Results for 'Dr Maja Bogumila Hoffmann'

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  1. Correspondence-Dr. Rosenkranz and Dr. Hoffmann.Editor Editor - 1872 - Journal of Speculative Philosophy 6:175.
     
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  2. „Człowiek i dzieło\". Sprawozdanie z Międzynarodowego Sympozjum Jubileuszowego poświęconego ks. Prof. dr hab. Dr h.c. Kazimierzowi Popielskiemu. [REVIEW]Bogumiła Truchlińska - 2010 - Ruch Filozoficzny 67 (2).
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  3.  23
    Army Documents (K.) Stauner Das offizielle Schriftwesen des römischen Heeres von Augustus bis Gallienus (27 v.Chr. – 268 n.Chr). Eine Untersuchung zu Struktur, Funktion und Bedeutung des offiziellen militärischen Verwaltungsdokumentation und zu deren Schreibern. Pp. vi + 500, ills. Bonn: Dr. Rudolf Habelt, 2004. Cased, €79. ISBN: 978-3-7749-3270-. [REVIEW]Birgitta Hoffmann - 2010 - The Classical Review 60 (1):249-.
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  4.  26
    Der Codex Mediceus, Pl. Xxxix. N. 1 des Vergilius, von Dr Max Hoffmann. Berlin, Weidmann, 1889. 3 Mk.N. H. - 1890 - The Classical Review 4 (1-2):45-.
  5.  30
    Dr Frank Taylor, 1910-2000.Dr Frederick Ratcliffe & Anne Young - 2000 - Bulletin of the John Rylands Library 82 (2):81-84.
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  6.  3
    Roald Hoffmann on the Philosophy, Art, and Science of Chemistry.Roald Hoffmann - 2012 - Oxford University Press.
    Machine generated contents note: -- Preface -- Acknowledgments -- Introduction, by Michael Weisberg and Jeffrey Kovac. -- 1 Trying to Understand, Making Bonds, by Roald Hoffmann -- Part 1: Chemical Reasoning and Explanation -- 2. Why Buy That Theory?, by Roald Hoffmann. -- 3. What Might Philosophy of Science Look Like If Chemists Built It?, by Roald Hoffmann -- 4. Unstable, by Roald Hoffmann -- 5. Nearly Circular Reasoning, by Roald Hoffmann -- 6. Ockham's Razor (...)
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  7.  16
    Geschichte der griechischen Sprache, I: Bis zum Ausgang der klassischen Zeit. By O. Hoffmann and A. Debrunner. Pp. 156. Berlin: De Gruyter, 1953. DM 2.40. [REVIEW]A. J. Beattie, O. Hoffmann & A. Debrunner - 1955 - Journal of Hellenic Studies 75:192-192.
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  8.  16
    Hoffmann, Karl. Zur Literatur und Ideengeschichte.Karl Hoffmann - 1908 - Kant-Studien 13 (1-3).
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  9.  22
    Remembering Rev. Dr. Leroy Stephens Rouner.Rev Dr Leroy Stephens Rouner - 2006 - Philosophy East and West 56 (3):367-368.
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  10. Patrick J. Buchanan \\\"Śmierć Zachodu. Jak wymierające populacje i inwazje imigrantów zagrażają naszemu krajowi i naszej cywilizacji\\\", Wektory, Wrocław 2005, ss. 346. [REVIEW]Bogumiła Szczepanik - 2005 - Filo-Sofija 5 (1(5)).
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  11.  32
    Jan Tadeusz Jerzy Srzednicki — Published Works.Bogumiła Zongollowicz - 2008 - Dialogue and Universalism 18 (1-3):203-208.
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  12.  16
    Mythicization in the Polish Rural Novel.Bogumiła Kaniewska - 1995 - Renascence 47 (3-4):183-204.
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  13.  2
    War and the Politics of Ethics.Maja Zehfuss - 2018 - Oxford University Press.
    This book examines the tension inherent in the waging of ethical war, and argues that war and its relationship to ethics need to be rethought fundamentally.
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  14.  35
    How Decisions Emerge: Action Dynamics in Intertemporal Decision Making.Maja Dshemuchadse, Stefan Scherbaum & Thomas Goschke - 2013 - Journal of Experimental Psychology: General 142 (1):93.
  15.  7
    The Death of Jan Tadeusz J. Srzednicki.Bogumiła Żongołłowicz - 2009 - Dialogue and Universalism 19 (6-7):167-168.
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  16.  9
    Advertisement/Commerical as a Text Eliminating Oppositions.Bogumila Mika - 2004 - Semiotica 2004 (150).
