Results for 'Douglas Mcknight'

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  1.  62
    The Complicated Conversation of Class and Race in Social and Curricular Analysis: An examination of Pierre Bourdieu's interpretative framework in relation to race.Douglas Mcknight & Prentice Chandler - 2012 - Educational Philosophy and Theory 44 (s1):74-97.
    As a means to challenge and diminish the hold of mainstream curriculum's claim of being a colorblind, politically neutral text, we will address two particular features that partially, though significantly, constitute the hidden curriculum in the United States—race and class—historically studied as separate social issues. Race and class have been embedded within the institutional curriculum from the beginning in the US; though rarely acknowledged as intertwined issues. We illustrate how the theoretical and interpretive structure of French philosopher and sociologist Pierre (...)
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  2.  3
    An inquiry of NCATE's move into virtue ethics by way of dispositions (Is this what Aristotle meant?).Douglas McKnight - 2004 - Educational Studies 35 (3).
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  3.  39
    Douglas Cock Replies.Douglas J. Cock - 1992 - The Chesterton Review 18 (1):149-150.
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  4.  25
    American sociology, realism, structure and truth: an interview with Douglas V. Porpora.Douglas V. Porpora & Jamie Morgan - 2020 - Journal of Critical Realism 19 (5):522-544.
    ABSTRACT In this wide-ranging interview Professor Douglas V. Porpora discusses a number of issues. First, how he became a Critical Realist through his early work on the concept of structure. Second, drawing on his Reconstructing Sociology, his take on the current state of American sociology. This leads to discussion of the broader range of his work as part of Margaret Archer’s various Centre for Social Ontology projects, and on moral-macro reasoning and the concept of truth in political discourse.
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  5.  5
    Cultural Analysis: The Work of Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.Mary Douglas, Robert Wuthnow, James Davison Hunter, Albert Bergesen & Edith Kurzweil - 1984 - Boston ; London : Routledge & Kegan Paul.
    First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas. This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject (...)
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  6.  1
    Metaphysics Douglas McDermid.Douglas McDermid - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to Twentieth-Century Philosophies. Edinburgh University Press. pp. 156-171.
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  7. By Douglas Kellner (http://www.gseis.ucla.edu/faculty/kellner/).Douglas Kellner - unknown
    During the Gulf war, CNN correspondent Peter Arnett distinguished himself with its courageous reporting in Iraq while under fire by the U.S.-led coalition which dropped more bombs on Iraq than were unleashed in World War II. Reporting live from Baghdad throughout the war, Arnett provided vivid daily accounts of life in Iraq during one of the most sustained air attacks in history. From his live telephone reporting of the early hours of the U.S. attack on Iraq in January 1991 through (...)
     
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  8. Four concepts of social structure Douglas V. Porpora.Douglas V. Porpora - 1989 - Journal for the Theory of Social Behaviour 19 (2):195–211.
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  9.  27
    Review symposium : Douglas W. hands G. C. Archibald Joseph Agassi on S. J. Latsis, ed. method and appraisal in economics. Cambridge: Cambridge university press, 1976. Pp. VIII + 218. $17.50 the methodology of economic research programmes. [REVIEW]Douglas W. Hands - 1979 - Philosophy of the Social Sciences 9 (3):293-303.
  10. Human Flourishing and the Appeal to Human Nature*: DOUGLAS B. RASMUSSEN.Douglas B. Rasmussen - 1999 - Social Philosophy and Policy 16 (1):1-43.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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  11.  11
    Douglas Bush's Science and English PoetryScience and English Poetry: A Historical Sketch, 1590-1950.Samuel I. Mintz & Douglas Bush - 1951 - Journal of the History of Ideas 12 (1):155.
  12. Rule-Consequentialism and Irrelevant Others: Douglas W. Portmore.Douglas W. Portmore - 2009 - Utilitas 21 (3):368-376.
