Results for 'E. L. Angell'

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  1.  65
    Is 'inconsistency' in research ethics committee decision-making really a problem? An empirical investigation and reflection.E. L. Angell, C. J. Jackson, R. E. Ashcroft, A. Bryman, K. Windridge & M. Dixon-Woods - 2007 - Clinical Ethics 2 (2):92-99.
    Research Ethics Committees (RECs) are frequently a focus of complaints from researchers, but evidence about the operation and decisions of RECs tends to be anecdotal. We conducted a systematic study to identify and compare the ethical issues raised in 54 letters to researchers about the same 18 applications submitted to three RECs over one year. The most common type of ethical trouble identified in REC letters related to informed consent, followed by scientific design and conduct, care and protection of research (...)
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  2.  34
    Research involving adults who lack capacity: how have research ethics committees interpreted the requirements?M. Dixon-Woods & E. L. Angell - 2009 - Journal of Medical Ethics 35 (6):377-381.
    Two separate regulatory regimes govern research with adults who lack capacity to consent in England and Wales: the Mental Capacity Act (MCA) 2005 and the Medicines for Human Use (Clinical Trials) Regulations 2004 (“the Regulations”). A service evaluation was conducted to investigate how research ethics committees (RECs) are interpreting the requirements. With the use of a coding scheme and qualitative software, a sample of REC decision letters where applicants indicated that their project involved adults who lacked mental capacity was analysed. (...)
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  3.  27
    Book reviews. [REVIEW]Angel L. Medindea & E. F. Kaelin - 1972 - Journal of Value Inquiry 6 (3):463-470.
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  4.  12
    Sincronía, diacronía y tiempo mesiánico. Génesis y evolución de la noción de tiempo en la fenomenología de Emmanuel Levinas.Ángel E. Garrido Maturano - 2002 - Enfoques 14 (1):57-71.
    In E. Levinas’s phenomenology of time three stages belonging to three different works can be distinguished: Le temps et l’Autre (1947), Totalité et Infini (1961), and Autrément qu’être ou au-delà de l’essence (1974). This paper systematically reconstructs these three periods, displaying the progress..
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  5.  11
    Gestión de la docencia sai una visión estudiantil durante la pandemia.M. Gloria F. Serrano, D. M. Berenice Quintana, H. Miguel A. Abreu, E. Elisa Guillaumín, V. Irene L. Rivera & M. Ángel MArtínez - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (3):1-17.
    A partir de una encuesta por correo electrónico a estudiantes de Ingeniería en el SAI de la UAMA en un contexto de enseñanza remota forzado por la pandemia, se caracteriza la gestión de la docencia, desde la visión de los estudiantes, se realiza un diagnóstico de los aspectos relacionados. Es un estudio transversal con un análisis cualitativo y descriptivo de las respuestas. La gestión docente se ve afectada por factores inherentes al proceso, así como también por factores externos. Los resultados (...)
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  6. Review symposium : Laurens Laudan. Progress and its problems: Toward a theory of scientific growth. Berkeley and Los Angeles: The University of California Press, 1977. Pp. X + 257.Laudan's progress and its problems. [REVIEW]David L. Hull, Andrew Lugg, Robert E. Butts & I. C. Jarvie - 1979 - Philosophy of the Social Sciences 9 (4):457-465.
  7.  10
    «Galeotto fu’l libro e chi lo scrisse»: la literatura como camino al infierno.Miguel Ángel Belmonte - 2024 - Pensamiento 79 (305):1643-1655.
    En el Canto V del Infierno, uno de los pasajes más universalmente conocidos de la Divina Comedia, Dante sugiere la fuerza corruptora de la literatura, desencadenante del adulterio de Paolo y Francesca. Este esquema en que lo literario se convierte en motivo de perdición, reaparece en casos tan conocidos como el de Don Quijote y otros menos conocidos como el dickensiano Nicodemus Boffin de Nuestro común amigo. Estos escritores dejan traslucir en sus obras sus inquietudes respecto a una influencia que (...)
