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  1.  9
    Higher Education, Academic Communities, and the Intellectual Virtues.Ward E. Jones - 2012 - Educational Theory 62 (6):695-711.
    Because higher education brings members of academic communities in direct contact with students, the reflective higher education student is in an excellent position for developing two important intellectual virtues: confidence and humility. However, academic communities differ as to whether their members reach consensus, and their teaching practices reflect this difference. In this essay, Ward Jones argues that both consensus‐reaching and non‐consensus‐reaching communities can encourage the development of intellectual confidence and humility in their students, although each will do so in very (...)
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  2.  44
    The Real Challenge of Plato's Republic.Russell E. Jones - 2019 - Ancient Philosophy Today 1 (2):149-170.
    Glaucon's Challenge at the beginning of Book 2 of Plato's Republic has long prompted interpretive difficulties, due to a misunderstanding of its central aspect. The task of this essay is to correct...
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  3.  25
    Men in Women’s Clothes.Ward E. Jones - 2020 - Southern Journal of Philosophy 58 (4):574-609.
    The Southern Journal of Philosophy, EarlyView.
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  4.  24
    Ethics at the Cinema.Ward E. Jones & Samantha Vice (eds.) - 2011 - Oxford University Press.
    This volume of contributed, previously unpublished essays focuses on general theoretical, meta-ethical and aesthetic issues in philosophy and the ways in which ...
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  5.  25
    Shelley’s “Letter to Maria Gisborne” as Workshop Poetry.Steven E. Jones - 2019 - The European Legacy 24 (3-4):380-395.
    ABSTRACTShelley’s “Letter to Maria Gisborne” is a playful improvisational verse epistle, widely praised for its urbanity and its display of the poet’s invention. The verses turn on a catalogue of the collection of odd scientific and mechanical objects that Shelley found scattered around him in the place he composed the letter, the Livorno workshop of Gisborne’s son, a young engineer who was building a new-model steamboat at the time. In the context of that space, the poem reads as a response (...)
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  6. A clash of linguistic philosophies? Charles Goodwin's "co-operative action" in integrationist perspective.Peter E. Jones & Dorthe Duncker - 2021 - In Sinfree B. Makoni & Deryn P. Verity (eds.), Integrational Linguistics and Philosophy of Language in the Global South. Routledge.
     
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  7. Artistic Form and the Unconscious. E. Jones - 1935 - Mind 44:496.
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  8. A.W. Price, Virtue and Reason in Plato and Aristotle (Oxford; New York: Oxford University Press, 2011), xii + 356 pp., $85.00. ISBN 9780199609611. [REVIEW]Russell E. Jones - 2013 - Polis 30 (1):122-126.
  9.  20
    Bioethics in Context: Moral, Legal, and Social Perspectives.Gary E. Jones & Joseph P. DeMarco - 2016 - Broadview Press.
    In _Bioethics in Context_, Gary Jones and Joseph DeMarco connect ethical theory, medicine, and the law, guiding readers toward a practical and legally grounded understanding of key issues in health-care ethics. This book is uniquely up-to-date in its discussion of health-care law and unpacks the complex web of American policies, including the Patient Protection and Affordable Care Act. Useful case studies and examples are embedded throughout, and a companion website offers a thorough, curated database of relevant legal precedents as well (...)
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  10. Psychanalyse et Folklore. E. Jones & La RedacciÓn - 1934 - Scientia 28 (55 Supplement):92-102.
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  11.  25
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676-678.
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  12.  16
    Popper and Theory Appraisal.Gary E. Jones - 1978 - Studies in History and Philosophy of Science Part A 9 (3):239.
  13.  11
    Bonaventure on Habitual Grace in Adam: A Change of Heart on Nature and Grace?Kevin E. Jones - 2018 - Franciscan Studies 76 (1):39-66.
    While the nature-grace debate rages in Thomistic circles, St. Bonaventure's theological anthropology and his theology of grace is paid much less attention, with the exception of his argument that Adam was created apart from gratia gratum faciens, or in modern terms habitual or sanctifying grace.1 For this position he has come under some scrutiny. John Milbank connects Adam's short time without habitual grace to Bonaventure's deficient understanding of illumination as proof of an incipient voluntarism and a suspect pure nature theology.2 (...)
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  14.  7
    Reading Contra Julianum in Light of the City of God.Kevin E. Jones - 2020 - New Blackfriars 101 (1096):640-657.
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  15.  9
    Consequentialism and Moral Conservatism.Hardy E. Jones - 1975 - Southern Journal of Philosophy 13 (3):319-330.
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  16. Kant's Principle of Personality.Hardy E. Jones - 1974 - Mind 83 (332):610-611.
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  17.  13
    Pragmatic Believing and its Explanation.Ward E. Jones - 2004 - Critica 36 (108):3-36.
    Most explanations of beliefs are epistemically or pragmatically rationalizing. The distinction between these two types involves the explainer's differing expectations of how the believer will behave in the face of counter-evidence. This feature suggests that rationalizing explanations portray beliefs as either a consequence of the believer's following a norm, or part of a sub-intentional goal-oriented system. Which properly characterizes pragmatic believing? If there were pragmatic norms for believing, I argue, they would not be consciously followable. Yet an unallowable norm is (...)
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  18.  6
    Bioethics. [REVIEW]Gary E. Jones - 1989 - Teaching Philosophy 12 (3):297-298.
  19.  5
    Art and Ethical Criticism, edited by Garry L. Hagberg.: Book Reviews. [REVIEW]Ward E. Jones - 2010 - Mind 119 (476):1171-1174.
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  20.  5
    The king of pain.Ward E. Jones - 2009 - The Philosophers' Magazine 47:79-84.
    Dark comedies invite us to laugh at something which is, at least ostensibly, not funny at all. They take an act or event that would, under most descriptions or presentations, invite pity or anger, and give it characteristics that invite amusement. It is essential to the humour of the kidnapping in The King of Comedy that it is a kidnapping. The immorality of this event is crucial to its humour.
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  21.  15
    Introduction.Ward E. Jones - 2004 - Philosophical Papers 33 (3):243-250.
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  22.  4
    Vindication, Hume, and Induction.Gary E. Jones - 1982 - Canadian Journal of Philosophy 12 (1):119-129.
    The proponents of the ‘vindication’ or ‘pragmatic justification’ of induction have attempted to show that induction will work if any method does. This in turn serves as grounds for their claim that we have everything to gain by using induction and nothing to lose. Hence, they conclude that it is rational to use induction. Their claim that induction will work if any mehtod does is based upon the following argument:If nature is uniform, induction will work. If nature is not uniform (...)
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  23.  2
    Smith's The Limits of Educability in Parmecium.Elmer E. Jones - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (8):220.
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  24.  7
    Can claims for 'wrongful life' be justified?Gary E. Jones - 1983 - Journal of Medical Ethics 9 (3):162.
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  25.  8
    Rational Explanation and Historical Practice.K. E. Jones - 1983 - Philosophy 58 (226):528 - 534.
  26.  5
    The Rationale of Moral Education.Hardy E. Jones - 1974 - The Monist 58 (4):659-673.
    Moral education is an important topic—both for moral philosophy and for the philosophy of education. Of the many questions that ought to be asked about moral education, certainly the following would be included in any reasonable list: What constitutes a moral education? How does one properly give someone a moral education? and Why provide persons with moral education? I have little to say about question. My main interest in this paper is in the third question, but I shall approach it (...)
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  27.  3
    Can We Infer Naturalism from Scepticism&quest.Ward E. Jones - 2000 - Philosophical Quarterly 50 (201):433-451.
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