Results for 'E. A. Heaman'

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  1.  17
    Kevin P. Siena. Venereal Disease, Hospitals, and the Urban Poor: London’s “Foul Wards,” 1600–1800. viii + 367 pp., illus., bibl., index. Rochester: University of Rochester Press, 2004. $80. [REVIEW]E. A. Heaman - 2005 - Isis 96 (1):118-119.
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  2. What is History? Lects., Tr. By E.A. Andrews.Karl Gotthart Lamprecht & E. A. Andrews - 1905
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  3.  25
    Neter. The egyptian word for God by E. A. Wallis Budge.E. A. Wallis Budge - 1903 - The Monist 13 (4):481 - 492.
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  4. The Formation of the Soul a Study of the Process of Adult Religious Learning with Special Reference to Søen Kierkegaard's Philosophical Religious Anthropology.E. A. Harris - 1997
     
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  5.  3
    Jacques Lacan: A Feminist Introduction.E. A. Grosz - 1990 - Routledge.
    Grosz gives a critical overview of Lacan's work from a feminist perspective. Discussing previous attempts to give a feminist reading of his work, she argues for women's autonomy based on an indifference to the Lacanian phallus.
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  6. Reed, E. A. -Hindu Literature. [REVIEW]A. C. H. A. C. H. - 1907 - Mind 16:289.
     
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  7.  11
    Interpretation of the Archaic Tablet of the E. A. Hoffman Collection.George A. Barton & E. A. Hoffman - 1902 - Journal of the American Oriental Society 23:21-28.
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  8. A Broader Basis for Psychology Necessary.E. A. Kirkpatrick - 1907 - Journal of Philosophy 4 (20):542.
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  9. A Genetic View of Space Perception.E. A. Kirkpatrick - 1902 - Philosophical Review 11:87.
  10. Obratnai︠a︡ svi︠a︡zʹ s MGU: novoe izmerenie: kollektivnai︠a︡ monografii︠a︡ odnokursknikov filosofskogo fakulʹteta MGU imeni M.V. Lomonosova 1980-1985 godov. [REVIEW]E. A. Kogaĭ (ed.) - 2020 - Moskva: Izdatelʹstvo "MosKard".
     
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  11. Otechestvennai͡a Lingvistika: Ot A.A. Potebni Do V.V. Vinogradova.E. A. Krasina (ed.) - 2006 - Izd-Vo Rossiĭskogo Universiteta Druzhby Narodov.
     
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  12. Otechestvennai͡a Lingvistika: Ot A.E. A. Krasina (ed.) - 2006 - Izd-Vo Rossiĭskogo Universiteta Druzhby Narodov.
     
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  13. Homero e a filologia clássica.Friedrich Nietzsche & Juan A. Bonaccini - 2006 - Princípios 13 (19):169-199.
    Homero e a filologia clássica, de Nietzsche. Inclui apresentaçáo do tradutor.
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  14. A Good Idea Gone Awry: A Comparative Study of Jefferson's Bill for the More General Diffusion of Knowledge and Bush's No Child Left Behind Act.E. A. Janak - 2006 - Journal of Thought 41 (2):65.
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  15. The challenges of developing a Tecnological Culture (conf. en UN Dept. of Public. Inform. N. York 1987). Traduc.E. A. Vizer - 1994 - Telos: Critical Theory of the Contemporary 37.
     
