Disgust is an essential human emotion that has remained mostly neglected, even in modern, "emotional turn" scholarship.

Herodotos and Thoukydides report on many occasions that kings, polis leaders, and other politicians speak and behave in ways that unintentionally announce or analyze situations incorrectly (misinformation). Elsewhere, they represent as facts knowingly false constructs or “fake news” (disinformation), or they slant data in ways that advance a cause personal or public (propaganda, true or false). Historians attempt to or claim to acquaint audiences with a truer fact situation and to identify subjects’ motives for distortion such as immediate personal advantage, (...) community advantage, or to encourage posterity’s better (if mistaken) opinion. Such historiographical bifocalism enhances the historian’s authority with readers (as he sees through intentional or unintentional misrepresentations) as well as sets straight distorted historical records. This paper surveys two paradigmatic Hellenic historians’ texts, how they build their investigative and analytic authority, and how they encourage confidence in their truth-determining skills. The material collected confirms and assesses the frequency of persons and governments misleading their own citizens and subjects as well as rival persons and powers. Finally, it demonstrates that these two historians were aware of information loss, information control (dissemination and suppression), and information chaos. (shrink)

Herodotus' extension of tisis from a merely ethical principle to an encompassing law of nature is now widely recognized. The unjust expulsion of Demaratus from the Spartan kingship obtains its clear revenge from both Leotychidas and Cleomenes. Hipparchus' vision of a giant prophet who announces the universal penalty for human injustice embodies a statement of the ethical law which Herodotus sees operating in the realm of animals as well as of men: for any act of injustice one must pay the (...) penalty,. Herodotus similarly analyses the Persians' aim at Salamis: they sought to force the Greeks to ‘pay t n e penalty’ for the Greek success at Artemision. (shrink)

Herodotus' extension of tisis from a merely ethical principle to an encompassing law of nature is now widely recognized. The unjust expulsion of Demaratus from the Spartan kingship obtains its clear revenge from both Leotychidas and Cleomenes . Hipparchus' vision of a giant prophet who announces the universal penalty for human injustice embodies a statement of the ethical law which Herodotus sees operating in the realm of animals as well as of men: for any act of injustice one must pay (...) the penalty, . Herodotus similarly analyses the Persians' aim at Salamis: they sought to force the Greeks to ‘pay t n e penalty’ for the Greek success at Artemision. (shrink)