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Douglas R. Anderson [49]Douglas Anderson [25]Doug Anderson [10]Douglas D. Anderson [1]
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  1. Creativity and the philosophy of C.S. Peirce.Douglas R. Anderson - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    Chapter INTRODUCTION Charles Sanders Peirce is quickly becoming the dominant figure in the history of American philosophy. The breadth and depth of his work ...
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  2.  27
    Strands of System: The Philosophy of Charles Peirce.Douglas R. Anderson & Charles Sanders Peirce - 1995 - Purdue University Press.
    The American thinker Charles Sanders Peirce, best known as the founder of pragmatism, has been influential not only in the pragmatic tradition but more recently in the philosophy of science and the study of semiotics, or sign theory. Strands of System provides an accessible overview of Peirce's systematic philosophy for those who are beginning to explore his thinking and its import for more recent trends in philosophy.
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  3.  91
    The Evolution of Peirce's Concept of Abduction.Douglas R. Anderson - 1986 - Transactions of the Charles S. Peirce Society 22 (2):145 - 164.
  4.  12
    Pragmatism and the Philosophy of Sport.John Kaag, Douglas Anderson & Richard Lally (eds.) - 2012 - Lexington Books.
    The contributors to Pragmatism and the Philosophy of Sport argue that American pragmatism is particularly well suited analyze the experience and development of sport activities. This volume will be a valuable resource in any philosophy of sport class or in a course on pragmatism; it will also be appropriate for kinesiology students. It will give readers a good sense of the themes in the American philosophical tradition as well as those in the burgeoning field of the philosophy of sport.
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  5.  38
    The Esthetic Attitude of Abduction.Douglas R. Anderson - 2005 - Semiotica 2005 (153 - 1/4):9-22.
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  6.  20
    Ethics in Pharmacy Practice: A Practical Guide.Dennis M. Sullivan, Douglas C. Anderson & Justin W. Cole - 2021 - Springer Verlag.
    This textbook offers a unique and accessible approach to ethical decision-making for practicing pharmacists and student pharmacists. Unlike other texts, it gives clear guidance based on the fundamental principles of moral philosophy, explaining them in simple language and illustrating them with abundant clinical examples and case studies. The strength of this text is in its emphasis on normative ethics and critical thinking, and that there is truly a best answer in the vast majority of cases, no matter how complex. The (...)
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  7.  57
    Peirce and the Art of Reasoning.Doug Anderson - 2005 - Studies in Philosophy and Education 24 (3):277-289.
    Drawing on Charles Peirce’s descriptions of his correspondence course on the “Art of Reasoning,” I argue that Peirce believed that the study of logic stands at the center of a liberal arts education. However, Peirce’s notion of logic included much more than the traditional accounts of deduction and syllogistic reasoning. He believed that the art of reasoning required a study of both abductive and inductive inference as well the practice of observation and imagination. Employing these other features of logic, his (...)
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  8.  23
    Strands of System: The Philosophy of Charles Peirce.Christopher Hookway & Douglas R. Anderson - 1997 - Philosophical Review 106 (2):286.
    Each volume in the Purdue University Press Series in the History of Philosophy examines the fundamental ideas of a single philosopher, presenting one basic text by the thinker in question, and supplementing this by “a very thorough and up-to-date commentary.” The format is most successful when a reasonably short classic work containing the subject’s most important claims can be found. We might expect it to work much less well with a thinker like Peirce, serious study of whose work cannot avoid (...)
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  9.  50
    Recovering Humanity: Movement, Sport, and Nature.Doug Anderson - 2001 - Journal of the Philosophy of Sport 28 (2):140-150.
  10.  54
    Philosophy Americana: making philosophy at home in American culture.Douglas R. Anderson - 2006 - New York: Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is to find places (...)
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  11.  49
    Peirce on Metaphor.Douglas Anderson - 1984 - Transactions of the Charles S. Peirce Society 20 (4):453 - 468.
    This article examines peirce's technical use of metaphor. in doing so it looks at certain aspects of his semiotics and, in particular, his division of signs into icons, indexes, and symbols. the upshoot is that, for peirce, metaphor plays a central role in artistic thought while analogy is central to scientific thought.
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  12.  26
    Antony van Leeuwenhoek's microscopes and other scientific instruments: new information from the Delft archives.Huib J. Zuidervaart & Douglas Anderson - 2016 - Annals of Science 73 (3):257-288.
    SUMMARYThis paper discusses the scientific instruments made and used by the microscopist Antony van Leeuwenhoek. The immediate cause of our study was the discovery of an overlooked document from the Delft archive: an inventory of the possessions that were left in 1745 after the death of Leeuwenhoek's daughter Maria. This list sums up which tools and scientific instruments Leeuwenhoek possessed at the end of his life, including his famous microscopes. This information, combined with the results of earlier historical research, gives (...)
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  13.  77
    Three Appeals in Peirce's Neglected Argument.Douglas R. Anderson - 1990 - Transactions of the Charles S. Peirce Society 26 (3):349 - 362.
