Results for 'Duane Clark'

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  1.  12
    Towards a Legacy of the Scottish Tradition: The Democratic Intellect in America.Duane Clark - 2019 - Journal of Scottish Philosophy 17 (2):141-156.
    This paper addresses one of the themes of the 2018 CSSP Conference: understanding the legacy of the Scottish tradition. In doing so I suggest that we find some Scottish heirlooms in early American education. To make this case I will start with a text that has been largely refuted and establish a starting point for a legacy of the Scottish tradition with what I believe to be the weakest case: the almost unknown Glaswegian philosopher George Jardine.
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  2.  2
    What Do Patients Value as Incentives for Participation in Clinical Trials? A Pilot Discrete Choice Experiment.Akke Vellinga, Colum Devine, Min Yun Ho, Colin Clarke, Patrick Leahy, Jane Bourke, Declan Devane, Sinead Duane & Patricia Kearney - 2020 - Research Ethics 16 (1-2):1-12.
    Incentivising has shown to improve participation in clinical trials. However, ethical concerns suggest that incentives may be coercive, obscure trial risks and encourage individuals to enrol in cli...
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  3.  83
    Duane L. Cady -- Backing Into Pacifism.Duane L. Cady - 1984 - Philosophy and Social Criticism 10 (3-4):173-180.
  4.  40
    Clark Glymour’s Responses to the Contributions to the Synthese Special Issue “Causation, Probability, and Truth: The Philosophy of Clark Glymour”.Clark Glymour - 2016 - Synthese 193 (4):1251-1285.
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  5. Mechanisms of Adaptive Behavior: Clark L. Hull's Theoretical Papers, with Commentary.Clark L. Hull, A. Amsel & M. E. Rashotte - 1985 - Behaviorism 13 (2):171-182.
  6. The Leibniz-Clarke Correspondence.Gottfried Wilhelm Leibniz & Samuel Clarke - 1956 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
  7.  18
    Leibniz and Clarke: Correspondence.Gottfried Wilhelm Leibniz, Samuel Clarke & Roger Ariew - 2000 - Hackett Publishing Company.
    For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.
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  8. Andy Clark Cognitive Complexity and the Sensorimotor Frontier.Andy Clark - 2006 - Aristotelian Society Supplementary Volume 80 (1):43–65.
  9. Clark Pinnock's Response [to John Feinberg].Clark Pinnock - 1986 - In David Basinger & Randall Basinger (eds.), Predestination and Free Will: Four Views of Divine Sovereignty and Human Freedom. Intervarsity Press.
     
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  10. Being There: Putting Brain, Body, and World Together Again.Andy Clark - 1997 - MIT Press.
    In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...
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  11. The Extended Mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
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  12.  7
    Which Are More Easily Deceived, Friends or Strangers?Duane Quiatt - 1988 - Behavioral and Brain Sciences 11 (2):260-261.
  13.  81
    Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity.Clark Butler - 1984 - Philosophy and Social Criticism 10 (3-4):81-94.
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  14. Libertarian Accounts of Free Will.Randolph Clarke - 2003 - Oxford University Press USA.
    This comprehensive study offers a balanced assessment of libertarian accounts of free will. Bringing to bear recent work on action, causation, and causal explanation, Clarke defends a type of event-causal view from popular objections concerning rationality and diminished control. He subtly explores the extent to which event-causal accounts can secure the things for the sake of which we value free will, judging their success here to be limited. Clarke then sets out a highly original agent-causal account, one that integrates agent (...)
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  15.  4
    Interpreting Pitch Accents in Online Comprehension: H* Vs. L+H.Duane G. Watson, Michael K. Tanenhaus & Christine A. Gunlogson - 2008 - Cognitive Science 32 (7):1232-1244.
  16. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and (...)
     
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  17. Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head.Andy Clark - 2009 - Mind 118 (472):963-993.
    Is consciousness all in the head, or might the minimal physical substrate for some forms of conscious experience include the goings on in the (rest of the) body and the world? Such a view might be dubbed (by analogy with Clark and Chalmers’s ( 1998 ) claims concerning ‘the extended mind’) ‘the extended conscious mind’. In this article, I review a variety of arguments for the extended conscious mind, and find them flawed. Arguments for extended cognition, I conclude, do (...)
