Results for 'Dwayne A. Meisner'

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  1.  10
    VIEWS ON ORPHISM - (A.) Chrysanthou Defining Orphism. The Beliefs, the teletae and the Writings. (Trends in Classics Supplementary Volume 94.) Pp. xii + 415, fig. Berlin and Boston: De Gruyter, 2020. Cased, £109, €119.95. ISBN: 978-3-11-067839-0. [REVIEW]Dwayne A. Meisner - 2021 - The Classical Review 71 (1):201-203.
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  2.  28
    Yes, but not quite: encountering Josiah Royce's ethico-religious insight.Dwayne A. Tunstall - 2009 - New York: Fordham University Press.
    This book argues that Josiah Royce bequeathed to philosophy a novel idealism based on an ethico-religious insight.This insight became the basis for an idealistic personalism, wherein the Real is the personal and a metaphysics of community is the most appropriate approach to metaphysics for personal beings, especially in an often impersonal and technological intellectual climate. -/- The first part of the book traces how Royce constructed his idealistic personalism in response to criticisms made by George Holmes Howison. That personalism is (...)
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  3.  6
    4 Martin Delany and José Martí: Two Thinkers, Two Cubas.Dwayne A. Tunstall - 2024 - In Jacoby Adeshei Carter & Hernando Arturo Estévez (eds.), Philosophizing the Americas. Fordham University Press. pp. 68-90.
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  4.  10
    Josiah Royce in Focus (review).Dwayne A. Tunstall - 2009 - The Pluralist 4 (2):127-134.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Josiah Royce in FocusDwayne A. TunstallJosiah Royce in Focus Jacquelyn Ann K. Kegley. Bloomington, IN: Indiana University Press, 2008.Josiah Royce in Focus reads like a sequel to Jacquelyn Ann K. Kegley’s earlier book on Royce’s public philosophy, Genuine Individuals and Genuine Communities. As she did in Genuine Individuals and Genuine Communities, Kegley does a remarkable job of interpreting Royce’s philosophy such that it has [End Page 127] contemporary (...)
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  5.  44
    The Economic Attributes of Medical Care: Implications for Rationing Choices in the United States and United Kingdom.Dwayne A. Banks - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (4):546.
    The healthcare systems of the United States and United Kingdom are vastly different. The former relies primarily on private sector incentives and market forces to allocate medical care services, while the latter is a centrally planned system funded almost entirely by the public sector. Therefore, each nation represents divergent views on the relative efficacy of the market or government in achieving social objectives in the area of medical care policy. Since its inception in 1948, the National Health Services of the (...)
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  6.  14
    Letters to the Editor.Dwayne A. Day - 2011 - Isis 102 (2):343-344.
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  7.  52
    Josiah Royce's "Enlightened" Antiblack Racism?Dwayne A. Tunstall - 2009 - The Pluralist 4 (3):39 - 45.
    In lieu of an abstract, here is a brief excerpt of the content:Josiah Royce's "Enlightened" Antiblack Racism?Dwayne A. TunstallThis article has not been written by some ideal Roycean mediator whose interpretive acts can help heal the deep-seated racial and ethnic divisions of contemporary American society. Nor has it been written by an impartial judge adjudicating a dispute. Rather this article has been written by a Roycean scholar and a philosopher of race who feels compelled to examine Royce's social philosophy (...)
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  8.  17
    Orphic Tradition and the Birth of the Gods by Dwayne A. Meisner.Mirjam E. Kotwick - 2019 - Classical World: A Quarterly Journal on Antiquity 113 (1):103-105.
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  9.  20
    The Good Royce and the Bad Royce, Or, Is Saving Royce from Himself Worth It?Dwayne A. Tunstall - 2021 - The Pluralist 16 (2):22-29.
