Results for 'Dusica Filipovi�� ��ur��evi��'

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  1.  12
    An amorphous model for morphological processing in visual comprehension based on naive discriminative learning.R. Harald Baayen, Petar Milin, Dusica Filipović Đurđević, Peter Hendrix & Marco Marelli - 2011 - Psychological Review 118 (3):438-481.
  2.  10
    Introduction to the special issue “embodied cognition and education”.Evi Agostini & Denis Francesconi - 2020 - Phenomenology and the Cognitive Sciences 20 (3):417-422.
    This special issue focuses on the theoretical, empirical and practical integrations between embodied cognition theory and educational science. The key question is: Can EC constitute a new theoretical framework for educational science and practice? The papers of the special issue support the efforts of those interested in the role of EC in education and in the epistemological convergence of EC and educational science. They deal with a variety of relevant topics in education and offer a focus on the role of (...)
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  3.  53
    Awareness: Biorhythms, Sleep, and Dreaming.Evie Bentley - 1999 - Routledge.
    Awareness discusses body rhythms, sleep and dreaming, jet lag and hypnosis.
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  4. Evy Varsamopoulou Avant-Gardes and Partisans Reviewed.F. Orton & G. Pollock - 2000 - The European Legacy 5 (1):146-146.
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  5.  24
    The exposure of the foetus and the breast-fed newborn of women smokers to carcinogenic element of nickel.Dušica Stojanović & Dragana Nikić - 2005 - Facta Universitatis, Series: Linguistics and Literature 12 (2):89-92.
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  6.  7
    The Role of Social Relational Emotions for Human-Nature Connectedness.Evi Petersen, Alan Page Fiske & Thomas W. Schubert - 2019 - Frontiers in Psychology 10.
    Little is known about the psychological processes that can explain how connectedness to nature evolves. From social psychology, we know that emotions play an essential role when connecting to others. In this article, we argue that social connectedness and connectedness to nature are underpinned by the same emotions. More specifically, we propose that social relational emotions are crucial to understanding the process, how humans connect to nature. Beside other emotions, kama muta (Sanskrit: being moved by love) might play a particular (...)
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  7.  21
    Oxidative stress as marker of positive symptoms in schizophrenia.Dušica Pavlović, Vesna Tamburić, Ivana Stojanović, I. Kocić, Tatjana Jevtović & Vidosava Đorđević - 2002 - Facta Universitatis, Series: Linguistics and Literature 9 (2):157-61.
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  8.  4
    The Justice of Judgement: A Philosophical Appreciation of Conflict Within a Matricial Model of Identity.Evy Varsamopoulou - 2007 - Philosophical Inquiry 29 (1/2):140-152.
  9. Sofferenza e dolore: intorno a Paul Ricœur.Paola Bianchini, Silvia Peronaci & Paul Ricœur (eds.) - 2016 - Chieti: Solfanelli.
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  10.  29
    Pregnant people, inseminators and tissues of human origin: how ectogenesis challenges the concept of abortion.Evie Kendal - 2020 - Monash Bioethics Review 38 (2):197-204.
    The potential benefits of an alternative to physical gestation are numerous. These include providing reproductive options for prospective parents who are unable to establish or maintain a physiological pregnancy, and saving the lives of some infants born prematurely. Ectogenesis could also promote sexual equality in reproduction, and represents a necessary option for women experiencing an unwanted pregnancy who are morally opposed to abortion. Despite these broad, and in some cases unique benefits, one major ethical concern is the potential impact of (...)
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  11.  26
    The Perfect Womb: Promoting Equality of (Fetal) Opportunity.Evie Kendal - 2017 - Journal of Bioethical Inquiry 14 (2):185-194.
    This paper aims to address how artificial gestation might affect equality of opportunity for the unborn and any resultant generation of “ectogenetic” babies. It will first explore the current legal obstacles preventing the development of ectogenesis, before looking at the benefits of allowing this technology to control fetal growth and development. This will open up a discussion of the treatment/enhancement divide regarding the use of reproductive technologies, a topic featured in various bioethical debates on the subject. Using current maternity practices (...)
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  12. Créativité africaine et primitivisme occidental: philosophie esthétique.Jean-Luc Aka-Evy - 2018 - Paris: L'Harmattan.
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  13. The history of Islam from the 16th century to the present.Dror Zeʼevi - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  14.  27
    Revisionism in the Twentieth Century: A Bankrupt Concept or Permanent Practice?Evi Gkotzaridis - 2008 - The European Legacy 13 (6):725-741.
