Results for 'Dulce M. Red��n'

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  1.  4
    Red Light, Purple Light! Results of an Intervention to Promote School Readiness for Children From Low-Income Backgrounds.Megan M. McClelland, Shauna L. Tominey, Sara A. Schmitt, Bridget E. Hatfield, David J. Purpura, Christopher R. Gonzales & Alexis N. Tracy - 2019 - Frontiers in Psychology 10.
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  2. \\\"Indywidualizm, wspólnotowość, polityka\\\" red. K. Abriszewski, M.N. Jakubowski, A. Szahaj, Toruń 2002, ss. 405.Ryszard Mordarski - 2003 - Filo-Sofija 3 (1(3)).
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  3. Jagadguruśrīādiśaṅkarācāryāṇāṃ jīvanavr̥ttāntaḥ darśanañca =.Vi Purandara Reḍḍī (ed.) - 2012 - Tirupati: Rashtriya Sanskrit Vidyapeetha.
     
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  4. Comments on Vendler,[w:] D. Seanor, N. Fotion (red.).R. M. Hare - 1988 - In Douglas Seanor, N. Fotion & R. M. Hare (eds.), Hare and Critics: Essays on Moral Thinking. Oxford University Press. pp. 280--287.
     
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  5.  8
    ‘I’d got self-destruction down to a fine art’: A qualitative exploration of Relative Energy Deficiency in Sport (RED-S) in endurance athletes.Rachel Langbein, Daniel Martin, Jacquelyn Allen-Collinson, Lee Crust & Patricia Jackman - 2021 - Journal of Sports Sciences 39 (14):1555-1564.
    Relative Energy Deficiency in Sport (RED-S) is a syndrome of impaired health and performance that occurs as a result of low energy availability (LEA). Whilst many health effects associated with RED-S have been widely studied from a physiological perspective, further research exploring the psychological antecedents and consequences of the syndrome is required. Therefore, the aim of this study was to qualitatively explore athlete experiences of RED-S. Twelve endurance athletes (female n= 10, male n= 2; M age = 28.33 years) reporting (...)
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  6.  5
    A másik igazsága: ünnepi kötet Fehér M. István tiszteletére.M. István Fehér, Zsuzsanna Mariann Lengyel, Anna Jani & Csaba Olay (eds.) - 2012 - Budapest: L'Harmattan Kiadó.
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  7.  4
    Hermeneutika és demokrácia: tanulmányok Fehér M. István tiszteletére.M. István Fehér & Miklós Nyírő (eds.) - 2017 - Budapest: MTA-ELTE Hermeneutika Kutatócsoport.
  8.  22
    Exploring the Ethical Dimension of Hawala.Dulce M. Redín, Reyes Calderón & Ignacio Ferrero - 2014 - Journal of Business Ethics 124 (2):327-337.
    The aim of this paper is to explore the ethical dimension of hawala, an ancient informal financial practice rooted in Islamic moral traditions. Widely used in countries with an Islamic background and their diasporas, hawala is considered an important vehicle for the financial and economic development of some less developed countries. Nevertheless, in Western countries, hawala is regarded with suspicion due its controversial ethical nature. Unlike other Islamic financial institutions, the controversial questions are not the legitimacy of profit sources or (...)
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  9.  45
    A Review of “Learning for Sustainability” Senge, Peter, Jose Lauer, Sara Schley, and Bryan Smith. Cambridge, MA: The Society for Organizational Learning, Inc., 2006 (110 pp., paperback, ISBN10: 0-9742390-2-X). [REVIEW]Dulce M. Garcia - 2010 - World Futures 66 (7):530-533.
  10.  44
    A Review of “Learning for Sustainability”. [REVIEW]Dulce M. Garcia - 2010 - World Futures 66 (7):530-533.
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  11.  6
    İbn Kutluboğa’nın İbn Hacer’e İtirazları Özelinde Hadis İlminde Tenkit Kültürü.Muhammed Emin Güller - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):911-941.
    İbn Hacer’in Nuhbetü’l-Fiker ’i ve onun şerhi olan Nüzhetü’n-Nazar ’ının, kendisinden sonra yazılan hadis usûlü eserlerine kaynaklık etmesi ve onları etkilemesi açısından usûl tarihinde önemli bir yeri vardır. Nitekim mezkûr eserler üzerine yapılan şerh ve hâşiye çalışmalarının çokluğu bu önemi ortaya koymaktadır. Fıkıh ve hadis başta olmak üzere çeşitli ilim dallarında 100’ün üzerinde eser kaleme alan ve aynı zamanda İbn Hacer’in de talebelerinden olan Kasım b. Kutluboğa da bahsedilen eser üzerine çalışma yapan âlimlerden biridir. İbn Kutluboğa, hocası İbn Hacer’i birçok (...)
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  12.  2
    Chosŏn kyŏnghak ŭi munhwa tawŏllonjŏk inyŏm kwa silch'ŏn.Yŏn-sŏk Ŏm (ed.) - 2022 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  13. Phả̂m chất đạo đức của chính ủy, chính trị viên trong Quân đội nhân dân Việt Nam.Văn Nhuận Phạm (ed.) - 2011 - Hà Nội: Nhà xuá̂t bản Quân đội nhân dân.
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  14.  17
    Vatikan Kütüphanesi’ndeki Kur’'n Elyazmaları Üzerine Biçim ve İçerik Açısından Bir Araştırma.Esra Gözeler - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):627-678.
    The history of the Qurʾānic text begins with the time of its revelation. The research on Qurʾānic manuscripts is one of the main fields of textual studies of the Qurʾān. There have been many works done by both Muslim and Western scholars. Many museums and libraries around the world hold Qurʾān manuscripts. Each manuscript has its own characteristics such as orthography, calligraphy, decoration, and binding, number of the pages and the lines, and dating. This article deals with 110 Qurʾān manuscripts (...)
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  15. Đi tìm một căn bản tư tưởng.Xuân Hồng Nghiêm - 1964 - Saigon: Quan Điẻ̂m.
     
