Results for 'Dorothea E. Olkowski'

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  1.  1
    Deleuze at the End of the World: Latin American Perspectives.Dorothea E. Olkowski & Julián Ferreyra (eds.) - 2020 - Rowman & Littlefield Publishers.
    The philosophy of Deleuze is as relevant to contemporary thought as it is obscure and complex. Deleuze at the End of the World guides readers through this maze by exploring the raw material that Deleuze took from thinkers in various fields of knowledge to construct his own concepts, some of them well known and some widely unexplored. At the same time, readers will gain access to Latin American perspectives on contemporary philosophy.
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  2.  29
    Time in Feminist Phenomenology.Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) - 2011 - Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  3. The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    : Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  4.  10
    The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  5. Deleuze and Guattari: Flows of Desire and the Body.Dorothea E. Olkowski - 2000 - In Hugh J. Silverman (ed.), Philosophy and Desire. Routledge. pp. 7--186.
  6.  22
    Negotiations.Dorothea E. Olkowski - 2003 - International Studies in Philosophy 35 (1):138-139.
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  7.  22
    Nietzsche's French Legacy.Dorothea E. Olkowski - 1999 - New Nietzsche Studies 3 (1-2):117-127.
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  8.  26
    Eluding Derrida - Artaud and the Imperceptibility of Life for Thought.Dorothea E. Olkowski - 2000 - Angelaki 5 (2):191 – 199.
  9.  16
    Immersed in an Illusion: Realism, Language and the Actions and Passions of the Body.Dorothea E. Olkowski - 2003 - Journal of the British Society for Phenomenology 34 (1):4-21.
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  10.  18
    Philosophy of Structure, Philosophy of Event: Deleuze’s Critique of Phenomenology.Dorothea Olkowski - 2011 - Chiasmi International 13:193-216.
    Philosophie de la structure, philosophie de l’événement La critique deleuzienne de la phénoménologieDans son essai sur la peinture de Francis Bacon, Gilles Deleuze affirme résolument que le corps vécu de la phénoménologie est trop faible pour être à la mesure de la puissance presque incroyable du “corps sans organes”. “L’hypothèse phénoménologique est insuffisante” parce qu’elle n’invoque “que le corps vécu”, écrit-il, alors que le corps sans organes, lui, se porte à la limite même du corps vécu. Cette thèse semble nous (...)
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  11.  18
    Philosophy of Structure, Philosophy of Event: Deleuze’s Critique of Phenomenology.Dorothea Olkowski - 2011 - Chiasmi International 13:193-216.
    Philosophie de la structure, philosophie de l’événement La critique deleuzienne de la phénoménologieDans son essai sur la peinture de Francis Bacon, Gilles Deleuze affirme résolument que le corps vécu de la phénoménologie est trop faible pour être à la mesure de la puissance presque incroyable du “corps sans organes”. “L’hypothèse phénoménologique est insuffisante” parce qu’elle n’invoque “que le corps vécu”, écrit-il, alors que le corps sans organes, lui, se porte à la limite même du corps vécu. Cette thèse semble nous (...)
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  12.  18
    Structure, Vital Form and the Cyborg.Dorothea Olkowski - 2016 - Chiasmi International 18:183-197.
    In his 1997 book, Being There: Putting Brain, Body and World Together Again, Andy Clark advocates ‘embodied, active cognition,’ to discuss the manner in which an autonomous, embodied agent interacts with its environment. The implication is that since our minds as well as our bodies are matter, and otherwise nothing special, it is inevitable that we humans are natural born cyborgs and the human-machine interface will before long become completely transparent to the point of being invisible. In his critique of (...)
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  13.  8
    Philosophy of Structure, Philosophy of Event: Deleuze’s Critique of Phenomenology.Dorothea Olkowski - 2011 - Chiasmi International 13:193-216.
    Philosophie de la structure, philosophie de l’événement La critique deleuzienne de la phénoménologieDans son essai sur la peinture de Francis Bacon, Gilles Deleuze affirme résolument que le corps vécu de la phénoménologie est trop faible pour être à la mesure de la puissance presque incroyable du “corps sans organes”. “L’hypothèse phénoménologique est insuffisante” parce qu’elle n’invoque “que le corps vécu”, écrit-il, alors que le corps sans organes, lui, se porte à la limite même du corps vécu. Cette thèse semble nous (...)
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  14.  5
    The Practices of the Enlightenment: Aesthetics, Authorship, and the Public.Dorothea E. von Mücke - 2015 - Cambridge University Press.
