Results for 'E. Guerriero'

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  1. Teatro e teologia.E. Guerriero - 1989 - Humanitas 44 (3):354-362.
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  2.  8
    Servitore di Dio e dell’umanità: La biografia di Benedetto XVI by Elio Guerriero.Matthew C. Briel - 2018 - Nova et Vetera 16 (4):1415-1420.
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  3.  14
    P. von Eles : Guerriero e sacerdote. Autorità e comunità nell’età del ferro a Verucchio. La Tomba del Trono. Pp. xx + 354, ills, colour pls. Florence: All’Insegna del Giglio, 2002. Cased, €31 . ISBN: 88-7814-286-7. [REVIEW]David Ridgway - 2004 - The Classical Review 54 (1):251-251.
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  4.  43
    P. von Eles (ed.): Guerriero e sacerdote. Autorità e comunità nell’età del ferro a Verucchio. La Tomba del Trono. (Quaderni di Archeologia dell’Emilia Romagna 6.) Pp. xx + 354, ills, colour pls. Florence: All’Insegna del Giglio, 2002. Cased, €31 (€36 with CD). ISBN: 88-7814-286-7. [REVIEW]David Ridgway - 2004 - The Classical Review 54 (01):251-.
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  5.  1
    Espiritualidade e saúde: polissemia, fragilidades e riscos do conceito.Ana Luísa Prosperi Leite, Fabio L. Stern & Silas Guerriero - 2021 - Horizonte:1015.
    O artigo objetiva compreender como o termo “espiritualidade” tem sido utilizado na área da saúde, discutindo os problemas decorrentes e as possíveis adversidades de sua polissemia. Para tanto, dividimos o estudo em três partes. Na primeira, apresentamos as diferentes definições de “espiritualidade” nas ciências humanas, sua relação histórica com a teologia cristã, e recente ressignificação pela Nova Era. Na sequência, demonstramos como a maior parte das produções sobre a temática na área da saúde adota uma concepção reificada e essencializada de (...)
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    Not out of MY bank account! Science messaging when climate change policies carry personal financial costs.Janet K. Swim, Nathaniel Geiger & Joseph G. Guerriero - 2022 - Thinking and Reasoning 28 (3):346-374.
    We suggest that policies will be less popular when individuals personally have to pay for them rather than when others have to pay (i.e., a Not Out of My Bank Account or NOMBA effect). Dual process models of persuasion suggest that personally having to pay would motivate scrutiny of persuasive messages making it essential to use effective science communication tactics when using climate science to support climate change policies. A pilot experiment (N = 186) and main study (N = 758) (...)
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  7.  5
    Filosofía e identidad cultural en América Latina.Jorge J. E. Gracia & Ivan Jaksic - 1988
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  8.  83
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  9. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  10. BRÉHIER, É. -Histoire de la Philosophie, Tome II, 1. [REVIEW]A. E. T. A. E. T. - 1930 - Mind 39:526.
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  11. JOURDAIN, E. F. -On the Theory of the Infinite in Modern Thought. [REVIEW]A. E. T. A. E. T. - 1911 - Mind 20:437.
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  12. ROLFES, E. -Die Philosophie des Aristoteles als Naturerklärung und Weltanschauung. [REVIEW]A. E. T. A. E. T. - 1925 - Mind 34:105.
     
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  13. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  14. E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW]E. Agazzi - 1967 - Rivista di Filosofia Neo-Scolastica 59:251.
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  15. Scienza e sapienza.E. Albino - 1997 - Studium 93 (3):335-348.
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  16.  48
    Facts, freedom and foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  17. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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  18. Becher, E., Weltgebäude, Weltgesetze, Weltentwicklung. [REVIEW]E. Hartmann - 1915 - Philosophisches Jahrbuch 28:531-532.
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  19. Feldmann, E., Der preussische Neuhumanismus. [REVIEW]E. Hartmann - 1930 - Philosophisches Jahrbuch 43:409-411.
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  20. Franz, E., Goethe als religiöser Denker. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:241-242.
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  21. Günther, E., Die ontologischen Grundlagen der neueren Erkenntnistheorie. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:120-121.
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  22. Guyénot, E., Les Sciences de la Vie aux XVIe et XVIIIe siècles L'ldée de l'Évolution. [REVIEW]E. Hartmann - 1942 - Philosophisches Jahrbuch 55:244.
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  23. Heidelberger, E., Formen der Publizistik bei Börne und Courier. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:144.
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  24. Husserl, E., Jahrbuch für Philosophie und phänomenologische Forschung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:107-108.
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  25. Heintel, E., Nietzsches "System" in seinen Grundbegriffen. [REVIEW]E. Hartmann - 1940 - Philosophisches Jahrbuch 53:497.
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  26. Kamke, E., Einführung in die Wahrscheinlichkeitstheorie. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:123-124.
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  27. Marcus, E., Das Rätsel der Sittlichkeit u. seine Lösung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:370-371.
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  28. Mugler, E., Gottesdienst und Menschenadel. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:231-232.
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  29. Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:468-469.
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  30. Rogge, E., Das Kausalproblem bei Franz Brentano. [REVIEW]E. Hartmann - 1937 - Philosophisches Jahrbuch 50:141.
     
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  31. Scheller, E., Die metaphysischen und psychologischen Grundlagen der Erkenntnislehre von Alphons Gratry in ihrer Stellungnahme gegen den psychologischen Ontologismus. [REVIEW]E. Hartmann - 1923 - Philosophisches Jahrbuch 36:249-251.
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  32. Spiess, E., Die Religionstheorie v. Ernst Troeltsch. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:469-470.
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  33. Straus, E., Vom Sinn der Sinne. [REVIEW]E. Hartmann - 1939 - Philosophisches Jahrbuch 52:104.
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  34. Utitz, E., Geschichte der Aesthetik. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:497-498.
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  35. Vansteenberghe, E., Auteur de la docte ignorance. [REVIEW]E. Hartmann - 1917 - Philosophisches Jahrbuch 30:344.
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  36. Lalumera, E. 2017 Understanding schizophrenia through Wittgenstein: empathy, explanation, and philosophical clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  37. DUTSCHE, E., "On Truth". [REVIEW]E. Johnson - 1981 - Australasian Journal of Philosophy 59:129.
     
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  38. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  39. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  40. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  41. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant Studien 50:244.
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  42. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  43. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant Studien 47:429.
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  44.  2
    The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis.Robert E. Butts & John Whitney Davis (eds.) - 1970 - University of Toronto Press.
    The essays included in this volume are concerned with assessing Newton's contribution to the thought of others. They explore all aspects of the conceptual background-historical, philosophical, and narrowly methodological-and examine questions that developed in the wake of Newton's science.
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  45. Chinese Philosophy in Classical Times. Edited and Translated by E.R. Hughes.E. R. Hughes - 1966 - Dent.
     
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  46. Morte e differenza ontologica.E. Nicoletti - 1983 - Aquinas 26 (1-2):215-232.
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  47. MOSSNER, E. C. - Bishop Butler and the Age of Reason. [REVIEW]R. E. Stedman - 1937 - Mind 46:516.
     
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  48. G. Giorello, "Lo spettro e il libertino". [REVIEW]E. Agazzi - 1985 - Epistemologia 8 (2):349.
     
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  49. Logo semantico e logo apofantico.E. Agazzi - 1989 - Epistemologia 12:17-48.
     
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  50. Recensioni-Valori e limiti del senso comune.E. Agazzi & F. Minazzi - 2007 - Epistemologia 30 (1):179-183.
     
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