Results for 'Donglan Wei'

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  1.  1
    The Concept of “Asia” in the Context of Modern China.Donglan Huang - 2019 - Cultura 16 (2):11-30.
    As a part of the geographical knowledge introduced by Matteo Ricci from the West into China at the beginning of the 17th century, the concept of “Asia” had undergone a cool reception for over three hundred years and did not become a common idea of world geography until the early 20th century when it was publicized by textbooks and other mass media. As the author points out, Asia is not merely a geographical concept, but also refers to history, culture, and (...)
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  2. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  3. Wei Zhengtong Zi Xuan Ji.Zhengtong Wei - 2005 - Shandong Jiao Yu Chu Ban She.
  4. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  5.  41
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  6. Ta T'ung Shu, the One-World Philosophy of K'ang Yu-Wei.K'ang Yu-wei & Laurence G. Thompson - 1960 - Philosophy East and West 10 (1):63-65.
  7. Cai Xing Zhi Bian: Ren Ge Zhu Ti Yu Wei Jin Xuan Xue = Caixing Zhi Bian.Wei Yao - 2007 - Ren Min Chu Ban She.
  8.  4
    K'ang Yu-Wei and T'an Ssu-T'ung's Arrangement of Buddhism and Confucianism and Their Enlightenment.Yixia Wei - 2020 - International Journal of Philosophy 8 (2):54.
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  9. Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu.Dunyou Wei - 2010 - Fa Lü Chu Ban She.
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  10. Zai de Cheng Ming: Xiong Wei Wen Xuan.Wei Xiong - 2011 - Shang Wu Yin Shu Guan.
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  11.  31
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  12. Dao de yu shi gong de bo yi: Chen Liang de zheng zhi wen hua zhe xue yan jiu.Wei Wang - 2021 - Nanjing Shi: Jiangsu ren min chu ban she.
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  13.  12
    The Concept of “Self-Government” Across Cultures: From the Western World to Japan and China.Donglan Huang - 2018 - Cultura 15 (2):53-72.
    This paper focuses on the change of the meaning of “self-government” after it was introduced from Western world into East Asia in late 19th and early 20th century. By surveying the process of translation and dissemination of the concept “self-government” as well as the institutionalization of local self-government in Japan and China, the author points out that in Meiji Japan, the meaning of the word “self-government” underwent significant changes from “freedom” which means anti-authoritarianism that was transmitted in the English word (...)
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  14.  1
    "He Wei Gui" de Zheng Zhi Lun Li Zhui Qiu: "He" Shi Yu Zhong de Xian Qin Ru Jia Zheng Zhi Lun Li Si Xiang Yan Jiu = Heweigui de Zhengzhi Lunli Zhuiqiu.Weibing Pi - 2007 - Shanghai San Lian Shu Dian.
    Ben shu jie he shi dai fa zhan de yao qiu,Cong pi pan ji cheng you xiu chuan tong wen hua de shi jiao,Dui xian qin ru jia"he"zheng zhi lun li si xiang jin xing le bi jiao quan mian de si kao.
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  15. Yi Wei Lao Jiao Shou Ding Ning de Ping Shi Zhi Hui: Su Zao Jing Cai Ren Sheng de Jiang Yi = Life Wisdom for Us.Zhonghe Ping - 2009 - Yu Shu Fang Chu Ban You Xian Gong Si.
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  16. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew Tsz Wan Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
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  17.  1
    On the Problematic Study of Philosophy.Zhu Bao-wei - 2003 - Modern Philosophy 1:002.
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  18.  1
    Wei Jin Xuan Xue.Min Bian - 2009 - Nanjing da Xue Chu Ban She.
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  19. Wei Jin Nan Bei Chao Zhuang Xue Shi Lun.Xiaole Ma - 2012 - Zhonghua Shu Ju.
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  20.  51
    Wu-Wei, Merleau-Ponty, And Being Aware of What We Do.Marcus Lee - 2020 - Philosophy East and West 70 (1):116-135.