    Tommy J. Curry’s Another white Man’s Burden is an excellent study of Josiah Royce’s philosophy, particularly his social philosophy, within its historical milieu. I think that Curry is right with respect to his criticism of Royce’s social philosophy. As I read Another white Man’s Burden, I found myself distinguishing between the “good Royce” and the “bad Royce,” along the lines of the simplistic yet fruitful good-bad dichotomy Richard Rorty used to characterize philosophers such as John Dewey. By the “good Royce,” (...)
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  10.  23
    African American Contributions to the Americas' Cultures: A Critical Edition of Lectures by Alain Locke by Jacoby Adeshei Carter.Dwayne A. Tunstall - 2019 - The Pluralist 14 (2):117-121.
    Jacoby Adeshei Carter has done an invaluable service in editing this critical edition of Alain Leroy Locke’s series of six lectures in Haiti delivered “from April 9 to July 10, 1943, when he was the Inter-American Exchange Professor to Haiti under the joint auspices of the American Committee for Inter-American Artistic and Intellectual Relations and the Haitian Ministry of Education”. African American Contributions to the Americas’ Cultures consists of two parts. The first part is Locke’s series of six lectures entitled (...)
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  11.  13
    Dewoycean Idealism.Dwayne A. Tunstall - 2016 - The Pluralist 11 (3):62-71.
  12. Josiah Royce in Focus, Reviewed by.Dwayne A. Tunstall - 2009 - The Pluralist 4 (2):127-134.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Josiah Royce in FocusDwayne A. TunstallJosiah Royce in Focus Jacquelyn Ann K. Kegley. Bloomington, IN: Indiana University Press, 2008.Josiah Royce in Focus reads like a sequel to Jacquelyn Ann K. Kegley’s earlier book on Royce’s public philosophy, Genuine Individuals and Genuine Communities. As she did in Genuine Individuals and Genuine Communities, Kegley does a remarkable job of interpreting Royce’s philosophy such that it has [End Page 127] contemporary (...)
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  13.  18
    The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr.Lewis V. Baldwin, Dwayne A. Tunstall & Rufus Burrow Jr - 2011 - The Pluralist 6 (1):1-13.
  14.  20
    Chapter 8: A Personalistic Religious Humanism.Dwayne A. Tunstall - 2011 - In Cheikh Mbacke Gueye (ed.), Ethical Personalism. Frankfurt, Germany: De Gruyter. pp. 117-126.
    Ethical personalism is normally associated with three of the central personalist movements in the twentieth century: the Boston personalism of Borden Parker Bowne, Martin Luther King, Jr., and Rufus Burrow, Jr.; the French personalism of Emmanuel Mounier; and the personalism of Pope John Paul II. In the twenty-first century, there are a growing number of people living in North America and Europe who are not affiliated with any religious tradition, yet are still sympathetic to the Christian ethical ideas associated with (...)
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  15.  65
    8. Why Violence Can Be Viewed as a Legitimate Means of Combating White Supremacy for Some African Americans.Dwayne A. Tunstall - 2007 - Radical Philosophy Today 2007:159-173.
    Philosophers often entertain positions that they themselves do not hold. This article is an example of this. While I do not advocate localized acts of violence to combat white supremacy, I think that it is worthwhile to explore why it might be theoretically justifiable for some African Americans to commit such acts of violence. I contend that acts of localized violence are at least theoretical justifiable for some African Americans from the vantage point of racial realism. Yet, I also contend (...)
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  16.  46
    Doing Philosophy Personally: Thinking about Metaphysics, Theism, and Antiblack Racism.Dwayne A. Tunstall - 2013 - New York: Fordham University Press.
    Gabriel Marcel’s reflective method is animated by his extraphilosophical commitment to battle the ever-present threat of dehumanization in late Western modernity. Unfortunately, Marcel neglected to examine what is perhaps the most prevalent threat of dehumanization in Western modernity: antiblack racism. Without such an account, Marcel’s reflective method is weakened because it cannot live up to its extraphilosophical commitment. Tunstall remedies this shortcoming in his eloquent new volume.
