Results for 'Dylan Stan'

985 found
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  1.  35
    Is an off-task mind a freely-moving mind? Examining the relationship between different dimensions of thought.Caitlin Mills, Quentin Raffaelli, Zachary C. Irving, Dylan Stan & Kalina Christoff - 2018 - Consciousness and Cognition 58:20-33.
  2. Explaining Away Incompatibilist Intuitions.Dylan Murray & Eddy Nahmias - 2014 - Philosophy and Phenomenological Research 88 (2):434-467.
    The debate between compatibilists and incompatibilists depends in large part on what ordinary people mean by ‘free will’, a matter on which previous experimental philosophy studies have yielded conflicting results. In Nahmias, Morris, Nadelhoffer, and Turner (2005, 2006), most participants judged that agents in deterministic scenarios could have free will and be morally responsible. Nichols and Knobe (2007), though, suggest that these apparent compatibilist responses are performance errors produced by using concrete scenarios, and that their abstract scenarios reveal the folk (...)
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  3. Risk and Motivation: When the Will is Required to Determine What to Do.Dylan Murray & Lara Buchak - 2019 - Philosophers' Imprint 19.
    Within philosophy of action, there are three broad views about what, in addition to beliefs, answer the question of “what to do?” and so determine an agent’s motivation: desires, judgments about values/reasons, or states of the will, such as intentions. We argue that recent work in decision theory vindicates the volitionalist. “What to do?” isn’t settled by “what do I value” or “what reasons are there?” Rational motivation further requires determining how to trade off the possibility of a good outcome (...)
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  4. Emotion: the science of sentiment.Dylan Evans - 2001 - New York: Oxford University Press.
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  5. Memory and the Sense of Personal Identity.Stan Klein & Shaun Nichols - 2012 - Mind 121 (483):677-702.
    Memory of past episodes provides a sense of personal identity — the sense that I am the same person as someone in the past. We present a neurological case study of a patient who has accurate memories of scenes from his past, but for whom the memories lack the sense of mineness. On the basis of this case study, we propose that the sense of identity derives from two components, one delivering the content of the memory and the other generating (...)
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  6.  13
    Logic.Stan Baronett - 2008 - Upper Saddle River, N.J.: Pearson Prentice Hall.
    Logic and truth -- Inferences : assessment, recognition, and reconstruction -- Categorical statements and inferences -- Truth-functional statements -- Truth tables and proofs -- Natural deduction -- The logic of quantifiers -- Logic and language -- Applied inductive analysis.
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  7. The Memory of Place: A Phenomenology of the Uncanny.Dylan Trigg - 2012 - Ohio University Press.
    _ _From the frozen landscapes of the Antarctic to the haunted houses of childhood, the memory of places we experience is fundamental to a sense of self. Drawing on influences as diverse as Merleau-Ponty, Freud, and J. G. Ballard, _The Memory of Place___ __charts the memorial landscape that is written into the body and its experience of the world._ Dylan Trigg’s _The Memory of Place_ _ __offers a lively and original intervention into contemporary debates within “place studies,” an interdisciplinary (...)
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  8. God knows (but does God believe?).Dylan Murray, Justin Sytsma & Jonathan Livengood - 2013 - Philosophical Studies 166 (1):83-107.
    The standard view in epistemology is that propositional knowledge entails belief. Positive arguments are seldom given for this entailment thesis, however; instead, its truth is typically assumed. Against the entailment thesis, Myers-Schulz and Schwitzgebel (Noûs, forthcoming) report that a non-trivial percentage of people think that there can be propositional knowledge without belief. In this paper, we add further fuel to the fire, presenting the results of four new studies. Based on our results, we argue that the entailment thesis does not (...)
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  9.  11
    An Introductory Dictionary of Lacanian Psychoanalysis.Dylan Evans - 1996 - Routledge.
    Jacques Lacan's thinking revolutionised the theory and practice of psychoanalysis and had a major impact in fields as diverse as film studies, literary criticism, feminist theory and philosophy. Yet his writings are notorious for their complexity and idiosyncratic style. Emphasising the clinical basis of Lacan's work, _An Introductory Dictionary of Lacanian Psychoanalysis_ is an ideal companion to his ideas for readers in every discipline where his influence is felt. The _Dictionary _features: * over 200 entries, explaining Lacan's own terminology and (...)
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  10.  14
    Decolonising Philosophy.Dylan B. Futter - 2023 - Philosophical Papers 52 (1):33-52.