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  18.  27
    Explaining Behaviour: Reasons in a World of Causes.Andy Clark - 1990 - Philosophical Quarterly 40 (158):95-102.
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  19.  27
    Metanoia and Healing: Toward a Great Plains Land Ethic.Duane K. Friesen & Bradley D. Guhr - 2009 - Journal of Religious Ethics 37 (4):723-753.
    A Great Plains land ethic is shaped by an intimate knowledge of and appreciation for the evolution, ecology, and aesthetics of the plains landscape. The landscape evokes a sense of wonder and mystery suggested by the word "sacrament." The biblical concept of "covenant" points to God as a community-forming power, a creative process that has evolved into the earth community to which we humans belong. In contrast to an anthropocentric ethic which emphasizes human dominion over nature, a Theo-centric land ethic (...)
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  20.  88
    Discovering Causal Structure: Artificial Intelligence, Philosophy of Science, and Statistical Modeling.Clark Glymour, Richard Scheines, Peter Spirtes & Kevin Kelly - 1987 - Academic Press.
    Clark Glymour, Richard Scheines, Peter Spirtes and Kevin Kelly. Discovering Causal Structure: Artifical Intelligence, Philosophy of Science and Statistical Modeling.
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  21.  45
    Samuel Clarke.Timothy Yenter & Ezio Vailati - 2018 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Wed Aug 22, 2018. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
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  22.  4
    Leibniz & Clarke a Study of Their Correspondence.Ezio Vailati - 1997 - Oxford University Press.
    This book is the first to offer a comprehensive overview and commentary on the Leibniz-Clarke correspondence, a fascinating and hugely influential exchange involving disputes in physics, theology, and metaphysics.
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  23.  11
    Mindware: An Introduction to the Philosophy of Cognitive Science.Andy Clark - 2001 - Oxford University Press USA.
    Ranging across both standard philosophical territory and the landscape of cutting-edge cognitive science, Mindware: An Introduction to the Philosophy of Cognitive Science, Second Edition, is a vivid and engaging introduction to key issues, research, and opportunities in the field.Starting with the vision of mindware as software and debates between realists, instrumentalists, and eliminativists, Andy Clark takes students on a no-holds-barred journey through connectionism, dynamical systems, and real-world robotics before moving on to the frontiers of cognitive technologies, enactivism, predictive coding, (...)
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  24.  22
    The Development of International Business Norms.Duane Windsor - 2004 - Business Ethics Quarterly 14 (4):729-754.
    International business norms do not exist. Content and development of such norms is a significant research question for business ethics scholarship. Any norms must address difficult practical and moral problems facing multinational enterprises. The author’s thesis is as follows. A key circumstance is that international relations remain a Hobbesian state of nature. The theoretical solution of a global sovereignty for norm formulation and enforcement is unlikely. The business ethics literature proposes other insightful but theoretical and conflicting solutions to abstract wealth-responsibility (...)
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  25.  80
    Corporate Social Responsibility and the Benefits of Employee Trust: A Cross-Disciplinary Perspective. [REVIEW]S. Duane Hansen, Benjamin B. Dunford, Alan D. Boss, R. Wayne Boss & Ingo Angermeier - 2011 - Journal of Business Ethics 102 (1):29-45.
    Research on corporate social responsibility (CSR) has tended to focus on external stakeholders and outcomes, revealing little about internal effects that might also help explain CSR-firm performance linkages and the impact that corporate marketing strategies can have on internal stakeholders such as employees. The two studies ( N = 1,116 and N = 2,422) presented in this article draw on theory from both corporate marketing and organizational behavior (OB) disciplines to test the general proposition that employee trust partially mediates the (...)
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  26.  19
    Greek Studies in England 1700–1830. By M. L. Clarke. Pp. 255. Cambridge: University Press. 1945. 18s.A. M. Woodward & M. L. Clarke - 1945 - Journal of Hellenic Studies 65:116-116.
  27.  12
    Special Issue: "Business Ethics in a Global Economy".Duane Windsor - 2004 - Business Ethics Quarterly 14 (4):729-754.
    International business norms do not exist. Content and development of such norms is a significant research question for business ethics scholarship. Any norms must address difficult practical and moral problems facing multinational enterprises. The author’s thesis is as follows. A key circumstance is that international relations remain a Hobbesian state of nature. The theoretical solution of a global sovereignty for norm formulation and enforcement is unlikely. The business ethics literature proposes other insightful but theoretical and conflicting solutions to abstract wealth-responsibility (...)