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  8. L’etica del primo Wittgenstein e i dibattiti della Vienna fin-de-siècle: né oltre né dentro il mondo.Miguel Ángel Quintana Paz - 2022 - Scenari. Rivista Semestrale di Filosofia Contemporanea 16:107-121.
    If we classify ethical theories into ‘immanentist’ (those that detect what is ethically acceptable in some type of world events, such as the utilitarian growth of general benefits) and ‘transcendentalist’ (those that locate in some space beyond this world the reason why we should behave ethically – for example, due to some kind of otherworldly reward –), then the moral philosophy of the so-called ‘first’ Wittgenstein would occupy a special place between both extremes of such a dichotomy. To a certain (...)
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  9. L'Universalismo di alcuni filosofi morali contemporanei (e le curiose idee dei drusi sui cinesi).Miguel Angel Quintana Paz - 2005 - Filosofia Oggi 10 (2):75.
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  10. Jaspers et la scission de l'être.Karl Jaspers & Angèle Kremer-Marietti - 1967 - Paris,: Seghers. Edited by Kremer-Marietti, Angèle & [From Old Catalog].
  11.  9
    Potentia dei: l'onnipotenza divina nel pensiero dei secoli XVI e XVII.Guido Canziani, Miguel Angel Granada & Yves Charles Zarka - 2000 - Franco Angeli.
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  12. The Influence of History.E. L. Woodward - 1956 - College of Wooster.
     
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  13.  19
    ¿Nos representan O no?Miguel Ángel Presno Linera - 2012 - Anales de la Cátedra Francisco Suárez 46:93-109.
    Un a d e la s proclama s má s escuchada s e n la s concentracione s de l 15- M e s qu e los ca r go s político s n o no s r ep r esentan . P ar a v eri f ca r s i es e reproch e est á justi f icado , e n este estudi o analizamo s primer o qu é deb e se r l a representació n (...)
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  14.  21
    Los Angeles and the Automobile: The Making of the Modern City. Scott L. Bottles.Bruce E. Seely - 1988 - Isis 79 (3):524-525.
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  15.  36
    Keos - J. F. Cherry, J. L. Davis, E. Mantzourani et al.: Landscape Archaeology as Long-term History: Northern Keos in the Cycladic Islands.(Monumenta Archaeologica, 16.) Pp. xviii+510, 184 figs, 36 tables. Los Angeles, CA: Institute of Archaeology, University of California, 1991. Cased, $50.R. L. N. Barber - 1997 - The Classical Review 47 (1):152-154.
  16.  23
    Autour des Obligationes de Roger Swyneshed: La Nova responsio.E. Jennifer Ashworth - 1996 - Les Etudes Philosophiques:341-360.
    J'examine plusieurs sources selon lesquelles Swyneshed (malgré les prétentions d'Angel D'Ors dans ses articles récents) donne une nova responsio en partie sous forme de la règle « On peut nier une proposition conjonctive après avoir concédé ses deux parties. » Je montre que cette nova responsio est liée à un rejet de la règle « Chaque proposition qui suit de l'ensemble de propositions déjà concédées doit être concédée », et j'attribue ce rejet à une théorie selon laquelle une inférence se (...)
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  17.  14
    Please don't tell!L. Fleck & M. Angell - 1991 - Hastings Center Report 21 (6):39.
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  18. Temas para una filosofía jurídica.Antonio Anselmo Martino, Eduardo Angel Russo & Luis Alberto Warat (eds.) - 1974 - Buenos Aires: Cooperadora de Derecho y Ciencias Sociales.
    Russo, E. A. Consideraciones metodológicas acerca de la teoría del derecho.--Martino, A. A. En torno a la norma fundamental.--Warat, L. A. La función metodológica de la norma fundamental kelseniana.--Russo, E. A. Las fuentes en la aplicación judicial del derecho.--Warat, L. A. Los conceptos normativos en Kelsen y la desmitificación del modelo napoleónico.--Russo, E. A. Derecho subjetivo y derecho objetivo.--Warat, L. A. Interpretación de la ley.--Martino, A. A. Valores: ética y metaética.
