Results for 'Durhane Wong-Rieger'

999 found
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  1.  36
    Returning incidental findings from genetic research to children: views of parents of children affected by rare diseases.Erika Kleiderman, Bartha Maria Knoppers, Conrad V. Fernandez, Kym M. Boycott, Gail Ouellette, Durhane Wong-Rieger, Shelin Adam, Julie Richer & Denise Avard - 2014 - Journal of Medical Ethics 40 (10):691-696.
  2.  29
    Model consent clauses for rare disease research.Minh Thu Nguyen, Jack Goldblatt, Rosario Isasi, Marlene Jagut, Anneliene Hechtelt Jonker, Petra Kaufmann, Laetitia Ouillade, Fruszina Molnar-Gabor, Mahsa Shabani, Eric Sid, Anne Marie Tassé, Durhane Wong-Rieger & Bartha Maria Knoppers - 2019 - BMC Medical Ethics 20 (1):1-7.
    Rare Disease research has seen tremendous advancements over the last decades, with the development of new technologies, various global collaborative efforts and improved data sharing. To maximize the impact of and to further build on these developments, there is a need for model consent clauses for rare diseases research, in order to improve data interoperability, to meet the informational needs of participants, and to ensure proper ethical and legal use of data sources and participants’ overall protection. A global Task Force (...)
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  3. Avaliação, poder e democracia.Eunice Durhan - 1987 - Dois Pontos: Teoria E Prática Em Educação 38:11-2.
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  4.  6
    Günlük Yaşamda Kullanılan Bir Düşünme Biçimi Olarak Abdüktif Akıl Yürütme.Gülümser Durhan - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:2):663-675.
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  5.  8
    Natural Moralities: A Defense of Pluralistic Relativism.David B. Wong - 2006 - New York, US: Oxford University Press USA.
    In this book, David B. Wong defends an ambitious and important new version of moral relativism. He does not espouse the type of relativism that says anything goes, but he does start with a relativist stance against alternative theories such that there need not be only one universal truth. Wong proposes that there can be a plurality of true moralities existing across different traditions and cultures, all with one core human question as to how we can all live (...)
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  6.  25
    The Status ofLi in the Cheng Brothers' Philosophy.Wai-Ying Wong - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):109-119.
  7.  8
    Lao-Tzu's Treatise on the Response of the Tao: A Contemporary Translation of the Most Popular Taoist Book in China.Eva Wong (ed.) - 2010 - Yale University Press.
    Considered by many Taoists and non-Taoists alike to be an essential guide to living, Lao-tzu's Treatise on the Response of the Tao was written by the twelfth-century sage Le Ying-chang. Presenting foundational teachings and practices of the Action and Karma school of Taoism, it is replete with folk stories illustrating the teachings and an introductory essay that discusses the more esoteric meaning of the passages. Told with clarity and depth, these seminal Taoist teachings offer guidance on leading a balanced healthy (...)
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  8.  3
    Pivotal Strategies for the Educational Leader: The Importance of Sun Tzu's Art of War.Ovid K. Wong - 2007 - Lanham, Md.: R&L Education.
    The Art of War application to education is about solving problems to improve student and school success. The Art of War describes the significance of a leader and his knowledge and prudent application of the strategies. At the core of theses strategies is the non-negotiable moral purpose of the leader to be reinforced by other fine qualities as wisdom, commitment, discipline, and courage.
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  9.  21
    The Butterfly in the Garden: Utopia and the Feminine in The Story of the Stone.Kam-Ming Wong - 2006 - Diogenes 53 (1):122 - 134.
    With Peach Blossom Spring and other poetical works written by Tao Qian in the 5th century, there was born a vision of utopia that remains forever etched into the Chinese collective imaginary. Thirteen centuries later, Cao Xueqin drew inspiration from it when he gave form to the ‘Grandview Garden’, a universe with fundamentally female characteristics and one of the centres for the plot of The Story of the Stone, a masterpiece of Chinese romantic fiction also known as ‘Dream of the (...)
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  10.  1
    Die Ästhetik des Menschen: über das Technische in Leben und Kunst.Stefan Rieger - 2002 - Frankfurt am Main: Suhrkamp.
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  11.  22
    Quandaries and Virtues: Against Reductivism in Ethics.David B. Wong - 1991 - Noûs 25 (1):116-120.
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  12. The meaning of detachment in Daoism, Buddhism, and Stoicism.David B. Wong - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):207-219.
  13.  6
    The impacts of Covid-19 on foreign domestic workers in Hong Kong.Wong Mei Ling May - 2021 - Asian Journal of Business Ethics 10 (2):357-370.
