For eight years Medical Psychology has been an integral part of medical pre-examination as well as of research and teaching in the Federal Republic of Germany, and a great deal of psychological knowledge is taught to the medical student under this heading. Besides mere theory the medical student is supposed to acquire behavior based on psychological findings which will be important to him in medical practice. Nevertheless, students often complain that teaching is too far from reality, due to the fact (...) that Medical Psychology is part of the first, more theoretical, period of medical eduction, even though one of the main objects of this new field is the analysis of the interaction between patient and physician. (shrink)

Pascal, in his Pensées, applies philosophy to a theological problem: reconciling (a) Christianity’s demand for absolute faith with both (b) the motives of credibility’s inability to justify absolute faith on their own and (c) the moral obligation to avoid superstition. This reconciliation hinges upon distinguishing two cognitive faculties: reason, and the heart. I will first discuss Pascal’s view of the difference between reason and the heart, and specifically how they each relate to evidence and certainty: reason discursively and probabilistically, the (...) heart holistically and with certitude. Then I turn to Pascal’s view of the role which the heart plays in religious faith, and apply this view to the problem of basing absolute assent on limited evidence. Finally, I will examine Pascal’s view of reason’s important supporting role in faith, and apply it to the obligation to avoid superstitious belief. (shrink)

Providing effective feedback to patients in a rehabilitation training program is essential. As technologies are being developed to support patient training, they need to be able to provide the users with feedback on their performance. As there are various aspects on which feedback can be given, it is important to ensure that users are not overwhelmed by too much information given too frequently by the assistive technology. We created a rule-based set of guidelines for the desired hierarchy, timing, and content (...) of feedback to be used when stroke patients train with an upper-limb exercise platform which we developed. The feedback applies to both success on task completion and to the execution of compensatory movements, and is based on input collected from clinicians in a previous study. We recruited 11 stroke patients 1–72 months from injury onset. Ten participants completed the training; each trained with the rehabilitation platform in two configurations: with motor feedback and with no motor feedback. The two conditions were identical, except for the feedback content provided: in both conditions they received feedback on task success; in the MF condition they also received feedback on making undesired compensatory movements during the task. Participants preferred the configuration that provided feedback on both task success and quality of movement. This pilot experiment demonstrates the feasibility of a system providing both task-success and movement-quality feedback to patients based on a decision tree which we developed. (shrink)

ABSTRACT When Henry Macomber published his census of owners of the first edition of the Principia in 1953, he believed the edition to be small, ‘perhaps not more than 250 copies’, an estimate that still enjoys currency. Lower estimates of the size of the first edition of the Principia were based partly on assessments regarding an inhospitable market for highly technical mathematical books, and partly on the presumption that the vaunted incomprehensibility of the Principia would have militated against a sizeable (...) edition. Our preliminary census more than doubles the number of identified copies, to 387—suggesting a much larger print run than commonly assumed – as well as encourages us to believe that there existed a wider, and competent, readership of the Principia from the start. The long-standing assumption regarding the recondite nature of Newton's science as presented in the Principia, together with claims concerning the scarcity of the book, brought many scholars to assume that Newton's masterpiece exerted little influence before the 1730s. The new empirical evidence presented in our census enables a reassessment of the early diffusion of the Principia in Europe which, in turn, would necessitate a major refinement of our understanding of the contribution of Newtonianism to Enlightenment science. (shrink)

