Results for 'Dongseop Lee'

993 found
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  1.  56
    Ethical Leadership and Employee Moral Voice: The Mediating Role of Moral Efficacy and the Moderating Role of Leader–Follower Value Congruence.Dongseop Lee, Yongduk Choi, Subin Youn & Jae Uk Chun - 2017 - Journal of Business Ethics 141 (1):47-57.
    Despite the general expectation that ethical leadership fosters employees’ ethical behaviors, surprisingly little empirical effort has been made to verify this expected effect of ethical leadership. To address this research gap, we examine the role of ethical leadership in relation to a direct ethical outcome of employees: moral voice. Focusing on how and when ethical leadership motivates employees to speak up about ethical issues, we propose that moral efficacy serves as a psychological mechanism underlying the relationship, and that leader–follower value (...)
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  2. Spinoza on Individuation.Lee C. Rice - 1971 - The Monist 55 (4):640-659.
    In this paper I wish to examine in detail the arguments which Spinoza uses in a very brief section of the Ethics, the lemmas following Proposition 13 of Part II. My aim in this analysis will be twofold: to attempt a preliminary sketch of the nature of a physical system in Spinoza’s view, and to clarify what Spinoza means by speaking of certain items as “individuals.” At least a partial fulfillment of the first aim is a necessary condition for the (...)
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  3.  34
    Corporate Accountability Towards Species Extinction Protection: Insights from Ecologically Forward-Thinking Companies.Lee Roberts, Monomita Nandy, Abeer Hassan, Suman Lodh & Ahmed A. Elamer - 2022 - Journal of Business Ethics 178 (3):571-595.
    This paper contributes to biodiversity and species extinction literature by examining the relationship between corporate accountability in terms of species protection and factors affecting such accountability from forward-thinking companies. We use triangulation of theories, namely deep ecology, legitimacy, and we introduce a new perspective to the stakeholder theory that considers species as a ‘stakeholder’. Using Poisson pseudo-maximum likelihood regression, we examine a sample of 200 Fortune Global companies over 3 years. Our results indicate significant positive relations between ecologically conscious companies (...)
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  4. Spinoza, Bennett, and Teleology.Lee C. Rice - 1985 - Southern Journal of Philosophy 23 (2):241-253.
  5.  20
    Malevolent global conspiracy.Lee Basham - 2003 - Journal of Social Philosophy 34 (1):91–103.
  6.  55
    Reflections on Biased Assimilation and Belief Polarization.Lee Ross - 2012 - Critical Review: A Journal of Politics and Society 24 (2):233-245.
    Where Taber and Lodge view belief polarization to indicate a “partisan motivation,” Lord et al. (1979) believed it to be consistent with a desire for accuracy: A “weak” study articulating an opposing viewpoint might simply sharpen participants' initial belief of the wisdom of their prior beliefs. This polarization, Taber and Lodge show, correlates with political sophistication: The more partisan a participant, the more time spent reading the opinions of the other side—in order to critically refute them. Taber and Lodge attribute (...)
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  7. Spinoza and the Problem of Suicide.Lee Rice - 1994 - International Philosophical Quarterly 34 (2):229-241.
  8.  22
    Musical works, improvisation, and the principle of continuity.Lee B. Brown - 1996 - Journal of Aesthetics and Art Criticism 54 (4):353-369.
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  9.  26
    AI armageddon and the three laws of robotics.Lee McCauley - 2007 - Ethics and Information Technology 9 (2):153-164.
    After 50 years, the fields of artificial intelligence and robotics capture the imagination of the general public while, at the same time, engendering a great deal of fear and skepticism. Isaac Asimov recognized this deep-seated misconception of technology and created the Three Laws of Robotics. The first part of this paper examines the underlying fear of intelligent robots, revisits Asimov’s response, and reports on some current opinions on the use of the Three Laws by practitioners. Finally, an argument against robotic (...)
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  10.  14
    Le Nominalisme de Spinoza.Lee C. Rice - 1994 - Canadian Journal of Philosophy 24 (1):19-32.
    Spinoza semble adopter une position pleinement norninaliste lorsqu’il discue des notions universelles dans l’Ethique, mais on y trouve aussi plusieurs arguments où, semble-t-il, des universaux sont présupposés. La solution avancé par plusieurs commentateurs, y compris Haserot, est que Ie système spinoziste est d’inspiration platoniste, et qu’il faut réinterpréter les passages d’apparence nominaliste pour les accorder avec Ie platonisme ou l’essentialisme. J’argurnente qu’un tel procédé n’est justifié ni par Ie texte ni par la structure du système de Spinoza. L’interprétation du spinozisme (...)