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  16. Faḍāʼil Ahl al-Bayt ʻalayhim al-salām bayna taḥrīf al-mudawwinīn wa-tanāquḍ manāhij al-muḥaddithīn: dirāsah li-ithbāt wuqūʻ al-taḥrīf wa-al-tanāquḍ fī maṣādir al-Ḥadīth wa-qawāʻidihi ʻinda al-ʻāmmah wa-athar dhālik fī faḍāʼil Ahl al-Bayt ʻalayhim al-salām.Wisām Burhān Baldāwī - 2012 - Karbilāʼ: Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah fī al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah.
     
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  17.  2
    Chosŏn kyŏnghak ŭi munhwa tawŏllonjŏk simhwa wa taean.Yŏn-sŏk Ŏm (ed.) - 2022 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  18.  24
    Can compliance restart integrity? Toward a harmonized approach. The example of the audit committee.Reyes Calderón, Ricardo Piñero & Dulce M. Redín - 2018 - Business Ethics: A European Review 27 (2):195-206.
    The compliance-based approach and the integrity approach have been the mainstream responses to corporate scandals. This paper proposes that, despite each approach comprising necessary elements, neither offers a comprehensive solution. Compliance and integrity, far from being mutually exclusive, reinforce each other. Working together, in a correct relationship, they build a harmonized system that yields positive synergies and which also advocates prudence. It enables the generation of a culture of compliance that tends to minimize the technical and ethical errors in decision (...)
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  19.  8
    Bertrand Russell in Recent Books in Logic History [review of Dov M. Gabbay and John Woods, eds., Logic from Russell to Church. Vol. 5 of The Handbook of the History of Logic, and Leila Haaparanta, ed., The Development of Modern Logic ]. [REVIEW]Irving Anellis - 2009 - Russell: The Journal of Bertrand Russell Studies 29 (2):167-173.
    In lieu of an abstract, here is a brief excerpt of the content:April 3, 2010 (11:17 am) C:\Users\Milt\Desktop\backup copy of Ken's G\WPData\TYPE2902\russell 29,2 050 red.wpd 1 Gabbay and Woods, eds., The Rise of Modern Logic from Leibniz to Frege, Vol. 3 of the Handbook of the History of Logic (Amsterdam, etc.: North-Holland, 2004). russell: the Journal of Bertrand Russell Studies n.s. 29 (winter 2009–10): 167–90 The Bertrand Russell Research Centre, McMaster U. issn 0036-01631; online 1913-8032 eviews BERTRAND RUSSELL IN RECENT (...)
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  20. Quan-niệm nhân-vị qua các học-thuyết Đông Tây.Thiếu Sơn Phạm - 1958 - [S.l.: [S.N.].
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  21. Một số vấn đề triết học xã hội ở Việt Nam hiện nay.Văn Đức Phạm - 2016 - Hà Nội: Nhà xuất bản Khoa hoc xã hội.
     