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  28.  44
    The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks.Samuel Clarke - 1956 - Barnes & Noble.
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  29.  15
    The Hooper Equal Opportunity Measure: An Operational Definition of Ecological Dissonance Theory.Duane I. Miller, Mike Majors, Marty Giesen & Jeff S. Topping - 1990 - Bulletin of the Psychonomic Society 28 (2):164-166.
  30. Coupling, Constitution and the Cognitive Kind: A Reply to Adams and Aizawa.Andy Clark - 2010 - In Richard Menary (ed.), The Extended Mind. MIT Press. pp. 81-99.
    Adams and Aizawa, in a series of recent and forthcoming papers,, ) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The example of the pencil, they suggest, (...)
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  31.  32
    Exponential State Estimator Design for Discrete-Time Neural Networks with Discrete and Distributed Time-Varying Delays.Qihui Duan, Ju H. Park & Zheng-Guang Wu - 2014 - Complexity 20 (1):38-48.
  32. From Warism to Pacifism: A Moral Continuum.Duane Cady - 2010 - Temple University Press.
     
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  33.  21
    Effects of Acute Stress on Divergent and Convergent Problem-Solving.Haijun Duan, Xuewei Wang, Weiping Hu & John Kounios - 2019 - Thinking and Reasoning 26 (1):68-86.
    This study examined the effects of acute stress on creative problem-solving. Thirty-five male participants underwent stress induction via the Trier Social Stress Test; another 35 male participants...
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  34. Memento’s Revenge: The Extended Mind, Extended.Andy Clark - 2010 - In Richard Menary (ed.), The Extended Mind. MIT Press. pp. 43--66.
    In the movie, Memento, the hero, Leonard, suffers from a form of anterograde amnesia that results in an inability to lay down new memories. Nonetheless, he sets out on a quest to find his wife’s killer, aided by the use of notes, annotated polaroids, and (for the most important pieces of information obtained) body tattoos. Using these resources he attempts to build up a stock of new beliefs and to thus piece together the puzzle of his wife’s death. At one (...)
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  35. Clark and Shackel on the Two‐Envelope Paradox.Jonathan Weisberg & Christopher Meacham - 2003 - Mind 112 (448):685-689.
    Clark and Shackel have recently argued that previous attempts to resolve the two-envelope paradox fail, and that we must look to symmetries of the relevant expected-value calculations for a solution. Clark and Shackel also argue for a novel solution to the peeking case, a variant of the two-envelope scenario in which you are allowed to look in your envelope before deciding whether or not to swap. Whatever the merits of these solutions, they go beyond accepted decision theory, even (...)
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  36.  44
    Ethical Leadership: Assessing the Value of a Multifoci Social Exchange Perspective. [REVIEW]S. Duane Hansen, Bradley J. Alge, Michael E. Brown, Christine L. Jackson & Benjamin B. Dunford - 2013 - Journal of Business Ethics 115 (3):435-449.
    In this study, we comprehensively examine the relationships between ethical leadership, social exchange, and employee commitment. We find that organizational and supervisory ethical leadership are positively related to employee commitment to the organization and supervisor, respectively. We also find that different types of social exchange relationships mediate these relationships. Our results suggest that the application of a multifoci social exchange perspective to the context of ethical leadership is indeed useful: As hypothesized, within-foci effects (e.g., the relationship between organizational ethical leadership (...)
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  37. Thought in a Hostile World: The Evolution of Human Cognition.Andy Clark - 2005 - Mind 114 (455):777-782.
  38.  21
    Corporate Social Responsibility, Ethical Leadership, and Trust Propensity: A Multi-Experience Model of Perceived Ethical Climate.S. Duane Hansen, Benjamin B. Dunford, Bradley J. Alge & Christine L. Jackson - 2016 - Journal of Business Ethics 137 (4):649-662.
    Existing research on the formation of employee ethical climate perceptions focuses mainly on organization characteristics as antecedents, and although other constructs have been considered, these constructs have typically been studied in isolation. Thus, our understanding of the context in which ethical climate perceptions develop is incomplete. To address this limitation, we build upon the work of Rupp to develop and test a multi-experience model of ethical climate which links aspects of the corporate social responsibility, ethics, justice, and trust literatures and (...)
