Results for 'E. Dirven'

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  1.  15
    Boekbesprekingen.P. C. Beentjes, W. G. Tillmans, Kitty Mul, J. Lambrecht, ThC de Kruijf, Marc Schneiders, Hans Goddijn, Henk J. M. Schoot, Jan Lambrecht, J. Y. H. A. Jacobs, G. Rouwhorst, F. J. Theunis, D. J. Leys, Drs Jlm Vis, Drs J. L. M. Vis, A. Braeckman, A. Pavert, A. van de Pavert, E. Dirven, Joan Hemels & Joh G. Hahn - 1990 - Bijdragen 51 (4):440-463.
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  2.  48
    Facts, freedom and foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  3.  5
    Filosofía e identidad cultural en América Latina.Jorge J. E. Gracia & Ivan Jaksic - 1988
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  4.  82
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  5.  6
    Il Pentimento e la Morale Ascetica.E. Ritchie - 1904 - International Journal of Ethics 14 (2):244-246.
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  6. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  7. BRÉHIER, É. -Histoire de la Philosophie, Tome II, 1. [REVIEW]A. E. T. A. E. T. - 1930 - Mind 39:526.
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  8. JOURDAIN, E. F. -On the Theory of the Infinite in Modern Thought. [REVIEW]A. E. T. A. E. T. - 1911 - Mind 20:437.
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  9. ROLFES, E. -Die Philosophie des Aristoteles als Naturerklärung und Weltanschauung. [REVIEW]A. E. T. A. E. T. - 1925 - Mind 34:105.
     
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  10. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  11. E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW]E. Agazzi - 1967 - Rivista di Filosofia Neo-Scolastica 59:251.
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  12. Scienza e sapienza.E. Albino - 1997 - Studium 93 (3):335-348.
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  13. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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  14. Becher, E., Weltgebäude, Weltgesetze, Weltentwicklung. [REVIEW]E. Hartmann - 1915 - Philosophisches Jahrbuch 28:531-532.
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  15. Feldmann, E., Der preussische Neuhumanismus. [REVIEW]E. Hartmann - 1930 - Philosophisches Jahrbuch 43:409-411.
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  16. Franz, E., Goethe als religiöser Denker. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:241-242.
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  17. Günther, E., Die ontologischen Grundlagen der neueren Erkenntnistheorie. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:120-121.
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  18. Guyénot, E., Les Sciences de la Vie aux XVIe et XVIIIe siècles L'ldée de l'Évolution. [REVIEW]E. Hartmann - 1942 - Philosophisches Jahrbuch 55:244.
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  19. Heidelberger, E., Formen der Publizistik bei Börne und Courier. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:144.
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  20. Husserl, E., Jahrbuch für Philosophie und phänomenologische Forschung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:107-108.
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  21. Heintel, E., Nietzsches "System" in seinen Grundbegriffen. [REVIEW]E. Hartmann - 1940 - Philosophisches Jahrbuch 53:497.
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  22. Kamke, E., Einführung in die Wahrscheinlichkeitstheorie. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:123-124.
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  23. Marcus, E., Das Rätsel der Sittlichkeit u. seine Lösung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:370-371.
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  24. Mugler, E., Gottesdienst und Menschenadel. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:231-232.
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  25. Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:468-469.
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  26. Rogge, E., Das Kausalproblem bei Franz Brentano. [REVIEW]E. Hartmann - 1937 - Philosophisches Jahrbuch 50:141.
     
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  27. Scheller, E., Die metaphysischen und psychologischen Grundlagen der Erkenntnislehre von Alphons Gratry in ihrer Stellungnahme gegen den psychologischen Ontologismus. [REVIEW]E. Hartmann - 1923 - Philosophisches Jahrbuch 36:249-251.
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  28. Spiess, E., Die Religionstheorie v. Ernst Troeltsch. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:469-470.
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  29. Straus, E., Vom Sinn der Sinne. [REVIEW]E. Hartmann - 1939 - Philosophisches Jahrbuch 52:104.
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  30. Utitz, E., Geschichte der Aesthetik. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:497-498.
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  31. Vansteenberghe, E., Auteur de la docte ignorance. [REVIEW]E. Hartmann - 1917 - Philosophisches Jahrbuch 30:344.
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  32. Lalumera, E. 2017 Understanding schizophrenia through Wittgenstein: empathy, explanation, and philosophical clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  33. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  34. DUTSCHE, E., "On Truth". [REVIEW]E. Johnson - 1981 - Australasian Journal of Philosophy 59:129.
     
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  35. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  36. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  37. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant Studien 50:244.
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  38. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  39. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant Studien 47:429.
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  40. G. Giorello, "Lo spettro e il libertino". [REVIEW]E. Agazzi - 1985 - Epistemologia 8 (2):349.
     
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  41. Logo semantico e logo apofantico.E. Agazzi - 1989 - Epistemologia 12:17-48.
     
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  42. Recensioni-Valori e limiti del senso comune.E. Agazzi & F. Minazzi - 2007 - Epistemologia 30 (1):179-183.
     
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  43.  17
    Psichiatria clinico-nosografica e psichiatria fenomenologica: un confronto.E. Agresti - 2002 - Comprendre: Archive International pour l'Anthropologie et la Psychopathologie Phénoménologiques 12:11-30.
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  44.  11
    Regard (s) sur Joseph maréchal: Témoignage.Edward Dirven - 2001 - Bijdragen 62 (4):434-454.
    The paper was read at the Colloquium ‘Après Maréchal’ , organised in memory of the philosopher J. Maréchal. In the first half of the paper the author develops the fundamental tenet of Maréchal’s philosophy: an attempt to go beyond the philosophy of Kant by using the transcendental method. The author bears witness of this attempt by criticising and transforming the transcendental method itself. For unavoidably the question arises in what way transcendental philosophy can justify a philosophical reflection. In the second (...)
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  45.  11
    Regard(s) sur Joseph maréchal.Edward Dirven - 2001 - Bijdragen 62 (4):434-454.
    The paper was read at the Colloquium ‘Après Maréchal’ , organised in memory of the philosopher J. Maréchal. In the first half of the paper the author develops the fundamental tenet of Maréchal’s philosophy: an attempt to go beyond the philosophy of Kant by using the transcendental method. The author bears witness of this attempt by criticising and transforming the transcendental method itself. For unavoidably the question arises in what way transcendental philosophy can justify a philosophical reflection. In the second (...)
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  46. Descartes e le «culture» barroche. Appunti su alcune recenti interpretazioni.E. Lojacono - 1991 - Giornale Critico Della Filosofia Italiana 11 (1):1-14.
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  47. La fame e il corpo. Roma.E. Kestenberg, J. Kestenberg & S. Decobert - forthcoming - Astrolabio.
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  48. Ėpistemologii︠a︡ kreativnosti.E. N. Kni︠a︡zeva (ed.) - 2013 - Moskva: Kanon+.
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  49. Ėnaktivizm: novai︠a︡ forma konstruktivizma v ėpistemologii.E. N. Kni︠a︡zeva - 2014 - Sankt-Peterburg: Universitetskai︠a︡ kniga.
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  50. Morte e differenza ontologica.E. Nicoletti - 1983 - Aquinas 26 (1-2):215-232.
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