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  22.  1
    Ch'ŏŭm ingnŭn Sin Yŏng-bok: uri sidae ŭi chisŏng Sin Yŏng-bok ŭl ingnŭn 10-kaji k'iwŏdŭ.Chae-ŭn Yi - 2019 - Kyŏnggi-do Sŏngnam-si: Hei Puksŭ.
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  23.  38
    A neo-aristotelian perspective on the need for artificial moral agents (AMAs).Alejo José G. Sison & Dulce M. Redín - 2023 - AI and Society 38 (1):47-65.
    We examine Van Wynsberghe and Robbins (JAMA 25:719-735, 2019) critique of the need for Artificial Moral Agents (AMAs) and its rebuttal by Formosa and Ryan (JAMA 10.1007/s00146-020-01089-6, 2020) set against a neo-Aristotelian ethical background. Neither Van Wynsberghe and Robbins (JAMA 25:719-735, 2019) essay nor Formosa and Ryan’s (JAMA 10.1007/s00146-020-01089-6, 2020) is explicitly framed within the teachings of a specific ethical school. The former appeals to the lack of “both empirical and intuitive support” (Van Wynsberghe and Robbins 2019, p. 721) for (...)
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  24.  14
    Some Virtue Ethics Implications from Aristotelian and Confucian Perspectives on Family and Business.Alejo José G. Sison, Ignacio Ferrero & Dulce M. Redín - 2020 - Journal of Business Ethics 165 (2):241-254.
    Not only individuals and firms, but also families engage in business as a social activity and this is true beyond the case of family businesses. Cultural differences in the way families are construed might influence the way they do business. There are different types of families, and among these are those described by Aristotelian and Confucian traditions, representing the West and the East respectively. The literature on virtue in business has been dominated by a Western—mainly Aristotelian—tradition : 8–24, 2014), neglecting (...)
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  25. Triết học trong kỷ nguyên toàn cầu =.Văn Đức Phạm (ed.) - 2007 - Hà Nội: Nhà xuất bản Khoa học xã hội.
     
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  26. Chigŭm ŭn ŏdi sŏ muŏt ŭl.Hyŏng-sŏk Kim - 1976 - Sŏul : Pŏmusa,:
     
