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Drew A. Hyland [61]Drew Alan Hyland [1]
  1.  38
    Plato and the Question of Beauty.Drew A. Hyland - 2008 - Indiana University Press.
    Drew A. Hyland, one of Continental philosophy's keenest interpreters of Plato, takes up the question of beauty in three Platonic dialogues, the Hippias Major, Symposium, and Phaedrus. What Plato meant by beauty is not easily characterized, and Hyland's close readings show that Plato ultimately gives up on the possibility of a definition. Plato's failure, however, tells us something important about beauty—that it cannot be reduced to logos. Exploring questions surrounding love, memory, and ideal form, Hyland draws out the connections between (...)
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  2.  4
    The Question of Play.Drew A. Hyland - 1984
  3.  23
    Finitude and Transcendence in the Platonic Dialogues.Drew A. Hyland - 1995 - State University of New York Press.
    This book explains how to read Plato, emphasizing the philosophic importance of the dramatic aspects of the dialogues, and showing that Plato is an ironic thinker and that his irony is deeply rooted in his philosophy.
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  4.  12
    Questioning Platonism: Continental Interpretations of Plato.Drew A. Hyland - 2004 - State University of New York Press.
    Explores interpretations of Plato by Heidegger, Derrida, Irigaray, Cavarero, and Gadamer.
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  5.  23
    “And That Is The Best Part of Us:” Human Being and Play.Drew A. Hyland - 1977 - Journal of the Philosophy of Sport 4 (1):36-49.
  6.  7
    The Virtue of Philosophy: An Interpretation of Plato's Charmides.Drew A. Hyland - 1981 - Ohio University Press.
  7.  22
    Opponents, Contestants, and Competitors: The Dialectic of Sport.Drew A. Hyland - 1984 - Journal of the Philosophy of Sport 11 (1):63-70.
  8. "Eros, Epithymia" [Greek], and "Philia" [Greek] in Plato.Drew A. Hyland - 1968 - Phronesis 13:32.
  9.  18
    Heidegger and the Greeks: Interpretive Essays.Drew A. Hyland & John Panteleimon Manoussakis (eds.) - 2006 - Indiana University Press.
    Martin Heidegger’s sustained reflection on Greek thought has been increasingly recognized as a decisive feature of his own philosophical development. At the same time, this important philosophical meeting has generated considerable controversy and disagreement concerning the radical originality of Heidegger’s view of the Greeks and their place in his groundbreaking thinking. In Heidegger and the Greeks, an international group of distinguished philosophers sheds light on the issues raised by Heidegger’s encounter and engagement with the Greeks. The careful and nuanced essays (...)
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  10.  16
    The Stance of Play.Drew A. Hyland - 1980 - Journal of the Philosophy of Sport 7 (1):87-98.
  11.  92
    Why Plato Wrote Dialogues.Drew A. Hyland - 1968 - Philosophy and Rhetoric 1 (1):38 - 50.
  12.  16
    Colloquium 4 Strange Encounters: Theaetetus, Theodorus, Socrates, and the Eleatic Stranger.Drew A. Hyland - 2015 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 30 (1):103-117.
    This paper examines Plato’s Sophist with particular attention to the cast of characters and the most curious and complicated dramatic situation in which Plato places this dialogue: the dramatic proximity of surrounding dialogues and the impending trial, conviction, and death of Socrates. I use these considerations as a propaedeutic to the raising of questions about how these features of the dialogue might affect our interpretation of the actual positions espoused in the Sophist. One clear effect of these considerations will be (...)
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  13.  20
    Playing to Win: How Much Should It Hurt?Drew A. Hyland - 1979 - Hastings Center Report 9 (2):5-8.
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  14.  15
    and in Plato.Drew A. Hyland - 1968 - Phronesis 13 (1):32-46.
  15.  4
    Aristotle and the Invention of Platonism.Drew A. Hyland - 2022 - Journal of Continental Philosophy 3 (1):159-173.
    The guiding suggestion of this article is intimated in the title: “Platonism,” that set of “philosophical positions” supposedly present in the Platonic dialogues (pre-eminently the “theory of forms,” but also “Plato’s metaphysics,” his “epistemology,” his “moral theory,” his “political theory” etc.) are not so much discovered in the dialogues as they are invented out of a very specific (mis) reading of those dialogues. And the first great “misreader” was Aristotle, who, I argue, first made possible the set of assumptions about (...)
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  16.  15
    Athletes Play to Play.Drew A. Hyland - 2015 - Journal of the Philosophy of Sport 42 (1):29-33.
    In this reply to Paul Gaffney, I raise questions about his strong emphasis on winning as the foundation of athletic virtues such as teamwork. I connect this to his reading of Aristotle on the connection of virtue and happiness, and suggest an alternative reading that I believe is more true to Aristotle and to the experience of sport.
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  17.  63
    Spectres of Interpretation.Drew A. Hyland - 2012 - Research in Phenomenology 42 (1):3-17.
    Abstract I take up the important notion of “spectres,“ addressed by Jacques Derrida in Spectres of Marx and elsewhere, and argue that the very notion of spectres makes absolutely central the question of interpretation, or hermeneutics. Using what I find to be the spectre of Socrates throughout Derrida's work, and Socrates' own engagement with various spectres, I develop a reflection on the conception of philosophy that might adequately think the question of interpretation.
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  18. Philosophy of Sport (New York: Paragon House, 1990); Michael Lavin,“Sports and Drugs: Are the Current Bans Justified?”.Drew A. Hyland - 1988 - Journal of the Philosophy of Sport 14:34-43.
     