    In its attempt to deflate of the pretensions of ‘Western knowledge’, the epistemic decolonisation movement carries on the work of Socrates, who sought to persuade those who thought that they were wise but were not, that they were not. Yet in its determination to recover and elevate indigenous systems of thought, decolonisation seems opposed to this very work, which is always corrosive of inherited belief. Decolonisation both expresses and contradicts the spirit of Socratic philosophy.
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  11. The A Priori: Its Significance, Sources, and Extent.Dylan Dodd & Elia Zardini (eds.) - forthcoming - Oxford University Press.
     
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  12. The Two Selves: Their Metaphysical Commitments and Functional Independence.Stan Klein - 2014 - Oxford University Press.
    The Two Selves takes the position that the self is not a "thing" easily reduced to an object of scientific analysis. Rather, the self consists in a multiplicity of aspects, some of which have a neuro-cognitive basis (and thus are amenable to scientific inquiry) while other aspects are best construed as first-person subjectivity, lacking material instantiation. As a consequence of their potential immateriality, the subjective aspect of self cannot be taken as an object and therefore is not easily amenable to (...)
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  13.  1
    The Jizz Biz and Quality of Life.Dylan Ryder & Dave Monroe - 2010 - In Fritz Allhoff & Dave Monroe (eds.), Porn ‐ Philosophy for Everyone. Oxford, UK: Wiley‐Blackwell. pp. 9–21.
    This chapter contains sections titled: Eeew! Sucks to be a Porn Star! Get Out Of My Bed! Ways of Valuing Lives Climax: Happy Slaves, Oppression, and Quality of Life Afterglow Notes.
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  14.  95
    Effects of Manipulation on Attributions of Causation, Free Will, and Moral Responsibility.Dylan Murray & Tania Lombrozo - 2017 - Cognitive Science 41 (2):447-481.
    If someone brings about an outcome without intending to, is she causally and morally responsible for it? What if she acts intentionally, but as the result of manipulation by another agent? Previous research has shown that an agent's mental states can affect attributions of causal and moral responsibility to that agent, but little is known about what effect one agent's mental states can have on attributions to another agent. In Experiment 1, we replicate findings that manipulation lowers attributions of responsibility (...)
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  15. Pascal's Mugger Strikes Again.Dylan Balfour - 2021 - Utilitas 33 (1):118-124.
    In a well-known paper, Nick Bostrom presents a confrontation between a fictionalised Blaise Pascal and a mysterious mugger. The mugger persuades Pascal to hand over his wallet by exploiting Pascal's commitment to expected utility maximisation. He does so by offering Pascal an astronomically high reward such that, despite Pascal's low credence in the mugger's truthfulness, the expected utility of accepting the mugging is higher than rejecting it. In this article, I present another sort of high value, low credence mugging. This (...)
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  16. The search hypothesis of emotions.Dylan Evans - 2002 - British Journal for the Philosophy of Science 53 (4):497-509.
    Many philosophers and psychologists now argue that emotions play a vital role in reasoning. This paper explores one particular way of elucidating how emotions help reason which may be dubbed ?the search hypothesis of emotion?. After outlining the search hypothesis of emotion and dispensing with a red herring that has marred previous statements of the hypothesis, I discuss two alternative readings of the search hypothesis. It is argued that the search hypothesis must be construed as an account of what emotions (...)
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  17. Scepticism and Perceptual Justification.Dylan Dodd & Elia Zardini (eds.) - 2013 - New York: Oxford University Press.
    How can experience provide knowledge, or even justified belief, about the objective world outside our minds? This volume presents original essays by prominent contemporary epistemologists, who show how philosophical progress on foundational issues can improve our understanding of, and suggest a solution to, this famous sceptical question.
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  18. The Feeling of Personal Ownership of One’s Mental States: A Conceptual Argument and Empirical Evidence for an Essential, but Underappreciated, Mechanism of Mind.Stan Klein - 2015 - Psychology of Consciousness: Theory, Research, and Practice 2 (4):355-376.
    I argue that the feeling that one is the owner of his or her mental states is not an intrinsic property of those states. Rather, it consists in a contingent relation between consciousness and its intentional objects. As such, there are (a variety of) circumstances, varying in their interpretive clarity, in which this relation can come undone. When this happens, the content of consciousness still is apprehended, but the feeling that the content “belongs to me” no longer is secured. I (...)
