Results for 'Drago ��uri��'

391 found
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  1.  25
    Life as a Meshwork of Selves. Interview with Uri Hershberg.Uri Hershberg, Jacek Seweryn Podgórski & Witold Wachowski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):26-36.
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  2.  31
    P-Curve: A Key to the File-Drawer.Uri Simonsohn, Leif D. Nelson & Joseph P. Simmons - 2014 - Journal of Experimental Psychology: General 143 (2):534-547.
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  3. Foundations for Mathematical Structuralism.Uri Nodelman & Edward N. Zalta - 2014 - Mind 123 (489):39-78.
    We investigate the form of mathematical structuralism that acknowledges the existence of structures and their distinctive structural elements. This form of structuralism has been subject to criticisms recently, and our view is that the problems raised are resolved by proper, mathematics-free theoretical foundations. Starting with an axiomatic theory of abstract objects, we identify a mathematical structure as an abstract object encoding the truths of a mathematical theory. From such foundations, we derive consequences that address the main questions and issues that (...)
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  4. Thinking Like a Wolf, a Sheep, or a Firefly: Learning Biology Through Constructing and Testing Computational Theories.Uri Wilensky & Kenneth Reisman - 2006 - Cognition & Instruction 24 (2):171-209.
    Biological phenomena can be investigated at multiple levels, from the molecular to the cellular to the organismic to the ecological. In typical biology instruction, these levels have been segregated. Yet, it is by examining the connections between such levels that many phenomena in biology, and complex systems in general, are best explained. We describe a computation-based approach that enables students to investigate the connections between different biological levels. Using agent-based, embodied modeling tools, students model the microrules underlying a biological phenomenon (...)
     
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  5.  2
    Free Will: Philosophers and Neuroscientists in Conversation.Uri Maoz & Walter Sinnott-Armstrong (eds.) - 2022 - New York, NY: Oxford University Press.
    What is free will? Can it exist in a determined universe? How can we determine who, if anyone, possesses it? Philosophers have been debating these questions for millennia. In recent decades neuroscientists have joined the fray with questions of their own. Which neural mechanisms could enable conscious control of action? What are intentional actions? Do contemporary developments in neuroscience rule out free will or, instead, illuminate how it works? Over the past few years, neuroscientists and philosophers have increasingly come to (...)
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  6. Evolution and the Missing Link (in Debunking Arguments).Uri D. Leibowitz & Neil Sinclair - 2017 - In Michael Ruse & Robert J. Richards (eds.), The Cambridge Handbook of Evolutionary Ethics. Cambridge University Press.
    What are the consequences, for human moral practice, of an evolutionary understanding of that practice? By ‘moral practice’ we mean the way in which human beings think, talk and debate in moral terms. We suggest that the proper upshot of such considerations is moderate support for anti-realism in ethics.
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  7. Regards sur les traditions philosophiques: (XIIe-XVIe siècles).Dragos Calma & Zenon Kałuża (eds.) - 2017 - Leuven: Leuven University Press.
    New perspectives on the various aspects of the theme of tradition in the Middle Ages.00The volume studies how philosophical traditions were understood and discussed in the middle ages and how they were used in formulating new ones. In addition, it analyzes the extent to which historians have reconstructed the subject. Bringing together seventeen case studies ranging from Hugues de Saint-Victor to Pietro Pomponazzi, the volume presents an all-encompassing perspective on the theme of "tradition".0.
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  8.  1
    The Renewal of Medieval Metaphysics: Berthold of Moosburg’s Expositio_ on Proclus’ _elements of Theology.Dragos Calma & Evan King (eds.) - 2021 - Boston: Brill.
    The volume is dedicated to Berthold of Moosburg’s commentary on Proclus’ _Elements of Theology_. This overlooked work from the 14th century proposed, as an alternative to the prevailing Aristotelian metaphysics, a superior wisdom of the Good articulated within the Platonic tradition, both pagan and Christian.