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  11.  99
    Spinoza’s Account of Sexuality.Lee C. Rice - 1984 - Philosophy Research Archives 10:19-34.
    I argue that Spinoza’s account of appetition, and its application to human sexuality, is more original than many commentators suggest; and that it offers resolutions to several puzzles in the philosophy of sex. The paper first situates these puzzles in contemporary debates, offers a detailed analysis of Spinoza’s remarks on love in general and sexual love in particular, and concludes with some of the normative consequences which Spinoza attempts to derive from these.
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  12.  9
    Spinoza’s Account of Sexuality.Lee C. Rice - 1984 - Philosophy Research Archives 10:19-34.
    I argue that Spinoza’s account of appetition, and its application to human sexuality, is more original than many commentators suggest; and that it offers resolutions to several puzzles in the philosophy of sex. The paper first situates these puzzles in contemporary debates, offers a detailed analysis of Spinoza’s remarks on love in general and sexual love in particular, and concludes with some of the normative consequences which Spinoza attempts to derive from these.
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  13.  16
    Spinoza: Basic Concepts, edited by André Santos Campos.Lee C. Rice - 2018 - The European Legacy 24 (1):101-102.
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  14.  6
    Struttura e fine: La logica della teleologia aristotelica.Lee C. Rice - 1980 - Modern Schoolman 58 (1):66-67.
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  15.  44
    Student Evaluation of Teaching.Lee C. Rice - 1988 - Teaching Philosophy 11 (4):329-344.
  16. Spinoza's ethical project.Lee C. Rice - 2002 - Agora 21 (1):77-92.
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  17.  38
    Spinoza's infinite extension.Lee C. Rice - 1996 - History of European Ideas 22 (1):33-43.
    My examination of Spinoza's arguments for the infinity of extended substance lead to a comparison of his views with the anti-Kantian arguments offered by Moritz Schlick, and finally to some general remarks concerning Spinoza's concept of infinite magnitude, and its limitations from a contemporary perspective.
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  18.  47
    Spinoza's relativistic aesthetics.Lee C. Rice - 1996 - Tijdschrift Voor Filosofie 58 (3):476 - 489.
    It is often claimed that Spinoza regards aesthetic values as inherently subjective and relative. I suggest in my opening section that this reading is derived from Leibniz's misconception of Spinoza's method, and go on to develop a spinozistic account of aesthetic experience which is relational, but which sees it as rooted in human sensibility (imagination). In the closing section I take up the issue of intersubjective valuation, and the question how aesthetic values are shared within the human community. I suggest (...)
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  19.  10
    Spinoza: The Way to Wisdom.Lee Rice - 1997 - Journal of the History of Philosophy 35 (3):469-470.
  20.  16
    The Continuity of “Mens” in Spinoza.Lee C. Rice - 1969 - New Scholasticism 43 (1):75-103.
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  21.  9
    The Concept of Morality. "University of Colorado Studies, Series in Philosophy, No. 3.".Lee C. Rice - 1969 - Modern Schoolman 46 (2):170-170.
  22.  17
    The Neo-Scholastic Analysis of Freedom, JOHN M. McDERMOTT.Lee Rice - 1994 - Journal of Philosophy 91 (1).
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  23.  5
    Zur diskussion.Lee C. Rice - 1977 - Revue Internationale de Philosophie 101 (3):116.
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  24.  48
    Le Nominalisme de Spinoza.Lee C. Rice - 1994 - Canadian Journal of Philosophy 24 (1):19 - 32.
    Spinoza semble adopter une position pleinement nominaliste lorsqu'il discue des notions universelles dans l'Ethique, mais on y trouve aussi plusieurs arguments où, semble-t-il, des universaux sont présupposés. La solution avancé par plusieurs commentateurs, y compris Haserot, est que le système spinoziste est d'inspiration platoniste, et qu'il faut réinterpréter les passages d'apparence nominaliste pour les accorder avec le platonisme ou l'essentialisme. J'argumente qu'un tel procédé n'est justifié ni par le texte ni par la structure du système de Spinoza. L'interprétation du spinozisme (...)
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  25. Emotion, Appetition, and Conatus in Spinoza.Lee C. Rice - 1977 - Revue Internationale de Philosophie 31 (119/120):101.
     