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  19. Autonoesis and belief in a personal past: an evolutionary theory of episodic memory indices.Stan Klein - 2014 - Review of Philosophy and Psychology 5 (3):427-447.
    In this paper I discuss philosophical and psychological treatments of the question "how do we decide that an occurrent mental state is a memory and not, say a thought or imagination?" This issue has proven notoriously difficult to resolve, with most proposed indices, criteria and heuristics failing to achieve consensus. Part of the difficulty, I argue, is that the indices and analytic solutions thus far offered seldom have been situated within a well-specified theory of memory function. As I hope to (...)
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  20.  21
    An Ethical Framework for the Design, Development, Implementation, and Assessment of Drones Used in Public Healthcare.Dylan Cawthorne & Aimee Robbins-van Wynsberghe - 2020 - Science and Engineering Ethics 26 (5):2867-2891.
    The use of drones in public healthcare is suggested as a means to improve efficiency under constrained resources and personnel. This paper begins by framing drones in healthcare as a social experiment where ethical guidelines are needed to protect those impacted while fully realizing the benefits the technology offers. Then we propose an ethical framework to facilitate the design, development, implementation, and assessment of drones used in public healthcare. Given the healthcare context, we structure the framework according to the four (...)
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  21.  5
    Logic.Stan Baronett - 2008 - New York: Oxford University Press USA.
    Featuring an exceptionally clear writing style and a wealth of real-world examples and exercises, Logic, Second Edition, shows how logic relates to everyday life, demonstrating its applications in such areas as the workplace, media and entertainment, politics, science and technology, student life, and elsewhere.Thoroughly revised and expanded in this second edition, the text now features 2600 exercises, more than 1000 of them new; three new chapters on legal arguments, moral arguments, and analyzing a long essay; enhanced pedagogy; and much more.FEATURES* (...)
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  22.  7
    Did God Care?: Providence, Dualism, and Will in Later Greek and Early Christian Philosophy.Dylan M. Burns - 2020 - Boston: Brill.
    In _Did God Care?_ Dylan Burns offers the first comprehensive survey of providence in ancient philosophy, from Plato to Plotinus, that takes into full account the importance and innovations of early Christian thinkers, including Coptic Gnostic and Syriac sources.
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  23.  40
    The Pediatrician's Dilemma: Refusing the Refusers of Infant Vaccines.Stan L. Block - 2015 - Journal of Law, Medicine and Ethics 43 (3):648-653.
    Dealing with the continuously increasing rates of families wanting to either significantly delay or completely postpone their infant's vaccines has created an alarmingly untenable dilemma for the general pediatricians dealing with these families on a daily basis. Pediatricians must decide whether to continue to provide substandard care by foregoing many or most of the infant's highly recommended protective vaccines, or whether to dismiss from the practice the family who refuses vaccines. Much has been written about why they should retain these (...)
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  24. Why We (Almost Certainly) are Not Moral Equals.Stan Husi - 2017 - The Journal of Ethics 21 (4):375-401.
    Faith in the universal moral equality of people enjoys close to unanimous consensus in present moral and political philosophy. Yet its philosophical justification remains precarious. The search for the basis of equality encounters insurmountable difficulties. Nothing short of a miracle seems required to stabilize universal equality in moral status amidst a vast space of distinctions sprawling between people. The difficulties of stabilizing equality against differentiation are not specific to any particular choice regarding the basis of equality. To show this, I (...)
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  25. Why Reasons Skepticism is Not Self‐Defeating.Stan Husi - 2013 - European Journal of Philosophy 21 (3):424-449.
    : Radical meta-normative skepticism is the view that no standard, norm, or principle has objective authority or normative force. It does not deny that there are norms, standards of correctness, and principles of various kinds that render it possible that we succeed or fail in measuring up to their prerogatives. Rather, it denies that any norm has the status of commanding with objective authority, of giving rise to normative reasons to take seriously and follow its demands. Two powerful transcendental arguments (...)
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  26.  13
    Eamonn Callan and.Dylan Arena - 2009 - In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press. pp. 104.
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  27. Ida: A conscious artifact?Stan Franklin - 2003 - Journal of Consciousness Studies 10 (4-5):47-66.
  28.  52
    Emotion: a very short introduction.Dylan Evans - 2001 - New York: Oxford University Press.
    Was love invented by European poets in the Middle Ages or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment takes the reader on a fascinating (...)
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  29.  22
    Why We (Almost Certainly) are Not Moral Equals.Stan Husi - 2017 - The Journal of Ethics 21 (4):375-401.
