Results for 'Donald Lawson Turcotte'

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  1.  15
    Self-Organized Complexity in the Physical, Biological, and Social Sciences.Donald Lawson Turcotte, John Rundle & Hans Frauenfelder (eds.) - 2002 - National Academy of Sciences.
    Self-organized complexity in the physical, biological, and social sciences Donald L Turcotte*f and John B. Rundle* *Department of Earth and Atmospheric ...
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  2.  22
    Pragmatism and the Problem of Race.Bill E. Lawson & Donald F. Koch (eds.) - 2004 - Indiana University Press.
    How should pragmatists respond to and contribute to the resolution of one of America’s greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In 12 thoughtful and provocative essays, contemporary American pragmatists connect ideas with (...)
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  3. Bill E. Lawson and Donald F. Koch, eds., Pragmatism and the Problem of Race Reviewed by. [REVIEW]Naomi Zack - 2005 - Philosophy in Review 25 (6):413-416.
     
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  4.  11
    Bill E. Lawson and Donald F. Koch, eds, Pragmatism and the Problem of Race. [REVIEW]Leonard Harris - 2005 - Transactions of the Charles S. Peirce Society 41 (2):440-443.
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  5.  25
    Reconstructing pragmatism to address racial injustice.Frank Margonis - 2007 - Journal of Philosophy of Education 41 (1):141–149.
    Bill Lawson and Donald Koch's book Pragmatism and the Problem of Race offers a range of essays that explore the relation of pragmatic philosophy to race and racial injustice. The authors hope to understand and correct for the systematic ignorance regarding race that characterised the social philosophy of John Dewey. Some of the authors document Dewey's distance from racial matters, while other authors defend particular aspects of Dewey's pragmatic method; and some authors develop reconstructions of Dewey's position to (...)
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  6. Earl's Cool. [REVIEW]James Franklin - 1992 - Quadrant 42 (10):85-86.
    Readers of “lives” of the famous know well the tendency of biography, and especially autobiography, to become steadily less interesting as the subject grows older. A predictable record of challenges met, enemies shafted, honours received and great men encountered often succeeds an account of a childhood that is a highly-coloured and unique emotional drama. Often the best pages are those on the subject’s schooldays, when the personality first tangles with the public realm. As Barry Oakley says of school in a (...)
     
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  7.  16
    Cambridge social ontology, the philosophical critique of modern economics and social positioning theory: an interview with Tony Lawson, part 1.Tony Lawson & Jamie Morgan - 2020 - Journal of Critical Realism 20 (1):72-97.
    In Part 1 of this wide-ranging interview Tony Lawson first discusses his role in the formation of IACR and how he relates to the generalized use of the term ‘Critical Realism’. He then provides com...
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  8.  1
    Historians and Ideologues: Essays in Honor of Donald R. Kelley.Donald R. Kelley, Anthony Grafton & John Hearsey McMillan Salmon - 2001 - Boydell & Brewer.
    The influence of historiography on aspects of political thought in France, Italy and Germany. In recent years the overlap between political thought and historiography has changed the boundaries of intellectual history. Donald Kelley, the longtime editor of The Journal of the History of Ideas has played a leading part in this process. These essays by his friends and former students follow in his footsteps. The collection is divided into three parts: France, England [six essays], and Italy and Germany [four (...)
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  9.  13
    Cambridge social ontology, the philosophical critique of modern economics and social positioning theory: an interview with Tony Lawson, part 2.Tony Lawson & Jamie Morgan - 2021 - Journal of Critical Realism 20 (2):201-237.
    In Part 1 of this wide-ranging interview, Tony Lawson discussed his role in, and relationship to, Critical Realism as well as various defences of mathematical modelling in economics. In Part 2 he t...
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  10. The Mind of Donald Davidson.Donald Davidson - 1989 - Netherlands: Rodopi.
  11.  16
    Donald MacKenzie;, Judy Wajcman . The Social Shaping of Technology. xviii + 462 pp., illus., bibl., index. 1985. Buckingham, U.K./Philadelphia: Open University Press, 1999. $27.95. [REVIEW]Donald deB Beaver - 2002 - Isis 93 (3):476-477.
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  12. Peter Singer Talks to Mark Lawson.Peter Singer & Mark Lawson - 2004 - Newsnight for Bbc.
     