    Written in the wake of a critical incident which the author considers worrying and yet characteristic of the times we live in, this article contends that the conflation heretofore evident between critical historical thinking (revisionism) and negationism is ultimately harmful to the historical discipline since it can serve the interests of the deniers and indirectly grant an argument to radical postmodernists who demote history to a loosely constructed form of personal fiction. On the other hand, it also eschews the belief (...)
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  15.  21
    Véronique Fóti: Tracing expression in Merleau-Ponty: aesthetics, philosophy of biology, and ontology: Northwestern University Press, Evanston, IL, 2013, 170 pp, $24.95 , ISBN: 9780810129009.Evi Grammati - 2015 - Continental Philosophy Review 48 (3):397-403.
  16.  24
    Computationalism and the Kripke-Wittgenstein Paradox.Nenad Mi??Evi? - 1996 - Proceedings of the Aristotelian Society 96:215 - 229.
  17.  1
    Evi D. Sampanikou y Jan Stasieńko (Eds.). Posthuman Studies Reader. Core readings on Transhumanism, Posthumanism and Metahumanism. Schwabe Verlagsgruppe AG Schwabe Verlag, Basel, 2021, 334 páginas. ISBN 978-3-7965-4193-3. [REVIEW]Nicolás Rojas Cortés - 2021 - Revista de filosofía (Chile) 78:307-308.
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  18. Ur-Priors, Conditionalization, and Ur-Prior Conditionalization.Christopher J. G. Meacham - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    Conditionalization is a widely endorsed rule for updating one’s beliefs. But a sea of complaints have been raised about it, including worries regarding how the rule handles error correction, changing desiderata of theory choice, evidence loss, self-locating beliefs, learning about new theories, and confirmation. In light of such worries, a number of authors have suggested replacing Conditionalization with a different rule — one that appeals to what I’ll call “ur-priors”. But different authors have understood the rule in different ways, and (...)
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  19.  3
    Ethical, Legal and Social Implications of Emerging Technology (ELSIET) Symposium.Evie Kendal - 2022 - Journal of Bioethical Inquiry 19 (3):363-370.
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  20.  27
    Where does group solidarity come from? Gellner and Ibn Khaldun revisited.S. Male evi - forthcoming - Thesis Eleven.
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  21. Shevive Or: Darkah Shel Torah: Shevive Hạyim, Leḳet Me-Igrot le-Vaneṿ Ule-Shomʻe Liḳḥo.Ẓevi Pesaḥ Frank - 2005 - Mekhon Ha-Rav Frank.
     
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  22. EVY'S The Structure of Society. [REVIEW]Kurtz Kurtz - 1953 - Philosophy and Phenomenological Research 14:114.
     
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  23.  11
    The influence of conscience in nursing.Jensen Annika & Lidell Evy - 2009 - Nursing Ethics 16 (1):31-42.
    The influence of conscience on nurses in terms of guilt has frequently been described but its impact on care has received less attention. The aim of this study was to describe nurses' conceptions of the influence of conscience on the provision of inpatient care. The study employed a phenomenographic approach and analysis method. Fifteen nurses from three hospitals in western Sweden were interviewed. The results showed that these nurses considered conscience to be an important factor in the exercise of their (...)
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  24.  4
    Commentary on Romanis’ Assisted Gestative Technologies.Evie Kendal - 2022 - Journal of Medical Ethics 48 (7):450-451.
    In ‘Assisted Gestative Technologies,’ Romanis argues for the conceptual creation of a new genus of assisted reproductive technologies, in recognition of the unique ethical, legal and social implications assistive gestative technologies raise.1 She argues this taxonomic classification might allow for ethicolegal determinations regarding one AGT to be generalised to other instances of this technology. Romanis correctly identifies a lack of appropriate regulations for dealing with the rapidly developing field of assisted and artificial gestation, noting the current discussion of surrogacy law (...)
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  25.  8
    A critical appraisal of interdisciplinary research and education in British Higher Education Institutions: A path forward?Laura H. Evis - 2021 - Arts and Humanities in Higher Education 21 (2):119-138.
    Arts and Humanities in Higher Education, Volume 21, Issue 2, Page 119-138, April 2022. This article examines the development, impact and integration of interdisciplinary approaches in British Higher Education Institutions. It evaluates how the concept of interdisciplinarity has become popularised over time and embraced by disciplines such as archaeology. It then explores the extent to which interdisciplinary approaches have impacted research agendas, first, by evaluating the interdisciplinary research calls from 2019 for seven UK-based research councils and then, at a discipline (...)
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  26.  17
    The millennial kiai: Educational interaction based on social media.Evi Fatimatur Rusydiyah, Halimatus Sa’Diyah & Masykurotin Azizah - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):75-97.