    In this article, I argue that Brad Hooker's rule-consequentialism implausibly implies that what earthlings are morally required to sacrifice for the sake of helping their less fortunate brethren depends on whether or not other people exist on some distant planet even when these others would be too far away for earthlings to affect.
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  13. The Mind's I Fantasies and Reflections on Self and Soul /Composed and Arranged by Douglas R. Hofstadter and Daniel C. Dennett. --. --. [REVIEW]Douglas R. Hofstadter & Daniel Clement Dennett - 1981 - Basic Books, C1981.
     
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  14.  62
    A Bibliography of Douglas Walton’s Published Works, 1971-2007.Douglas Walton - 2007 - Informal Logic 27 (1):135-147.
    A Bibliography of Douglas Walton’s Published Works, 1971-20.
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  15. Saggio nello stile di Douglas Hofstadter di EWI.Douglas Hofstadter - 2011 - Discipline Filosofiche 21 (1).
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  16. Douglas P. Lackey -- the moral case for unilateral nuclear disarmament.Douglas P. Lackey - 1984 - Philosophy and Social Criticism 10 (3-4):157-171.
  17.  14
    Jin Y. Park in Conversation with Erin McCarthy, Leah Kalmanson, Douglas L. Berger, and Mark A. Nathan.Douglas L. Berger, Leah Kalmanson, Erin McCarthy, Mark A. Nathan & Jin Y. Park - 2020 - Journal of World Philosophies 5 (2):155-182.
    These essays engage Jin Y. Park’s recent translation of the work of Kim Iryŏp, a Buddhist nun and public intellectual in early twentieth-century Korea. Park’s translation of Iryŏp’s Reflections of a Zen Buddhist Nun was the subject of two book panels at recent conferences: the first a plenary session at the annual meeting of the Society for Asian and Comparative Philosophy and the second at the Eastern Division of the American Philosophical Association on a group program session sponsored by the (...)
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  18.  77
    The importance of metaphysical realism for ethical knowledge: Douglas B. Rasmussen.Douglas B. Rasmussen - 2008 - Social Philosophy and Policy 25 (1):56-99.
    In this essay, I consider whether the alleged demise of metaphysical realism does actually provide a better way for defending the cognitive status of ethical judgments. I argue that the rejection of a realist ontology and epistemology does not help to establish the claim that ethical knowledge is possible. More specifically, I argue that Hilary Putnam's argument does not succeed in making a case for ethical knowledge. In fact, his account of the procedures by which our valuations are warranted—the criteria (...)
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  19.  48
    The perfectionist turn*: Douglas J. den Uyl and Douglas B. Rasmussen.Douglas J. Den Uyl & Douglas B. Rasmussen - 2013 - Social Philosophy and Policy 30 (1-2):69-94.
    This essay asks whether what is good for someone is distinct from her self-perfection, and whether it makes sense to understand either her good or her self-perfection in terms of the other. The essay adopts a traditional naturalistic understanding of perfection. It argues, however, that the conception of human nature that underlies the perfectionist view must be more individualistic than it is often taken to be. It goes on to distinguish individuative from generic features of human nature; because the account (...)
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  20.  38
    The role of emotions in moral decisions: A book review by Douglas Birkhead. [REVIEW]Douglas Birkhead - 1997 - Journal of Mass Media Ethics 12 (1):57-59.
  21. Understanding the Enterprise Culture: Themes in the Work of Mary Douglas.S. H. Heap, Mary Douglas, Shaun Hargreaves Heap, Angus Ross & Reader in English Angus Ross - 1992
    "The enterprise initiative is probably the most significant political and cultural influence to have affected Western and Eastern Europe in the last decade. In this book, academics from a range of disciplines debate Mary Douglas's distinctive Grid Group cultural theory and examine how it allows us to analyse the complex relation between the culture of enterprise and its institutions. Mary Douglas, Britain's leading cultural anthropologist, contributes several chapters."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights (...)