  14.  11
    Peirce and cartesian rationalism.Douglas R. Anderson - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford: Wiley-Blackwell. pp. 154–165.
    This chapter contains sections titled: A Method of Inquiry Doubt, Intuition, and Certainty Peirce's Reconstruction of the “method for guiding one's reason” A Transformed Ontology.
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  15.  22
    Peirce and Heidegger: A shared Concern.Douglas R. Anderson - 1986 - Philosophy Today 30 (2):119-125.
  16.  99
    Old pragmatisms, new histories.Douglas Anderson - 2009 - Journal of the History of Philosophy 47 (4):pp. 489-521.
    The task at hand is to review work on the history of early American pragmatism from the last ten years. However, writing on the history of pragmatism presents us with a different problem than, say, dealing with historical accounts of Mill’s Logic. The meaning of ‘pragmatism’ is routinely contested and, likewise, who is to count as a pragmatist is contested. The issue, of course, arose soon after William James named “pragmatism” in his 1898 talk at Berkeley titled “Philosophical Conceptions and (...)
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  17. Philosophy as teaching: James's "Knight errant," Thomas Davidson.Douglas R. Anderson - 2004 - Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding emphasis (...)
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  18.  16
    Pragmatism with Purpose: Selected Writings.Steven A. Miller, Peter Hare & Douglas R. Anderson - 2015 - New York: Fordham University Press. Edited by Joseph Palencik.
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  19.  16
    Business Ethics and the Pragmatic Attitude.Douglas R. Anderson - 1999 - In Robert Frederick (ed.), A companion to business ethics. Malden, Mass.: Blackwell. pp. 56–64.
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  20.  15
    Philosophy in experience: American philosophy in transition.Richard E. Hart & Douglas R. Anderson (eds.) - 1997 - New York: Fordham University Press.
    This collection of essays aims to mark a place for American philosophy as it moves into the twenty-first century. Taking their cue from the work of Peirce, James, Santayana, Dewey, Mead, Buchler, and others, the contributors assess and employ philosophy as an activity taking place within experience and culture. Within the broad background of the American tradition, the essays reveal a variety of approaches to the transition in which American philosophy is currently engaged. Some of the pieces argue from an (...)
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  21.  14
    Classical American Pragmatism: Its Contemporary Vitality.Sandra B. Rosenthal, Carl R. Hausman & Douglas R. Anderson (eds.) - 1999 - University of Illinois Press.
    This collection provides a thorough grounding in the philosophy of American pragmatism by examining the views of four principal thinkers - Charles S. Peirce, William James, John Dewey, and George Herbert Mead - on issues of central and enduring importance to life in human society. Pragmatism emerged as a characteristically American response to an inheritance of British empiricism. Presenting a radical reconception of the nature of experience, pragmatism represents a belief that ideas are not merely to be contemplated but must (...)
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  22.  6
    7 Peirce's Common Sense Marriage of Religion and Science.Douglas Anderson - 2004 - In Cheryl Misak (ed.), The Cambridge companion to Peirce. New York: Cambridge University Press. pp. 175--92.
  23.  19
    Peirce's God of Theory and Practice.Douglas R. Anderson - 1995 - Revista Portuguesa de Filosofia 51 (1):167 - 178.
    In his "A Neglected Argument for the Reality of Goc" (1908), Charles Peirce argued for two dimensions of belief in God's reality. On the one side, he maintained that this belief would be useful for guiding the conduct of life; on the other side, he maintained that the belief could function as the first stage in a scientific inquiry. My suggestion in this paper is that we examine the last of Peirce's 1903 lectures on pragmatism at Harvard to see how (...)
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  24.  60
    Wildness as Political Act.Douglas R. Anderson - 1998 - The Personalist Forum 14 (1):65-72.
  25.  18
    The philosophy of Hilary Putnam.Randall E. Auxier, Douglas R. Anderson & Lewis Edwin Hahn (eds.) - 2015 - Chicago, Illinois: Open Court.
    This volume consists of an intellectual autobiography by world-renowned philosopher Hilary Putnam, 26 critical or descriptive essays, 26 replies by Arthur C. Danto, and a bibliography listing all of Putnam's published writings.
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  26. 10. Responses to Friendly Critics Responses to Friendly Critics (pp. 596-648).Matthew Caleb Flamm, John Lachs, Daniel Moreno Moreno, Glenn Tiller, Nathan Houser, Krzysztof Chris Piotr Skowronski, Michael Brodrick, Vincent Colapietro & Douglas Anderson - 2009 - Transactions of the Charles S. Peirce Society 45 (4).
     
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  27.  5
    William James and the Woods.Douglas R. Anderson - 2019 - In Clifford S. Stagoll & Michael P. Levine (eds.), Pragmatism Applied: William James and the Challenges of Contemporary Life. Albany: SUNY Press. pp. 197-210.
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  28.  96
    An american argument for belief in the reality of God.Douglas R. Anderson - 1989 - International Journal for Philosophy of Religion 26 (2):109 - 118.