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  17.  54
    Prophetic Ethics: Rufus Burrow, Jr.’s, Personalist Contribution to Religious Ethics.Dwayne A. Tunstall - 2011 - The Pluralist 6 (1):14-29.
    Religious ethicists use a variety of conceptual tools from many disciplines—for example, psychology, sociology, anthropology, theology, philosophy, political science, cognitive science, and neuroscience—to study various religious traditions. They use these interdisciplinary tools to study how these traditions influence and are influenced by the cultural mores and societal norms of the societies in which these traditions are practiced. If William Schweiker's depiction of religious ethics in The Blackwell Companion to Religious Ethics is representative of the field's emerging self-conception, then religious ethics (...)
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  18.  28
    Cornel West, John Dewey, and the Tragicomic Undercurrents of Deweyan Creative Democracy.Dwayne A. Tunstall - 2008 - Contemporary Pragmatism 5 (2):109-129.
    Despite differences between Cornel West's prophetic pragmatism and Dewey's pragmatism, they both conceive of “creative democracy” as an ethico-religious ideal. Accordingly, this article examines how Deweyan creative democracy is an ethico-religious ideal, in the sense of being a religious humanist ideal. This article concludes with an explanation of how a contemporary Deweyan democrat living in the United States cannot help but recognize the tragicomic undercurrents of creative democracy.
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  19.  38
    Gabriel Marcel and American Philosophy: The Religious Dimension of Experience by David W. Rodick.Dwayne A. Tunstall - 2019 - American Journal of Theology and Philosophy 40 (1):75-79.
    In Gabriel Marcel and American Philosophy, David W. Rodick investigates Gabriel Marcel's relationship to classical American philosophy—more specifically, to Josiah Royce's idealism, William James's radical empiricism, William Ernest Hocking's empiricism, and Henry G. Bugbee's experiential naturalism—to provide Marcel scholars and scholars of classical American philosophy with a fruitful perspective for understanding Marcel's thought. He also seeks to capture Marcel's dynamic and concrete approach to philosophizing along with examining its "relevance to the contemporary world—a world in which philosophy, confined to the (...)
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  20.  26
    Oppenheim’s Legacy.Dwayne A. Tunstall - 2018 - The Pluralist 13 (3):109-128.
    When thinking about Frank M. Oppenheim’s legacy, one cannot help but think, first and foremost, about his many contributions to Royce scholarship. Yet I personally have had some difficulty imagining how to characterize Oppenheim’s contributions to Royce scholarship until late 2013. Prior to that time, the more I thought about how to characterize his contributions to Royce scholarship, the less I became able to imagine an appropriate characterization of them. Then, on an autumn afternoon in 2013, I stumbled across a (...)
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  21.  6
    Promoting More than Just “Diversity” at Colleges and Universities.Dwayne A. Tunstall - 2018 - In Aaron Stoller & Eli Kramer (eds.), Contemporary Philosophical Proposals for the University: Toward a Philosophy of Higher Education. Springer Verlag. pp. 67-77.
    The Association of American Colleges & Universities has a guiding principle that presidents, chief academic officers, deans, and faculty at its member institutions can follow to cultivate diverse, inclusive, and equitable communities at their institutions. This principle constitutes the “Making Excellence Inclusive” initiative, which is a component of the AAC&U’s Liberal Education and America’s Promise initiative. Taking the “Making Excellence Inclusive” initiative as my starting point, I challenge the way that diversity and inclusion seem to be conceived of by many (...)
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  22.  8
    Ward’s Teleological Suspension of Philosophy in Peirce and Religion.Dwayne A. Tunstall - 2021 - The Pluralist 16 (2):114-117.
    i find roger ward’s interpretation of Charles Sanders Peirce’s logic, semiotics, and pragmaticism in Peirce and Religion to be not only plausible, but also compelling. What makes Ward’s interpretation of Peirce’s thought compelling, at least to me, is the story he tells about how Peirce’s Trinitarian faith commitments shaped Peirce’s thought from the early 1860s to his death in 1914. Ward’s story accounts for how Peirce’s Trinitarian faith commitments led Peirce to consider his study of logic and semiotics as his (...)