    This paper is to inform the recent situations of work by the foreign domestic workers (FDWs) in Hong Kong through the lens of Covid-19. Through the interviews with seven informants — two employers and five FDWs, stories describing the changes in their working conditions, rights and entitlement, and the contextual environment related to the impacts of Covid-19 were collected. They were analysed through three theoretical tools — visibility/invisibility, mobility/immobility, and work boundary. The findings show that under the Covid-19 crisis, the (...)
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  14. Universalism versus love with distinctions: An ancient debate revived.David B. Wong - 1989 - Journal of Chinese Philosophy 16 (3-4):251-272.
  15.  29
    Dialetheism and its Applications.Adam Rieger & Gareth Young (eds.) - 2019 - Cham, Switzerland: Springer.
    The purpose of this book is to present unpublished papers at the cutting edge of research on dialetheism and to reflect recent work on the applications of the theory. It includes contributions from some of the most respected scholars in the field, as well as from young, up-and-coming philosophers working on dialetheism. Moving from the fringes of philosophy to become a main player in debates concerning truth and the logical paradoxes, dialetheism has thrived since the publication of Graham Priest’s In (...)
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  16.  13
    Dynamic variations in affective priming.P. Wong - 2003 - Consciousness and Cognition 12 (2):147-168.
    The present study investigates the dynamics of emotional processing and awareness using an affective facial priming paradigm in conjunction with a multimodal assessment of awareness. Key facial primes are visually masked, and are presented for brief and extended durations. Using a preference measure, we examine whether the effects of the primes differ qualitatively . We show that: unconscious affective priming with faces emerges strongly in initial presentations and diminishes rapidly with repetition; conscious affective priming also emerges strongly in initial presentations, (...)
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  17.  94
    Emergents from Fusion.Hong Yu Wong - 2006 - Philosophy of Science 73 (3):345-367.
    This is a critical discussion of Paul Humphreys's fusion view of emergence, focusing on the basal loss feature of his ontology. The discussion yields some general morals for special science ontology.
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  18. Pluralistic Relativism.David B. Wong - 1995 - Midwest Studies in Philosophy 20 (1):378-399.
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  19. Moral Reasons: Internal and External.David B. Wong - 2006 - Philosophy and Phenomenological Research 72 (3):536 - 558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are "generally present" in human beings, if not in all individuals. The process (...)
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  20. Steve Small Chuck Rieger University of Maryland.Chuck Rieger - 1982 - In W. Lehnert (ed.), Strategies for Natural Language Processing. Lawrence Erlbaum. pp. 89.
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  21.  39
    The effects of source trustworthiness and inference type on human belief revision.Ann G. Wolf, Susann Rieger & Markus Knauff - 2012 - Thinking and Reasoning 18 (4):417-440.
  22.  3
    Wholistic Mission – A Malaysian Model.Wong Kim Kong - 1994 - Transformation: An International Journal of Holistic Mission Studies 11 (3):15-17.
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  23.  81
    Interpretive Charity, Massive Disagreement, and Imagination.Wai-Hung Wong - 1999 - Canadian Journal of Philosophy 29 (1):49-74.
    I argue that it is a main theme of Davidson's theory of interpretation that interpretive charity implies the impossibility of massive disagreement. There is clear textual support for that. I then argue that from the first-person point of view of a full-blooded interpreter, the theme must be accepted; and that is precisely why Davidson accepts it. If massive disagreement between speaker and interpreter seems to us easy to imagine, it is only because the imagination involved is third-personal and not full-blooded.
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  24.  39
    On Flourishing and Finding One's Identity in Community.David B. Wong - 1988 - Midwest Studies in Philosophy 13 (1):324-341.
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  25.  64
    Taoism and the problem of equal respect.David Wong - 1984 - Journal of Chinese Philosophy 11 (2):165-183.
  26.  85
    Self-Respect Regained.Jake Chandler & Adam Rieger - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):311-318.
    In a recent article, David Christensen casts aspersions on a restricted version of van Fraassen's Reflection principle, which he dubs ‘Self-Respect’(sr). Rejecting two possible arguments for sr, he concludes that the principle does not constitute a requirement of rationality. In this paper we argue that not only has Christensen failed to make a case against the aforementioned arguments, but that considerations pertaining to Moore's paradox indicate that sr, or at the very least a mild weakening thereof, is indeed a plausible (...)
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  27.  14
    Understanding the Chinese Mind: The Philosophical Roots.David Wong - 1992 - Philosophy East and West 42 (3):527-530.
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  28.  2
    Editorial: Sex and Gender Differences in Body Image.Andrea S. Hartmann, Elizabeth Rieger & Silja Vocks - 2019 - Frontiers in Psychology 10.
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  29.  71
    Hegel's criticism of laozi and its implications.Wong Kwok Kui - 2011 - Philosophy East and West 61 (1):56-79.
