Results for 'E. K��nig'

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  1. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  2. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant-Studien 50:244.
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  3. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  4. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant-Studien 47:429.
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  5. From E = K to Scepticism?Clayton Littlejohn - 2008 - Philosophical Quarterly 58 (233):679-684.
    In a recent article Dylan Dodd has argued that anyone who holds that all knowledge is evidence must concede that we know next to nothing about die external world. The argument is intended to show that any infallibilist account of knowledge is committed to scepticism, and that anyone who identifies our evidence with the propositions we know is committed to infallibilism. I shall offer some reasons for thinking Dodd's argument is unsound, and explain where his argument goes wrong.
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  6.  17
    Resisting the Siren Call of Individualism in Pediatric Decision-Making and the Role of Relational Interests.E. K. Salter - 2014 - Journal of Medicine and Philosophy 39 (1):26-40.
    The siren call of individualism is compelling. And although we have recognized its dangerous allure in the realm of adult decision-making, it has had profound and yet unnoticed dangerous effects in pediatric decision-making as well. Liberal individualism as instantiated in the best interest standard conceptualizes the child as independent and unencumbered and the goal of child rearing as rational autonomous adulthood, a characterization that is both ontologically false and normatively dangerous. Although a notion of the individuated child might have a (...)
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  7.  9
    Oxyrhynchus Papyri Xliv. Edited with Translation and Notes by A. K. Bowman [and Others]. London: Egypt Exploration Society . 1976. Pp. [Xvi] + 223, 8 Plates. Price Not Stated. [REVIEW]E. K. Borthwick & A. K. Bowman - 1977 - Journal of Hellenic Studies 97 (2):191-191.
  8.  4
    Monumenti Paleografici Veronesi. E. Carusi, W. M. Lindsay.E. K. Rand - 1935 - Speculum 10 (2):201-203.
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  9.  44
    Lasus of Hermione G. Aurelio Privitera: Laso di Ermione nella cultura ateniese e nella tradizione storiografica. Pp. 126. Rome: Edizioni dell'Ateneo, 1965. Stiff paper, L. 1,200. [REVIEW]E. K. Borthwick - 1967 - The Classical Review 17 (02):146-147.
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  10.  37
    Socrates, Socratics, and the Word B E E Aim N.E. K. Borthwick - 2001 - Classical Quarterly 51 (1):297-301.
  11.  16
    The Foundations of Wittgenstein's Late Philosophy.E. K. Specht - 1969 - New York: Barnes & Noble.
  12.  8
    The Tragedies of Euripides.E. K. Borthwick & T. B. L. Webster - 1969 - Journal of Hellenic Studies 89:128-129.
  13. E. K. Specht, Der Analogiebegriff bei Kant und Hegel. [REVIEW] E. Heintel - 1955 - Kant-Studien 47:328.
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  14. A Theory of Logical Relevance.E. K. Voishvillo - 1996 - Logique Et Analyse 155 (156):207-228.
  15. Basic Knowledge and Contextualist “E = K”.Jonathan Jenkins Ichikawa - 2013 - Thought: A Journal of Philosophy 2 (4):282-292.
    Timothy Williamson (2000) makes a strong prima facie case for the identification of a subject's total evidence with the subject's total knowledge (E = K). However, as Brian Weatherson (Ms) has observed, there are intuitively problematic consequences of E = K. In this article, I'll offer a contextualist implementation of E = K that provides the resources to respond to Weatherson's argument; the result will be a novel approach to knowledge and evidence that is suggestive of an unexplored contextualist approach (...)
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  16.  6
    A History of Secular Latin Poetry in the Middle Ages. F. J. E. Raby.E. K. Rand - 1935 - Speculum 10 (2):222-223.
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  17.  14
    E = K and Non-Epistemic Perception.Frank Hofmann - 2018 - Logos and Episteme 9 (3):307-331.
    Quite plausibly, epistemic justification and rationality is tied to possession of evidence. According to Williamson, one’s evidence is what one knows. This is not compatible with non-epistemic perception, however, since non-epistemic perception does not require belief in what one perceives and, thus, does not require knowledge of the evidence – and, standardly, knowledge does require belief. If one non-epistemically perceives a piece of evidence, this can be sufficient for possessing it as evidence. Williamson’s arguments for the necessity of belief will (...)