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  13. Roundtable: Tony Lawson's Reorienting Economics.Tony Lawson - 2004 - Journal of Economic Methodology 11 (3):329-340.
     
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  14.  30
    Law's Halo: DONALD H. REGAN.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15-30.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
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  15.  1
    Neale Donald Walsch's little book of life: living the message of Conversations with God.Neale Donald Walsch - 2021 - Charlottesville, VA: Hampton Roads Publishing Company.
    In 1999, Neale Donald Walsch wrote three little books, each focusing on different areas of life: Neale Donald Walsch on Relationships, Neale Donald Walsch on Holistic Living, and Neale Donald Walsch on Abundance and Right Livelihood. In 2010, these three books were published in a single volume as Neale Donald Walsch's Little Book of Life. Walsch describes this book as a thousand pages of dialogue in the Conversations with God series reduced down to a few (...)
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  16. Cambridge social ontology: an interview with Tony Lawson.Tony Lawson & C. Tyler DesRoches - 2009 - Erasmus Journal for Philosophy and Economics 2 (1):100.
  17. In Memory of Donald H. Berman 1935–1997.Donald H. Berman - 1997 - Artificial Intelligence and Law 5:177-178.
  18. The Literary Correspondence of Donald Davidson and Allen Tate.Donald Davidson & Allen Tate - 1974
  19. Exchange between Donald Davidson and WV Quine following Davidson's lecture.Donald Davidson & W. V. Quine - 1994 - Theoria 60 (3):226-231.
     
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  20. Review symposium on Donald Levine : On Visions and Its Critics.Donald N. Levine - 1997 - History of the Human Sciences 10 (2):168-173.
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  21.  15
    Explorations in Theology: DONALD M. MACKINNON.Donald M. Mackinnon - 1981 - Religious Studies 17 (4):571-574.
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  22.  10
    La loi 62 et l’« arbitraire » : Mythes et limites du Droit dans la gestion Des accommodements religieux.Anne Iavarone-Turcotte - 2017 - Les Ateliers de l'Éthique / the Ethics Forum 12 (2-3):4-36.
    ANNE IAVARONE-TURCOTTE | : Un certain discours circule depuis le débat sur les accommodements religieux au Québec, voulant qu’il existe en cette matière un problème d’« arbitraire ». Selon ce discours, un manque ou une insuffisance de règles ferait en sorte que les personnes appelées à statuer sur des demandes d’accommodements n’auraient d’autre choix que de se rabattre sur leurs convictions personnelles en matière de justice ou sur les circonstances particulières de la demande. En partant de l’exemple de la (...)
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  23.  51
    An Interview with Donald Mitchell and James Wiseman.Donald W. Mitchell & James A. Wiseman - 2003 - Buddhist-Christian Studies 23 (1):197-201.
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  24. James B. Conklin, jr. and Donald J. silversmith!Donald J. Silversmith - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 2--2.
     