    Rethinking the relationship between eighteenth-century Pietist traditions and Enlightenment thought and practice, _The Practices of Enlightenment_ unravels the complex and often neglected religious origins of modern secular discourse. Mapping surprising routes of exchange between the religious and aesthetic writings of the period and recentering concerns of authorship and audience, this book revitalizes scholarship on the Enlightenment. By engaging with three critical categories--aesthetics, authorship, and the public sphere--_The Practices of Enlightenment_ illuminates the relationship between religious and aesthetic modes of reflective contemplation, (...)
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  15.  1
    Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only (...)
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  16.  6
    Patriotism.Dorothea E. Brennell - 1920 - New Blackfriars 1 (1):46-53.
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  17.  4
    Some Bygone Politics.Dorothea E. Brennell - 1921 - New Blackfriars 2 (18):366-372.
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  18.  9
    Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World.Edwin E. Gantt - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):92.
    Reviews the book, Merleau-Ponty, interiority and exteriority, psychic life and the world by Dorothea Olkowski and James Morley . This book is a brief but informative and thoughtful anthology brings together the work of a number of contemporary scholars in philosophy, psychology, psychiatry, and comparative literature to demonstrate how Merleau-Ponty's understanding of the psyche and the material world has not only tremendous implications for philosophy, but also for the natural and social sciences. 2012 APA, all rights reserved).
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  19.  6
    Language as the Mark of the Soul: Herder’s Narcissistic Subject.Dorothea E. Von Mücke - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 331-344.
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  20.  21
    Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only (...)
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  21.  10
    Deleuze and Guattari’s Philosophy of Freedom: Freedom’s Refrains.Dorothea Olkowski & Eftichis Pirovolakis (eds.) - 2019 - Edinburgh University Press.
    "Most of the essays gathered in this volume have had an earlier life... at the international conference 'Gilles Deleuze and Fâelix Guattari: Refrains of Freedom'... held at the Panteion University of Social and Political Sciences in Athens, Greece in April 2015" --ECIP galley, translator's prologue.
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  22.  3
    Gilles Deleuze and the Theater of Philosophy: Critical Essays.Constantin V. Boundas & Dorothea Olkowski (eds.) - 1994 - New York: Routledge.
    Gilles Deleuze: The Intensive Reduction brings together eighteen essays written by an internationally acclaimed team of scholars to provide a comprehensive overview of the work of Gilles Deleuze, one of the most important and influential European thinkers of the twentieth century. Each essay addresses a central issue in Deleuzeʹs philosophy (and that of his regular co-author, Félix Guattari) that remains to this day controversial and unsettled. Since Deleuzeʹs death in 1994, the technical aspects of his philosophy have been largely neglected. (...)
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  23.  15
    Postmodern Philosophy and the Scientific Turn.Dorothea Olkowski - 2012 - Indiana University Press.
    Olkowski proposes a model of phenomenology, both scientific and philosophical, that helps make sense of reality and composes an ethics for dealing with unpredictability in our world.
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  24. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought.Dorothea Olkowski - 2001 - Hypatia 16 (2):97-99.
  25.  8
    The Universal : Beyond Continental Philosophy.Dorothea Olkowski - 2007 - Columbia University Press.
    The Universal proposes a radically new philosophical system that moves from ontology to ethics. Drawing on the work of De Beauvoir, Sartre, and Le Doeuff, among others, and addressing a range of topics from the Asian sex trade to late capitalism, quantum gravity, and Merleau-Ponty's views on cinema, Dorothea Olkowski stretches the mathematical, political, epistemological, and aesthetic limits of continental philosophy and introduces a new perspective on political structures. Straddling a course between formalism and conventionalism, Olkowski develops (...)
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  26.  40
    Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW]Dorothea Olkowski - 2001 - Hypatia 21 (4):212-221.
  27. Dorothea Olkowski and Gail Weiss, Eds., Feminist Interpretations of Maurice Merleau-Ponty.B. Smyth - 2008 - Philosophy in Review 28 (1):64.
     