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  27. Xây dựng nhân sinh quan.Xuân Hồng Nghiêm - 1966 - [Saigon]: Quan điểm.
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  28.  6
    Francisco de Vitoria on the Right to Free Trade and Justice.Alejo José G. Sison & Dulce M. Redín - 2021 - Business Ethics Quarterly 31 (4):623-639.
    In 1538–39 Francisco de Vitoria delivered two relections:De IndisandDe iure belli.This article distills from these writings the topic of free trade as a “human right” in accordance withius gentiumor the “law of peoples.” The right to free trade is rooted in a more fundamental right to communication and association. The rights to travel, to dwell, and to migrate precede the right to trade, which is also closely connected to the rights to preach, to protect converts, and to constitute Christian princes. (...)
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  29. Lorenzo Minio Paluello.B. N. M. - 1951 - Giornale Critico Della Filosofia Italiana 5:305.
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  30.  4
    Political Philosophy and the Issues of Politics. [REVIEW]P. N. M. - 1980 - Review of Metaphysics 33 (4):781-783.
    The diverse essays in Joseph Cropsey’s Political Philosophy and the Issues of Politics are unified by their common theme, the complex relationship between thought and politics. The book’s organization reflects its theme, moving from politics to thought. The essays of the first three sections of the book reformulate the way we view ourselves and the political-moral issues confronting us, at the same time that they strengthen our moral resources in the face of our regime’s tendency to weaken them. For example, (...)
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  31.  3
    If MacIntyre ran a business school… how practical wisdom can be developed in management education.Alejo José G. Sison & Dulce M. Redín - 2022 - Business Ethics, the Environment and Responsibility 32 (1):274-291.
    The purpose of this paper is to show how a MacIntyre-inspired business school could contribute to developing practical wisdom in students through its curriculum, methods, faculty, student selection criteria, and governance. Despite MacIntyre's critiques, management can be presented, in MacIntyrean terms, as a second-order, domain-relative practice, with practical wisdom as corresponding virtue. Management education consists in developing practical wisdom. How? Primarily by initiating students and enabling them to participate in communal traditions of inquiry focused on, although not limited to, the (...)
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  32.  41
    Young John Dewey. [REVIEW]C. N. M. - 1976 - Review of Metaphysics 29 (4):729-730.
  33.  4
    Young John Dewey. [REVIEW]C. N. M. - 1976 - Review of Metaphysics 29 (4):729-730.
    It is a well-known and documented fact that the primary influence on Dewey’s thought in its early, pre-Chicago, years was the neo-Hegelianism of his Hopkins mentor and later Michigan colleague, G. S. Morris. It was Morris’ thought that suggested to Dewey that if the world evinces any order, purposefulness, and beauty it cannot be accounted for empirically or mechanistically; it must be the expression of mind and spirit in history. Hegelianism was the first philosophy adopted by Dewey, and in a (...)
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  34. Mafhūmʹpardāzī-i vāqiʻīyat dar jāmiʻahʹshināsī-i tārīkhī: niẓām-i arbāb-i ghāyib dar Īrān = Conceptualization of reality in historical sociology: narrating absentee landlordism in Iran.Ḥamīd ʻAbd Allāhiyān - 2012 - Tihrān: Jāmiʻahʹshināsān.
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  35.  5
    Understanding Independence: Board of Directors and CSR.Reyes Calderón, Ricardo Piñero & Dulce M. Redín - 2020 - Frontiers in Psychology 11.
    On August Business Roundtable, the Business Roundtable redefined the purpose and social responsibility of the corporation. Yet, this statement must be followed by substantial changes in the business models of corporations for it to avoid becoming empty rhetoric. We believe that the figure of the independent director may be one of the catalysts needed for this change of paradigm for corporations. In spite of the positive correlation between Corporate Social Responsibility and board independence, the development of the independence of boards (...)
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  36.  15
    Metaphysics Books M and N.Julia Annas (ed.) - 1988 - Clarendon Press.
    M and N, the last two books of the Metaphysics, are Aristotle's only sustained venture into the philosophy of mathematics. In them, he criticizes Plato's theories and suggests alternatives of his own. This commentary concentrates on the continuing philosophical interest of these books rather than on scholarly controversies, and will provide a clear introduction for students, including those without Greek, to an unjustly neglected part of Aristotle's work. This paperback edition replaces the outstandingly successful hardback. 'Dr Annas's translation is clear, (...)
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  37. Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives.M. R. N. Bruijnis, V. Blok, E. N. Stassen & H. G. J. Gremmen - 2013 - Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there is a (...)
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  38.  24
    The Future of Psychopharmacological Enhancements: Expectations and Policies.M. H. N. Schermer, I. Bolt, R. De Jongh & B. Olivier - 2009 - Neuroethics 2 (2):75-87.
    The hopes and fears expressed in the debate on human enhancement are not always based on a realistic assessment of the expected possibilities. Discussions about extreme scenarios may at times obscure the ethical and policy issues that are relevant today. This paper aims to contribute to an adequate and ethically sound societal response to actual current developments. After a brief outline of the ethical debate concerning neuro-enhancement, it describes the current state of the art in psychopharmacological science and current uses (...)
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  39.  7
    Kitap Tanıtımı: Arapların Gözüyle Bizans.Cemal Özel - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):203-218.
    Temelini Harvard Üniversitesi’nde savunulan bir doktora tezinin oluşturduğu bu çalışma, Bizans hakkındaki Arap-İslam görüşünün yüzyıllar boyunca süren savaş, temas ve karşılıklı alışveriş ile geçirdiği evrim sürecinin bölgesel-tarihsel gelişmeler bağlamında izini sürmektedir. Kitap Giriş, Bizans’la karşılaşma, Bizans’ın karşısında durmak, İslam savunmada ve Yeni bir gerçeklik: Bizans’ı yeniden ziyaret başlıkları altında dört ana bölüm ve Sonuç kısmından oluşmaktadır. Başlıklardan da anlaşılacağı üzere, dört ana bölümün her biri nitelikleri belirgin dönemleri ele almaktadır. Bu yazıda da kitabın mevcut sistematiğine uyularak her bir kısım ayrı (...)
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  40. Luzūm-i girāyish bih maʻrifatʹshināsī-i khiradmandānah dar barābar-i masāʼil va mushkilāt-i pīchīdah-i ijtimāʻī, siyāsī, farhangī, akhlāqī va iqtiṣādī-i Īrān.Niẓām al-Dīn Qahhārī - 2004 - Tihrān: Chāpakhsh.
     