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  17.  35
    What Can the Capabilities Approach Learn From an Ubuntu Ethic? A Relational Approach to Development Theory.Nimi Hoffmann & Thaddeus Metz - 2017 - World Development 97 (September):153–164.
    Over the last two decades, the capabilities approach has become an increasingly influential theory of development. It conceptualises human wellbeing in terms of an individual's ability to achieve functionings we have reason to value. In contrast, the African ethic of ubuntu views human flourishing as the propensity to pursue relations of fellowship with others, such that relationships have fundamental value. These two theoretical perspectives seem to be in tension with each other; while the capabilities approach focuses on individuals as the (...)
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  18.  39
    The Role of Invariance in Cassirer's Interpretation of the Theory of Relativity.Maja Lovrenov - 2006 - Synthesis Philosophica 21 (2):233-241.
    The paper considers Cassirer’s account of the philosophical problems raised by the theory of relativity. The main question the paper addresses is how Cassirer, as a Neokantian, responds to the discoveries made by Einstein. The problem here is especially the presupposition of the a priori nature of Euclidean geometry. Cassirer’s answer lies in showing that Kant’s philosophy is broad enough to include also non-Euclidean geometries in the determination of the physical world. He does this by showing that though Kant conceived (...)
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  19. Calibrating Introspection.Maja Spener - 2015 - Philosophical Issues 25 (1):300-321.
  20. Das Recht Als Form der "Gemeinschaft Freier Wesen Als Solcher". Fichtes Rechtsphilosophie in Ihren Aktuellen Bezügen, Ed. By Thomas S. Hoffmann[REVIEW]Thomas Sören Hoffmann (ed.) - 2014 - Duncker&Humblot.
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  21.  63
    Disagreement About Cognitive Phenomenology.Maja Spener - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 268.
  22.  7
    Immanuel Kant 1724-2024: Ein europäischer Denker: Eine Tagung in Berlin vom 27. 5. bis 29. 5. 2019.Maja Schepelmann - 2019 - Kant-Studien 110 (4):622-631.
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  23.  31
    Studying Social Robots in Practiced Places.Maja Hojer Bruun, Signe Hanghøj & Cathrine Hasse - 2015 - Techné: Research in Philosophy and Technology 19 (2):143-165.
    What is the strength of anthropological fieldwork when we want to understand human technologies? In this article we argue that anthropological fieldwork can be understood as a process of gaining insight into different contextualisations in practiced places that will open up new understandings of technologies in use, e.g., technologies as multistable ontologies. The argument builds on an empirical study of robots at a Danish rehabilitation centre. Ethnographic methods combined with anthropological learning processes open up new way for exploring how robots (...)
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  24.  2
    Roald Hoffmann on the Philosophy, Art, and Science of Chemistry.Jeffrey Kovac & Michael Weisberg (eds.) - 2012 - Oxford University Press USA.
    Nobel laureate Roald Hoffmann's contributions to chemistry are well known. Less well known, however, is that over a career that spans nearly fifty years, Hoffmann has thought and written extensively about a wide variety of other topics, such as chemistry's relationship to philosophy, literature, and the arts, including the nature of chemical reasoning, the role of symbolism and writing in science, and the relationship between art and craft and science. In Roald Hoffmann on the Philosophy, Art, and (...)
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  25.  55
    Taking Our Own Medicine: On an Experiment in Science Communication.Maja Horst - 2011 - Science and Engineering Ethics 17 (4):801-815.
    In 2007 a social scientist and a designer created a spatial installation to communicate social science research about the regulation of emerging science and technology. The rationale behind the experiment was to improve scientific knowledge production by making the researcher sensitive to new forms of reactions and objections. Based on an account of the conceptual background to the installation and the way it was designed, the paper discusses the nature of the engagement enacted through the experiment. It is argued that (...)
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  26. Science, History, Philosophy, and Literature in Sanskrit Classics: Dr. D.N. Shanbhag Felicitation Volume.Krishnamurthy Bheemacharya Archak & Dr. Michael (eds.) - 2007 - Sundeep Prakashan.
  27.  68
    Love and Personal Relationships: Navigating on the Border Between the Ideal and the Real.Maja Djikic & Keith Oatley - 2004 - Journal for the Theory of Social Behaviour 34 (2):199–209.
    In the psychological literature, love is often seen as a construct inseparable from that of close, interpersonal relationships. As a result, it has been often assumed that the same motivational factors underlie both phenomena. This often leads researchers to propose that love does not exist in itself—that it is an emotion which stems solely from a need for attachment, fulfillment of reproductive aims, or for social exchange. The popular cultural imagination, however, perceives love as a unique, mysterious, altruistic, ever-lasting bond (...)