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  16.  43
    The Cosmological Arguments: A Spectrum of Opinion.E. A. R. - 1967 - Review of Metaphysics 21 (2):383-383.
    This volume can be considered a supplement to A. Plantinga's similar book on the Ontological argument, and includes classic texts and contemporary commentary on both the Cosmological and the Teleological arguments, though there is no extended consideration of the problem of evil as it bears particularly on the Teleological argument. Plato, Aristotle, Aquinas, Hume and Kant give the classic arguments for and against the Cosmological argument. Geach, Edwards, Plantinga, and Penelhum provide the contemporary commentary. Paley, Hume, Mill, and Kant state (...)
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  17.  32
    A Treatise Concerning the Principles of Human Knowledge, with Critical Essays. [REVIEW]A. R. E. - 1970 - Review of Metaphysics 24 (2):335-335.
    This is an excellent addition to Bobbs-Merrill's "Text and Commentary Series." In addition to the text of the Principles, there are eleven critical essays, three of which are original with this volume. Turbayne has arranged the essays to parallel the unfolding of the major themes in the Principles. Thus, he himself opens with "Berkeley's Metaphysical Grammar," which picks up and develops the theme of the centrality of the study of language to the philosophical enterprise, a point Berkeley makes in his (...)
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  18. A List of the Oldest Extant Manuscripts of Saint Augustine with a Note on the Codex Bambergensis.E. A. Lowe - 1931 - Tipografia Poliglotta Vaticana.
     
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  19.  22
    A Collection of Critical Essays. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):159-159.
    Another title in the Modern Studies in Philosophy published by Doubleday under the general editorship of Amélie O. Rorty. Thirteen essays plus part of J. L. Ackrill's translation of the Categories are included. The view is mainly from Oxford and is, in the words of the editor, "piecemeal" and "pluralistic." What this means is that there are three essays on Aristotle's logic, two on his categories, four on his metaphysics, and four on his ethics. Nothing on Aristotle's psychology is included. (...)
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  20.  18
    A Modern Introduction to Philosophy. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):608-608.
    Twenty-five selections have been added to this introductory anthology, at least one in each of the eight sections. Most of these additions are from recent sources, and, in particular, the sections on "Body, Mind, and Death" and "Moral Judgments" have been beefed up through these additions. Edwards' section introductions have been revised over the original edition, but Pap's were left as is. The value of the previously excellent, annotated bibliographies has been enhanced by bringing them up to date. In all, (...)
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  21.  18
    A New Look at the Bible Tradition. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (3):582-582.
    The author attacks the authenticity and credibility of the biblical tradition in general, with special emphasis on the New Testament Gospels, arguing from the rational and factual contradictions in the text. Christ is an eschatologically deluded ethical teacher whose real message was some sort of esthetic humanitarianism. Unitarianism represents the faith of the future. The naivete of the author may be a virtue in itself, but not in a field where responsible scholarship is a prerequisite.—E. A. R.
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  22.  13
    A Pathway to the Bible. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (3):593-594.
    A popular, ecumenical effort that avoids theologizing, this book offers a short summary of each of the books of the Bible according to content, purpose, style, author and date.—E. A. R.
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  23. Universals: A New Look at an Old Problem. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (2):383-383.
    After setting up the classic Platonic doctrine of universals, Zabeeh reviews the Aristotelian and British empiricist attacks on this doctrine, and the doctrine of general ideas. Zabeeh's own "new" look consists in a reworking of many currently familiar ideas to come up with the position that universals are the meanings of general terms and the meanings of general terms are the way in which they are used. While this may do as the start of a semantical theory of universals, it (...)
     
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  24. Leibniz: A Guide to his Philosophy. [REVIEW]A. R. E. - 1970 - Review of Metaphysics 24 (2):348-349.
    This is a competent and sympathetic introduction to the life and thought of Leibniz. It reads, on the surface, like an encyclopedia article or a chapter in a critical history of philosophy. But there is a meta-critical strain governing the exposition. Within a limited space, Van Peursen has molded a presentation which manages to balance considerations of what was central to Leibniz' philosophy from Leibniz' point of view with issues which have special relevance for contemporary philosophy. For example, Van Peursen (...)
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  25. Descartes: A Collection of Critical Essays. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):383-384.
    Sixteen articles by fifteen authors, two of which, the ones by Plantinga and Kenny, have never appeared in this form before. Three of the selections have been translated for the first time from French: those by B. A. O. Williams, E. Bréhier, and P. H. J. Hoenen. The latter two selections are the sole representatives of French Cartesian scholarship. This is unfortunate, as Descartes' positive contribution to modern philosophy is better reflected in recent phenomenological and existential philosophy. The dominant tone (...)
     
