Results for 'E. Chambry'

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  1.  16
    Plutarch. Vies. Tome Xiii. Démétrios–Antoine. Tome Xiv. Dion–Brutus. Tome Xv. Artaxerxès–Aratos–Galba–Othon. Ed. And Trans. R. Flacelière and É. Chambry. Paris: ‘Les Belles Lettres’. 1977, 1978, 1979. Pp. 233, 181, 259. Fr. 115, 135, 156 , Fr. 85, 105, 125. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1981 - Journal of Hellenic Studies 101:162-163.
  2.  15
    Plutarch. Vies, Ii. Solon–Publicola. Thémistocle–Camille. Ed. And Trans. R. Flacelière, E. Chambry and M. Juneaux. [Assn. G. Budé.] Paris: ‘Les Belles Lettres’. 1961. Pp. V + 238. NFr. 15. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere, E. Chambry & M. Juneaux - 1964 - Journal of Hellenic Studies 84:171-171.
  3.  10
    Plutarch. Vies. Tome Iv. Timoléon—Paul Émile, Pélopidas—Marcellus. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1966. Pp. Vii + 259. Price Not Stated. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1969 - Journal of Hellenic Studies 89:137-138.
  4.  10
    Plutarch. Vies. Tome VIII. Sertorius— Eumène. Agesilas—Pompée. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1973. Pp. 313. Fr. 60.00. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1975 - Journal of Hellenic Studies 95:215-216.
  5.  8
    Plutarch. Vies. Tome Iii. Périclès-Fabius Maximus, Alcibiade–Coriolan. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1964. Pp. 254. Fr. 21. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1966 - Journal of Hellenic Studies 86:205-205.
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  6.  38
    R. Flacelière, E. Chambry: Plutarque, Vies, Tome Xiii, Démétrios—Antoine. Pp. 231 . Paris: Les Belles Lettres, 1977. 115 Frs. [REVIEW]C. B. R. Pelling - 1979 - The Classical Review 29 (2):309-309.
  7.  20
    R. Flacelière, E. Chambry: Plutarque, Vies. Tome Vi. Pp. 350. Paris: Les Belles Lettres, 1971. Paper, 45 Fr.R. M. Errington - 1973 - The Classical Review 23 (02):271-272.
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  8.  22
    Plutarch. Vies. Tome Vi. Pyrrhos-Marius, Lysandre-Sylla. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1971. Pp. V + 351. Fr. 45. [REVIEW]A. J. Gossage - 1973 - Journal of Hellenic Studies 93:232-233.
  9.  8
    Arrien: L'indeBucoliques Grecs II.: Pseudo-Théocrite, Moschos, Bion, DiversÉschine: Contre Timarque Sur l'Ambassade infidèleÉsope: FablesNicéphore Grégoras: CorrespondencePlaton: Œuvres Complètes: Xiii, 1, LettresXénophon d'Éphèse: Les ÉphésiaquesBucoliques Grecs II.: Pseudo-Theocrite, Moschos, Bion, DiversEschine: Contre Timarque Sur l'Ambassade infideleEsope: Fables.Pierre Chantraine, E. Legrand, V. Martin, Guy de Budé, Émile Chambry, R. Guilland, J. Souilhé, G. Dalmeida, Guy de Bude, Emile Chambry & J. Souilhe - 1927 - Journal of Hellenic Studies 47:307.
  10.  49
    Antiphon: Discours, suivis des fragments d'Antiphon le SophisteIsee: DiscoursJulien, I. 1: DiscoursLongus: Pastorales Platon, IV. 3: PhedrePlaton VI.: La Republique I-IIIPlaton VII. 1: La Republique IV-VII and VII. 2: La Republique VIII-XThe Greek Particles. [REVIEW]G. T., L. Gernet, Antiphon, P. Roussel, J. Bidez, I. Julien, G. Dalmeyda, Longus, L. Robin, I. V. Platon, E. Chambry, A. Dies, Platon Vi, Platon Vii & J. D. Denniston - 1935 - Journal of Hellenic Studies 55:106.
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  11.  19
    Vies. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1978 - Journal of Hellenic Studies 98:180-180.