    The development of social media technology makes it easy for people to access information about religious knowledge. Anyone can learn the religion from social media, one of them is Youtube. This phenomenon seems to force young Nahdlatul Ulama _kiai _such as Gus Baha, Gus Miftah, and Gus Muwafiq to be adaptive and familiar to social media like Youtube. It makes them close to being called millennial _kiai_. This paper used a phenomenological approach based on observations on Youtube that examines the (...)
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  27.  38
    Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics.Mohammad Ali Kharmandar - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  28.  29
    The Fate of the Humanities, the Fate of the University.Evy Varsamopoulou - 2013 - The European Legacy 18 (1):59-73.
    The aim of this article is to analyze the current crisis of higher education and to propose a new model to counter the threat this crisis poses to the arts and humanities. The crisis of the university is presented through a comparison with two earlier crises: the first occurring in the seventeenth century and the second in the early nineteenth century. I argue that as an institution and a culture the mission of the university is to uphold the value of (...)
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  29.  3
    The Moral Superiority of Bioengineered Wombs and Ectogenesis for Absolute Uterine Factor Infertility.Evie Kendal & Julian J. Koplin - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (1):73-82.
    This paper argues that uterine transplants are a potentially dangerous distraction from the development of alternative methods of providing reproductive options for women with absolute uterine factor infertility. We consider two alternatives in particular: the bioengineering of wombs using stem cells and ectogenesis. Whether biologically or mechanically engineered, these womb replacements could provide a way for women to have children, including genetically related offspring for those who would value this possibility. Most importantly, this alternative would avoid the challenge of sourcing (...)
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  30.  19
    Three Movements of Life: Jan Patočka's Philosophy of Personal Being.Evy Varsamopoulou - 2007 - The European Legacy 12 (5):577-588.
    This article offers a critical presentation of Jan Patočka's philosophy by focusing mainly on his lecture series published as Body, Community, Language, World, where he outlined his phenomenological project of re-instating the body in philosophy. Taking the body and its invariable situatedness as a starting point and identifying useful precursors in European philosophy, Patočka delineates three movements of human life: an affective movement consisting of creating roots, identified as primarily aesthetic and interested in the past; an ascetic movement consisting of (...)
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  31.  15
    Ernest Gellner and historical sociology.S. Male evi - 2015 - Thesis Eleven 128 (1):3-9.
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  32.  10
    Öğretmenlerin Öğretim Stilleri Tercihleri:Türkiye-ABD Karşılaştırılması.İlke Evi̇n Gencel - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):635-635.
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  33.  11
    Reflections on the Future University: Introduction.Evy Varsamopoulou - 2013 - The European Legacy 18 (1):1-6.
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  34.  8
    Religion and Individualization in Bilge Karasu’s Story Uzun Sürmüş Bir Günün Akşamı.EVİS Ahmet - 2012 - Journal of Turkish Studies 7:481-494.
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  35.  7
    The Idea of Europe and the Ideal of Cosmopolitanism in the Work of Julia Kristeva.Evy Varsamopoulou - 2009 - Theory, Culture and Society 26 (1):24-44.
    This article puts forward a critical investigation and comparative assessment of Julia Kristeva's political writing on Europe and cosmopolitanism. Kristeva's reflections on the status of the stranger in the European religious and secular traditions, and her persistent argument on the need to constructively reformulate what is most conducive to a present and future cosmopolitanism from within those traditions and discourses, have already been recognized. What this article addresses is the need for a constructive critical dialogue with the themes and arguments (...)
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  36.  3
    Current and future methodologies for quantitative analysis of information transfer in sign language and gesture data.Evie Malaia - 2017 - Behavioral and Brain Sciences 40.
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  37.  3
    Une Gorgone en bronze de l'Acropole.Evi Touloupa - 1969 - Bulletin de Correspondance Hellénique 93 (2):862-884.
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  38.  17
    La question coloniale.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):16-20.
    In this anti-colonial treatise, Ricœur reflects on the responsibility of every French citizen and of the French state with respect to colonialism. He establishes five principles that should guide his readers in their reflection on this issue and expresses his support for the independence of the colonies.
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  39.  2
    Eén kloppend hart voor de EU?Evi Roelen - 2009 - Res Publica 51 (2):165-198.
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  40. Sefer Avne Ḳodesh: Leḳeṭ Orot, Remazim U-Farperaʼot, Amarot Ṭehorot ..Naphtali Ẓevi Ropshitser - 2010 - Maʻarekhet "Bet Tsadiḳim,".
     
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  41.  56
    On Ur-intentionality.Ludovic Soutif & Carlos Mario Márquez Sosa - 2021 - Revista de Filosofia Moderna E Contemporânea 9 (2):79-99.