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  9. Computational Study of a Novel Dinuclear Metal Complex.Dragos Seghete - 2005 - Inquiry: The University of Arkansas Undergraduate Research Journal 6.
     
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  10. Brain-to-Brain Coupling: A Mechanism for Creating and Sharing a Social World.Uri Hasson, Asif A. Ghazanfar, Bruno Galantucci, Simon Garrod & Christian Keysers - 2012 - Trends in Cognitive Sciences 16 (2):114-121.
  11. Explanation in Ethics and Mathematics: Debunking and Dispensability.Uri D. Leibowitz & Neil Sinclair (eds.) - 2016 - Oxford, England: Oxford University Press UK.
    How far should our realism extend? For many years philosophers of mathematics and philosophers of ethics have worked independently to address the question of how best to understand the entities apparently referred to by mathematical and ethical talk. But the similarities between their endeavours are not often emphasised. This book provides that emphasis. In particular, it focuses on two types of argumentative strategies that have been deployed in both areas. The first—debunking arguments—aims to put pressure on realism by emphasising the (...)
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  12.  72
    Descartes’ Foundation and Borges’ Ruins: How to Doubt the Cogito.Uri D. Leibowitz - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Descartes claimed that the Cogito is ‘so firm and sure that all the most extravagant suppositions of the sceptics were incapable of shaking it’. This paper aims to demonstrate that this claim is false by presenting a sceptical scenario for the Cogito. It is argued that the story ‘The Circular Ruins’ by J. L. Borges illustrates that one can doubt one’s own existence and that pace Descartes (and many others) the claim ‘I am, I exist, is necessarily true whenever it (...)
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  13.  9
    Are Kantian Emotions Feelings?Uri Eran - 2021 - Kantian Review:1-8.
    According to Alix Cohen, Kant defines emotions as ‘feelings’. Although I find her account of Kantian feelings compelling, I provide three reasons to doubt that it is an account of emotions: (1) it is unclear why Cohen identifies emotions with Kantian feelings; (2) some Kantian feelings are not emotions; (3) some Kantian desires may be emotions. I propose, however, that with some qualifications Cohen’s account may be upheld, provided its extra-textual assumptions about emotions are explicated. Against her claim that Kantian (...)
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  14.  49
    Nature-Nuture Reconceptualized in Developmental Perspective: A Bioecological Model.Urie Bronfenbrenner & Stephen J. Ceci - 1994 - Psychological Review 101 (4):568-586.
  15. Uri an ŭi mirae kyoyuk: 'na' ranŭn kamok esŏ pŏsŏnan t'arhyŏndae kyoyuk ŭi ch'ŏngsajin.Chae-gŏl Chŏng - 2019 - Sŏul-si: Sallimt'ŏ.
     
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  16. Dragos Calma and Zenon Kaluza (Eds.), Regards Sur les Traditions Philosophiques (XIIe – XVIe Siècles), Ancient and Medieval Philosophy 1, Leuven, Leuven University Press, 2017, Vi + 341 Pp., ISBN: 9789462701243. Cloth €85. [REVIEW]Juan José Herrera - 2020 - Revista Española de Filosofía Medieval 26 (2):192-197.
    Reseñado por JUAN JOSÉ HERRERA Universidad del Norte Santo Tomás de Aquino San Miguel de Tucumán, AR [email protected]
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  17. Uri Ege Yugyo Ran Muŏt In'ga.Pyŏng-sam Pae - 2012 - Noksaek P'yŏngnonsa.
  18. Social Groups and the Computational Conundrums of Delays, Proximity, and Loyalty.Dragos Simandan - 2022 - Behavioral and Brain Sciences 45.
    Even though Pietraszewski acknowledges the tentative nature of the theory and the multiple lines of adjacent research needed to flesh it out, he insists that the finite set of primitives he identified is necessary and sufficient for defining social groups in the context of conflict. In this commentary I expose three interrelated conundrums that cast doubt on this simplistic presumption.
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  19.  4
    Nietzschean Psychology and Psychotherapy: The New Doctors of the Soul.Uri Wernik - 2016 - Lexington Books.
