often charged, of Christian metaphysics – between the human and the non-human, between the realms of culture and nature. If one is to understand, let alone endorse, the very general environmentalist ambition to dissolve the dualism of the human and the non-human, it is by questioning rather more tractable and particular dichotomies, like that (...)
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  46.  7
    The Cultural Landscape.David E. Cooper - 2010 - The Philosophers' Magazine 50:32-33.
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  47. Philosophy and the Nature of Language.David E. Cooper - 1975 - Foundations of Language 13 (2):295-296.
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  48. Nietzsche and the Analytical Ambition.David E. Cooper - 2003 - Journal of Nietzsche Studies 26:1-11.
     
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  49. Metaphor.David E. Cooper - 1988 - Philosophy 63 (243):129-130.
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  50. Metaphor.David E. Cooper - 1994 - Noûs 28 (2):252-258.
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