    Starting from Brentano’s classical characterization of intentionality, we review the radical enactivist proposal about basic cognition and show that the underlying assumption that stripping teleosemantics of its representationalist commitments results in no explanatory loss is unwarranted. Significant features of basic cognition are lost, or so we argue, with the RECtification of teleosemantics that are retrieved by means of an alternative dubbed metaphysically non-committal content-ascriptivism.
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  42.  17
    The association between depressive symptoms and executive control impairments in response to emotional and non-emotional information.Evi De Lissnyder, Ernst Hw Koster, Nazanin Derakshan & Rudi De Raedt - 2010 - Cognition and Emotion 24 (2):264-280.
  43.  39
    Ur-Emotions and Your Emotions: Reconceptualizing Basic Emotion.W. Gerrod Parrott - 2010 - Emotion Review 2 (1):14-21.
    The term ur-emotion is proposed to replace basic emotion as a name for the aspects of emotion that underlie perceived similarities of emotion types across cultures and species. The ur- prefix is borrowed from the German on analogy to similar borrowings in textual criticism and musicology. The proposed term ur-emotion is less likely to be interpreted as referring to the entirety of an emotional state than is the term basic emotion. Ur-emotion avoids reductionism by indicating an abstract underlying structure that (...)
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  44.  38
    Ur-Emotions: The Common Feature of Animal Emotions and Socially Constructed Emotions.W. Gerrod Parrott - 2012 - Emotion Review 4 (3):247-248.
    Comparison of human and animal emotions reveals a fuzzy yet discernible boundary. Their undeniable similarities are more aptly described as ur-emotions than as basic emotions. This article describes how the concept of ur-emotion can be useful to animal researchers as well as to social constructionists by making sense of emotional variation both across species and across cultures.
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  45. Determinism and the Method of Difference.Urs Hofmann & Michael Baumgartner - 2011 - Theoria 26 (2):155-176.
    The first part of this paper reveals a conflict between the core principles of deterministic causation and the standard method of difference, which is widely seen as a correct method of causally analyzing deterministic structures. We show that applying the method of difference to deterministic structures can give rise to causal inferences that contradict the principles of deterministic causation. The second part then locates the source of this conflict in an inference rule implemented in the method of difference according to (...)
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  46.  29
    Ricœur et la théorie de l’action.Jean-Luc Petit - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):142-152.
    Ricoeur’s Philosophy of the Will is reexamined here both as a source of motivation for his project of dialoguing with the analytic theory of action and as an explanation for the lack of response on the part of his Anglo-American interlocutors. Keywords: Actions, Language, Body, Idealism. Résumé La Philosophie de la volonté de Ricœur est revisitée ici comme source de motivation de son entreprise de dialogue avec la théorie analytique de l’action et comme explication du défaut de réponse de ses (...)
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  47.  8
    Ricœur’s Affirmation of Life in this World and his Journey to Ethics.Morny Joy - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):104-123.
    Although Paul Ricœur never wrote a book on acting and suffering, the essay focuses on Ricœur’s engagement with this topic. It was one of Ricœur’s abiding interests that consistently appeared over the years in a number of his works. Given his compassionate affirmation of life in this world, he was vitally concerned about human beings’ inhumanity, in the form of inflicting unmerited suffering on their fellow beings. His distress on this issue was clearly evident. This essay is an overview of (...)
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  48.  24
    Ricœur, Lacan, et le défi de l’inconscient. Entre constitution herméneutique et responsabilité éthique.Marie-Lou Lery-Lachaume - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):72-86.
    Ce texte s’inscrit dans le prolongement d’un effort endurci pour penser les modalités complexes du dialogue entre la psychanalyse lacanienne et la phénoménologie française dans la seconde moitié du xx e siècle. Plus exactement, il s’agit ici d’indiquer les raisons objectives, à la fois théoriques et pratiques, qui expliquent la violence de la réception française du De l’interprétation de Paul Ricœur, en mettant en perspective les positions respectives du philosophe et celles du psychanalyste Jacques Lacan lors du colloque de Bonneval (...)
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  49. Sefer Or ha-yashar veha-ṭov: he-ḥadash.Ẓevi Hirsch Friedman - 2022 - Bruḳlin, Nyu Yorḳ: Mekhon Or ha-Yashar ṿeha-ṭov.
     
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  50. ʻerkhe Ha-Haflaʼah: Otsar Nifla Midberot Ḳodesh ... Imrot Musar Ṿa-Daʻat ..Phinehas ben Ẓevi Hirsch Horowitz - 2005 - Aaron Frenḳil [Ṿe-] Shimʻon Ṿanunu.
     
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