    Nietzschean Psychology and Psychotherapy describes Nietzsche as an unacknowledged critic of psychology and mental health, bringing out and integrating his teachings about wise living, coping with pain and suffering, and effecting self-change and self-cultivation.
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  20. Dragos Calma/Ruedi Imbach.Pascal Ladner zu Ehren - 2009 - In Klaus Reinhardt, Harald Schwaetzer & Franz-Bernhard Stammkötter (eds.), Heymericus de Campo: Philosophie Und Theologie Im 15. Jahrhundert. Roderer. pp. 15.
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  21.  39
    Reliability of Cortical Activity During Natural Stimulation.Uri Hasson, Rafael Malach & David J. Heeger - 2010 - Trends in Cognitive Sciences 14 (1):40-48.
  22.  27
    Which Emotions Should Kantians Cultivate (and Which Ones Should They Discipline)?Uri Eran - 2020 - Kantian Review 25 (1):53-76.
    Commentators disagree about Kant’s view on the proper treatment of emotions. In contrast to a tendency in this literature to treat them uniformly, I argue that, according to Kant, feelings (but not affects) require cultivation, and inclinations – although they can and perhaps may be cultivated – generally require discipline. The appropriate treatment for emotions depends on their susceptibility to rational constraint and on the threat they pose to rational deliberation. Although I read Kant as recommending that we cultivate certain (...)
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  23. Aspiraţii Europene Şi Realităţi Româneşti.Dragoş Pîslaru - 2002 - Dilema 489:13.
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  24.  19
    Aronszajn Trees on ℵ2 and ℵ3.Uri Abraham - 1983 - Annals of Mathematical Logic 24 (3):213-230.
    Assuming the existence of a supercompact cardinal and a weakly compact cardinal above it, we provide a generic extension where there are no Aronszajn trees of height ω 2 or ω 3 . On the other hand we show that some large cardinal assumptions are necessary for such a consistency result.
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  25. Scientific Explanation and Moral Explanation.Uri D. Leibowitz - 2011 - Noûs 45 (3):472-503.
    Moral philosophers are, among other things, in the business of constructing moral theories. And moral theories are, among other things, supposed to explain moral phenomena. Consequently, one’s views about the nature of moral explanation will influence the kinds of moral theories one is willing to countenance. Many moral philosophers are (explicitly or implicitly) committed to a deductive model of explanation. As I see it, this commitment lies at the heart of the current debate between moral particularists and moral generalists. In (...)
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  26.  52
    Forcing Closed Unbounded Sets.Uri Abraham & Saharon Shelah - 1983 - Journal of Symbolic Logic 48 (3):643-657.
    We discuss the problem of finding forcing posets which introduce closed unbounded subsets to a given stationary set.
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  27.  3
    Levels of Analysis and Problems of Evidential Support in the Study of Asymmetric Conflict.Dragos Simandan - 2019 - Behavioral and Brain Sciences 42.
    The contribution by De Dreu and Gross oversimplifies the complexity of the topic. I provide counterarguments that undermine the two sweeping contentions on which the article's argument depends, and I argue that asymmetric conflict is best understood at the finer-grained level of studying the sequences of strikes and counterstrikes that the rival actors have in store for one another.
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  28. Characters and Their Versions.Uri Margolin - 1996 - In Calin Andrei Mihailescu & Walid Hamarneh (eds.), Fiction Updated: Theories of Fictionality, Narratology, and Poetics. University of Toronto Press. pp. 112--32.
     
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  29. Particularism in Aristotle’s Nicomachean Ethics.Uri D. Leibowitz - 2013 - Journal of Moral Philosophy 10 (2):121-147.
    In this essay I offer a new particularist reading of Aristotle’s Nicomachean Ethics. I argue that the interpretation I present not only helps us to resolve some puzzles about Aristotle’s goals and methods, but it also gives rise to a novel account of morality—an account that is both interesting and plausible in its own right. The goal of this paper is, in part, exegetical—that is, to figure out how to best understand the text of the Nicomachean Ethics. But this paper (...)