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  28.  25
    Book Review: Nancy J. Holland. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought. University Park: University of Pennsylvania Press, 1998. [REVIEW]Dorothea Olkowski - 2001 - Hypatia 16 (2):97-99.
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  29.  35
    Feminist Interpretations of Maurice Merleau-Ponty.Dorothea Olkowski & Gail Weiss (eds.) - 2006 - Pennsylvania State University Press.
    The essays presented here by Olkowski and Weiss attempt to situate Merleau-Ponty in the larger context of feminist theory, while impartially evaluating his contributions, both positive and negative, to that theory.
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  30.  5
    The Other: Feminist Reflections in Ethics.Helen Fielding, Hiltmann Gabrielle, Olkowski Dorothea & Reichold Anne (eds.) - 2007 - Palgrave-Macmillan.
    The western philosophical tradition, with its focus on universal concepts and a presumed neuter, but ultimately male subject, has only relatively recently become open to the question of alterity, in particular the alterity of woman as the other of man. The essays of this volume reflect in particular on the ethical implications of taking the feminine other into account. This necessitates a rethinking of the implicit structures of Western philosophy which continue to exclude women as subjects who contribute to the (...)
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  31.  7
    Future Directions in Feminist Phenomenology.Helen A. Fielding & Dorothea Olkowski (eds.) - 2017 - Bloomington, Indiana: Indiana University Press.
    Distinguished feminist philosophers consider the future of feminist phenomenology and chart its political and ethical future in this forward-looking volume. Engaging with themes such as the historical trajectory of feminist phenomenology, ways of perceiving and making sense of the contemporary world, and the feminist body in health and ethics, these essays affirm the base of the discipline as well as open new theoretical spaces for work that bridges bioethics, social identity, physical ability, and the very nature and boundaries of the (...)
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  32. Book Review of Dorothea Olkowski and Gail Weiss: Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW]Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.
  33.  2
    Rereading Merleau-Ponty: Essays Beyond the Continental-Analytic Divide.Lawrence Hass & Dorothea Olkowski (eds.) - 2000 - Humanity Books.
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  34. In Search of Lost Time, Merleau-Ponty, Bergson, and the Time of Objects.Dorothea Olkowski - 2010 - Continental Philosophy Review 43 (4):525-544.
    The chapter on temporality in Merleau-Ponty’s Phenomenology of Perception , is situated in a section titled, “Being-for-Itself and Being-in-the-World.” As such, Merleau-Ponty’s task in the chapter on temporality is to bring these two positions together, in other words, to articulate the manner in which time links the cogito (Being-for-Itself) with freedom (Being-in-the-World). To accomplish this, Merleau-Ponty proposes a subject located at the junction of the for-itself and the in-itself, a subject which has an exterior that makes it possible for others (...)
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  35.  1
    Welfare Work: Employers' Experiments for Improving Working Conditions in Factories.E. Dorothea Proud & David Lloyd-George - 1917 - International Journal of Ethics 27 (2):250-252.
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  36.  15
    Book Review: Dorothea Olkowski. Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Ithaca: Cornell University Press, 2000. [REVIEW]Claire Colebrook - 2005 - Hypatia 20 (1):217-220.
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  37.  11
    Review of Dorothea Olkowski, Gail Weiss (Eds.), Feminist Interpretations of Maurice Merleau-Ponty[REVIEW]Gayle Salamon - 2008 - Notre Dame Philosophical Reviews 2008 (9).
  38.  57
    Maurice Merleau-Ponty: Intertwining and Objectification.Dorothea Olkowski - 2006 - PhaenEx 1 (1):113-139.
    PhaenEx, Vol 1, No 1 (2006) Maurice Merleau-Ponty: Intertwining and Objectification Dorothea OlkowskiIn chapter four of The Visible and the Invisible, titled ``The Intertwining -- The Chiasm,'' Merleau-Ponty considers the relation between the body as sensible, which is to say ``objective,'' and the body as sentient, that is, as ``phenomenal'' body. He makes this inquiry in the context of interrogating the access of such a sensible-sentient or objective-phenomenal body to Being. ``Objectivity'' and the objective body, as Merleau-Ponty defines it (...)
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  39.  52
    Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World: Interiority and Exteriority, Psychic Life, and the World.Dorothea Olkowski & James Morley - 1999 - State University of New York Pressolkowski, Dorothea.
    This book demonstrates how Merleau-Ponty's understanding of the continuity of inner and psychological life (interiority) and the material world (exteriority) ...
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  40.  44
    Resistance, Flight, Creation: Feminist Enactments of French Philosophy.Dorothea Olkowski (ed.) - 2000 - Cornell University Press.
    The collection also contains a comprehensive bibliography of feminist thinkers who are enacting French philosophy in English, German, and French.
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  41. Constantin V. Boundas and Dorothea Olkowski, Eds, Gilles Deleuze and the Theatre of Philosophy.J. Mullarkey - 1996 - International Journal of Philosophical Studies 4:166-168.
     