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  22.  48
    Immoral Risks: A Deontological Critique of Nuclear Deterrence: DOUGLAS P. LACKEY.Douglas P. Lackey - 1985 - Social Philosophy and Policy 3 (1):154-175.
    I. Beyond Utilitarianism In the summer of 1982, I published an article called “Missiles and Morals,” in which I argued on utilitarian grounds that nuclear deterrence in its present form is not morally justifiable. The argument of “Missiles and Morals” compared the most likely sort of nuclear war to develop under nuclear deterrence with the most likely sort of nuclear war to develop under American unilateral nuclear disaramament. For a variety of reasons, I claimed diat the number of casualties in (...)
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  23.  6
    Pantheism, trinitarian theism and the idea of unity: Reflections on the Christian concept of God: Douglas Hedley.Douglas Hedley - 1996 - Religious Studies 32 (1):61-77.
    Modern analytic philosophy of religion has become increasingly interested in the dogmatic substances of Christian theology. I argue that the doctrine of the Trinity provides an instance of the importance of dogmatic formulation for an appreciation of the philosophical aspect of the Christian concept of God. The starting point of mydiscussion is the recent defence of pantheism by Michael Levine, and his discussion of Neoplatonist and German Idealist models of deity. Both metaphysical theism and the alleged Neoplatonic metaphysical genealogy of (...)
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  24.  22
    The Sequential Principle of Relative Culpability: Douglas N. Husak.Douglas N. Husak - 1995 - Legal Theory 1 (4):493-518.
    A rational defense of the criminal law must provide a comprehensive theory of culpability. A comprehensive theory of culpability must resolve several difficult issues; in this article I will focus on only one. The general problem arises from the lack of a systematic account of relative culpability. An account of relative culpability would identify and defend a set of considerations to assess whether, why, under what circumstances, and to what extent persons who perform a criminal act with a given culpable (...)
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  25.  9
    The argument from evil: Reply to professor Richman: Douglas Langston.Douglas Langston - 1980 - Religious Studies 16 (1):103-113.
    The problem of evil has traditionally been formulated as a claim about the incompatibility of the statements ‘God exists’ and ‘There occur instances of suffering’. Hume, for example, in his Dialogues Concerning Natural Religion , part x, claims that the statements ‘God exists’ and ‘There occur instances of suffering’ are incompatible. In his esssy ‘Hume on Evil’, Nelson Pike argues that it has not been shown that the statements ‘God exists’ and ‘There occur instances of suffering’ are incompatible because it (...)
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  26.  24
    A New Disproof of the Compatibility of Foreknowledge and Free Choice: DOUGLAS P. LACKEY.Douglas P. Lackey - 1974 - Religious Studies 10 (3):313-318.
    Old philosophical problems never die, but they can be reinterpreted. In this paper, I offer a reinterpretation of the problem of reconciling divine omniscience and human free will. Classical discussions of this problem concentrate on the nature of God and the concept of free will. The present discussion will focus attention on the concept of knowledge, drawing on developments in epistemology that resulted from the posing of a certain problem by Edmund Gettier in 1963.
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  27.  17
    Ricoeur's Metaphor and Narrative Theories as a Foundation for a Theory of Symbol: DOUGLAS R. McGAUGHEY.Douglas R. McGaughey - 1988 - Religious Studies 24 (4):415-437.
    The Issues at Issue: Heidegger declares metaphor to be a function of metaphysics. Ricoeur's tension theory of metaphor takes the understanding of metaphor beyond metaphysics. Ricoeur's theory of metaphor is a theory of metaphorical statement not of naming. The classical, lexical theory of metaphor focuses on a primary meaning of each metaphor. As such metaphor is merely ornamentation in language. What it names could more appropriately be accomplished in literal language. In contrast, metaphor is understood by Ricoeur to be a (...)
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  28.  29
    Quality crab grass: A book review by Douglas S. Campbell. [REVIEW]Douglas S. Campbell - 1995 - Journal of Mass Media Ethics 10 (1):55.