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  30.  94
    Passage and Infinitude: The Aestheticization of Time in Kant’s Critique of Judgement.Dragoş Grusea - 2021 - Cultura 18 (2):229-241.
    According to the transcendental Aesthetic of the Critique of pure reason there are two properties of time that cannot be intellectualised: passage and infinitude. This study tries to show that these essential properties of time come to light in Kant’s Critique of Judgement. The contemplation of beauty will be understood as a non-succesive time and the wonder which we experience in seeing the sublime will be understood through Kant’s concept of infinite moment. These two aesthetic concepts of time will be (...)
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  31.  16
    Grounding the Neurobiology of Language in First Principles: The Necessity of Non-Language-Centric Explanations for Language Comprehension.Uri Hasson, Giovanna Egidi, Marco Marelli & Roel M. Willems - 2018 - Cognition 180 (C):135-157.
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  32. What is Friendship?Uri D. Leibowitz - 2018 - Disputatio 10 (49):97-117.
    The paper identifies a distinctive feature of friendship. Friendship, it is argued, is a relationship between two people in which each participant values the other and successfully communicates this fact to the other. This feature of friendship, it is claimed, explains why friendship plays a key role in human happiness, why it is praised by philosophers, poets, and novelists, and why we all seek friends. Although the characterization of friendship proposed here differs from other views in the literature, it is (...)
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  33. A Defense of a Particularist Research Program.Uri D. Leibowitz - 2009 - Ethical Theory and Moral Practice 12 (2):181-199.
    What makes some acts morally right and others morally wrong? Traditionally, philosophers have thought that in order to answer this question we must find and formulate exceptionless moral principles—principles that capture all and only morally right actions. Utilitarianism and Kantianism are paradigmatic examples of such attempts. In recent years, however, there has been a growing interest in a novel approach—Particularism—although its precise content is still a matter of controversy. In this paper I develop and motivate a new formulation of particularism (...)
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  34. Recensioni-Dragos Calma, Le poids de la citation. Étude sur les sources arabes et grecques dans l'œuvre de Dietrich de Freiberg.Luca Bianchi - 2012 - Rivista di Storia Della Filosofia 67 (2):417.
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  35. Purpose and Procedure.Urie Bronfenbrenner - 1983 - In Richard M. Lerner (ed.), Developmental Psychology: Historical and Philosophical Perspectives. L. Erlbaum Associates. pp. 147.
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  36. Man-Machine Theorem Proving in Graph Theory.Dragoš Cvetković & Irena Pevac - 1988 - Artificial Intelligence 35 (1):1-23.
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  37. Emotion Recognition From Speech Support for WEB Lectures.Dragos Datcu & Léon Rothkrantz - 2007 - Communication and Cognition. Monographies 40 (3-4):203-214.
     
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  38. Uri, haengbok hapsida: 102-se, kin sam ŭi yŏjŏng twi e kirok han tansangdŭl.Hyŏng-sŏk Kim - 2021 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  39. Uri hangmun ŭrosŏŭi Tonghak: saram i hanŭl ida.Yong-hwi Kim - 2021 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  40. The Constitution of Story Worlds: Fictional and/or Otherwise.Uri Margolin - 2000 - Semiotica 131 (3-4):327-357.
     
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  41.  1
    Levinas Versus Hajdeger: Ontološka I Etička Diferencija I Pitanje Ljudske Zajednice.Drago Perović - 2006 - Jasen.
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  42. “Die Erhebung des Menschengeistes Zu Gott”. Evidence and Proof of God’s Existence, According to Hegel.Dragoș Popescu - 2022 - Balkan Journal of Philosophy 14 (2):149-156.