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  26.  7
    A Church Without Priests? [REVIEW]A. R. E. - 1969 - Review of Metaphysics 23 (1):128-128.
    This is Duquesne's second book about the current crisis threatening the healthy continuance of the Roman Catholic institution of the priesthood. Roughly three-quarters of the present book is spent rehearsing, in anecdotal and quasi-sociological and psychological fashion, the accelerated thinning of the priestly ranks, which must be alarming to even the most ostrich-headed bishop. In the last part of the book Duquesne puts forth his own proposals as to what must be done if the Church, as an institution, is to (...)
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  27. Filosofii︠a︡ i nauka v kulʹturakh Vostoka i Zapada.E. A. Mamchur & M. T. Stepani︠a︡nt︠s︡ (eds.) - 2013 - Moskva: Nauka--Vostochnai︠a︡ literatura.
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  28. Mario. - Teste e figure. [REVIEW]E. A. E. A. - 1877 - Revue Philosophique de la France Et de l'Etranger 4:102.
     
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  29. Arabskai͡a Filosofii͡a: Proshloe I Nastoi͡ashchee.E. A. Frolova - 2010
  30.  38
    Legal Ethics a Guide to Professional Conduct for South African Attorneys.E. A. L. Lewis - 1982
  31. Simmel e a hipótese da compreensão como reconstrução de processos psíquicos no conhecimento histórico.Marcos César Seneda - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):1073-1091.
    Esse texto procura explicitar a tese da compreensão atual que Simmel pressupõe como lócus de apreensão e interpretação dos processos humanos dotados de sentido. Para explicitá-la, confronta as posições de Dilthey e Simmel sobre o papel da vivência na fundamentação do conhecimento histórico. Ao contrário de Dilthey, no entanto, Simmel não pressupõe uma vivência que possa ser apreendida em outrem ou circunscrita a partir de um objeto, porque põe o fundamento da compreensão na atualidade daquele que compreende. Assim, opera com (...)
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  32. A History of Egypt from the End of the Neolithic Period to the Death of Cleopatra VII., B. C.E. A. Wallis Budge - 1903 - The Monist 13:636.
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  33. A "three worlds" perspective to the mind-brain relationship in parapsychology.E. A. Price - 1981 - Parapsychological Journal of South Africa 2:38-49.
  34. Sir James Jeans: A Biography.E. A. Milne & S. C. Roberts - 1953 - British Journal for the Philosophy of Science 4 (15):254-256.
     
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  35. Ėsteticheskie Osnovanii͡a Filosofskoĭ Ontologii.E. A. Naĭman - 2004 - Tomskiĭ Gos. Universitet.
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  36.  9
    [XII e réunion annuelle de la Fédération mondiale pour la Santé mentale].A. L. V. E. - 1960 - Revue Philosophique de la France Et de l'Etranger 150:91 - 92.
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  37. On Strongly Creative Definitions: A Reply to V. E. Rickey.Nemesszeghy Ez & E. A. Nemesszeghy - 1977 - Logique Et Analyse 20 (77-78):111-115.
     