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  18.  50
    E=K and The Gettier Problem: A Reply to Comesaña and Kantin.Rodrigo Borges - 2017 - Erkenntnis 82 (5):1031-1041.
    A direct implication of E=K seems to be that false beliefs cannot justify other beliefs, for no false belief can be part of one’s total evidence and one’s total evidence is what inferentially justifies belief. The problem with this alleged implication of E=K, as Comesaña and Kantin :447–454, 2010) have noted, is that it contradicts a claim Gettier cases rely on. The original Gettier cases relied on two principles: that justification is closed under known entailment, and that sometimes one is (...)
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  19. E = K and Perceptual Knowledge.Tony Brueckner - 2009 - In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oxford University Press.
  20.  19
    L'ancien Art Chrétien de Syrie. By Joseph Strzygowski. With a Preliminary Essay by Gabriel Millet. Pp. Lli + 215; 24 Plates and 122 Illustrations. Paris: E. De Boccard, 1936. [REVIEW]K. E. - 1938 - Journal of Hellenic Studies 58 (1):124-126.
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  21.  33
    Enumeration of Recursive Sets By Turing Machine.E. K. Blum - 1965 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 11 (3):197-201.
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  22.  2
    Philosophy and Medicine.E. K. Ledermann - 1970 - Philadelphia: J. B. Lippincott.
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  23.  5
    The New Cassiodorus.E. K. Rand - 1938 - Speculum 13 (4):433-447.
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  24.  41
    Die Empfindungen des Anderen. Ein Disput zwischen Cartesianer und Wittgensteinianer.E. K. Specht, N. Erichsen & K. Schüttauf - 1989 - Grazer Philosophische Studien 33 (1):305-334.
    Cartesianer und Wittgensteinianer diskutieren über die logischen Grundlagen der Empfindungssprache. Mit einem Gedankenexperiment suggeriert der Cartesianer die Notwendigkeit, "private Objekte" anzunehmen. Der Wittgensteinianer deckt die "grammatische Täuschung" auf, der der Cartesianer dabei unterliegt. Nun sucht dieser, seinen Ansatz zu retten, indem er die Empfindungen des anderen als "theoretische Entitäten" (etwa im Rahmen der Himphysiologie) konstruiert: Neucartesianismus. Bestimmte empirische Befunde könnten ihn dabei aber in das Dilemma bringen, entweder seine Theorie oder seine "natürliche Einstellung" zum anderen Menschen aufzugeben. Allerdings bleibt auch (...)
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  25.  9
    Enumeration of Recursive Sets By Turing Machine.E. K. Blum - 1965 - Mathematical Logic Quarterly 11 (3):197-201.
  26. Common Sense and Evidence: Some Neglected Arguments in Favour of E=K.Artūrs Logins - 2017 - Theoria 83 (2):120-137.
    In this article I focus on some unduly neglected common-sense considerations supporting the view that one's evidence is the propositions that one knows. I reply to two recent objections to these considerations.
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  27. GRACIA, JORGE J. E. "Et Al." Philosophical Analysis in Latin America. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60:550.
  28.  23
    Lucretius' Elephant Wall.E. K. Borthwick - 1973 - Classical Quarterly 23 (2):291-292.
    In an article1 entitled Lucrèce et les éléphants, Professor Ernout has referred to recent archaeological evidence that in palaeolithic times the skeletons of mammoths were used in the construction of primitive habitations, and observes that the well-known lines of Lucretius. 532 ff. about India being so prolific inelephants that the whole land ‘milibus e multis vallo munitur eburno’ mayrefer not to anything legendary , nor to themilitary use of elephants in large numbers for frontier defence, but to a recognitionof the (...)
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  29. Fashion, Commercial Culture and the Femme Fatale: Development of a Feminine Icon in the French Popular Press.E. K. Menon - 1998 - Analecta Husserliana 53:363-379.
  30.  28
    Naphtali Lewis: The Interpretation of Dreams and Portents. Pp. Xi + 167. Toronto and Sarasota: Stevens & Hakkert, 1976. Cloth, $9. [REVIEW]E. K. Borthwick - 1978 - The Classical Review 28 (2):386-386.
  31.  40
    Book Review: Alastair Bonnett. The Idea of the West: Culture, Politics and History. (Hampshire: Palgrave Macmillan, 2004) 201 Pages. $58. ISBN 1-4039-0035-3. [REVIEW]E. K. Wilson - 2005 - Dialogue: Academy of the Social Sciences in Australia. 3 (2):114-117.
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  32. Preservice and Inservice Secondary Social Studies Teachers' Beliefs and Instructional Decisions About Learning with Text.E. K. Wilson, J. E. Readence & B. C. Konopak - 2002 - Journal of Social Studies Research 26 (1):12-22.
     