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  26.  28
    La causalité adéquate chez Spinoza.Lee Rice - 1992 - Philosophiques 19 (1):45-49.
    L’objectif de cet article est de proposer une analyse de deux conceptions distinctes de la causalité chez Spinoza. Selon la première la nature-dieu serait la cause directe de toute action qui a lieu au niveau des choses finies; tandis que, selon la seconde toute action finie ferait partie d’une chaîne infinie de causes qui est répandue dans la durée. Je montre que cette causalité-ci n’est ni illusoire ni simplement derivative, contre les suggestions de plusieurs travaux récents sur Spinoza. En deuxième (...)
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  27.  19
    Phonography, rock records, and the ontology of recorded music.Lee B. Brown - 2000 - Journal of Aesthetics and Art Criticism 58 (4):361-372.
  28.  15
    Chinese Islam’s understanding of Zhongxiao_ 忠孝: Jin Tian-zhu’s 金天柱 _Qing Zhen Shi Yi 清眞釋疑.Lee Oh Ryun - 2023 - Asian Philosophy 33 (2):163-175.
    The scholar Jin Tian-zhu (1690 ~ 1765) was a Muslim of the Hui 回 ethnic group in the Qing dynasty who adhered to Islamic traditions handed down from generation to generation. In Qing Zhen Shi Yi, Jin Tian-zhu attempts to combine Confucianism and Islam through a simple comparison of their rituals. Jin Tian-zhu expresses his respect for Allah by attesting Allah’s existence and insisting that humans should obey Allah. He admits that in reality, besides Allah, the ruler is also clearly (...)
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  29.  6
    Competing numerical magnitude codes in decimal comparison: Whole number and rational number distance both impact performance.Miriam Rosenberg-Lee, Sashank Varma, Michael W. Cole & Roberto A. Abreu-Mendoza - 2023 - Cognition 241 (C):105608.
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  30.  72
    Symbolic, numeric, and magnitude representations in the parietal cortex.Miriam Rosenberg-Lee, Jessica M. Tsang, Vinod Menon, Roi Cohen Kadosh & Vincent Walsh - 2009 - Behavioral and Brain Sciences 32 (3-4):350.
    We concur with Cohen Kadosh & Walsh (CK&W) that representation of numbers in the parietal cortex is format dependent. In addition, we suggest that all formats do not automatically, and equally, access analog magnitude representation in the intraparietal sulcus (IPS). Understanding how development, learning, and context lead to differential access of analog magnitude representation is a key question for future research.
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  31.  8
    A simplified procedure for the study of memory retrieval processes.Lee D. Rothstein - 1974 - Bulletin of the Psychonomic Society 4 (2):73-75.
  32. Action in Spinoza's Account of Affectivity.Lee Rice - 1999 - In Yirmiyahu Yovel (ed.). Little Room Press. pp. 155--168.
    Despite the considerable attention given to Spinoza’s account of affectivity, especially in recent years, scant attention has been paid to the distinction between action and passion, or to the problems which it presents internally and externally. This essay offers a clarification and defense of Spinoza’s account of action and passion. A second theme is the behavioristic nature of Spinoza’s account of human affectivity. Despite the bad press which behaviorism is receiving these days, I argue that the behavioristic aspects of Spinoza’s (...)
     