    Faith in the universal moral equality of people enjoys close to unanimous consensus in present moral and political philosophy. Yet its philosophical justification remains precarious. The search for the basis of equality encounters insurmountable difficulties. Nothing short of a miracle seems required to stabilize universal equality in moral status amidst a vast space of distinctions sprawling between people. The difficulties of stabilizing equality against differentiation are not specific to any particular choice regarding the basis of equality. To show this, I (...)
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  30. The sense of diachronic personal identity.Stan Klein - 2013 - Phenomenology and the Cognitive Sciences 12 (4):791-811.
    In this paper, I first consider a famous objection that the standard interpretation of the Lockean account of diachronicity (i.e., one’s sense of personal identity over time) via psychological connectedness falls prey to breaks in one’s personal narrative. I argue that recent case studies show that while this critique may hold with regard to some long-term autobiographical self-knowledge (e.g., episodic memory), it carries less warrant with respect to accounts based on trait-relevant, semantic self-knowledge. The second issue I address concerns the (...)
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  31. Maggots are delicious, sunsets hideous: false, or do you just disagree? Data on truth relativism about judgments of personal taste and aesthetics.Dylan Murray - 2020 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, 3. Oxford University Press. pp. 64-96.
     
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  32.  99
    The Concept of Consciousness and the Bogeyman of Conflation.Dylan Black - 2017 - Journal of Consciousness Studies 24 (7-8):28-50.
    Many philosophers of mind believe that the term 'consciousness' is ambiguous and charge that theoretical work on consciousness is often guilty of conflating distinct concepts of consciousness. I criticize the best arguments for this view -- what I call the multiple concepts view -- and I offer some preliminary support for a new brand of univocalism according to which the concept of consciousness is a cluster concept. In particular I address three lines of evidence for the multiple concepts view: (1) (...)
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  33. .Marius Stan & Katherine Brading - 2023 - New York: Oxford University Press USA.
  34. Paying attention to attention: psychological realism and the attention economy.Dylan J. White - 2024 - Synthese 203 (2):1-22.
    In recent years, philosophers have identified a number of moral and psychological harms associated with the attention economy (Alysworth & Castro, 2021; Castro & Pham, 2020; Williams, 2018). Missing from many of these accounts of the attention economy, however, is what exactly attention is. As a result of this neglect of the cognitive science of attention, many of these accounts are not empirically credible. They rely on oversimplified and unsophisticated accounts of not only attention, but self- control, and addiction as (...)
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  35. The Thing: a Phenomenology of Horror.Dylan Trigg - 2014 - Zero Books.
    What is the human body? Both the most familiar and unfamiliar of things, the body is the centre of experience but also the site of a prehistory anterior to any experience. Alien and uncanny, this other side of the body has all too often been overlooked by phenomenology. In confronting this oversight, Dylan Trigg’s The Thing redefines phenomenology as a species of realism, which he terms unhuman phenomenology. Far from being the vehicle of a human voice, this unhuman phenomenology (...)
  36. The search hypothesis of emotion.Dylan Evans - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution and Rationality. Oxford: Oxford University Press. pp. 179-191..
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  37. Think!Stan Anih - 2012 - Enugu State, Nigeria: Delta Publications.
     
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  38. Property and Freedom: A Beauvoirian Critique of Hume's Theory of Justice and a Humean Answer.Dylan Meidell Rohr & John Christian Laursen - 2018 - Araucaria 20 (40).
    David Hume and Simone de Beauvoir agree that human beings have a great deal of control over their moral and political lives, which is well captured in Hume's assertion that "mankind is an inventive species". But Hume argues that the most important thing needed to settle our social lives and determine justice is the agreement on rules of property, while Beauvoir thinks that the rules of property will never be enough to establish the best life, but rather that we should (...)
     
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  39. The Aesthetics of Decay: Nothingness, Nostalgia, and the Absence of Reason.Dylan Trigg - 2006 - Peter Lang.
    In The Aesthetics of Decay, Dylan Trigg confronts the remnants from the fallout of post-industrialism and postmodernism. Through a considered analysis of memory, place, and nostalgia, Trigg argues that the decline of reason enables a critique of progress to emerge. In this ambitious work, Trigg aims to reassess the direction of progress by situating it in a spatial context. In doing so, he applies his critique of rationality to modern ruins. The derelict factory, abandoned asylum, and urban alleyway all (...)