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  23. Review essay: An odd Black solidarity, indeed: Tommie Shelby, we who are dark: The philosophical foundations of Black solidarity (cambridge, ma: Harvard university press, 2005).Dwayne A. Tunstall - 2010 - Philosophy and Social Criticism 36 (1):111-122.
  24.  27
    Struggling Against the Specter of Dehumanization.Dwayne A. Tunstall - 2009 - Philosophy Today 53 (2):148-161.
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  25.  37
    Transcendental Pragmatisms.Dwayne A. Tunstall - 2009 - Idealistic Studies 39 (1-3):149-159.
    In this article, I contend that there are at least two contemporary types of Kantian transcendental pragmatism: Sami Pihlström’s naturalistic transcendentalpragmatism and Josiah Royce’s absolute pragmatism. Each one of these transcendental pragmatisms represents one side of the Kantian transcendentaltradition. Pihlström’s naturalistic transcendental pragmatism represents the side of the Kantian transcendental tradition that is familiar to most philosophers, namely, the transcendental inquiry into the conditions for the possibility of human experience. Royce’s absolute pragmatism represents the other, more neglected, side of the (...)
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  26.  18
    G. Scott Davis , Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics . Reviewed by.Dwayne A. Tunstall - 2014 - Philosophy in Review 34 (3-4):189-191.
  27.  36
    evolutions of Consciousness in Thurman and Newton.Anthony Sean Neal, Dwayne A. Tunstall & Felipe Hinojosa - 2017 - The Acorn 17 (1):61-77.
    In Common Ground, Anthony Neal examines the role that the ideas of consciousness and consciousness-raising play in the writings of Howard Thurman and Huey Newton. He examines these ideas from a broadly Afrocentric framework in which the concerns, interests, and perspectives of Africans--whether they reside on the continent or live in the African diaspora--are the legitimate and central subjects of scholarly study. This approach warrants Neal’s interpretation of Thurman’s and Newton’s writings as fitting within the “African Freedom Aesthetic,” in which (...)
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  28.  25
    American Philosophy: From Wounded Knee to the Present, by Erin McKenna and Scott L. Pratt. [REVIEW]Dwayne A. Tunstall - 2016 - Teaching Philosophy 39 (2):259-262.
  29.  30
    Review of “We Who Are Dark: The Philosophical Foundations of Black Solidarity”. [REVIEW]Dwayne A. Tunstall - 2008 - Essays in Philosophy 9 (2):2.
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  30.  13
    Review of We Who Are Dark: The Philosophical Foundations of Black Solidarity, by Tommie Shelby. [REVIEW]Dwayne A. Tunstall - 2008 - Essays in Philosophy 9 (2):248-253.
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  31.  21
    The Many Facets of Love. [REVIEW]Dwayne A. Tunstall - 2008 - Process Studies 37 (1):208-209.
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  32.  81
    Subjects of Vulnerability.Tommy Curry, Anthony Neal & Dwayne A. Tunstall - 2018 - The Acorn 18 (1):51-75.
    Since the publication of The Man-Not in July of 2017, the wealth of empirical information challenging the conclusions of intersectionality and Black masculinity studies has gained the public’s attention. The Man-Not argues that in western patriarchal societies Black males and other racialized men and boys are targeted for extermination and social ostracization. Following the work of social dominance theorists and Global South Masculinities, Black Male Studies argues that patriarchy places outgroup-racialized men at the bottom of the social hierarchy.