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  29.  13
    Response by Douglas A. Hicks.Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-165.
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  30.  19
    The Case of the Disappearing Enigma.George McKnight & Deborah Knight - 1997 - Philosophy and Literature 21 (1):123-138.
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  31. The Nature of Religious Experience: Essays in Honor of Douglas Clyde Macintosh.Douglas Clyde Macintosh & Eugene Garrett Bewkes (eds.) - 1971 - Freeport, N.Y., Books for Libraries Press.
    Common sense realism, by E. G. Bewkes.--Theology and religious experience, by V. Ferm.--A reasoned faith, by G. F. Thomas.--Can religion become empirical? By J. S. Bixler.--Value theory and theology, by H. R. Niebuhr.--The truth in myths, by R. Niebuhr.--Is subjectivism in value theory compatible with realism and meliorism? By C. Krusé.--The semi-detached knower: a note on radical empiricism, by R. L. Calhoun.--The new scientific and metaphysical basis for epistemological theory, by F. S. C. Northrop.--A psychological approach to reality, by H. (...)
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  32.  8
    The Logic of Plurality.Christopher McKnight - 1972 - Philosophical Quarterly 22 (88):277-278.
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  33.  18
    Shaftesbury and the modern problem of virtue*: Douglas J. den Uyl.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275-316.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  34. The Ethics of John Stuart Mill [a System of Logic, Book 6 and Utilitarianism] Ed. With Intr. Essays by C. Douglas.John Stuart Mill & Charles Mackinnon Douglas - 1897
     
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  35.  14
    The right to welfare and the virtue of charity*: Douglas J. den Uyl.Douglas J. Den Uyl - 1993 - Social Philosophy and Policy 10 (1):192-224.
    As each individual abandons himself to the solicitous aid of the State, so, and still more, he abandons to it the fate of his fellow-citizens. Wilhelm Von Humboldt, On the Limits of State Action.
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  36.  34
    Medicine as an essentially contested concept.C. McKnight - 2003 - Journal of Medical Ethics 29 (4):261-262.
    W B Gallie’s notion of essentially contested concepts remains of philosophical interest. I argue that medicine is one such concept and look at the consequences of this as regards the inappropriateness of looking for definitions and necessary and sufficient conditions to settle debates about what medicine is and is not.
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  37.  81
    The Survival of the Survival Lottery.C. J. Mcknight - 1996 - Journal of Applied Philosophy 13 (1):101-108.
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  38.  5
    A New Look at Miracles: DOUGLAS K. ERLANDSON.Douglas K. Erlandson - 1977 - Religious Studies 13 (4):417-428.
    Recently several philosophers have claimed that miracles cannot occur or that belief in them involves a misunderstanding of the scientific enterprise. In this paper I will argue that these claims, particularly the latter, are mistaken. By examining the characteristics of the believer's conception of the miraculous I will be able to show how he can meet these sceptical challenges. In particular, I will argue that the believer can hold that certain particular events are the result of intervention by divine agency (...)
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  39.  17
    A little toleration, please.C. McKnight - 2000 - Journal of Medical Ethics 26 (6):432-434.
    Value pluralism does not imply relativism or subjectivism about values. What it does is allow respect for an at least limited toleration of values with which one may profoundly disagree. Thus a doctor can respect the autonomy of a patient whose values he does not share.
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  40. Sumner Mcknight Crosby, The Royal Abbey of Saint-Denis from Its Beginnings to the Death of Suger, 475–1151. Ed. Pamela Z. Blum.(Yale Publications in the History of Art, 37.) New Haven and London: Yale University Press, 1987. Pp. xxv, 525; black-and-white frontispiece, numerous black-and-white illustrations, 3 plans. $55. [REVIEW]Michael T. Davis - 1991 - Speculum 66 (1):139-143.