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  25.  20
    Reply to J. Gordon Campbell: Donald Evans.Donald Evans - 1973 - Religious Studies 9 (4):469-472.
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  26.  49
    Robert Malthus: Christian Moral Scientist, Arch-Demoralizer or Implicit Secular Utilitarian?*: Donald Winch.Donald Winch - 1993 - Utilitas 5 (2):239-253.
    John Maynard Keynes, in a biographical essay that is as remarkable for the insight it provides into his own thinking as for what it says about its subject, described the trajectory of Malthus's intellectual career as follows: ‘from being a caterpillar of a moral scientist and chrysalis of an historian, he could at last spread the wings of his thought and survey the world as an economist’. Malthus himself had resisted this conclusion in the introduction to his Principles of Political (...)
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  27.  27
    The Metaphysics. Aristotle & H. Lawson-Tancred - 2018 - Mineola, New York: Courier Dover Publications.
    The ancient Greek thinker refutes skepticism, demonstrates God's existence, compares metaphysics to the other sciences, elucidates the nature of the infinite, and explores other major philosophical issues.
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  28.  45
    Arabic mechanical engineering: Survey of the historical sources: Donald hill.Donald Hill - 1991 - Arabic Sciences and Philosophy 1 (2):167-186.
    The first and more important section of this article lists all the known treatises in Arabic on Fine Technology – water-clocks, automata, pumps, trick vessels, fountains, etc. The ideas, techniques and components in these treatises are of great importance in the history of machine technology. For each treatise information is given on the provenance of MSS, editions in Arabic and translations, paraphrases or commentaries in modern European languages. In addition to treatises by Arabic writers, similar information is also given on (...)
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  29. Japanese Religion and Philosophy a Guide to Japanese Reference and Research Materials [by] Donald Holzman, with Motoyama Yukihiko and Others.Donald Holzman - 1959 - Published for the Center for Japanese Studies [by] the University of Michigan Press.
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  30.  30
    The Philosophy of William James: Radical Empiricism and Radical Materialism by Donald A. Crosby.Donald Wayne Viney - 2016 - American Journal of Theology and Philosophy 37 (2):188-192.
    William James described his system as “too much like an arch built only on one side.” Donald Crosby’s project is to chart the dimensions of the arch, repair it in certain places, and continue its construction. He endorses a Jamesian empiricism according to which “pure experience” is the ultimate context within which we come to judgments about reality, but he resists James’s allusions to pure experience as the stuff from which the world is made. The metaphysical question is answered (...)
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  31.  39
    ‘Why the academic study of religion?’ Motive and method in the study of religion: Donald Wiebe.Donald Wiebe - 1988 - Religious Studies 24 (4):403-413.
    The methodological implications of the motives that underlie the study of religion and, more particularly, the academic study of religion have not, I think, received the attention they deserve. They are of the utmost importance, however, for the differences of motivation between the study of religion legitimated by the modern university and the scholarly study of religion that antedates it, sponsor radically different, if not mutually exclusive, approaches to its study. In asking why the study of religion is undertaken as (...)
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  32. God, Man, and the Thinker: Philosophies of Religion /Donald A. Wells.Donald A. Wells - 1962 - Random House.
     
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  33.  20
    Gildan Inc.Marie-France B.-Turcotte, Stéphane de Belleeuille & Frank de Hond - 2007 - Proceedings of the International Association for Business and Society 18:357-362.
    Social standards have become important tools in corporate governance. They are often presented as voluntary initiatives in CSR and are generally based on the principle of multi-stakeholder collaboration as a means to gain legitimacy. Yet, based on a case study of a company in the textile industry, the paper shows that not all CSR standards are equally valued and that the adoption of particular CSR standards can be the result of external constraints on managerial discretion, e.g. emerging from business partners (...)
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  34.  11
    Language-Games and the Ontological Argument: DONALD F. HENZE.Donald F. Henze - 1968 - Religious Studies 4 (1):147-152.
    ‘Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.’—Hume, Treatise , I, iv, 7. Several years have elapsed since Professor Malcolm's astonishing revival of St Anselm's ontological argument . The first shock-wave of criticism has likewise passed, having been absorbed by now into the bound volumes of the periodical literature. This note is not intended to add much weight to the common conclusion of that impressive body of criticism, for, though interesting and important logical issues remain (...)
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  35.  9
    On Some Alleged Humean Insights and Oversights: DONALD F. HENZE.Donald F. Henze - 1970 - Religious Studies 6 (4):369-377.
    The knockdown argument, the logically impregnable position are rarities in philosophy. Indeed, there are some who might argue that no philosophical argument or position is immune from damaging criticism: what seems utterly convincing to one generation of philosophers is 1iable to be held up as a classic blunder by the next. Nevertheless, Hume's presentation of the problem of evil and his allied criticisms of a Christian-type theism have seemed conclusive to an impressive array of nineteenth- and twentieth-century philosophers, and both (...)
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  36.  4
    A Meltzer Reader: Selections From the Writings of Donald Meltzer.Donald Meltzer - 2010 - Published for the Harris Meltzer Trust by Karnac Books.
    The book introduces to readers the scope and nature of Meltzer’s contribution, and suggests the wider social context in which he saw psychoanalysis.
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  37.  13
    Does faith create its own objects?: DONALD M. MACKINNON.Donald M. Mackinnon - 1990 - Religious Studies 26 (4):439-451.
    The claim that faith is creative of its objects resides primarily in the conviction that the richness of the life of faith demands that it shall be subject only to its own laws. Its very diversity of expression is indication that it should not be fettered or confined by a restrictive model that outlaws the marvellously unexpected quality of its explorations. Yet that metaphor itself suggests caution; for exploration is necessarily of a territory that the explorer does not bring into (...)
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  38.  60
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  39.  29
    Lawson's Shoehorn, or Should the Philosophy of Science Be Rated 'X'?Douglas Allchin - 2003 - Science & Education 12 (3):315-329.
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  40.  8
    L’expertise en linguistique devant les tribunaux québécois et fédéraux canadiens, portrait global et conséquences pour les professionnels du système judiciaire.Jessica Rioux-Turcotte & Vincent Denault - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (2):427-447.
    RésuméContrairement aux États-Unis et au Royaume-Uni, la reconnaissance de l’expertise en linguistique en contexte judiciaire canadien francophone semble, à première vue, marginale. Toutefois, l’état réel de la situation est inconnu puisque le portrait global de la nature des interventions des linguistes lors de procès en tant que témoins experts devant ces tribunaux n’a jamais été réalisé. Notre article a donc pour objectif de contribuer à combler en partie cette lacune. Plus spécifiquement, à l’aide de jugements de tribunaux québécois et fédéraux (...)
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  41. A humanist future is technoprogressive.Lawson Reagan - 2017 - Australian Humanist, The 125:2.
    Reagan, Lawson This article will argue that a Humanist future is a technoprogressive one. It will first give an overview of the emerging third dimension of 21st century politics, that of biopolitics. It will define the broad differences between the transhumanist and bioconservative movements. Then it will turn to the two main ideologically competing strands of the transhumanist movement: that of right wing 'Libertarian Transhumanism' and left wing 'Technoprogressivism'.
     