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  33.  5
    EPITHETS FOR GODS - (C.) Bonnet, (G.) Pironti (edd.), Les dieux d'Homère III. Attributs onomastiques. ( Kernos Supplement 38.) Pp. 300, colour ills. Liège: Presses Universitaires de Liège, 2021. Paper, €25. ISBN: 978-2-87562-292-1. [REVIEW]Dwayne Meisner - 2023 - The Classical Review 73 (2):402-404.
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  34.  55
    An Empirical Study of Future Professionals' Intentions to Engage in Unethical Business Practices.Dwayne Devonish, Philmore A. Alleyne, Cheryl Cadogan-McClean & Dion Greenidge - 2009 - Journal of Academic Ethics 7 (3):159-173.
    This paper sought to test whether student demographics (gender, age, religion, type of degree and number of courses done containing ethics) influenced the likelihood of engaging in unethical business practices. The study involved the use of a questionnaire being administered to a sample of 231 undergraduate students in Barbados. It was found that gender, religiousness, type of degree and number of courses taken containing ethics significantly impacted on the intentions to engage in unethical behaviour. It was also found that the (...)
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  35.  14
    ECS effects: An attempt to stimulate recovery of the PRE.A. Grant Young & G. Dwayne Fuselier - 1973 - Bulletin of the Psychonomic Society 1 (5):322-324.
  36.  14
    Knowing Reality: A Guided Introduction to Metaphysics and Epistemology.Dwayne Moore - 2023 - Peterborough, CA: Broadview Press.
    _Knowing Reality_ is a guided introduction to metaphysics and epistemology. Each of the book’s twelve chapters contains extended excerpts from influential historical and contemporary philosophers, as well as a guided exposition of their views and their locations within the logical space of the issues at play. Topics are introduced through engaging thought experiments, with relevant philosophical puzzles sprinkled throughout. Complex issues are explained using down-to-earth examples, with illustrations provided to connect with readers and assist them in understanding the sophisticated concepts (...)
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  37. Věda a morálka.Josef Meisner - 1948 - Praha,: Život a práce.
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  38.  73
    The Argument from Reason and the Dual Process Reply.Dwayne Moore - 2022 - Philosophia Christi 24 (2):217-239.
    The argument from reason states that if naturalism is true, then our beliefs are caused by physical processes rather than being causally based in their reasons, so our beliefs are not knowledge—including the belief in naturalism itself. Recent critics of the argument from reason provide dual process replies to the argument from reason—our beliefs can have both a naturalistic cause/ explanation and be caused/explained by its reasons, thereby showing that naturalism can accommodate knowledge. In this paper I consider three dual (...)
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  39.  15
    The Problem of Identity and Eternal Objects in Whitehead.Dwayne Schulz - 2017 - Process Studies 46 (1):5-24.
    This article is an exploration of the problem of identity in Whitehead. Both the Platonic and the nominalistic tendencies in Whitehead are analyzed. His theory of eternal objects is criticized and a process view of identity based on tropes is defended.
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  40.  19
    From a Particular Diagram to a Universal Result: Euclid's Elements, Book I.Dwayne Raymond - 2011 - Apeiron 44 (3):211-218.
  41.  50
    Explanatory exclusion and mental explanation.Dwayne Moore - 2016 - Philosophical Psychology 29 (3):390-404.
    Jaegwon Kim once refrained from excluding distinct mental causes of effects that depend upon the sufficient physical cause of the effect. At that time, Kim also refrained from excluding distinct mental explanations of effects that depend upon complete physical explanations of the effect. More recently, he has excluded distinct mental causes of effects that depend upon the sufficient cause of the effect, since the physical cause is individually sufficient for the effect. But there has been, to this point, no parallel (...)
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  42.  72
    Polarity and Inseparability: The Foundation of the Apodictic Portion of Aristotle's Modal Logic.Dwayne Raymond - 2010 - History and Philosophy of Logic 31 (3):193-218.