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  38.  13
    Body, Soul, Spirit: A Survey of the Mind-Body Problem. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (3):550-550.
    A dialectically rather than chronologically ordered survey: it moves first through the outright dualism of Descartes, to the primacy-of-soul position of Plato, and then to the extremes of Feuerbachian materialism and Berkeleyean immaterialism. Then, returning to pre-philosophical foundations in an attempt to recapture the lived phenomenon of body-soul unity that each of the above philosophers acknowledged, but lost in a welter of reductive abstractions, Van Peursen considers the non-dualistic and non-reductivist conceptions of primitive man, Homeric man, and Biblical man. Coming (...)
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  39.  45
    Vocational Guidance for Boys: A Program for Schools and Social Agencies. [REVIEW]E. A. Monaghan - 1941 - Thought: Fordham University Quarterly 16 (3):534-535.
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  40.  50
    Recent Translations of the Rudens. [REVIEW]E. A. Sonnenschein - 1906 - The Classical Review 20 (6):315-317.
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  41. From Primitives to Zen: A Thematic Sourcebook of the History of Religions. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (3):564-564.
    The merits of this sourcebook are too innumerable to list in entirety but it must be said that it has achieved an almost perfect balance among the requirements of representativeness, comprehensiveness, and structured presentation. The only traditions in religion which are not represented are Christianity and Judaism, and Eliade has made the right decision to presuppose a familiarity with this material on the part of the student so that he might present more material, within a manageable compass, on religions which (...)
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  42. The Process of Philosophy: A Historical Introduction. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):388-389.
    Adherence to a few basic principles of textbook reading compilation have made this one of the more worthwhile introductory philosophy texts. In the first place, the editors have given lengthy and frequently complete texts. Anselm's Proslogium, Descartes' Meditations, Plato's Phaedo, and Kant's Prolegomena are given complete or nearly complete; there is a ninety-one page extract from Locke's Essay, over fifty pages of James and nearly forty pages from Whitehead. This still leaves room for ample primary material by Leibniz, Hume, and (...)
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  43. Law and Philosophy: A Symposium. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (2):389-389.
    The book is divided into three sections: Law and Ethics, Natural Law, and Judicial Reasoning. The list of contributors is distinguished, but the articles are scarcely that. J. C. Murray's criticism of J. Rawls' attempt to locate justice in a legal order by means of the concept of "fair play," S. G. Brown's criticism of K. Neilsen's nearly ranting attack on Natural Law, and K. Stern's brilliantly suggestive attack on the normative/descriptive dichotomy were all bright spots; but they are not (...)
     
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  44. Knowledge as a basis of a science and education: specificity of a modern condition.E. A. Pushkareva - 2007 - Philosophy of Education 3:19.
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  45.  11
    Oriental and Biblical Studies: Collected Writings of E. A. Speiser.William W. Hallo, J. J. Finkelstein, Moshe Greenberg & E. A. Speiser - 1968 - Journal of the American Oriental Society 88 (3):529.
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  46. Gipoteza globalʹnogo gumanizma: monografii︠a︡.E. A. Kafyrin - 2013 - Moskva: Izd-vo MGOU.
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  47.  37
    Der Aufbau Der Plautinischen Cantica. [REVIEW]E. A. Sonnenschein - 1910 - The Classical Review 24 (7):222-224.
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  48. Bentham: Lecture on a Mastermind. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (1):153-153.
    Hart calls attention to the hitherto unread Bentham which is being made available for the first time in the Athlone Press edition of his works. A re-reading of the complete Bentham is not likely to change the basic picture of his philosophy that is now available, but it will, argues Hart, provide the secure ground for a more fundamental understanding of utilitarianism. And this is a sine qua non for an as-yet-wanting adequate critique of utilitarianism.—E. A. R.
     
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  49. Plato and his Contemporaries: A Study in Fourth-Century Life and Thought. [REVIEW]A. R. E. - 1969 - Review of Metaphysics 23 (1):129-129.
    There are no changes of note between this re-issue of Field's book and the previous edition. The book first appeared in 1930 and still remains a solid introduction to the background of Plato's philosophy. The first part gives a sober and balanced account of Plato's life and the form and chronology of the dialogues. The second and third parts detail the moral, political, literary, and philosophical setting of Plato's thought. Three appendices are added. The first defends the authenticity of all (...)
     
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  50.  7
    Contemporary Ethical Theory: A Book of Readings. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (3):555-555.
    With the exception of standard selections from Moore, Ross, and Prichard, "Contemporary" means post Frankena's "The Naturalistic Fallacy", with most of the selections coming from the literature of the last fifteen years. "Ethical Theory" means Anglo-American analytical ethics, with Frankena, Rawls, and Stevenson holding up the American end. The depth-coverage achieved is perhaps justification enough for such a single-minded approach, and Margolis has not wasted the advantages of his chosen framework by indulging in any idiosyncrasies; the papers are all important (...)
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