     
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  19.  10
    La Busqueda de Los Principios Fundamentales de la Mecanica: Euler y D’Alembert.Ángel E. Romero - 2011 - Praxis Filosófica 24:21-43.
    A través de este escrito se pretende dar a conocer algunos aportes de lafundamentación de la ciencia de la mecánica en el siglo XVIII adelantados porLeohnard Euler y ponerlos en relación con algunas de las respectivaspropuestas de Jean le Rond d’Alelmbert. Se resalta, en particular, que laspreocupaciones de estos dos pensadores no se limitan sólo a una intención dematematización de la ciencia de la mecánica. También existe en ellos la intenciónexplícita de clarificación de la mecánica a través de la reorganizaciónconceptual (...)
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  20.  30
    The Seventh International Buddhist-Christian Conference in Los Angeles, California.Ruben L. F. Habito - 2003 - Buddhist-Christian Studies 23 (1):141-142.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 141-142 [Access article in PDF] The Seventh International Buddhist-Christian Conference in Los Angeles, California Ruben L. F. Habito Perkins School of Theology Call for Proposals: Working Groups, Full Panels, and Individual Papers The Society for Buddhist-Christian Studies has appointed a program committee to prepare for the Seventh International Buddhist-Christian Conference, to be held at the Loyola Marymount University campus, Los Angeles, California, from August 6-10, (...)
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  21. The physical: Empirical, not metaphysical.J. L. Dowell, & Janice Dowell - 2006 - Philosophical Studies 131 (1):25-60.
    2. The Contingency and A posteriority Constraint: A formulation of the thesis must make physicalism come out contingent and a posteriori. First, physicalism is a contingent truth, if it is a truth. This means that physicalism could have been false, i.e. there are counterfactual worlds in which physicalism is false, for example, counterfactual worlds in which there are miracle -performing angels.[9] Moreover, if physicalism is true, our knowledge of its truth is a posteriori. This is to say that there are (...)
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  22. Reviews : Die Entdeckung des Geistes BY BRUNO SNELL Hamburg: Claassen & Goverts, I948. Pp. 300. Principium Sapientiae BY F. M. CORNFORD Cambridge: University Press, I952. Pp. 270. 25s. The Greeks and the Irrational BY E. R. DODDS Los Angeles: University of California Press, I95I. Pp. 327. $5. [REVIEW]T. B. L. Webster - 1953 - Diogenes 1 (3):119-125.
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  23.  22
    The Seventh International Buddhist-Christian Conference in Los Angeles, California.Ruben L. F. Habito - 2003 - Buddhist-Christian Studies 23 (1):141-142.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 141-142 [Access article in PDF] The Seventh International Buddhist-Christian Conference in Los Angeles, California Ruben L. F. Habito Perkins School of Theology Call for Proposals: Working Groups, Full Panels, and Individual Papers The Society for Buddhist-Christian Studies has appointed a program committee to prepare for the Seventh International Buddhist-Christian Conference, to be held at the Loyola Marymount University campus, Los Angeles, California, from August 6-10, (...)
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  24.  41
    Christian Theology and Natural Science: Some Questions on Their Relations.E. L. Mascall - 1960 - Philosophical Review 69 (4):539-541.
  25.  30
    Some Reflections on Contemporary Existentialism: E. L. MASCALL.E. L. Mascall - 1966 - Religious Studies 2 (1):1-10.
    The word ‘existentialism’ has become something of a catchword in religious circles today, and one suspects that it is sometimes a substitute rather than a medium for thought. Most theological teachers must from time to time have received from a pupil an essay in which the words ‘existential’, ‘existentially’ and ‘existentialism’ appear to have been sprinkled from a pepper-pot over an exposition whose meaning would remain unchanged if these words were excised altogether. Nevertheless, usum non tollit abusus, and the following (...)
