Results for 'Douglas Zimmerman'

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  1.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2.  81
    Zimmerman, Michael J.. Ignorance and Moral Obligation.Oxford: Oxford University Press, 2014. Pp. ix+149. $55.00.Douglas W. Portmore - 2015 - Ethics 125 (4):1236-1241.
    Review of Michael J. Zimmerman's Ignorance and Moral Obligation.
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  3.  29
    Aspiration, Execution, and Controversy: Reply to My Critics.Douglas Husak - 2018 - Criminal Law and Philosophy 12 (2):351-362.
    I respond to Michael Zimmerman and Gideon Yaffe, both of whom have written thoughtful and constructive criticisms of my “Ignorance of Law”. Zimmerman believes I do not go far enough in exculpating morally ignorant wrongdoers; he accuses me of lacking the courage of my convictions in allowing exceptions for reckless wrongdoers and for willfully ignorant wrongdoers. Yaffe, by contrast, thinks I rely on a defective foundation of moral blameworthiness. He proposes an alternative account he alleges to conform more (...)
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  4.  65
    Review: Michael J. Zimmerman, Ignorance and Moral Obligation. [REVIEW]Douglas W. Portmore - 2015 - Ethics 125 (4):1236-1241.
    Review of Michael J. Zimmerman's Ignorance and Moral Obligation.
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  5.  52
    Recklessness, Willful Ignorance, and Exculpation.Michael J. Zimmerman - 2018 - Criminal Law and Philosophy 12 (2):327-339.
    In Ignorance of Law, Douglas Husak’s main thesis is that ignorance of the law typically provides an excuse for breaking the law, but in the case of recklessness he claims that the excuse it provides is only a partial one, and in the case of willful ignorance he claims that it provides no excuse at all. In this paper I argue that, given the general principle to which Husak appeals in order to support his main thesis, he should revise (...)
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  6.  9
    Review: Michael J. Zimmerman, Ignorance and Moral Obligation. [REVIEW]Review by: Douglas W. Portmore - 2015 - Ethics 125 (4):1236-1241,.
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  7. I—Dean Zimmerman: From Property Dualism to Substance Dualism.Dean Zimmerman - 2010 - Aristotelian Society Supplementary Volume 84 (1):119-150.
    Property dualism is enjoying a slight resurgence in popularity, these days; substance dualism, not so much. But it is not as easy as one might think to be a property dualist and a substance materialist. The reasons for being a property dualist support the idea that some phenomenal properties (or qualia) are as fundamental as the most basic physical properties; but what material objects could be the bearers of the qualia? If even some qualia require an adverbial construal (if they (...)
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  8. The Nature of Intrinsic Value.Michael J. Zimmerman - 2001 - Rowman & Littlefield.
    At the heart of ethics reside the concepts of good and bad; they are at work when we assess whether a person is virtuous or vicious, an act right or wrong, a decision defensible or indefensible, a goal desirable or undesirable. But there are many varieties of goodness and badness. At their core lie intrinsic goodness and badness, the sort of value that something has for its own sake. It is in virtue of intrinsic value that other types of value (...)
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  9.  44
    Belief: A Pragmatic Picture.Aaron Zimmerman - 2018 - Oxford: Oxford University Press.
    Aaron Zimmerman presents a new pragmatist account of belief, in terms of information poised to guide our more attentive, controlled actions. And he explores the consequences of this account for our understanding of the relation between psychology and philosophy, the mind and brain, the nature of delusion, faith, pretence, racism, and more.
  10. Oxford Studies in Metaphysics.Dean W. Zimmerman (ed.) - 2008 - Oxford University Press.
    ... dedicated to the timely publication of new work in metaphysics, broadly construed.
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  11. A Comprehensive Account of Blame: Self-Blame, Non-Moral Blame, and Blame for the Non-Voluntary.Douglas W. Portmore - 2022 - In Andreas Carlsson (ed.), Self-Blame and Moral Responsibility. New York, USA: Cambridge University Press.
    Blame is multifarious. It can be passionate or dispassionate. It can be expressed or kept private. We blame both the living and the dead. And we blame ourselves as well as others. What’s more, we blame ourselves, not only for our moral failings, but also for our non-moral failings: for our aesthetic bad taste, gustatory self-indulgence, or poor athletic performance. And we blame ourselves both for things over which we exerted agential control (e.g., our voluntary acts) and for things over (...)
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  12. Moral epistemology.Aaron Zimmerman - 2010 - New York: Routledge.
    How do we know right from wrong? Do we even have moral knowledge? Moral epistemology studies these and related questions about our understanding of virtue and vice. It is one of philosophy’s perennial problems, reaching back to Plato, Aristotle, Aquinas, Locke, Hume and Kant, and has recently been the subject of intense debate as a result of findings in developmental and social psychology. Throughout the book Zimmerman argues that our belief in moral knowledge can survive sceptical challenges. He also (...)