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  42. Constantin V. Boundas and Dorothea Olkowski, Eds, Gilles Deleuze and the Theater of Philosophy.J. -J. Lecercle - forthcoming - Radical Philosophy.
     
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  43. Flows of Desire and the Body-Becoming.Dorothea Olkowski - 1999 - In E. A. Grosz (ed.), Becomings: Explorations in Time, Memory, and Futures. Cornell University Press. pp. 98--116.
     
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  44. Merleau-Ponty and Bergson: The Character of the Phenomenal Field.Dorothea Olkowski - 1996 - In Véronique Fóti (ed.), Merleau-Ponty: Difference, Materiality, Painting. pp. 27--36.
     
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  45.  50
    The Postmodern Dead End, Minor Consensus on Race and Sexuality.Dorothea Olkowski - 1993 - Topoi 12 (2):161-166.
  46. Science and Human Nature : How to Go From Nature to Ethics.Dorothea Olkowski - 2010 - In James R. Watson (ed.), Metacide: In the Pursuit of Excellence. Rodopi.
     
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  47.  16
    La Longue Durée: A Reply to Joseph Nechvatal.Dorothea Olkowski - 2001 - Film-Philosophy 5 (2).
    Joseph Nechvatal 'La Beaute tragique: Olkowski, Deleuze, and the 'Ruin of Representation'' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 36, November 2001.
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  48.  36
    The Interesting, the Remarkable, the Unusual: Deleuze's Grand Style.Dorothea Olkowski - 2011 - Deleuze and Guatarri Studies 5 (1):118-139.
    Gilles Deleuze takes up the challenge to create a philosophy of the interesting, the remarkable and the unusual. He does this in what Alain Badiou calls the ‘‘Grand Style’’, the style of Descartes, Spinoza and Kant whose philosophies arise in relation to developments in the natural sciences and mathematics. Grounding himself in the molar-molecular pair, Deleuze sets out a new image of thought. He conceptualises an immanent but still relatively closed, deterministic, atomistic and reversible system that is not immediately reduced (...)
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  49.  57
    Deleuze and the Limits of Mathematical Time.Dorothea Olkowski - 2008 - Deleuze and Guatarri Studies 2 (1):1-17.
    In Creative Evolution, Bergson argues that life, the so-called inner becoming of things, does not develop linearly, in accordance with a geometrical, formal model. For Bergson as for classical science, matter occupies a plane of immanence defined by natural laws. But he maintains that affection is not part of that plane of immanence and that it needs new kind of scientific description. For Deleuze, affection does belong to the plane of immanence whose parts are exterior to one another, according to (...)
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  50. Bodies in Light: Relaxing the Imaginary in Video.Dorothea Olkowski - 1994 - In Juliet Flower MacCannell & Laura Zakarin (eds.), Thinking Bodies. Stanford University Press. pp. 164--80.
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