    Hegel’s famous criticism of Laozi in his Lectures on the History of Philosophy, has been a center of controversy in comparative philosophy. It is often regarded as an example of the unfair treatment of Chinese philosophy by its Western counterpart, that the West is measuring the East according to its own standard, imposing on the latter its understanding of what philosophy should be, passing judgment on China that it has no mature philosophy, or, if it has, that it is still (...)
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  30.  27
    Over Nederlandse directheid.Pak-Hang Wong - 2009 - Wijsgerig Perspectief 49 (4):44-45.
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  31.  40
    Over Nederlandse directheid.Pak Hang-Wong - 2009 - Wijsgerig Perspectief 49 (4):44-45.
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  32.  6
    Corrigendum: Eating Disorder Symptoms and Proneness in Gay Men, Lesbian Women, and Transgender and Gender Non-conforming Adults: Comparative Levels and a Proposed Mediational Model.Kathryn Bell, Elizabeth Rieger & Jameson K. Hirsch - 2019 - Frontiers in Psychology 10.
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  33.  20
    Eating Disorder Symptoms and Proneness in Gay Men, Lesbian Women, and Transgender and Non-conforming Adults: Comparative Levels and a Proposed Mediational Model.Kathryn Bell, Elizabeth Rieger & Jameson K. Hirsch - 2019 - Frontiers in Psychology 9.
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  34.  22
    I can put the medicine in his soup, Doctor!J. G. W. S. Wong - 2005 - Journal of Medical Ethics 31 (5):262-265.
    The practice of covertly administering medication is controversial. Although condemned by some as overly paternalistic, others have suggested that it may be acceptable if patients have permanent mental incapacity and refuse needed treatment. Ethical, legal, and clinical considerations become more complex when the mental incapacity is temporary and when the medication actually serves to restore autonomy. We discuss these issues in the context of a young man with schizophrenia. His mother had been giving him antipsychotic medication covertly in his soup. (...)
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  35.  6
    Discourse patterns used by extremist Salafists on Facebook: identifying potential triggers to cognitive biases in radicalized content.Catherine Bouko, Brigitte Naderer, Diana Rieger, Pieter Van Ostaeyen & Pierre Voué - 2022 - Critical Discourse Studies 19 (3):252-273.
    ABSTRACT Understanding how extremist Salafists communicate, and not only what, is key to gaining insights into the ways they construct their social order and use psychological forces to radicalize potential sympathizers on social media. With a view to contributing to the existing body of research which mainly focuses on terrorist organizations, we analyzed accounts that advocate violent jihad without supporting any terrorist group and hence might be able to reach a large and not yet radicalized audience. We constructed a critical (...)
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  36.  35
    Variability in inter-trial coherence predicts variability in cognitive control efficiency.Wong Aaron, Cooper Patrick, Thienel Renate, Michie Patricia & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  37.  5
    Paraconsistent reasoning as an analytic tool.P. Wong & P. Besnard - 2001 - Logic Journal of the IGPL 9 (2):217-230.
    The study of logic usually focuses on either the proof theoretic or the model theoretic properties of logic. Yet the pragmatics of logic is often ignored. In this paper we would like to demonstrate that a logic can be practical in the sense that it can assist us in evaluating and measuring the amount of information in an inconsistent set of data. The underlying notion of information is inspired by Shannon's communication theory. It defines the amount of information of a (...)
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  38.  4
    Norvig's paradigms of artificial intelligence programming.Wong JooFung - 1993 - Artificial Intelligence 64 (1):161-167.
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  39.  44
    From Eschatology to Anthropology: The Development of Pannenberg's Thought Over Christian Ethics.Kam Ming Wong - 2008 - Studies in Christian Ethics 21 (3):382-402.
    The anthropological turn, which Pannenberg decisively and successfully executed in the early 1980s, has provided his latest ethical argumentation with an extra dimension and increased depth. Pannenberg now believes that ethics has its foundations in anthropology rather than directly in dogmatics. The ethical as a common concern of all humankind must not be isolated and made independent of metaphysics and religion. For only then can the claim of universal validity for ethics be sustained, which in turn Pannenberg sees as the (...)
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  40.  26
    Genetic discrimination and mental illness: a case report.J. G. Wong - 2001 - Journal of Medical Ethics 27 (6):393-397.
    With advances in genetic technology, there are increasing concerns about the way in which genetic information may be abused, particularly in people at increased genetic risk of developing certain disorders. In a recent case in Hong Kong, the court ruled that it was unlawful for the civil service to discriminate in employment, for the sake of public safety, against people with a family history of mental illness. The plaintiffs showed no signs of any mental health problems and no genetic testing (...)
