Until recently the most prominent defender of the openness of God was Charles Hartshorne. Evangelical thinkers are now defending similar ideas while being careful to distance themselves from the less orthodox dimensions of process theology. An overlooked figure in the debate is Jules Lequyer. Although process thinkers have praised Lequyer as anticipating their views, he may be closer in spirit to the evangelicals because of the foundational nature of his Catholicism. Lequyer’s passionate defense of freedom conceived as a creative act (...) as well as the theological implications he drew from this are examined for their relevance to the present discussion of the openness of God. (shrink)

Charles Hartshorne: Theistic and Anti-Theistic Arguments Charles Hartshorne is well known in philosophical circles for his rehabilitation of Anselm’s ontological argument. Indeed, he may have written more on that subject than any other philosopher. He considered it to be the argument that, more than any other, reveals the logical status of theism. Nevertheless, he always … Continue reading Hartshorne Theistic and Anti-Theistic Arguments →.

Philip Clayton, Ingraham Professor of Theology at Claremont School of Theology, is widely recognized both as a major contributor to contemporary discussions of the relations between science and religion and as a philosopher-theologian of great originality. Although Clayton invariably couches his arguments and conclusions in fallibilist terms, this is, by any measure, an ambitious book. It is the closest thing yet to his magnum opus. Included are revisions of fifteen previously published articles that appeared between 1997 and 2008 and revisions (...) of two lectures delivered at Claremont in 2004.Following the editor's introduction, the book is divided into five parts. Part 1 could be read as a commentary on Whitehead's .. (shrink)

In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.

The first issue of the International Journal for the Philosophy of Religion appeared in the Spring, 1970. This collection of essays is presented in cele bration of the twenty-fifth anniversary of the journal. Contributors to the volume are to be counted among today's leading philosophers of religion. They represent different approaches to the philosophical consideration of religion and their published work is helping shape discussions of the philos ophy of religion as we approach the beginning of the twenty-first century. Considered (...) by some to be terminal at mid-century, the philosophy of reli gion has undergone a renaissance during the second half of the century. And the journal may be said to provide some of the explanation for this develop ment. A special debt of gratitude is owed to Edgar Henderson, Robert Leet Patterson and Henry Sprinkle, founders of the journal. Without their vision and determination it would not have come into existence. (shrink)

Charles Hartshorne: Neoclassical Metaphysics Charles Hartshorne was an intrepid defender of the claims of metaphysics in a century characterized by its anti-metaphysical genius. While many influential voices were explaining what speculative philosophy could not accomplish or even proclaiming an end to it, Hartshorne was trying to show what speculative philosophy could accomplish. Metaphysics, he … Continue reading Hartshorne, Charles: Neoclassical Metaphysics →.

Behind the playful title of this book there is a serious theory about the origin of religions, as well as an argument concerning their usefulness and the truth claims they make. Anyone familiar with Shults's work will recognize this book as a companion to his Theology after the Birth of God—and, to a lesser extent, Iconoclastic Theology: Gilles Deleuze and the Secretion of Atheism—repeating the basic argument but adding an avalanche of more recent research, engaging some different interlocutors, and outlining (...) the virtues of computer modeling as an avenue of inquiry.1 The first and last chapters detail the core of Shults's theory and the evidence for it; the inner ten... (shrink)

William James described his system as “too much like an arch built only on one side.” Donald Crosby’s project is to chart the dimensions of the arch, repair it in certain places, and continue its construction. He endorses a Jamesian empiricism according to which “pure experience” is the ultimate context within which we come to judgments about reality, but he resists James’s allusions to pure experience as the stuff from which the world is made. The metaphysical question is answered by (...) “radical materialism,” Crosby’s label for his revision of James’s pluralism.James insisted that experience is prior to the discriminations that we find within in it. Most people, for example, must be taught to listen for... (shrink)