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  39.  1
    From Warism to Pacifism: A Moral Continuum.Duane Cady - 1990 - Temple University Press.
    Duane Cady views warism and pacifism as polar extremes on a continuum that embraces a full spectrum of ethical positions on the morality of war and peace. Realizing that he could not intellectually defend the notions of just-war theory, he found that he was a reluctant pacifist. In this new edition of From Warism to Pacifism, Cady continues to expose the pervasive, subconscious warism that is the dominant ideology in modern Western culture. He explores the changes over the last (...)
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  40.  55
    Clarke Against Spinoza on the Manifest Diversity of the World.Timothy Yenter - 2014 - British Journal for the History of Philosophy 22 (2):260-280.
    Samuel Clarke was one of Spinoza's earliest and fiercest opponents in England. I uncover three related Clarkean arguments against Spinoza's metaphysic that deserve more attention from readers today. Collectively, these arguments draw out a tension at the very heart of Spinoza's rationalist system. From the conjunction of a necessary being who acts necessarily and the principle of sufficient reason, Clarke reasons that there could be none of the diversity we find in the universe. In doing so, Clarke potentially reveals an (...)
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  41. Leibniz'Theorie des Raums und die Existenz von Vakua: Uberlegungen zum Briefwechsel mit Clarke.Uberlegungen zum Briefwechsel mit Clarke - 2000 - History of Philosophy & Logical Analysis 3:119.
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  42. Objectivity and Reliability.Justin Clarke-Doane - 2017 - Canadian Journal of Philosophy 47 (6):841-855.
    Scanlon’s Being Realistic about Reasons (BRR) is a beautiful book – sleek, sophisticated, and programmatic. One of its key aims is to demystify knowledge of normative and mathematical truths. In this article, I develop an epistemological problem that Scanlon fails to explicitly address. I argue that his “metaphysical pluralism” can be understood as a response to that problem. However, it resolves the problem only if it undercuts the objectivity of normative and mathematical inquiry.
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  43. Book Review : Ethics After Babel, by Jeffrey Stout. Cambridge, James Clarke, 1990. Xiv + 338 Pp. 9.95. [REVIEW]Stephen R. L. Clark - 1991 - Studies in Christian Ethics 4 (2):92-93.
  44. Dispositions, Abilities to Act, and Free Will: The New Dispositionalism.Randolph Clarke - 2009 - Mind 118 (470):323-351.
    This paper examines recent attempts to revive a classic compatibilist position on free will, according to which having an ability to perform a certain action is having a certain disposition. Since having unmanifested dispositions is compatible with determinism, having unexercised abilities to act, it is held, is likewise compatible. Here it is argued that although there is a kind of capacity to act possession of which is a matter of having a disposition, the new dispositionalism leaves unresolved the main points (...)
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  45.  12
    Factors of Ability, Communication, Grievances, and Personal Optimism as Predictors of Student Satisfaction, Involvement, and Alienation: An Ecological Dissonance Interpretation.Duane I. Miller & Jeff S. Topping - 1991 - Bulletin of the Psychonomic Society 29 (1):19-20.
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  46. A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW]Samuel Clarke & Gottfried Wilhelm Leibniz - 1717 - Printed for James Knapton.
  47.  6
    Metanoiaand Healing: Toward a Great Plains Land Ethic.Duane K. Friesen & Bradley D. Guhr - 2009 - Journal of Religious Ethics 37 (4):723-753.
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  48.  28
    Stakeholder Management in Multinational Enterprises.Duane Windsor - 1992 - Proceedings of the International Association for Business and Society 3:241-255.
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  49.  37
    Science in a Free Society.Stephen R. L. Clark - 1980 - Philosophical Quarterly 30 (119):172-174.
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  50.  21
    Clarke's Rejection of Superadded Gravity in the Clarke-Collins Correspondence.L. B. Wolf - 2019 - History of Philosophy Quarterly 36 (3):237-255.
    In the past, experts have disagreed about whether Samuel Clarke accepted the idea that gravity is a power superadded to matter by God. Most scholars now agree that Clarke did not support superaddition. But the argumentation employed by Clarke to reject superaddition has not been studied before in detail. In this paper, I explicate Clarke's argumentation by relating it to an important discussion about the possibility of superadded gravity in the Clarke-Collins correspondence. I examine Clarke's responses to Collins and draw (...)
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