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  41.  73
    Whistleblowing Intentions of Lower-Level Employees: The Effect of Reporting Channel, Bystanders, and Wrongdoer Power Status.Jingyu Gao, Robert Greenberg & Bernard Wong-On-Wing - 2015 - Journal of Business Ethics 126 (1):85-99.
    It has been suggested that a reporting channel administered by a third-party may represent a stronger procedural safeguard of anonymity and avoids the appearance of impropriety. This study examines whistleblowing intentions among lower-tier employees, specifically examines whether an externally-administered reporting channel increases whistleblowing intentions compared to an internally-administered one. In contrast to the findings of an earlier study by Kaplan et al. :273–288, 2009), our results suggest that whistle-blowing intentions are higher when the reporting channel is administered externally than when (...)
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  42.  21
    We Convey More Than We (Literally) Say.Jason N. Batten, Bonnie O. Wong, William F. Hanks & David Magnus - 2018 - American Journal of Bioethics 18 (9):1-3.
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  43. Schelling’s Criticism of Kant’s Theory of Time.Wong Kwok Kui - 2010 - Idealistic Studies 40 (1-2):83-102.
    This paper aims at engaging Kant’s and Schelling’s theories of time in dialogue. It begins with Schelling’s famous criticism of Kant’s theory of time in his Weltalter (Ages of the World). It will examine this question from four main perspectives, namely the unity of time; time and a unitary object of experience;subjectivity of time; and the problem of infinity of time. It will show that Schelling’s criticism may instigate some fundamental reflections on Kant’s theory oftime, the relation between objective and (...)
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  44. The concept of being and the ontological status of Plato's the one, the good and the ideas.Wong Kwok Kui - 2004 - Philosophical Inquiry 26 (4):67-88.
     
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  45. Karma and Mental Causation: A Nikaya Buddhist Perspective.Soo Lam Wong - 2022 - In Itay Shani & Susanne Kathrin Beiweis (eds.), Cross-Cultural Approaches to Consciousness: Mind, Nature and Ultimate Reality. Bloomsbury Academic, Bloomsbury Publishing Plc. pp. 119-140.
    The aim of this paper is to situate the early Indian (Nikāya) Buddhist notion of karmic causation within the mental causation discourse in the Western analytic tradition, which concerns causal transactions involving mental events, such as desires, beliefs, and intentions, whether the transactions are between mental events, or between mental events and physical events. Karmic causation involves actional causes, in concert with non-actional causes, and their experiential effects on the actor, in concert with non-experiential effects. The problems generated by karmic (...)
     
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  46.  54
    On Interpretations of Arithmetic and Set Theory.Richard Kaye & Tin Lok Wong - 2007 - Notre Dame Journal of Formal Logic 48 (4):497-510.
    This paper starts by investigating Ackermann's interpretation of finite set theory in the natural numbers. We give a formal version of this interpretation from Peano arithmetic (PA) to Zermelo-Fraenkel set theory with the infinity axiom negated (ZF−inf) and provide an inverse interpretation going the other way. In particular, we emphasize the precise axiomatization of our set theory that is required and point out the necessity of the axiom of transitive containment or (equivalently) the axiom scheme of ∈-induction. This clarifies the (...)
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  47.  11
    Am Ende des Menschen? Theorien des Post- und Transhumanismus.Ina Bolinski & Stefan Rieger - 2018 - Philosophische Rundschau 65 (1):27-46.
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  48.  56
    Ethical beliefs of chinese consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  49.  2
    Spektakel als ästhetische Kategorie: Theorien und Praktiken.Simon Frisch, Elisabeth Fritz & Rita Rieger (eds.) - 2018 - Paderborn: Wilhelm Fink, Brill Deutschland.
    Bezeichnet man im deutschsprachigen Raum eine kulturelle Veranstaltung als 'Spektakel', geht damit oft eine negative Wertung einher. Im Gegensatz dazu zeigt der Band die vielfältigen Begriffsdimensionen, medialen Charakteristika und Funktionen dieser zentralen ästhetischen Kategorie in künstlerischen, epistemischen und politischen Kontexten auf. Beiträge aus Kunstgeschichte, Philosophie, Film-, Literatur-, Medien-, Tanz- und Theaterwissenschaft setzen sich mit ästhetischen Theorien und Praktiken des Spektakels von der Antike bis zur Gegenwart auseinander. Die behandelten Beispiele reichen von der christlichen Liturgie bis zur Barockoper, von Paulinus von (...)
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  50.  43
    Short-term and long-term factors in extinction and durable persistence.Abram Amsel, Paul T. Wong & Kenneth L. Traupmann - 1971 - Journal of Experimental Psychology 90 (1):90.
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