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  33.  29
    In Memoriam.E. K. Hicks - 1995 - Knowledge and Policy 8 (1):3-3.
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  34. E. K. Rand, Cicero in the Courtroom of St. Thomas Aquinas. [REVIEW]Ignatius Mcguiness - 1947 - The Thomist 10:120.
     
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  35.  18
    An Interview with Professor E.K. Emilsson.Eyjolfur K. Emilsson & Suzanne Stern-Gillet - 2017 - International Journal of the Platonic Tradition 11 (2):247-252.
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  36. Joseph R. Des Jardins, Environmental Ethics-An Introduction to Environmental Philosophy.E. K. Madson - 1995 - Journal of Business Ethics 14:42-42.
     
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  37.  20
    Lived Time: Phenomenological and Psychopathological Studies, by Eugène Minkowski.E. K. Ledermann - 1972 - Journal of the British Society for Phenomenology 3 (1):82-84.
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  38. Application of the "Order of Merit Method" to Advertising.E. K. Strong - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (22):600-606.
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  39. Application of the Order of Merit Method to Advertising.E. K. Strong - 1911 - Journal of Philosophy 8 (22):600.
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  40.  19
    Some Problems in Musical Terminology.E. K. Borthwick - 1967 - Classical Quarterly 17 (1):145-157.
    In addition to the technical writers on music, a number of ancient authors, notably Plutarch and Athenaeus, have recorded several musical terms, either by way of illustrative material—Plutarch is particularly given to musical similes and metaphors—or in the course of anecdotes about music and musicians. As musical terminology in different ages contains words or phrases not only of general acceptance and familiarity, but other more ephemeral expressions which belong to the jargon of a narrower circle of executants and critics, it (...)
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  41. The Literature Reviewed.E. K. Trounson - 1931 - Eugenics Review 3 (23):234-236.
     
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  42.  44
    Virgil's Birthplace Revisited.E. K. Rand - 1932 - Classical Quarterly 26 (01):1-.
    This second visit to the place of Virgil's birth was made partly in actuality—for my wife and I, before taking part in the Virgilian Cruise of last summer, spent two delightful days at Pietole with our hosts, the Signori Prati, and our guest and friend Bruno Nardi—and partly in a renewed pondering of the arguments presented by my friend Professor Conway both in his earlier article and in his recent review of the question, to which, as he says, I had (...)
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  43. Emilsson, E. K.: "Plotinus on Sense-Perception: A Philosophical Study". [REVIEW]Stephen Gaukroger - 1990 - Australasian Journal of Philosophy 68:126.
     
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  44. Teoreticheskai͡a Strogostʹ Kak Sootvetstvie Sistemy I Metoda V Filosofii: Monografii͡a.E. K. Karelina - 2011
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  45.  8
    Zoologica Pindarica.E. K. Borthwick - 1976 - Classical Quarterly 26 (02):198-.
    Bowra , referring to the image of the , and to the striking impression , states ‘Pindar seems to fuse two unusually disparate images into a single result… While the sheddingof leaves implies that he would have grown old without winning any wide renown, the cock means that such renown as he would have got would have beenof little account in the Greek world at large.’ Gildersleeve's comment ad loc, ‘The thus becomes a flower’, implies a similar assumption, that the (...)
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  46.  17
    A Grasshopper's Diet—Notes on an Epigram of Meleager and a Fragment of Eubulus.E. K. Borthwick - 1966 - Classical Quarterly 16 (1):103-112.
    ‘Quid vero fit, quod poeta hanc plantam, tanquam munus locustae inprimis gratum, commemoret, nemo dixit; nee ego dicere possum’—so Jacobs in his note on the seventh line of this epigram . Among later commentators, Mackail thinks ‘can hardly mean “leek” here’ and he assumes it to be ‘groundsel’; Dain in the Budé edition is satisfied with the rather prosaic explanation that it is an ‘observation très juste … la cigale ne se nourrit que des sues des plantes’. I hope to (...)
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  47. Robert I. Rotberg (Ed.), Health and Disease in Human History: A Journal of Interdisciplinary History Reader.E. K. Cromley - 2002 - Ethics, Policy and Environment 5:98-99.
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  48. A Harvard Manuscript of Ovid, Palladius and Tacitus.E. K. Rand - 1905 - American Journal of Philology 26 (3):291.
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  49. Collectanea Hispanica.E. K. Rand & Charles Upson Clark - 1921 - American Journal of Philology 42 (4):354.
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  50. Cicero in the Courtroom of St. Thomas Aquinas.E. K. Rand - 1953 - Tijdschrift Voor Filosofie 15 (4):670-671.
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