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  28.  2
    Public Expectations of Gene Therapy: Scientific Futures and Their Performative Effects on Scientific Citizenship.Maja Horst - 2007 - Science, Technology, and Human Values 32 (2):150-171.
    The article combines a criticism of public understanding of science with the sociology of expectations to examine how particular expectations toward scientific progress have performative effects for the construction of publics as citizens of science. By analyzing a particular controversy about gene therapy in Denmark, the article demonstrates how different sets of expectations can be used to discriminate among three different assemblages: the assemblage of consumption, the assemblage of comportment, and the assemblage of heroic action. Each of these assemblages makes (...)
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  29.  2
    Ontologism in the Theoretical Philosophy of Nikolai Bukharin.Maja Soboleva - 2020 - Studies in East European Thought 73 (2):193-204.
    This paper focuses on the theoretical philosophy of Bukharin as developed in his book Filosofskie arabeski. I analyze three concepts—perception, being, and dialectics—and show that and how they deviate from the meaning that they commonly have among other Russian Marxists. In this work, Bukharin drafts a theory that can be interpreted as a “relational ontology,” since it focuses on the relations between entities and since these relations are considered to be more fundamental than the entities themselves and provide epistemic access (...)
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  30.  23
    Maja Hudoletnjak Grgić, Davor Pećnjak, Filip Grgić (ur.), Aspekti uma.Neva G. Mihalić - 2012 - Prolegomena 11 (2):325-331.
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  31. Defeating Dr. Evil with Self-Locating Belief.Adam Elga - 2004 - Philosophy and Phenomenological Research 69 (2):383–396.
    Dr. Evil learns that a duplicate of Dr. Evil has been created. Upon learning this, how seriously should he take the hypothesis that he himself is that duplicate? I answer: very seriously. I defend a principle of indifference for self-locating belief which entails that after Dr. Evil learns that a duplicate has been created, he ought to have exactly the same degree of belief that he is Dr. Evil as that he is the duplicate. More generally, the principle shows that (...)
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  32.  23
    Acculturation and School Adjustment of Immigrant Youth in Six European Countries: Findings From the Programme for International Student Assessment.Maja K. Schachner, Jia He, Boris Heizmann & Fons J. R. Van de Vijver - 2017 - Frontiers in Psychology 8.
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  33. Moderate Scepticism About Introspection.Maja Spener - 2013 - Philosophical Studies 165 (3):1187-1194.
  34.  18
    Design for a Common World: On Ethical Agency and Cognitive Justice. [REVIEW]Maja Velden - 2009 - Ethics and Information Technology 11 (1):37-47.
    The paper discusses two answers to the question, How to address the harmful effects of technology? The first response proposes a complete separation of science from culture, religion, and ethics. The second response finds harm in the logic and method of science itself. The paper deploys a feminist technoscience approach to overcome these accounts of neutral or deterministic technological agency. In this technoscience perspective, agency is not an attribute of autonomous human users alone but enacted and performed in socio-material configurations (...)
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  35. Constructivism in International Relations: The Politics of Reality.Maja Zehfuss - 2002 - Cambridge University Press.
    Maya Zehfuss critiques constructivist theories of international relations (currently considered to be at the cutting edge of the discipline) and finds them wanting and even politically dangerous. Zehfuss uses Germany's first shift toward using its military abroad after the end of the Cold War to illustrate why constructivism does not work and how it leads to particular analytical outcomes and forecloses others. She argues that scholars are limiting their abilities to act responsibly in international relations by looking towards constructivism as (...)
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  36. Representation in Chemistry.R. Hoffmann & P. Laszlo - 1989 - Diogenes 37 (147):23-51.
  37.  43
    The Girl Who Cried Pain: A Bias Against Women in the Treatment of Pain.Diane E. Hoffmann & Anita J. Tarzian - 2001 - Journal of Law, Medicine and Ethics 28 (s4):13-27.
  38.  15
    Are Ethics Committee Members Competent to Consult?Diane Hoffmann, Anita Tarzian & J. Anne O'Neil - 2000 - Journal of Law, Medicine and Ethics 28 (1):30-40.
    A significant amount of discussion in the bioethics community has been devoted to the question of whether individuals performing ethics consultations in healthcare institutions have any special expertise. In addition, articles in the lay press have questioned the “added value” that bioethicists bring to ethical dilemmas. Those at the forefront of the bioethics community have argued repeatedly that those doing ethics consults cannot simply be well-intentioned individuals, that some training in bioethics, group process, and facilitation is necessary to competently execute (...)