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  41.  18
    Patterns of Firm Responses to Different Types of Natural Disasters.Martina K. Linnenluecke & Brent McKnight - 2019 - Business and Society 58 (4):813-840.
    This article examines the relationships between disaster type and firms’ disaster responses. We draw on a unique dataset of 2,164 press releases related to the occurrence of 206 natural disasters over a 10-year period to analyze how firm responses are shaped by the type of disaster it faces. Firms play an increasingly important role in disaster response. We find that firms engage in more anticipatory responses when the type of disaster a firm faces exhibits even impact dispersion and high expected (...)
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  42. Commonsense Consequentialism: Wherein Morality Meets Rationality.Douglas W. Portmore - 2011 - New York, USA: Oxford University Press USA.
    Commonsense Consequentialism is a book about morality, rationality, and the interconnections between the two. In it, Douglas W. Portmore defends a version of consequentialism that both comports with our commonsense moral intuitions and shares with other consequentialist theories the same compelling teleological conception of practical reasons. Broadly construed, consequentialism is the view that an act's deontic status is determined by how its outcome ranks relative to those of the available alternatives on some evaluative ranking. Portmore argues that outcomes should (...)
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  43.  40
    Works; collected and edited by James Spedding, Robert Leslie Ellis and Douglas Denon Heath.Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding - unknown
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  44.  12
    An Introduction to Kant's Critique of Judgement.Douglas Burnham - 2000 - Edinburgh University Press.
    Kant's third Critique, the Critique of Judgement, is regarded as one of the most influential books in the history of aesthetics. This book is designed as a reader's guide for students trying to work their way, step-by-step, through Kant's text. It is also a guide to the text-in-context in that it sets Kant's concepts, language and aims in the context of Kant's philosophy in general and the late eighteenth century. This is one of the first comprehensive introductions to Kant's Critique (...)
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  45. Sensory modalities and novel features of perceptual experiences.Douglas C. Wadle - 2021 - Synthese 198 (10):9841-9872.
    Is the flavor of mint reducible to the minty smell, the taste, and the menthol-like coolness on the roof of one’s mouth, or does it include something over and above these—something not properly associated with any one of the contributing senses? More generally, are there features of perceptual experiences—so-called novel features—that are not associated with any of our senses taken singly? This question has received a lot of attention of late. Yet surprisingly little attention has been paid to the question (...)
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  46.  10
    The Perception of Nonverbal Behavior in Function of Visible Access to One or Both Interactants.Walburga von Raffler Engel & Steven G. McKnight - 1980 - Semiotics:533-542.
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  47.  31
    Peer-review practices of psychological journals: The fate of published articles, submitted again.Douglas P. Peters & Stephen J. Ceci - 1982 - Behavioral and Brain Sciences 5 (2):187-255.
  48.  2
    Maladaptive Denial of Severe Pain and Acute Orthopedic Injuries in a Patient With a Schizoaffective Disorder.George P. Prigatano, Curtis McKnight, Megan Andrews & Jason Caplan - 2020 - Frontiers in Psychology 11.
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  49. Critical Theory, Marxism, and Modernity.Douglas Kellner - 1989 - Johns Hopkins University Press.
    Kellner writes, "As we move into the 1990s critical theory might help produce theoretical and political perspectives which could be part of a Left Turn that could reanimate the political hopes of the 1960s, while helping overcome and reverse the losses and regression of the 1980s.".
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  50.  2
    Community and Alienation: Essays on Process Thought and Public Life.Douglas Sturm - 1988 - Notre Dame, Ind. : University of Notre Dame Press.
    Douglas Sturm, a major ethical thinker, here presents ten intriguing essays that lay the groundwork for a communitarian political theory. Drawing on the work of Alfred North Whitehead and Bernard E. Meland, Sturm brings the implications of process thought, especially its principle of internal relations, to bear on the interpretation and evaluation of our social and political life. He argues that American individualism, including its curious transmutations into the forms of corporativism, racism, and nationalism is a constraint that deprives (...)
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