This paper seeks to defuse two claims. On the one hand, I confront the Hildebrandian claim that Thomism, by placing the principium of love in the needs and desires of the lover rather than in the beloved, denies the possibility of transcendent love; on the other, I seek to refute the Thomistic objection that Hildebrand lacks a sufficient understanding of nature and its inherent teleology. In order to accomplish this, a distinction must be made between different kinds of principium or (...) “for-its-own-sakeness.” Using St. Thomas’ theory of friendship-love, I show how every affective movement in fact has two fundamentally different principia: an “end-desired,” and an “end-for-whom” the former is desired. I next note that “value” and “bonum honestum” each encompass both of these types of “worthiness,” and that the failure to distinguish between these two has led to much of the misunderstanding between Thomists and Hildebrandians: for while the latter sometimes seem to include inanimate objects like sunsets under the higher “worthiness” (as “ends-for-whom”), the former often tend to classify even the beloved under the lower “worthiness” (as a mere “end-desired”), which are both untenable positions. It is shown, however, that for St. Thomas it is the higher, more ultimate sense of “worthiness” that is the foundation of friendship-love, and that thus love remains a truly “transcendent” or “ecstatic” phenomenon. Two objections are then addressed: 1) St. Thomas’ claim that substantial unity is the greatest cause of love, and 2) his claim that man’s primary end is Vision. In both these respects I argue that Aquinas’ position needs correction; still I maintain that neither claim should be taken to imply that, for Aquinas, man is his own center, his own chief “end-for-whom.” Finally, while Hildebrand emphatically denies that natural teleology can explain man’s transcendence (a Thomistic position), this denial seems to flow simply from confusing two ways in which “nature” can be invoked as an explanation: where he sees it invoked as the final cause, Thomists actually invoke it as simply the formal cause of our love for our true Final Cause. (shrink)

The present article explores the productive afterlife of the Vitruvian anecdote concerning Aristippus’s shipwreck on the shore of Rhodes. Known to several medieval scholars, the anecdote came into vogue during the Renaissance, when it was transformed into a potent metaphor mobilised by moralists, educators and religious authors. Not until the sixteenth century, however, did mathematicians come to recognise the value in appropriating the metaphor as a means to elevate the dignity of their discipline. Two centuries later, having accomplished their mission, (...) mathematicians elided much of the anecdote, preserving only the geometrical part. (shrink)

Volume XXIX/2 of History of Universities contains the customary mix of learned articles and book reviews which makes this publication such an indispensable tool for the historian of higher education. This special issue, guest edited by Alexander Broadie, particularly focuses on Seventeenth-Century Scottish Philosophers and their Philosophy.

Is the institution of private property part of the natural law? Leo XIII seems to say simply that it is, and many modern Catholic thinkers have followed suit. Aquinas presents a more nuanced view. On the one hand, he denies that the institution of private property is “natural” in the strict sense—unlike the ordering of physical goods to general human use. On the other hand, he maintains that private property does belong to the ius gentium, which is founded directly upon (...) natural law in the strict sense. I argue that this relegation of private property to the ius gentium is necessary in order for Aquinas to coherently maintain that it is licit to “steal” when in dire need, but that this relegation nonetheless does not deprive private property of the kind of “natural” character which Leo XIII ascribes to it. (shrink)

The target article draws on evolutionary theory to formulate a biosocial model of sex differences in quantitative abilities. Unfortunately, the data do not support some of the crucial hypotheses. The male advantage in geometry is not appreciably greater than the male advantagi in algebra, and the greater male variability in mathematics cited by Gear is not cross-culturally invariant.

Long ago, George Sarton set down criteria for reviewers. In addition to insisting on the need to compose ‘faithful’ reviews, he cautioned against four types of unfit reviewers: the ‘egoist’, the ‘obscure’ reviewer, the one who is noncommittal, and the pedantic critic. Unfortunately, Cohen's review comes short on several counts. Cohen writes that he intends to examine what is ‘new’ in the three books he reviews, and whether the results therein contained are ‘worth learning’. Cohen denies being given to ‘misplaced (...) hero worship’, insisting that his sole aim is to assess whether ‘scholarly novelty’ has been attained. Nevertheless, given his repeated rebuke of the authors under review for ‘failing to refer back to [Richard] Westfall's work’ on Newton – now nearly half a century old – it seems that he grounded his critique principally on Westfall's interpretation. (shrink)