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  41.  7
    Modelling size effects using 3D density-based dislocation dynamics.M. Zaiser, N. Nikitas, T. Hochrainer & E. C. Aifantis - 2007 - Philosophical Magazine 87 (8-9):1283-1306.
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  42.  56
    Engineering Pre-individual Potentiality: Technics, Transindividuation, and 21st-Century Media.M. Hayward & M. B. N. Hansen - 2012 - Substance 41 (3):32-59.
    In a previous paper linking Simondon to biological and systems-theoretical discourses in autopoiesis and debates about contemporary technogenesis, I have argued that Simondon’s ontology of individuation furnishes a basis to theorize the “agency” of the environment that comes to the fore as we humans enter, as we do increasingly today, into alliances with sophisticated, computational technologies.1 In concert with researchers like Andy Clark and N. Katherine Hayles, I embrace the “technical distribution” of cognition and perception as a way of understanding (...)
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  43. A Public Survey on Handling Male Chicks in the Dutch Egg Sector.B. Gremmen, M. R. N. Bruijnis, V. Blok & E. N. Stassen - 2018 - Journal of Agricultural and Environmental Ethics 31 (1):93-107.
    In 2035 global egg demand will have risen 50% from 1985. Because we are not able to tell in the egg whether it will become a male or female chick, billons of one day-old male chicks will be killed. International research initiatives are underway in this area, and governments encourage the development of an alternative with the goal of eliminating the culling of day-old male chicks. The Netherlands holds an exceptional position in the European egg trade, but is also the (...)
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  44. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  45. The Excavations at Dura-Europos. Preliminary Report of the Ninth Season of Work, 1935-1936.David M. Robinson & N. P. Toll - 1948 - American Journal of Philology 69 (4):458.
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  46.  23
    The different faces of autonomy. A study on patient autonomy in ethical theory and hospital.M. H. N. Schermer - 2001 - In John Harris (ed.), Bioethics. Oxford University Press. pp. 16--29.
  47.  4
    ʻUyūn ʻalá al-salām: iṭlālāt ʻalá al-silm al-mujtamaʻī maʻa aṭyāf shakhṣīyāt mujtamaʻīyah.ʻAzīz Samʻān Daʻīm - 2022 - Ḥayfā: Maktabat Kull Shayʼ.
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  48. al-Zamān fī al-fikr al-dīnī wa-al-falsafī al-qadīm.Ḥusām Muḥyī al-Dīn Ālūsī - 1980 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
     
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  49. Danh từ trié̂t học =.Phạm Xuân Thái - 1950 - [Saigon]: Tứ Hải.
     
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  50.  54
    Differential developmental trajectories for egocentric, environmental and intrinsic frames of reference in spatial memory.M. Nardini, N. Burgess, K. BrecKenridge & J. Atkinson - 2006 - Cognition 101 (1):153-172.
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