    In classical Chinese philosophy, the best kind of life is a life lived in line with the Dao (the “Way”). A core feature of this kind of life is attaining the ideal of wu-wei. In early Daoist writings, wu-wei denotes an ideal way of acting. However, since wu-wei is normally translated as “no-action” these ancient texts give us a picture of the best kind of life that may appear paradoxical to many philosophers. In this paper, I suggest a way to (...)
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  21.  49
    Wu-Wei and the Decentering of the Subject in Lao-Zhuang: An Alternative Approach in the Philosophy of Religion.Changchi Hao - 2006 - International Philosophical Quarterly 46 (4):445-457.
    This essay attempts to provide an alternative approach to the philosophy of religion through a new interpretation of Daoist philosophy in light of Husserl’s phenomenology. I argue that Lao-Zhuang’s wu-wei should be understood as a reduction of our existential and conceptual beliefs about the reality of this world. In Lao-Zhuang, wu-wei is related to the theme of decentering of the subject. In order to be a true self, we have to make space at the core of our being for Dao (...)
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  22. Wei Dao Lun: Zhi Yi Zhongguo Zhe Xue Shi "Wei Wu" "Wei Xin" Ti Xi.Zhebing Gong - 2012 - Zhongshan da Xue Chu Ban She.
     
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  23.  7
    Does Rapid and Sustained Economic Growth Lead to Convergence in Health Resources.Donglan di LiangZhang, Jiayan Huang & Stuart Schweitzer - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801663169.
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  24. Wei Jin Chu Shi Si Xiang Zhi Yan Jiu.Zhongdao Cai - 2007 - Wen Jin Chu Ban She.
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  25. Neural Networks and Statistical Learning Methods (III)-The Application of Modified Hierarchy Genetic Algorithm Based on Adaptive Niches.Wei-Min Qi, Qiao-Ling Ji & Wei-You Cai - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 3930--842.
  26. He Wei Fa Xue =.Yanhua Bi - 2010 - Zhong Yang Bian Yi Chu Ban She.
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  27. Fuke: Wei Xian Zhe Xue Jia.Alain Brossat - 2013 - Mai Tian Chu Ban.
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  28. Wei Jin Xuan Xue Yu Zhongguo Wen Xue.Shengjiang Lu - 2010 - Bai Hua Zhou Wen Yi Chu Ban She.
     
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  29. Neural Mechanisms Underlying Temporal Aspects of Conscious Visual Perception.Wei Ji Ma, Fred Hamker & Christof Koch - 2006 - In Haluk Ögmen & Bruno G. Breitmeyer (eds.), The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. MIT Press. pp. 275-294.
  30. Homogeneity in Aristotle's Metaphysics.Heike Sefrin-Weis - 2002 - Dissertation, University of Pittsburgh
    In this dissertation, I investigate the role of Aristotle's theory of science, and specifically the homogeneity criterion, for the set-up of Aristotle's metaphysics project as sketched in Met. IV, 1--3 and VI, 1. I argue that Aristotelian metaphysics takes shape through a dialectical argument stretching from Met. I to VI, 1. Along this path, both Aristotle's theory of science , and the Platonist competitor in metaphysics are constantly kept in view. They propel the argument at crucial stages. The resulting metaphysics (...)
     
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  31.  18
    Discussioni sul nulla tra medioevo ed età moderna (= lessico intellettuale europeo 104). A cura di Massimiliano Lenzi E Alfonso Maieru.Heike Sefrin-Weis - 2008 - Studia Leibnitiana 40 (2):243.
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  32. Chu Wei Zhi Si:: Ming Ru Yan Jun de Min Jian Hua Si Xiang Yu Shi Jian.Xiaoying Ma - 2007 - Ningxia Ren Min Chu Ban She.
    本书考察了颜钧思想产生的社会历史背景及颜钧生平;构建了表述颜钧“大中哲学”的理论框架,包括它的经典依据、它的心性论和工夫论、它的人生价值观和社会理想;阐释了颜钧思想的特征及其在当时和对后世的影响。.