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  19. ῎Ερως, ᾿Επιθυμία, and Φιλία in Plato.Drew A. Hyland - 1968 - Phronesis 13 (1):32 - 46.
  20.  37
    The Whole Comedy and Tragedy of Philosophy: On Aristophanes’ Speech in Plato’s Symposium.Drew A. Hyland - 2013 - Norsk Filosofisk Tidsskrift 48 (1):6-18.
    In this essay, I approach the question of comedy and tragedy, as well as their relation to philosophy, in the Platonic dialogues through a focus on the comic poet Aristophanes’ speech in Plato’s Symposium. I elicit both the positive contribution of the poet’s speech as well as its limitations for an understanding of comedy, tragedy, and philosophy.
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  21.  24
    From Democracy to Oligarchy to Tyranny.Drew A. Hyland - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):335-352.
    As the differently ordered title indicates, and through a careful examination of Books IV and VIII of Plato’s Republic, I seek to destabilize the common view that there is a specific number of regimes and a necessary order of decline in the Book VIII account of the decline of regimes, one consequence of which would be that Plato is a straightforwardly harsh critic of democracy. The upshot of my study is to argue that in fact, the account offers a qualified (...)
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  22.  1
    Subjects and Simulations: Between Baudrillard and Lacoue-Labarthe.Gary E. Aylesworth, Bettina Bergo, Thomas P. Brockelman, Alina Clej, Damian Ward Hey, Drew A. Hyland, Basil O'Neill, Henk Oosterling, Stephen David Ross, Katherine Rudolph, Robin May Schott, Massimo Verdicchio, James R. Watson & Martin G. Weiss (eds.) - 2014 - Lanham: Lexington Books.
    Subjects and Simulations presents essays focused on suffering and sublimity, representation and subjectivity, and the relation of truth and appearance through engagement with the legacies of Jean Baudrillard and Philippe Lacoue-Labarthe.
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  23. Brill Online Books and Journals.Drew A. Hyland - 2012 - Research in Phenomenology 42 (1).
     
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  24. Going with the flow : soul and truth in Heraclitus.Drew A. Hyland - 2018 - In Sean D. Kirkland & Eric Sanday (eds.), A Companion to Ancient Philosophy. Northwestern University Press.
     
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  25. Self-reflexion and knowing in Aristotle.Drew A. Hyland - 1968 - Giornale di Metafisica 23:49-61.
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  26. Socratic self-knowledge and the limits of episteme.Drew A. Hyland - 2018 - In James M. Ambury & Andy R. German (eds.), Knowledge and Ignorance of Self in Platonic Philosophy. Cambridge University Press.
  27. The "ordinary experience" of the platonic dialogues.Drew A. Hyland - 2006 - In Stanley Rosen & Nalin Ranasinghe (eds.), Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
  28.  32
    The origins of philosophy: its rise in myth and the pre-Socratics: a collection of early writings.Drew A. Hyland - 1973 - Amherst, N.Y.: Humanity Books.
    Dr. Drew A. Hyland traces the origins of philosophy from its earliest roots in Babylonian and Homeric-Hesiodic mythology to its flowering in the Pre-Socratic imagination. Using selections from the Epic of Gilgamesh, Hesiod, Homer, Pythagoras, Zeno, Plato, and Socrates, to name but a few, Dr. Hyland argues against what he calls the "historical approach" to the origin of philosophy. In Hyland's view the differentiation of the human self from notions of God and nature may rightly be called the origin of (...)
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  29. Wakeful living, wakeful listening in Heraclitus.Drew A. Hyland - 2022 - In Jill Gordon (ed.), Hearing, Sound, and the Auditory in Ancient Greece. Indiana University Press.
     
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  30. Wakeful living, wakeful listening in Heraclitus.Drew A. Hyland - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Indiana University Press.
     