    Modern logicians have sought to unlock the modal secrets of Aristotle's Syllogistic by assuming a version of essentialism and treating it as a primitive within the semantics. These attempts ultimately distort Aristotle's ontology. None of these approaches make full use of tests found throughout Aristotle's corpus and ancient Greek philosophy. I base a system on Aristotle's tests for things that can never combine (polarity) and things that can never separate (inseparability). The resulting system not only reproduces Aristotle's recorded results for (...)
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  43.  16
    The Extensive Continuum versus the “Extensive Dis-Continuum” in Whitehead.Dwayne Schulz - 2018 - Process Studies 47 (1):5-25.
    In this article, I argue for the redundancy of Whitehead’s Platonic notion of the extensive continuum, counterposing it to his related notion of an atomic “ether of events.” I argue that Whitehead’s atomic ether is more compatible with orthodox general relativity than generally supposed and remarkably close to the contemporary idea of a discrete manifold in the causal set theory of quantum gravity. I argue that the method of extensive abstraction complements Whitehead’s atomic hypothesis by demonstrating the ultimately fictive nature (...)
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  44. Alfonso el Sabio y los moros: algunas precisiones legales, históricas y textuales con respecto a Siete Partidas 7.25.Dwayne E. Carpenter - 1986 - Al-Qantara 7 (1):229-252.
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  45.  48
    Comments on Justin Barrett’s Why would anyone believe in God?Dwayne Raymond - 2012 - Sophia 51 (2):319-321.
    This review discussion outlines Justin Barrett’s Preparedness Model. This evolutionary model for belief in God is shown to posit a maladaptive mind for infants. Questions about its implications and the supporting data are considered.
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  46. Lemos on the Physical Indeterminism Luck Objection.Dwayne Moore - 2023 - Philosophia 51 (3):1459-1477.
    I recently argued that reductive physicalist versions of libertarian free will face a physical indeterminism luck objection. John Lemos claims that one potential advocate of reductive physicalist libertarianism, Robert Kane, avoids this physical indeterminism luck objection. I here show how the problem remains.
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  47.  19
    Temperature-dependent thermal expansion of cast and hot-pressed LAST thermoelectric materials.F. Ren, B. D. Hall, E. D. Case, E. J. Timm, R. M. Trejo, R. A. Meisner & E. Lara-Curzio - 2009 - Philosophical Magazine 89 (18):1439-1455.
  48. Libertarian Free Will and the Physical Indeterminism Luck Objection.Dwayne Moore - 2021 - Philosophia 50 (1):159-182.
    Libertarian free will is, roughly, the view that agents cause actions to occur or not occur: Maddy’s decision to get a beer causes her to get up off her comfortable couch to get a beer, though she almost chose not to get up. Libertarian free will notoriously faces the luck objection, according to which agential states do not determine whether an action occurs or not, so it is beyond the control of the agent, hence lucky, whether an action occurs or (...)
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  49.  12
    Effects of Facilitation vs. Exhibit Labels on Caregiver-Child Interactions at a Museum Exhibit.Susan M. Letourneau, Robin Meisner & David M. Sobel - 2021 - Frontiers in Psychology 12.
    In museum settings, caregivers support children's learning as they explore and interact with exhibits. Museums have developed exhibit design and facilitation strategies for promoting families' exploration and inquiry, but these strategies have rarely been contrasted. The goal of the current study was to investigate how prompts offered through staff facilitation vs. labels printed on exhibit components affected how family groups explored a circuit blocks exhibit, particularly whether children set and worked toward their own goals, and how caregivers were involved in (...)
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  50. A nonreductive physicalist libertarian free will.Dwayne Moore - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Libertarian free will is, roughly, the view that the same agential states can cause different possible actions. Nonreductive physicalism is, roughly, the view that mental states cause actions to occur, while these actions also have sufficient physical causes. Though libertarian free will and nonreductive physicalism have overlapping subject matter, and while libertarian free will is currently trending at the same time as nonreductive physicalism is a dominant metaphysical posture, there are few sustained expositions of a nonreductive physicalist model of libertarian (...)
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