This paper presents, explains, and addresses the pedagogical utility of the “Wachter crystal,” a three-dimensional representation of basic principles of logic designed and created by Thomas Wachter in 1992. The author first discusses a way of understanding relations of logical inference which groups propositions possessing identical truth tables into the same class (that is, a way of conceptualizing rules for replacement). Next, the author presents and explains a 16 x 16 matrix, the most basic figure for representing the inferential relations (...) between the classes of propositional logic. Such a matrix easily maps reflexivity, asymmetry, and transitivity in relations of implication. Moreover, since the relations and properties it illustrates can also be illustrated by a lattice, one can construct a three-dimensional model to represent them. The Wachter crystal, which resembles chemists’ models of molecules, illustrates the same principles as the matrix while foregrounding the commonly-neglected difference between Philonian conditionals (which belong to the object language of propositional logic) and implication (which belong to the metalanguage). In addition to being a perspicuous and aesthetically engaging way to represent basic principles of propositional logic, the Wachter crystal is a bridge to more advanced logical concepts such as modal logic, sentence connectives, and predicates of sentences. (shrink)

Where religion is concerned, the best and most lasting contribution of America's founders was arguably more political than theological. They brought to fruition the idea of religious freedom. To be sure, this concept had already been articulated and underwent important developments prior to the eighteenth century.2 The Americans, however, began to make it a reality in the sphere of public life. This is nowhere more evident than in the Constitution of the United States and in the first article of the (...) Bill of Rights. Nevertheless, some of the founders had a great deal to say on theological topics, and it is this aspect of their thinking on which I focus in this paper. Some of the founders were orthodox Christians .. (shrink)

The influence of Jules Lequyer [or Lequier] in philosophy, especially American philosophy, is disproportionate to the widespread ignorance of his name and to the fragmentary state of his literary remains. On the subject of free will, Lequyer’s influence on William James was profound, although James did not acknowledge his debt to the Frenchman, nor has it been recognized by most James scholars. It is true that James considered Lequyer “a French philosopher of genius,”1 but inexplicably, he never mentioned Lequyer by (...) name in his published work. Lack of knowledge of Lequyer among Anglophones is perhaps not surprising since, in addition to James’s curious silence, it took more than a hundred.. (shrink)

In this essay I argue that Malone-France’s anti-realistic interpretation of the Hartshorne-Peirce theory of possibles can be challenged in a number of ways. While his interpretation does suggest that there are in fact two distinct accounts of possibility in Hartshorne’s philosophy, one that is vulnerable to an antirealistic interpretation and one that is not, Hartshorne does have a consistent and defensible doctrine of possibles. I argue that Whitehead’s contrasting “nonprotean”theory of possibles or “eternal objects” has its own set of conundrums (...) to face, including problems with the coherence of the notion of the completeness of eternal objects and problems with infinite regresses. Whether Whitehead’s or Hartshorne’s account of possibles is correct, I concur with Malone-France that the Molinist doctrine of divine knowledge of future contingents is flawed. (shrink)

Charles Hartshorne: Dipolar Theism From the beginning to the end of his career Charles Hartshorne maintained that the idea that “God is love” was his guiding intuition in philosophy. This “intuition” presupposes both that there is a divine reality and that that reality answers to some positive description of being a loving God. This article … Continue reading Hartshorne, Charles : Dipolar Theism →.

Charles Hartshorne: Biography and Psychology of Sensation Charles Hartshorne is widely regarded as having been an important figure in twentieth century metaphysics and philosophy of religion. His contributions are wide-ranging. He championed the aspirations of metaphysics when it was unfashionable, and the metaphysic he championed helped change some of the fashions of philosophy. He counted … Continue reading Hartshorne: Biography and Psychology of Sensation →.

Anselm said that God is that than which nothing greater can be conceived, but he believed that it followed that God is greater than can be conceived. The second formula—essential to sound theology—points to the mystery of God. The usual way of preserving divine mystery is the via negativa, as one finds in Aquinas. I formalize Hartshorne’s central argument against negative theology in the simplest modal system T. I end with a defense of Hartshorne’s way of preserving the mystery of (...) God, which he locates in the actuality of God rather than in the divine existence or essence. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God. (shrink)

In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.