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  39. Introspective Humility.Tim Bayne & Maja Spener - 2010 - Philosophical Issues 20 (1):1-22.
    Viewed from a certain perspective, nothing can seem more secure than introspection. Consider an ordinary conscious episode—say, your current visual experience of the colour of this page. You can judge, when reflecting on this experience, that you have a visual experience as of something white with black marks before you. Does it seem reasonable to doubt this introspective judgement? Surely not—such doubt would seem utterly fanciful. The trustworthiness of introspection is not only assumed by commonsense, it is also taken for (...)
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  40.  3
    Bad Apples or Bad Barrels? Qualitative Study of Negative Experiences of Encounters in Healthcare.Maja Wessel, Niels Lynöe, Niklas Juth & Gert Helgesson - 2014 - Clinical Ethics 9 (2-3):77-86.
    Assessments of quality in healthcare often focus on treatment outcome or patient safety, but rarely acknowledge the importance of patients’ encounters with healthcare personnel. The aim of this study was to gain an improved understanding of negative experiences of healthcare encounters by investigating experiences of the general population. A questionnaire was distributed to a randomly selected sample population of 1484 inhabitants in Stockholm County, Sweden. The material was subjected to conventional content analysis. Seventeen different types of complaint about negative encounters (...)
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  41. Consciousness, Introspection, and Subjective Measures.Maja Spener - forthcoming - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford University Press.
    This chapter discusses the main types of so-called ’subjective measures of consciousness’ used in current-day science of consciousness. After explaining the key worry about such measures, namely the problem of an ever-present response bias, I discuss the question of whether subjective measures of consciousness are introspective. I show that there is no clear answer to this question, as proponents of subjective measures do not employ a worked-out notion of subjective access. In turn, this makes the problem of response bias less (...)
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  42.  18
    The Girl Who Cried Pain: A Bias Against Women in the Treatment of Pain.Diane E. Hoffmann & Anita J. Tarzian - 2001 - Journal of Law, Medicine and Ethics 28 (4_suppl):13-27.
  43.  19
    Are Ethics Committee Members Competent to Consult?Diane Hoffmann, Anita Tarzian & J. Anne O'Neil - 2000 - Journal of Law, Medicine and Ethics 28 (1):30-40.
    A significant amount of discussion in the bioethics community has been devoted to the question of whether individuals performing ethics consultations in healthcare institutions have any special expertise. In addition, articles in the lay press have questioned the “added value” that bioethicists bring to ethical dilemmas. Those at the forefront of the bioethics community have argued repeatedly that those doing ethics consults cannot simply be well-intentioned individuals, that some training in bioethics, group process, and facilitation is necessary to competently execute (...)
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  44.  3
    Geschichtliche Entwicklung des Homologiebegriffs.Maja Bollinger - 1972 - Archive for History of Exact Sciences 9 (2):94-170.
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  45. Epopeja i przypowieść w interpretacji Gyorgy Lukacs : Teoria powieści. Esej historyczno-filozoficzny o wielkich formach epiki, przełożył J.Goślicki, posłowie A.Brodzka, Biblioteka Krytyki Literackiej, PIW, W-wa 1968, s.172). [REVIEW]Maja E. Cybulska - 1969 - Człowiek I Światopogląd 1 (6):116-122.
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  46. Synkretyzm kultury i jego antynomie.Maja E. Cybulska - 1969 - Człowiek I Światopogląd 2 (9):5-23.
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  47. Sartre wobec literatury.Maja E. Cybulska - 1969 - Człowiek I Światopogląd 1 (4):99-105.
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  48. Introspecting in the 20th Century.Maja Spener - 2018 - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries. London: Rutledge. pp. 148-174.
  49.  7
    A Philosophical View on Singularity and Strong AI.Christian Hugo Hoffmann - forthcoming - AI and Society:1-18.
    More intellectual modesty, but also conceptual clarity is urgently needed in AI, perhaps more than in many other disciplines. AI research has been coined by hypes and hubris since its early beginnings in the 1950s. For instance, the Nobel laureate Herbert Simon predicted after his participation in the Dartmouth workshop that “machines will be capable, within 20 years, of doing any work that a man can do”. And expectations are in some circles still high to overblown today. This paper addresses (...)
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  50.  6
    Catherine Zuckert, Machiavelli’s Politics, University Of Chicago Press, Chicago & London, 2017.Maja Korolija - 2019 - Filozofija I Društvo 30 (4):633-635.
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