    The paper examines the meaning of a Hegelian expression: “the ascension of the human spirit to God”, which was formulated in the philosopher’s 1829 summer course dedicated to the proofs of God’s existence. We argue that the Hegelian formula describes a double movement: the first one refers to the departure of thinking from the Phenomenon and its arrival to the Ideal, and the second one describes the opposite movement, in which thinking crosses the barrier between the Ideal and the Phenomenon.
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  43. The Context of Development and the Development of Context.Urie Bronfenbrenner - 1983 - In Richard M. Lerner (ed.), Developmental Psychology: Historical and Philosophical Perspectives. L. Erlbaum Associates. pp. 147--184.
     
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  44.  23
    A Δ22 Well-Order of the Reals and Incompactness of L.Uri Abraham & Saharon Shelah - 1993 - Annals of Pure and Applied Logic 59 (1):1-32.
    A forcing poset of size 221 which adds no new reals is described and shown to provide a Δ22 definable well-order of the reals . The encoding of this well-order is obtained by playing with products of Aronszajn trees: some products are special while other are Suslin trees. The paper also deals with the Magidor–Malitz logic: it is consistent that this logic is highly noncompact.
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  45. Reading Proclus and the book of Causes: Western Scholarly Networks and Debates, Volume 1.Dragos Calma (ed.) - 2019 - Boston: Brill.
    _Reading Proclus and the_ Book of Causes: _Western Scholarly Networks and Debates, Volume 1_ provides a fresh account, based on previously unknown documents, of the diffusion of Hellenic and Islamic thought in the Latin West.
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  46.  23
    Iconic Gestures, Imagery, and Word Retrieval in Speech.Uri Hadar & Brian Butterworth - 1997 - Semiotica 115 (1-2):147-172.
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  47. Explaining Moral Knowledge.Uri D. Leibowitz - 2014 - Journal of Moral Philosophy 11 (1):35-56.
    In this paper I assess the viability of a particularist explanation of moral knowledge. First, I consider two arguments by Sean McKeever and Michael Ridge that purport to show that a generalist, principle-based explanation of practical wisdom—understood as the ability to acquire moral knowledge in a wide range of situations—is superior to a particularist, non-principle-based account. I contend that both arguments are unsuccessful. Then, I propose a particularist-friendly explanation of knowledge of particular moral facts. I argue that when we are (...)
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  48.  16
    UNESCO, URI, and Archaeology in the Deep Blue Sea: Archaeological Ethics and Archaeological Oceanography.William H. Krieger & B. Buxton - 2012 - Journal of Maritime Archaeology 7 (2).
    Multiple groups have interests that intersect within the new field of deep submergence archaeology. These groups‟ differing priorities present challenges for interdisciplinary collaboration, particularly as there are no established guidelines for best practices in such scenarios. Associating the term 'archaeology' with projects directed at underwater cultural heritage that are are not guided by archaeologists poses a real risk to that heritage. Recognizing that the relevant professional organizations, local laws, and conventions currently have little ability to protect pieces of cultural heritage (...)
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  49.  62
    Program Verification and Functioning of Operative Computing Revisited: How About Mathematics Engineering? [REVIEW]Uri Pincas - 2011 - Minds and Machines 21 (2):337-359.
    The issue of proper functioning of operative computing and the utility of program verification, both in general and of specific methods, has been discussed a lot. In many of those discussions, attempts have been made to take mathematics as a model of knowledge and certitude achieving, and accordingly infer about the suitable ways to handle computing. I shortly review three approaches to the subject, and then take a stance by considering social factors which affect the epistemic status of both mathematics (...)
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  50.  8
    Kantian Desires: A Holistic Account.Uri Eran - 2022 - Journal of the History of Philosophy 60 (3):429-451.
    Commentators provide two different accounts of desires in Kant: “feeling-based” accounts stress their connection with feelings, while “action-based” accounts view them as causes of action. I argue that “feeling-based” accounts blur the feeling-desire distinction, while the “action-based” accounts conflict with Kantian desires that do not cause action. On my alternative, Kantian desires are dispositions to action normally directed at producing future objects, and so they differ from the feelings they are connected to, which refer to the way we are affected (...)
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