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  13. Persistence and presentism.Dean W. Zimmerman - 1996 - Philosophical Papers 25 (2):115-126.
    The ‘friends of temporal parts’ and their opponents disagree about how things persist through time. The former, who hold what is sometimes called a ‘4D’ theory of persistence, typically claim that all objects that last for any period of time are spread out through time in the same way that spatially extended objects are spread out through space — a different part for each region that the object fills. David Lewis calls this manner of persisting ‘perdurance’. The opposing, ‘3D’ theory (...)
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  14. Yet another anti-molinist argument.Dean Zimmerman - 2009 - In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the good: themes from the philosophy of Robert Merrihew Adams. New York: Oxford University Press.
    ‘Molinism’, in contemporary usage, is the name for a theory about the workings of divine providence. Its defenders include some of the most prominent contemporary Protestant and Catholic philosophical theologians.¹ Molinism is often said to be the only way to steer a middle..
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  15. Must There Be Basic Action?Douglas Lavin - 2012 - Noûs 47 (2):273-301.
    The idea of basic action is a fixed point in the contemporary investigation of the nature of action. And while there are arguments aimed at putting the idea in place, it is meant to be closer to a gift of common sense than to a hard-won achievement of philosophical reflection. It first appears at the stage of innocuous description and before the announcement of philosophical positions. And yet, as any decent magician knows, the real work so often gets done in (...)
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  16. Latitude, Supererogation, and Imperfect Duties.Douglas W. Portmore - 2023 - In David Heyd (ed.), Springer Handbook of Supererogation. Springer.
  17.  57
    Methods of Argumentation.Douglas N. Walton - 2013 - New York, NY: Cambridge University Press.
    Argumentation, which can be abstractly defined as the interaction of different arguments for and against some conclusion, is an important skill to learn for everyday life, law, science, politics and business. The best way to learn it is to try it out on real instances of arguments found in everyday conversational exchanges and legal argumentation. The introductory chapter of this book gives a clear general idea of what the methods of argumentation are and how they work as tools that can (...)
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  18.  42
    Logic and demonstrative knowledge.Douglas M. Jesseph - 2013 - In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press. pp. 373--90.
    This chapter examines the views of seventeenth-century British philosophers on the notion of logic and demonstrative knowledge, particularly Francis Bacon, Thomas Hobbes, and John Locke, offering an overview of traditional Aristotelianism in relation to logic and describing Bacon's approach to demonstration and logic. It also analyzes the contribution of the Cambridge Platonists and evaluates the influence of Cartesianism. The chapter concludes that theorizing about logic and demonstrative knowledge followed an arc familiar from other branches of philosophy such as metaphysics or (...)
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  19. Christians should affirm mind-body dualism.Dean W. Zimmerman - 2004 - In Michael L. Peterson & Raymond J. VanArragon (eds.), Contemporary Debates in Philosophy of Religion. Blackwell. pp. 315--326.
  20.  26
    Criteria for Assessing AI-Based Sentencing Algorithms: A Reply to Ryberg.Thomas Douglas - 2024 - Philosophy and Technology 37 (1):1-4.
  21.  71
    Truth, Winning, and Simple Determination Pluralism.Douglas Edwards - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 113.
  22.  37
    Peels on Ignorance as a Moral Excuse.Michael J. Zimmerman - 2018 - International Journal of Philosophical Studies 26 (4):625-632.
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  23. Learning science through inquiry.Corinne Zimmerman & Steve Croker - 2013 - In Gregory J. Feist & Michael E. Gorman (eds.), Handbook of the psychology of science. New York: Springer Pub. Company, LLC.
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  24.  38
    Persons and Bodies: Constitution Without Mereology?Dean Zimmerman - 2002 - Philosophy and Phenomenological Research 64 (3):599-606.
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  25.  5
    Medicine, power, and the law: exploring a pipeline to injustice.Anne Zimmerman - 2022 - [Cambridge, UK]: Ethics International Press Ltd, UK.
    Medicine, Power, and the Law demonstrates that criminal and civil justice interact with medicine and public health more than is presently understood. The book focuses on the role of healthcare practitioners and an array of other professionals across industries in identifying wrongdoers, reporting behavior, and testifying on behalf of the state or government agencies. It also covers circumstances in which law enforcement relies on medicine for evidence or support in ways that compromise medical ethics. By reporting or testifying as experts, (...)
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  26. Metaethical Quietism.Douglas Kremm & Karl Schafer - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 643-658.
    A brief exploration of the nature of, and motivations for, contemporary forms of metaethical quietism. Also outlines some of the prominent objections to such positions and discusses some of the limitations of these objections from the quietist's perspective.