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  33. Shen Mei Gong Li Zhu Yi: Zhongguo Xian Dai Mei Yu Li Lun Yan Jiu.Wei Du - 2004 - Ren Min Chu Ban She.
    本书从现代美育理论研究入手、评论著名美学人物、提出把“完美功利主义”作为中国美学现代传统的想法、并对这种现代传统进行阐述。.
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  34. Wei Wu Shi Guan Qian Yan Wen Ti Yan Jiu: Xian Dai Zhe Xue Shi Yu Xia de Yi Zhong Li Lun Tan Suo.Sanping Kuang & Jinfang Chang (eds.) - 2004 - Zhongguo She Hui Ke Xue Chu Ban She.
    国家重点学科“985第1期”建设项目 “211工程第2期”项目广东省2004哲学社会科学规划项目中山大学马克思主义哲学与中国现代化研究所主持研究.
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  35.  25
    Ich weiß nicht, was soll es bedeuten? Schützenhilfe für Schlicks Verifikationsprinzip.Olaf L. Müller - 2013 - In Fynn Ole Engler & Mathias Iven (eds.), Moritz Schlick: Die Rostocker Jahre und ihr Einfluss auf die Wiener Zeit. Schlickiana, Band 6. Leipzig, Deutschland: Leipziger Universitätsverlag. pp. 225-270.
    Kein Hahn kräht mehr nach dem Verifikationsprinzip, das Moritz Schlick zusammen mit seinen Mitstreitern des Wiener Kreises verfochten hat. Seit einem halben Jahrhundert gilt das Prinzip als philosophisch erledigt; doch Totgesagte leben länger. Ich versuche, eine Fassung des Prinzips zu formulieren, die auch unter den Bedingungen der Nachkriegs-Philosophie verteidigt werden kann: Grob gesagt, muss jeder sinnvolle Satz im Prinzip empirisch (oder doch aposteriori) überprüft werden können, einerlei ob verifiziert oder falsifiziert, ob fallibel oder infallibel, ob direkt oder indirekt, ob deduktiv, (...)
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  36.  5
    Policy Improvement and Development of Aesthetic Education.Zhou Jun-Wei - 2011 - Journal of Aesthetic Education (Misc) 6:007.
  37. Wei Jin Xuan Xue.Zhongqian Kang - 2008 - Ren Min Chu Ban She.
     
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  38.  1
    Clara Ho-Yan Chan: Legal Translation and Bilingual Law Drafting in Hong Kong: Challenges and Interactions in Chinese Regions. Routledge, New York, 2020, 153pp, ISBN: 978-0-429-44346-6 (eBook). [REVIEW]Wei Yu - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (6):2533-2537.
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  39.  13
    Henry K. H. Woo. The West in Distress - Resurrecting Confucius Teachings for a New Cultural Vision and Synthesis (Dugong Nanshan Shou Zhongguo). Hong Kong: The Chinese University Press, 1995. Pp. Xxv + 225. [REVIEW]Xin Wei - 1998 - Journal of Chinese Philosophy 25 (3):381-388.
  40.  23
    Zhou Yunzhi, On the Learning of Names and Argumentation (Mingbianxue Lun) Shenyang: Liaoning Education Press, 1996. Pp. Vii + 408. [REVIEW]Xin Wei - 1999 - Journal of Chinese Philosophy 26 (4):531-535.