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  26. D. Westerstå hl. Quantifiers in formal and natural languages.E. L. Keenan - 1997 - In Benthem & Meulen (eds.), Handbook of Logic and Language. MIT Press. pp. 837--893.
     
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  27.  46
    Learning without awareness of what is being learned or intent to learn it.E. L. Thorndike & R. T. Rock - 1934 - Journal of Experimental Psychology 17 (1):1.
  28.  35
    Professionalism's Facets: Ambiguity, Ambivalence, and Nostalgia.E. L. Erde - 2008 - Journal of Medicine and Philosophy 33 (1):6-26.
    Medical educators invoke professionalism as a core competency in curricula. This paper criticizes classic definitions. It also identifies some negative traits of medicine as a profession. The call to professionalism is naive nostalgia. Straightforward didactics in professionalism cannot do the desired work in medical education. The most we can say is that students should adopt the good aspects of professionalism and the profession should stop being some of what it has been. This is a platitude. If the notion is to (...)
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  29.  4
    The Elements of Style vol. 1.William Strunk, E. B. White & Roger Angell - 2000 - Allyn & Bacon.
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  30. Henry, N. E. and B. L. Ullman, New Second Latin Book.E. L. White - 1938 - Classical Weekly 31:66-67.
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  31.  12
    Measurement of Intelligence.E. L. Thorndike - 1924 - Psychological Review 31 (3):219-252.
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  32. A Philosophy of Reality.E. L. Young - 1931 - Philosophy 6 (22):267-267.
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  33.  15
    Quantitative specification of information in sequential patterns.E. L. Leeuwenberg - 1969 - Psychological Review 76 (2):216-220.
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  34.  4
    No Title available: PHILOSOPHY.E. L. Mascall - 1966 - Philosophy 41 (156):181-183.
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  35.  3
    No title available: Religious studies.E. L. Mascall - 1982 - Religious Studies 18 (3):399-400.
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  36.  3
    No title available: Religious studies.E. L. Mascall - 1980 - Religious Studies 16 (3):357-359.
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  37.  1
    No title available: Religious studies.E. L. Mascall - 1979 - Religious Studies 15 (4):556-558.
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  38.  1
    No title available: Religious studies.E. L. Mascall - 1974 - Religious Studies 10 (4):508-510.
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  39.  1
    No title available: Religious studies.E. L. Mascall - 1974 - Religious Studies 10 (2):256-256.
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  40.  4
    No Title available.E. L. Mascall - 1974 - Religious Studies 10 (2):255-255.
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  41.  6
    No title available: Religious studies.E. L. Mascall - 1974 - Religious Studies 10 (1):120-122.
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  42.  2
    No Title available: REVIEWS.E. L. Mascall - 1967 - Religious Studies 2 (2):286-287.
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  43.  2
    No title available: Religious studies.E. L. Mascall - 1973 - Religious Studies 9 (4):490-492.
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  44.  2
    No Title available: REVIEWS.E. L. Mascall - 1973 - Religious Studies 9 (2):241-244.
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  45.  4
    No Title available.E. L. Mascall - 1968 - Philosophy 43 (165):287-287.
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  46.  2
    No title available: Religious studies.E. L. Mascall - 1975 - Religious Studies 11 (4):509-510.
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  47.  4
    No title available: Religious studies.E. L. Mascall - 1975 - Religious Studies 11 (4):506-509.
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  48.  2
    No Title available: REVIEWS.E. L. Mascall - 1971 - Religious Studies 7 (1):72-73.
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  49.  4
    No Title available: REVIEWS.E. L. Mascall - 1969 - Religious Studies 5 (1):119-120.
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  50.  2
    No title available: Religious studies.E. L. Mascall - 1975 - Religious Studies 11 (3):370-372.
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