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  42.  1
    Agrarian Letters the Correspondence of John Donald Wade and Donald Davidson, 1930-1939.John Donald Wade & Donald Davidson - 2003
    "Influenced by Methodists George Whitefield and John Wesley, Newton became prominent among those favoring a Methodist-style revival in the Church of England. This movement stressed personal conversion, simple worship, emotional enthusiasm, and social justice.
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  43.  61
    Response to: increasing use of DNR orders in the elderly worldwide: whose choice is it.A. D. Lawson - 2003 - Journal of Medical Ethics 29 (6):372-373.
    I read Dr Cherniack’s article regarding do not resuscitate orders with interest.1 One of the problems with DNR orders is the patients’ assumption that if there is no DNR order they will survive resuscitative efforts. This of course is far from the truth. In my hospital these orders have been modified to “do not attempt to resuscitate” orders. One cannot be truly autonomous without being informed. Long term survival, as measured only by being alive, following inhouse cardiac arrest, is about (...)
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  44.  65
    What Has Realism Got To Do With It?Tony Lawson - 1999 - Economics and Philosophy 15 (2):269.
  45.  15
    De anima: on the soul. Aristotle & H. Lawson-Tancred - 1987 - Penguin Books.
    Book synopsis: For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms - the enormous range of their behaviour, their powers and their perceptual sophistication - convinced (...)
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  46.  76
    Technology and the Extension of Human Capabilities.Clive Lawson - 2010 - Journal for the Theory of Social Behaviour 40 (2):207-223.
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  47. The Education of Man the Educational Philosophy of Jacques Maritain ; Edited, with an Introduction, by Donald and Idella Gallagher.Jacques Maritain & Donald Arthur Gallagher - 1967 - University of Notre Dame Press.
     
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  48.  13
    Tony Lawson's Essays on the nature and state of modern economics. London: Routledge, 2015, 262 pp. [REVIEW]Marco Sebastianelli - 2016 - Erasmus Journal for Philosophy and Economics 9 (1):180.
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  49.  45
    Ontology and Economics: Tony Lawson and His Critics.Edward Fullbrook (ed.) - 2008 - Routledge.
    This original book brings together some of the world's leading critics of economics orthodoxy to debate Lawson's contribution to the economics literature.
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  50. Lawson on the Raven paradox and background knowledge.John Watkins - 1987 - British Journal for the Philosophy of Science 38 (4):567-571.
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