  41. Wo wei shen me qu Faguo shang zhe xue ke?Shiying Chu - 2019 - Taibei Shi: Da tian chu ban you xian gong si.
    自己思考過後找到的答案,往往跟自己有關。 這個屬於自己的答案,當然比別人給的更特別,更好。__褚士瑩 褚士瑩師事法國哲學老師奧斯卡‧柏尼菲,從這一位「非典型」老師身上經歷了前所未有的思考練習與震撼教育。 世界上這麼多東西可以學,為什麼一定要學哲學?而且值得學的老師那麼多,為什麼偏偏是奧斯卡? 褚士瑩形容奧斯卡是「搶走禮物的聖誕老人」,甚至因為幫忙安排諮商行程,竟然收到律師函,成為被告上法庭…… 但是褚士瑩卻在學習哲學思考的過程中,變成一個被「挑戰」問題時超開心,被「質疑」問題時興奮無比的人。 問,為什麼人生不能想做什麼就做什麼? 問,為什麼學思考,就等於學做人? 問,為什麼被挑戰、被質疑,反而會高興? 問,為什麼謹慎小心不好? 問,為什麼有錢人不會成為物質的奴隸? 問,為什麼我不能幫爸媽安排他們的人生? 問,為什麼要學習「享受」問題,而不是「解決」問題? 人生階段百百問,但是如果我們開始動腦思考,其實就已經踏入改變自己的第一步。 《我為什麼去法國上哲學課?》實踐篇最大的特點在於,本書將強調如何使用思考的技巧,幫助我們每一天的生活。而最好的方法就是從觀察開始,任何生活裡的小事,都可以去問「為什麼會這樣?」「為什麼會有這個現象?」 不論是跟人一句短短的對話,還是我們聽到的一句話,都可以觀察自己的反應與情緒。 如此一來「每一件事情都可以想,世界上沒有任何一件不可以想的事情,從此以後我沒有任何一個時刻是無聊的,因為就算聽到很無聊的話,也可以觀察這個人為什麼會說這麼無聊的話?他真的相信說的這些話嗎?如果他不相信 ,為什麼他覺得他要說呢?」 本書也等於透過實例舉證,讓讀者像是親臨「哲學諮商」的實境,在每一個生活上會產生的問題,如人與人之間的溝通、對未來的徬徨與抉擇、金錢的價值觀,最重要的是釐清複雜的人際關係,學習相處與成長。當我們將問題透 過「哲學思考」來一層一層推理,最終我們都回到最原始的關鍵上,那就是:「我是一個 什麼樣的人?」「我認識我自己嗎?」「我了解自己嗎?」「我愛自己嗎?」 本書特色 工作無法趁心如意,對未來茫然不知方向,到底該轉職?還是繼續忍耐熬? 你其實想大吼:人生難道不能想做什麼就做什麼嗎? 越想完美經營人脈,越抓不到重點,你有沒有想過自己對「人際關係」很貪心? 好了,現在下決心脫離舒適圈,好像自由高飛了, 但你也許在「更保守的國外」原地踏步繞圈圈…… 以上問號絕對不是「跟著感覺走」就能夠得到答案,也不是別人的答案,可以先偷來用。 你如何找到屬於自己的路? 哲學思考實踐→尋找適合自己的思考方法 ★用第三者的角度來看自己。 ★學習享受問題,而不是解決問題。 ★善用「刪去法」知道自己不要什麼。 ★「跟著感覺走」不是真思考。 ★人生充滿未知,請不要過度準備。 ★把每一個意外,都當成一個禮物。 ★不斷練習,養成有紀律的思考習慣。.
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  42.  3
    Central Issues in the Philosophy of Science.Wei Wang - 2017 - New York, NY: Routledge.
    The book is a translation of the second edition of a much-used and research-based Chinese textbook. As a succinct and issue-based introduction to the Western philosophy of science, the book brings eight focal issues in the field to the fore and augments each topic by incorporating Chinese perspectives. Followed by an overview of the historical framework and logical underpinnings of the philosophy of science, the book thoroughly discusses eight issues in the discipline: the criteria of cognitive meaning, induction and confirmation, (...)
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  43. Philosophy of Science: An Introduction to the Central Issues.Wei Wang - 2021 - New York, NY: Routledge, Taylor and Francis Group.
    The book is a translation of the second edition of a much-used and research-based Chinese textbook. As a succinct and issue-based introduction to the Western philosophy of science, the book brings eight focal issues in the field to the fore and offers a helpful addition to the topics by incorporating Chinese perspectives on these issues. Followed by an overview of the historical framework and logical underpinnings of philosophy of science, the book thoroughly discusses eight issues in the discipline: (1) the (...)