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  33. Emotion, Appetition, and Conatus in Spinoza.Lee C. Rice - 1977 - Revue Internationale de Philosophie 31 (1):101--116.
    I ARGUE THAT SPINOZA’S DEVELOPMENT OF THE CONCEPT OF ’CONATION’ IS A CONSISTENT ANALYSIS BASED UPON HIS CLAIM THAT TELEOLOGICAL OR FUNCTIONAL EXPLANATION IS EITHER REDUCIBLE TO CAUSAL EXPLANATION (IN TERMS OF DRIVES) OR IS NOT GENUINELY EXPLANATORY. SEVERAL IMPORTANT CONSEQUENCES OF THIS FOR SPINOZA’S ACCOUNT OF HUMAN APPETITION ARE PURSUED, AND SOME CONSEQUENCES FOR HIS POLITICAL THEORY ARE MENTIONED IN CLOSING.
     
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  34.  7
    Marxism and aesthetics: A critique of the contribution of George Plekhanov.Lee Baxandall - 1967 - Journal of Aesthetics and Art Criticism 25 (3):267-279.
  35.  10
    Resurrecting Hegel to Bury art.Lee B. Brown - 1989 - British Journal of Aesthetics 29 (4):303-315.
  36.  4
    Traditional aesthetics revisited.Lee B. Brown - 1971 - Journal of Aesthetics and Art Criticism 29 (3):343-351.
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  37.  11
    The theory of jazz music "it don't mean a thing...".Lee B. Brown - 1991 - Journal of Aesthetics and Art Criticism 49 (2):115-127.
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  38.  12
    Technoppression and the Intricacies of Cyborg Flesh.Lee Quinby - 1997 - Constellations 4 (2):229-247.
  39.  16
    The call for ecological validity is right but missing perceptual idiosyncrasies is wrong.Jennie Qu-Lee & Emily Balcetis - 2022 - Behavioral and Brain Sciences 45.
    Although psychology has long professed that perception predicts action, the strength of the evidence supporting the statement depends on the ecological validity of the technologies and paradigms used, particularly those that track eye movements, supporting Cesario's argument. While right to call for ecological validity, Cesario's model fails to account for individual differences in visual experience perceivers have when presented with the same stimulus.
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  40. Death according to Mongolian Nomads.Lee Pyung Rae - 2015 - In Ocksoon Lee, Hyuk Joo Sim, Seonja Kim, Pyung Rae Lee, Jeong Gyu Sung & Yong-bŏm Yi (eds.), Death in Asia: from India to Mongolia. Irvine, CA: Seoul Selection.
     
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  41.  2
    Dual Logic and Dual Neural Basis for Reciprocal Social Interaction.Lee Ray - 2015 - Frontiers in Human Neuroscience 9.
  42. Tuberculosis: a comprehensive international approach.Lee B. Reichman & Earl S. Hershfield - 1994 - Perspectives in Biology and Medicine 37 (3):460-467.
  43.  13
    Avec Spinoza: Etudes sur la doctrine et l'histoire du spinozisme.Lee C. Rice - 1994 - History of European Ideas 18 (6):1015-1016.
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  44. Aaron V. Garrett, Meaning in Spinoza's Method Reviewed by.Lee Rice - 2004 - Philosophy in Review 24 (2):102-104.
     
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  45. Cognitivism: A Spinozistic Perspective.Lee C. Rice - 1992 - Studia Spinozana: An International and Interdisciplinary Series 8:205-222.
     
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  46. Comte-Sponville: Le mythe d'Icare.Lee Rice - 1995 - Studia Spinozana: An International and Interdisciplinary Series 10:393-396.
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  47. Faith, Obedience, and Salvation in Spinoza.Lee Rice - 1994 - Lyceum 6 (1):1-20.
  48. Freud, Sartre, Spinoza: the problematic of the unconscious.Lee C. Rice - 1995 - Giornale di Metafisica 17 (1-2):87-106.
     
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  49.  19
    "Introductory Philosophy," ed. F. Tillman, B. Berofsky, and J. O'Connor.Lee C. Rice - 1968 - Modern Schoolman 45 (4):357-357.
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  50.  22
    "Introduction to Value Theory," by Nicholas Rescher.Lee C. Rice - 1970 - Modern Schoolman 48 (1):105-105.
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