18 found
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  1.  3
    Theology Among the Human Humanities.Douglas F. Ottati - 2021 - Zygon 56 (3):704-717.
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  2.  2
    Theologian, Teacher, and Friend: Tributes to James M. Gustafson.James F. Childress, Lisa Sowle Cahill, Douglas F. Ottati, William Schweiker & Theo A. Boer - 2022 - Journal of Religious Ethics 50 (1):7-19.
    Journal of Religious Ethics, Volume 50, Issue 1, Page 7-19, March 2022.
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  3. Book Review: Ernst Troeltsch: Writings on Theology and Religion. [REVIEW]Douglas F. Ottati - 1980 - Interpretation: A Journal of Bible and Theology 34 (3):323-324.
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  4. Book Review: Reasonable Belief: A Survey of the Christian Faith. [REVIEW]Douglas F. Ottati - 1983 - Interpretation: A Journal of Bible and Theology 37 (4):428-428.
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  5. Book Review: Scientific and Philosophical Writings. [REVIEW]Douglas F. Ottati - 1981 - Interpretation: A Journal of Bible and Theology 35 (3):332-333.
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  6. Covenantal Ethics: Introduction.Douglas F. Ottati & Douglas J. Schuurman - 1996 - The Annual of the Society of Christian Ethics 16:245-247.
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  7. Hopeful Realism: Reclaiming the Poetry of Theology.Douglas F. Ottati - 1999
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  8. Meaning and Method in H. Richard Niebuhr's Theology.Douglas F. Ottati - 1982
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  9. Reforming Protestantism: Christian Commitment in Today's World.Douglas F. Ottati - 1995
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  10.  25
    The Niebuhrian Legacy and the Idea of Responsibility.Douglas F. Ottati - 2009 - Studies in Christian Ethics 22 (4):399-422.
    Reinhold and H. Richard Niebuhr developed different stances in theological ethics as well as contrasting interpretations of important circumstances and events. Despite their differences, however, when it came to the idea of responsibility, they shared a fundamental insight about the situated character of human agency. Their insight points to a substantial if also flexible Niebuhrian legacy in theological ethics, and promising and problematic features of this legacy have continued to engage the critical and constructive energies of diverse thinkers, including James (...)
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  11. Theology for Liberal Presbyterians and Other Endangered Species.Douglas F. Ottati - 2006
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  12.  9
    How Can Theological Ethics Be Christian?Douglas F. Ottati - 2011 - Journal of the Society of Christian Ethics 31 (2):3-21.
    THIS ESSAY PRESENTS THE ARGUMENT THAT A THEOLOGICAL ETHIC CAN be Christian if it is shaped by a Christian theology or a reflective attempt to articulate a Christian worldview in the service of the life of faith. But there is no generic Christian theology, only historical varieties, many of which shape our ethics differently and also include distinctive self-critical resources. Therefore, although theology is not all you need, you must also be your own theologian to be a critical, interesting, and (...)
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  13.  16
    Theology and Ethics Then, Now, and In-Between at Union Seminary and Elsewhere.Douglas F. Ottati - 2012 - Interpretation: A Journal of Bible and Theology 66 (4):383-395.
    The story of theology and ethics at Union Seminary from 1812 to the present illustrates the critical relationship between theology, ethics, and historical circumstances. In a distinctive fashion, it also reflects both the wider story and current challenges of theology and ethics in American Protestantism.
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  14.  12
    Faith and Appreciative Awareness: The Cultural Theology of Bernard E. Meland.Douglas F. Ottati - 1982 - Process Studies 12 (2):132-133.
  15. Jesus Christ and Christian Vision.Douglas F. Ottati - 1989
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  16.  9
    Which Way Is Up?: An Experiment in Christian Theology and Modern Cosmology.Douglas F. Ottati - 2005 - Interpretation: A Journal of Bible and Theology 59 (4):370-381.
    Our theological pictures of God, the world, and ourselves sometimes change in order to take account of scientific findings, ideas, and beliefs. How might they alter in response to recent ideas about the cosmos and the place of us humans in it?
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  17.  4
    "Christ and Culture": Still Worth Reading After All These Years.Douglas F. Ottati - 2003 - Journal of the Society of Christian Ethics 23 (1):121-132.
    This essay argues that H. Richard Niebuhr's classic book, Christ and Culture, is best understood as a typology of moral theologies. Each of Niebuhr's five types may be regarded as a patterned resolution of four theological relations: reason and revelation, God and world, sin and goodness, and law and gospel. Many of his evaluative comments reflect his preference for what he calls a transformationist or conversionist pattern. However, it is not difficult to imagine evaluative comments on the several types, including (...)
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  18.  1
    Book Review: The Essential Reinhold Niebuhr: Selected Essays and Addresses. [REVIEW]Douglas F. Ottati - 1987 - Interpretation: A Journal of Bible and Theology 41 (2):214-216.
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