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  44. An Epidemic Spreading Simulation and Emergency Management Based on System Dynamics: A Case Study of China’s University Community.Wei Rong, Ping Wang, Zonglin Han & Wei Zhao - 2022 - Complexity 2022:1-12.
    The spread of epidemics, especially COVID-19, is having a significant impact on the world. If an epidemic is not properly controlled at the beginning, it is likely to spread rapidly and widely through the coexistence relationship between natural and social systems. A university community is a special, micro-self-organized social system that is densely populated. However, university authorities in such an environment seem to be less cautious in the defence of an epidemic. Currently, there is almost no quantitative research on epidemic (...)
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  45.  35
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐Working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
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  46.  15
    Concrete Models and Holistic Modelling.Wei Fang - unknown
    This paper proposes a holistic approach to the model-world relationship, suggesting that the model-world relationship be viewed as an overall structural fit where one organized whole fits another organized whole. This approach is largely motivated by the implausibility of Michael Weisberg’s weighted feature-matching account of the model-world relationship, where a set-theoretic conception of the structures of models is assumed. To show the failure of Weisberg’s account and the plausibility of my approach, a concrete model, i.e. the San Francisco Bay model, (...)
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  47. Non-Positivism and Encountering a Weakened Necessity of the Separation Between Law and Morality – Reflections on the Debate Between Robert Alexy and Joseph Raz.Wei Feng - 2019 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 158:305-334.
    Nearly thirty years ago, Robert Alexy in his book The Concept and Validity of Law as well as in other early articles raised non-positivistic arguments in the Continental European tradition against legal positivism in general, which was assumed to be held by, among others, John Austin, Hans Kelsen and H.L.A. Hart. The core thesis of legal positivism that was being discussed among contemporary German jurists, just as with their Anglo- American counterparts, is the claim that there is no necessary connection (...)
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  48. Menschenwürde, Persönlichkeit und die verfassungsmäßige Kontrolle. Oder: starke Normativität ohne Metaphysik?Wei Feng - 2021 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 165:23-61.
    The concept of human dignity has been criticized as either too thick or too thin. However, according to the non-positivistic standpoint, the legal normativity of human dignity can be justified and thus strengthened by means of its moral correctness. From the individual perspective, Mencius’ understanding of human dignity as an intrinsic value and Kant’s formula of ‘man as an end in itself’ can be adequately understood based on the differentiation of, as well as the connection between, principium diiudicationis and principium (...)
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  49. Methodenfrage der Rechtswissenschaft in China: Rückblick und Ausblick.Wei Feng - 2016 - In Yuanshi Bu (ed.), Juristische Methodenlehre in China und Ostasien. pp. 45-75.
    Die Disziplin, die als „Juristische Methodenlehre“ bezeichnet wird, ist gegenwärtig chinesischen Juristen nicht fremd, sie stammt aber ursprünglich aus dem deutschen Sprachraum. In der Literatur finden sich auch verwandte Ausdrücke wie „Juristische Methodologie“, „Juristische Methodik“ bzw.„Methodenlehre der Rechtswissenschaft“. Seit Anfang des 21. Jahrhunderts wurde ihre Rezeption in China durch zwei Übersetzungen gekennzeichnet, nämlich die „rechtswissenschaftliche Methodenlehre“ (faxue fangfalun) und die „rechtliche Methodenlehre“ (falü fangfalun). Neben der herkömmlichen Methodenlehre entwickelte sich auch eine jüngere Theorie der juristischen Argumentation, die die weltweite Aufmerksamkeit (...)
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  50. Hierarchy, Formal Principles, and a Non-Positivistic Constitutionalism. Comments on Gabriel Encinas’ ‘Interlegal Balancing’.Wei Feng - 2020 - Working Papers of Center for Interlegality Research.
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