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  40. Against Moral Fictionalism.Stan Husi - 2014 - Journal of Moral Philosophy 11 (1):80-96.
    Moral nihilists need an answer: if moral discourse is fatally flawed, how are we to proceed? A popular option is fictionalism, to uphold the flawed discourse in the mode of a fiction. My thesis is that fictionalism is not the best available answer to the nihilist; a better one is revisionism, the proposal to refashion the discourse so as to cure it of all flaws. Should it be possible to revise the discredited practice, by removing what is erroneous while keeping (...)
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  41. What memory is.Stan Klein - 2015 - WIREs Cognitive Science 6 (1):1-38.
    I argue that our current practice of ascribing the term “ memory ” to mental states and processes lacks epistemic warrant. Memory, according to the “received view”, is any state or process that results from the sequential stages of encoding, storage and retrieval. By these criteria, memory, or its footprint, can be seen in virtually every mental state we are capable of having. This, I argue, stretches the term to the breaking point. I draw on phenomenological, historical and conceptual considerations (...)
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  42.  7
    Stress and Coping in Esports and the Influence of Mental Toughness.Dylan Poulus, Tristan J. Coulter, Michael G. Trotter & Remco Polman - 2020 - Frontiers in Psychology 11.
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  43.  31
    Quantitative methods in cognitive semantics: corpus-driven approaches.Dylan Glynn & Kerstin Fischer (eds.) - 2010 - New York: De Gruyter Mouton.
    Corpus-driven Cognitive Semantics Introduction to the field Dylan Glynn Is quantitative empirical research possible for the study of semantics?1 More ...
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  44. Belief and certainty.Dylan Dodd - 2017 - Synthese 194 (11):4597-4621.
    I argue that believing that p implies having a credence of 1 in p. This is true because the belief that p involves representing p as being the case, representing p as being the case involves not allowing for the possibility of not-p, while having a credence that’s greater than 0 in not-p involves regarding not-p as a possibility.
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  45.  9
    Musical Performance: A Philosophical Study.Stan Godlovitch - 1998 - New York: Routledge.
    Most music we hear comes to us via a recording medium on which sound has been stored. Such remoteness of music heard from music made has become so commonplace it is rarely considered. _Musical Performance: A Philosophical Study_ considers the implications of this separation for live musical performance and music-making. Rather than examining the composition or perception of music as most philosophical accounts of music do, Stan Godlovitch takes up the problem of how the tradition of active music playing (...)
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  46.  16
    Descriptive Complexity in Cantor Series.Dylan Airey, Steve Jackson & Bill Mance - 2022 - Journal of Symbolic Logic 87 (3):1023-1045.
    A Cantor series expansion for a real number x with respect to a basic sequence $Q=(q_1,q_2,\dots )$, where $q_i \geq 2$, is a generalization of the base b expansion to an infinite sequence of bases. Ki and Linton in 1994 showed that for ordinary base b expansions the set of normal numbers is a $\boldsymbol {\Pi }^0_3$ -complete set, establishing the exact complexity of this set. In the case of Cantor series there are three natural notions of normality: normality, ratio (...)
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  47. Against Fallibilism.Dylan Dodd - 2011 - Australasian Journal of Philosophy 89 (4):665 - 685.
    In this paper I argue for a doctrine I call ?infallibilism?, which I stipulate to mean that If S knows that p, then the epistemic probability of p for S is 1. Some fallibilists will claim that this doctrine should be rejected because it leads to scepticism. Though it's not obvious that infallibilism does lead to scepticism, I argue that we should be willing to accept it even if it does. Infallibilism should be preferred because it has greater explanatory power (...)
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  48.  30
    Evolutionary pressures and a stable world for animals and robots: A commentary on Merker.Stan Franklin - 2005 - Consciousness and Cognition 14 (1):115-118.
    In his article on The Liabilities of Mobility, Merker asserts that “Consciousness presents us with a stable arena for our actions—the world …” and argues for this property as providing evolutionary pressure for the evolution of consciousness. In this commentary, I will explore the implications of Merker’s ideas for consciousness in artificial agents as well as animals, and also meet some possible objections to his evolutionary pressure claim.
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  49.  1
    Art as a Method of Representation in Social Sciences.Umut Dağıstan - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:1):255-269.
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  50.  2
    Richard E. Amacher and Victor Lange, Eds.., New Perspectives in German Literary Criticism.Stan Deetz & L. L. Nelson - 1983 - Journal of Aesthetics and Art Criticism 41 (4):468-474.
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