    This article borrows from the american tradition of emerson, james, and peirce to argue that religious belief may properly originate in feeling, willing, or reasoning. i also maintain that such belief is not consummated until all three aspects of one's being--feeling, willing, and thinking--have been addressed. this approach both democratizes the possibility of religious belief and requires of full belief that it be applicable to all aspects of one's life.
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  29.  65
    Artistic control in Collingwood's theory of art.Douglas R. Anderson - 1990 - Journal of Aesthetics and Art Criticism 48 (1):53-59.
  30.  41
    A Degeneração do pragmatismo: Para uma leitura peirceana de J. Dewey E R. Rorty.Douglas R. Anderson - 1997 - Revista Portuguesa de Filosofia 53 (4):501 - 514.
  31.  17
    American Loss in Cavell's Emerson.Douglas R. Anderson - 1993 - Transactions of the Charles S. Peirce Society 29 (1):69 - 89.
  32. A Political Dimension of Fixing Belief.Douglas R. Anderson - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 223-240.
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  33.  33
    Bowne and Peirce on the Logic of Religious Belief.Douglas R. Anderson - 1990 - The Personalist Forum 6 (2):107-121.
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  34.  30
    Bowne’s Redefinition of “Telos”.Douglas R. Anderson - 1988 - Idealistic Studies 18 (3):239-246.
    Under the influence of rationalism and various forms of absolute idealism in the nineteenth century, teleology took on the nature of fixity; the universe was held to be fulfilling a definite telos. Such teleology defined a closed universe. In the latter half of the same century the American pragmatists, under the influence of Bergson and Renouvier, began to develop their notion of an open universe: one whose possibilities were not predetermined but were evolving creatively. This necessarily involved a change in (...)
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  35.  14
    Bryan W. Van norden.Douglas R. Anderson - 1992 - Journal of Philosophy 89 (4).
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  36.  21
    Conversations on Peirce: reals and ideals.Douglas R. Anderson (ed.) - 2012 - New York: Fordham University Press.
    The essays in this book have grown out of conversations between the authors and their colleagues and students over the last decade and a half.
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  37.  14
    Charles Peirce and the origins of North American pragmatism.Douglas Anderson - 2020 - Cognitio 20 (2):230-243.
    Os primeiros pragmatistas americanos são, muitas vezes, abordados separadamente com foco em suas diferenças. Este ensaio introdutório destina-se simplesmente a lembrar o quanto eles tinham em estima os trabalhos uns dos outros e compartilhavam entre si uma variedade de perspectivas em suas respectivas visões de mundo. Sobretudo, eles acreditavam que estamos sempre em busca de novos conhecimentos por meio da experiência, do pensamento e do experimento. Eles consideravam suas próprias visões de mundo serem hipóteses sobre as realidades do mundo que (...)
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  38.  54
    Cosmic Religion.Douglas R. Anderson - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (53):8-9.
  39. Charles S. Peirce.Douglas Anderson - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 3--221.
     
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  40.  25
    Editor’s Note.Douglas R. Anderson - 1998 - The Personalist Forum 14 (1):1-1.
  41.  1
    El pragmatismo norteamericano.Douglas Anderson, Ricardo Restrepo, Victor Hugo Chica & Diana Patricia Carmona (eds.) - 2013 - IAEN.
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  42. Emerson’s Schellingean Natures: Origins of and Possibilities for American Environmental Thought: As Naturezas Schellinguianas de Emerson: Origens e Possibilidades do Pensamento Ambientalista dos Estados Unidos.Douglas Anderson - 2007 - Cognitio 8 (1).
     
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  43.  11
    Finding Peirce's World.Douglas Anderson - 2008 - Transactions of the Charles S. Peirce Society 44 (2):197-201.
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  44.  9
    From the Guest Editor.Doug Anderson - 2018 - Environmental Ethics 40 (1):3-4.
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  45.  21
    Idealism in American Thought.Douglas Anderson - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Malden, MA: Wiley-Blackwell. pp. 22–34.
    This chapter contains sections titled: Introduction Transcendentalism Idealism in the Midwest Royce and his Influence Personalism Brand Blanshard.
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  46.  22
    III jsp.Doug Anderson, James Campbell, Ellen Kappy Suckiel & Eugene Taylor - 2003 - Journal of Speculative Philosophy 17 (4).
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  47.  8
    3. Peirce and Representative Persons.Douglas R. Anderson - 1997 - In Richard E. Hart & Douglas R. Anderson (eds.), Philosophy in experience: American philosophy in transition. New York: Fordham University Press. pp. 77-88.
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  48.  73
    Peirce's agape and the generality of concern.Douglas R. Anderson - 1995 - International Journal for Philosophy of Religion 37 (2):103 - 112.
  49.  15
    Philosophy as Culture: Getting Rid of the Professional “of” in Philosophy as a Way of Life.Douglas Anderson - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):143-147.
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  50. Peirce and pragmatism : American connections.Douglas Anderson - 2008 - In Cheryl Misak (ed.), The Oxford handbook of American philosophy. New York: Oxford University Press.
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