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  12.  13
    Vies. 9. Alexandre-Cesar. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1976 - Journal of Hellenic Studies 96:188-189.
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  13.  10
    Vies. Tome V. Aristide-Caton l'Ancien, Philopoemen-Flamininus. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1972 - Journal of Hellenic Studies 92:206-207.
  14. Subdeterminação, Realismo E Objetividade Científica.Bruno Malavolta E. Silva - 2021 - Cognitio 22 (1):e55778.
    O argumento da subdeterminação constitui um dos principais argumentos contra o realismo científico. Analiso diversas versões do argumento, e defendo que ele se torna mais plausível quando entendido como um argumento indireto contra o realismo. Tal proposta requer distinguir entre três maneiras principais de formular o argumento da subdeterminação. Na formulação tradicional, o argumento baseia-se na formulação de teorias rivais que sejam empiricamente adequadas à evidência disponível. Na formulação kuhniana, o argumento baseia-se na inexistência de um algoritmo neutro de normas (...)
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  15.  60
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  16. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  17. BRÉHIER, É. -Histoire de la Philosophie, Tome II, 1. [REVIEW]A. E. T. A. E. T. - 1930 - Mind 39:526.
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  18. JOURDAIN, E. F. -On the Theory of the Infinite in Modern Thought. [REVIEW]A. E. T. A. E. T. - 1911 - Mind 20:437.
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  19. ROLFES, E. -Die Philosophie des Aristoteles Als Naturerklärung Und Weltanschauung. [REVIEW]A. E. T. A. E. T. - 1925 - Mind 34:105.
     
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  20. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  21. E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW]E. Agazzi - 1967 - Rivista di Filosofia Neo-Scolastica 59:251.
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  22.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  23.  98
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  24. G. Giorello, "Lo spettro e il libertino". [REVIEW]E. Agazzi - 1985 - Epistemologia 8 (2):349.
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  25. Logo semantico e logo apofantico.E. Agazzi - 1989 - Epistemologia 12:17-48.
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  26. Recensioni-Valori e limiti del senso comune.E. Agazzi & F. Minazzi - 2007 - Epistemologia 30 (1):179-183.
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  27.  32
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  28.  95
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  29.  13
    Psichiatria clinico-nosografica e psichiatria fenomenologica: un confronto.E. Agresti - 2002 - Comprendre: Archive International pour l'Anthropologie et la Psychopathologie Phénoménologiques 12:11-30.
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  30.  5
    Nación e historia. La justificación e interpretación histórica de las naciones a finales del siglo XIX y en la primera mitad del XX.Rafael E. Acevedo P. - 2014 - Co-herencia 11 (21):191-227.
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  31. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  32.  26
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  33.  38
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  34.  43
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  35. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  36. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  37.  25
    E. De Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  38.  59
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  39.  21
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press , 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
  40.  38
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press (London: Oxford University Press), 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (01):124-.
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  41.  63
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  42.  31
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  43. Ì Öñ Ò Ø Óò Ó Óò× Øö Òø Óòø Üøù Ð Ê Ûö Ø Ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of Combining Systems. Research Studies Press. pp. 47.
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  44. Vitruvio e il teatro del Rinascimento italiano.E. G. G. - 1971 - Giornale Critico Della Filosofia Italiana:364.
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  45. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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  46. Becher, E., Weltgebäude, Weltgesetze, Weltentwicklung. [REVIEW]E. Hartmann - 1915 - Philosophisches Jahrbuch 28:531-532.
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  47. Feldmann, E., Der preussische Neuhumanismus. [REVIEW]E. Hartmann - 1930 - Philosophisches Jahrbuch 43:409-411.
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  48. Franz, E., Goethe als religiöser Denker. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:241-242.
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  49. Günther, E., Die ontologischen Grundlagen der neueren Erkenntnistheorie. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:120-121.
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  50. Guyénot, E., Les Sciences de la Vie aux XVIe et XVIIIe siècles L'ldée de l'Évolution. [REVIEW]E. Hartmann - 1942 - Philosophisches Jahrbuch 55:244.
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