     
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  27.  96
    The philosophy of criminal law: selected essays.Douglas N. Husak - 2010 - New York: Oxford University Press.
    Does criminal liability require an act? -- Motive and criminal liability -- The costs to criminal theory of supposing that intentions are irrelevant to permissibility -- Transferred intent -- The nature and justifiability of nonconsummate offenses -- Strict liability, justice, and proportionality -- The sequential principle of relative culpability -- Willful ignorance, knowledge, and the equal culpability thesis : a study of the significance of the principle of legality -- Rapes without rapists : consent and reasonable mistake -- Mistake of (...)
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  28.  9
    Observational Studies on Human Populations.Douglas L. Weed & Robert E. McKeown - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 325.
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  29. Ross on Retributivism.Michael J. Zimmerman - 2011 - In Thomas Hurka (ed.), Underivative duty: British moral philosophers from Sidgwick to Ewing. New York: Oxford University Press.
     
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  30. Imperfect Reasons and Rational Options.Douglas W. Portmore - 2012 - Noûs 46 (1):24 - 60.
    Agents often face a choice of what to do. And it seems that, in most of these choice situations, the relevant reasons do not require performing some particular act, but instead permit performing any of numerous act alternatives. This is known as the basic belief. Below, I argue that the best explanation for the basic belief is not that the relevant reasons are incommensurable (Raz) or that their justifying strength exceeds the requiring strength of opposing reasons (Gert), but that they (...)
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  31.  12
    The philosophy of hope: beatitude in Spinoza.Alexander Douglas - 2023 - New York, NY: Routledge.
    Can philosophy be a source of hope? Today it is common to believe that the answer is no - that providing hope, if it is possible at all, belongs either to the predictive sciences or to religion. In this exciting and simulating book, however, Alexander Douglas argues that the philosophy of Spinoza can offer something akin to religious hope. Douglas shows how Spinoza is able, without appealing to belief in any traditional afterlife or supernatural grace, to develop a (...)
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  32.  14
    Spinoza and Dutch Cartesianism: Philosophy and Theology.Alexander Douglas - 2015 - Oxford, U. K.: Oxford University Press.
    Alexander X. Douglas situates Spinoza's philosophy in its immediate historical context, and argues that much of his work was conceived with the aim of rebutting the claims of his contemporaries. In contrast to them, Spinoza argued that philosophy reveals the true nature of God, and reinterpreted the concept of God in profound and radical ways.
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  33.  23
    Alfred Tarski: philosophy of language and logic.Douglas Patterson - 2012 - New York: Palgrave-Macmillan.
    This study looks to the work of Tarski's mentors Stanislaw Lesniewski and Tadeusz Kotarbinski, and reconsiders all of the major issues in Tarski scholarship in light of the conception of Intuitionistic Formalism developed: semantics, truth, paradox, logical consequence.
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  34.  74
    Nietzsche's The birth of tragedy: a reader's guide.Douglas Burnham - 2010 - New York: Continuum. Edited by Martin Jesinghausen.
    Introduction -- Context -- Overview of themes -- Reading the text -- Reception and influence.
  35. Action as a form of temporal unity: on Anscombe’s Intention.Douglas Lavin - 2015 - Canadian Journal of Philosophy 45 (5):609-629.
    The aim of this paper is to display an alternative to the familiar decompositional approach in action theory, one that resists the demand for an explanation of action in non-agential terms, while not simply treating the notion of intentional agency as an unexplained primitive. On this Anscombean alternative, action is not a worldly event with certain psychological causes, but a distinctive form of material process, one that is not simply caused by an exercise of reason but is itself a productive (...)
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  36.  15
    Intention, Plans, and Practical Reason.Michael Zimmerman - 1989 - Philosophy and Phenomenological Research 50 (1):189-197.
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  37. Archetypes of wisdom: an introduction to philosophy.Douglas J. Soccio - 1995 - Belmont, CA: Wadsworth/Cengage Learning.
    This reader-friendly book examines philosophies and philosophers using an engaging, non-condescending approach that speaks to you at your level.
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  38.  10
    Indian and intercultural philosophy: personhood, consciousness, and causality.Douglas L. Berger - 2021 - New York, NY, USA: Bloomsbury Academic.
    For over twenty years Douglas Berger has advanced research and reflection on Indian philosophical traditions from both classical and cross-cultural perspectives. This volume reveals the extent of his contribution by bringing together his perspectives on these classical Indian philosophies and placing them in conversation with Confucian, Chinese Buddhist and medieval Indian Sufi traditions. Delving into debates between Nyaya and Buddhist philosophers on consciousness and identity, the nature of Sankara's theory of the self, the precise character of Nagarjuna's idea of (...)