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  31.  16
    From Democracy to Oligarchy to Tyranny.Drew A. Hyland - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):335-352.
    As the differently ordered title indicates, and through a careful examination of Books IV and VIII of Plato’s Republic, I seek to destabilize the common view that there is a specific number of regimes and a necessary order of decline in the Book VIII account of the decline of regimes, one consequence of which would be that Plato is a straightforwardly harsh critic of democracy. The upshot of my study is to argue that in fact, the account offers a qualified (...)
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  32.  36
    Responding to the Tyranny of Scholarship.Drew A. Hyland - 1985 - Ancient Philosophy 5 (1):157-160.
  33.  8
    Right Actions in Sport: Ethics for Contestants.Drew A. Hyland - 1984 - Journal of the Philosophy of Sport 11 (1):83-88.
  34.  18
    Missing Socrates. [REVIEW]Drew A. Hyland - 1994 - Ancient Philosophy 14 (2):389-391.
  35.  26
    Missing Socrates. [REVIEW]Drew A. Hyland - 1994 - Ancient Philosophy 14 (2):389-391.
  36.  11
    Thanking, Thinking, Aporia.Drew A. Hyland - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):499-511.
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  37. Lawrence Hatab, A Nietzschean Defense of Democracy Reviewed by.Drew A. Hyland - 1996 - Philosophy in Review 16 (3):167-171.
     
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  38.  23
    ΑΠΟΡΙΑ, the Longer Road, and the Good.Drew A. Hyland - 2011 - Graduate Faculty Philosophy Journal 32 (1):145-175.
  39.  25
    It’s a Good Day to Die.Drew A. Hyland - 2003 - Epoché: A Journal for the History of Philosophy 7 (2):291-308.
    Beginning with attention to the double shadow of death that hovers over the Theaetetus, I discuss the pervasive presence in that dialogue of finitude and the effect that recognition has on Socratic/Platonic philosophy, which, even in this supposedly “later” dialogue, remains deeply and in a sustained way aporetic, interrogative. But such aporia, and the interrogative stance that follows from it, is also, I argue, a fundamental mode of knowing.
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  40.  19
    Claudia Baracchi’s Of Myth, Life and War in Plato’s Republic.Drew A. Hyland - 2002 - Graduate Faculty Philosophy Journal 23 (2):203-206.
  41.  19
    To the Verge.Drew A. Hyland - 2009 - Epoché: A Journal for the History of Philosophy 13 (2):377-383.
  42.  14
    It’s a Good Day to Die.Drew A. Hyland - 2003 - Epoché: A Journal for the History of Philosophy 7 (2):291-308.
    Beginning with attention to the double shadow of death that hovers over the Theaetetus, I discuss the pervasive presence in that dialogue of finitude and the effect that recognition has on Socratic/Platonic philosophy, which, even in this supposedly “later” dialogue, remains deeply and in a sustained way aporetic, interrogative. But such aporia, and the interrogative stance that follows from it, is also, I argue, a fundamental mode of knowing.
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  43.  15
    The Being of the Beautiful. [REVIEW]Drew A. Hyland - 1986 - Review of Metaphysics 40 (2):371-372.
  44.  11
    Heidegger’s (Dramatic?) Dialogues.Drew A. Hyland - 2015 - Research in Phenomenology 45 (3):341-357.
    _ Source: _Volume 45, Issue 3, pp 341 - 357 Taking my cue from the richly dramatic character of the Platonic dialogues and how that dramatic character informs the thought therein, I attempt a reading of Heidegger’s dialogue on a country path that takes similar account of the dramatic themes of that dialogue. Accordingly, I address such themes as the fact that the characters of the dialogue are not given personal names, the fact that it is and must be a (...)
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  45.  9
    Responding to the Tyranny of Scholarship.Drew A. Hyland - 1985 - Ancient Philosophy 5 (1):157-160.
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  46.  10
    The Being of the Beautiful. [REVIEW]Drew A. Hyland - 1986 - Review of Metaphysics 40 (2):371-372.
    This book contains a long introduction, and translations of the Theaetetus, Sophist, and Statesman, each of which is followed by a long commentary. There is also a short bibliography and an index.
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  47.  8
    Claudia Baracchi’s Of Myth, Life and War in Plato’s Republic. [REVIEW]Drew A. Hyland - 2002 - Graduate Faculty Philosophy Journal 23 (2):203-206.
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  48.  13
    The Republic. [REVIEW]Drew A. Hyland - 1995 - Review of Metaphysics 49 (1):140-142.
    This book is part of a series published by Twayne entitled "Twayne's Masterwork Studies," a series in which each study "offers a lively critical reading of a single classic text." In apparent conformity to the general format of the series, the book includes a four-page chronology of Plato's life and times, a section on literary and historical context, a longer reading of the Republic, notes, a bibliography, and an index.
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  49.  5
    ΑΠΟΡΙΑ, the Longer Road, and the Good.Drew A. Hyland - 2011 - Graduate Faculty Philosophy Journal 32 (1):145-175.
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  50.  65
    Taking the longer road : The Irony of Plato's "Republic".Drew A. Hyland - 1988 - Revue de Métaphysique et de Morale 93 (3):317 - 335.
    The article begins with a brief discussion of the ways in which Platonic irony, and specifically the irony of the Republic, has been interpreted : as part of Plato's liberary style, as a consequence of political or prudential considerations, and as a pedagogical technique. These are criticized as stopping short of an interpretation of irony which makes it part of Plato's philosophic intentions. Using several seminal examples of irony in the Republic, it is shown, 1) that Plato's philosophical irony is (...)
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