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  39.  11
    Metamagical Themas: Questing For The Essence Of Mind And Pattern.Douglas Hofstadter - 1996 - Basic Books.
    Hofstadter's collection of quirky essays is unified by its primary concern: to examine the way people perceive and think.
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  40.  31
    Lapses and dilemmas.Michael J. Zimmerman - 1988 - Philosophical Papers 17 (2):103-112.
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  41.  9
    Goal-based reasoning for argumentation.Douglas N. Walton - 2015 - New York, NY: Cambridge University Press.
    This book provides an argumentation model for means-end reasoning, a distinctive type of reasoning used for problem-solving gand decision-making. Means-end reasoning is modeled as goal-directed argumentation from an agent's goals and known circumstances, and from an action selected as a means, to a decision to carry out the action. Goal-based reasoning for argumentation provides an argumentation model for this kind of reasoning, showing how it is employed in settings of intelligent deliberation where agents try to collectively arrive at a conclusion (...)
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  42.  15
    Moral Enhancement.Thomas Douglas - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 465–485.
    The opponents of enhancement do not all set out to defend a common and clearly specified thesis. However, several would either assent or be attracted to the following claim (henceforth, the bioconservative thesis): Even if it were technically possible and legally permissible for people to engage in biomedical enhancement, it would not be morally permissible for them to do so. The scope of this thesis needs to be clarified. This chapter argues that the bioconservative thesis, thus qualified, is false. There (...)
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  43.  2
    “Never Tell me the Odds”: An Inquiry Concerning Jedi Understanding.Andrew Zimmerman Jones - 2015-09-18 - In Jason T. Eberl & Kevin S. Decker (eds.), The Ultimate Star Wars and Philosophy. Wiley. pp. 219–228.
    In Star Wars, Han Solo gives the Force no credit when he first discusses it with Luke and Obi‐Wan on the way to Alderaan. Han Solo's belief about the Force is an untrue belief. It does not conform to the reality of how the Star Wars universe operates. This chapter analyzes whether Han's belief is justified. The products of science have a role in Star Wars, but there is no indication that the process of science does. The Jedi have a (...)
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  44. Criteria of Identity and the 'Identity Mystics'.Dean Zimmerman - 1998 - Erkenntnis 48 (2-3):281 - 301.
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  45.  91
    On Alethic Disjunctivism.Douglas Edwards - 2012 - Dialectica 66 (1):200-214.
    Alethic pluralism is the view that truth requires different treatment in different domains of discourse. The basic idea is that different properties play important roles in the analysis of truth in different domains of discourse, such as discourse about the material world, moral discourse, and mathematical discourse, to take three examples. Alethic disjunctivism is a kind of alethic pluralism, and is the view that truth is to be identified with the disjunctive property that is formed using each of the domain-specific (...)
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  46.  5
    Encounters of mind: luminosity and personhood in Indian and Chinese thought.Douglas L. Berger - 2014 - Albany: SUNY Press.
    Discusses the journey of Buddhist ideas on awareness and personhood from India to China. Encounters of Mind explores a crucial step in the philosophical journey of Buddhism from India to China, and what influence this step, once taken, had on Chinese thought in a broader scope. The relationship of concepts of mind, or awareness, to the constitution of personhood in Chinese traditions of reflection was to change profoundly after the Cognition School of Buddhism made its way to China during the (...)
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  47. Teleological Reasons.Douglas W. Portmore - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
    I explain what teleological reasons are, distinguish between direct and indirect teleological reasons, and discuss both whether all practical reasons are teleological and whether all teleological reasons are direct.
     
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  48.  74
    Hallucinations produced by sensory conditioning.Douglas G. Ellson - 1941 - Journal of Experimental Psychology 28 (1):1.
  49.  5
    The deep ecology of rhetoric in Mencius and Aristotle: a somatic guide.Douglas Robinson - 2016 - Albany: SUNY Press.
    _Discusses philosophers Mencius and Aristotle as socio-ecological thinkers._ Mencius (385–303/302 BCE) and Aristotle (384–322 BCE) were contemporaries, but are often understood to represent opposite ends of the philosophical spectrum. Mencius is associated with the ecological, emergent, flowing, and connected; Artistotle with the rational, static, abstract, and binary. Douglas Robinson argues that in their conceptions of rhetoric, at least, Mencius and Aristotle are much more similar than different: both are powerfully socio-ecological, espousing and exploring collectivist thinking about the circulation of (...)
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  50. Agent-Neutral and Agent-Relative.Douglas W. Portmore - 2013 - In J. E. Crimmins & D. C. Long (eds.), Encyclopedia of Utilitarianism. Bloomsbury Academic.
    This is an introduction to the agent-relative/agent-neutral distinction as it pertains to utilitarianism.
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