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Donald F. Duclow [19]Donald Duclow [2]
  1.  11
    Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus.Donald F. Duclow - 2006 - Ashgate.
    In these papers Duclow views the thought of Eriugena, Eckhart and Cusanus through the lens of contemporary philosophical hermeneutics. He highlights the interplay of creativity, symbolic expression and language, interpretation and silence as they comment on the mind's work in naming God. This work itself becomes mystical theology when negation opens into a silent awareness of God's presence, from which the Word once again 'speaks' within the mind. Comparative studies with Gregory of Nyssa, Pseudo-Dionysius, Anselm and Hadewijch suggest the book's (...)
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  2. Perspective and therapy in Boethius's consolation of philosophy.Donald F. Duclow - 1979 - Journal of Medicine and Philosophy 4 (3):334-343.
  3.  55
    Mystical Theology and Intellect in Nicholas of Cusa.Donald F. Duclow - 1990 - American Catholic Philosophical Quarterly 64 (1):111-129.
  4. Dialectic and Christology in Eriugena’s Periphyseon.Donald Duclow - 1980 - Dionysius 4:99-117.
  5.  5
    Engaging Eriugena, Eckhart and Cusanus.Donald F. Duclow - 2023 - London ; New York : Routledge, Taylor & Francis Group,: Routledge.
    Engaging Eriugena, Eckhart and Cusanus contains two new essays and nine others published between 2005 and 2019. The essays explore Eriugena, Eckhart and Cusanus as bold thinkers deeply engaged with their times and culture. John Scottus Eriugena, Meister Eckhart and Nicholas of Cusa are key figures in the medieval Christian Neoplatonic tradition. This book focuses on their engagement with practical, experiential issues and controversies. Eriugena revises Genesis' Adam and Eve narrative and makes sexual difference and overcoming it central to his (...)
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  6.  16
    Hermeneutics and Meister Eckhart.Donald F. Duclow - 1984 - Philosophy Today 28 (1):36-43.
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  7.  2
    Introduction.Donald F. Duclow, Rita George-Tvrtković & Thomas M. Izbicki - 2019 - Revista Española de Filosofía Medieval 26 (1):9-11.
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  8.  3
    Introduction: Rethinking the Great Chain of Being with Huston Smith.Donald F. Duclow - 1989 - Listening 24 (1):3-7.
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  9.  8
    Nature as Speech and Book in John Scotus Eriugena.Donald F. Duclow - 1977 - Mediaevalia 3:131-140.
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  10. Our substance is God's coin" : Nicholas of Cusa on minting, defiling, and restoring the Imago Dei.Donald F. Duclow - 2019 - In Gerald Christianson & Thomas M. Izbicki (eds.), Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  11.  40
    Pseudo-Dionysius, John Scotus Eriugena, Nicholas of Cusa: An Approach to the Hermeneutic of the Divine Names.Donald F. Duclow - 1972 - International Philosophical Quarterly 12 (2):260-278.
  12.  7
    The analogy of the word.Donald F. Duclow - 1977 - Bijdragen 38 (3):282-299.
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  13.  19
    The Dynamics of Analogy in Nicholas of Cusa.Donald F. Duclow - 1981 - International Philosophical Quarterly 21 (3):293-299.
  14. The Learned Ignorance: Its Symbolism, Logic and Foundations in Dionysius the Areopagite, John Scotus Eriugena and Nicholas of Cusa.Donald F. Duclow - 1974 - Dissertation, Bryn Mawr College
  15. A tribute to Gerald Christianson.Thomas M. Izbicki, Jason Aleksander & Donald F. Duclow - 2019 - In Gerald Christianson & Thomas M. Izbicki (eds.), Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  16. Nicholas of Cusa in Ages of Transition: Essays in Honor of Gerald Christianson.Thomas Izbicki, Jason Aleksander & Donald Duclow (eds.) - 2018 - Leiden: E. J. Brill.
    Nicholas of Cusa (1401-1464) was active during the Renaissance, developing adventurous ideas even while serving as a churchman. The religious issues with which he engaged – spiritual, apocalyptic and institutional – were to play out in the Reformation. These essays reflect the interests of Cusanus but also those of Gerald Christianson, who has studied church history, the Renaissance and the Reformation. The book places Nicholas into his times but also looks at his later reception. The first part addresses institutional issues, (...)
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  17. C. F. Kelley: "Meister Eckhart on Divine Knowledge". [REVIEW]Donald F. Duclow - 1980 - The Thomist 44 (2):307.
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  18.  15
    Jasper Hopkins, Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of “De Ignota Litteratura” and “Apologia Doctae Ignorantiae.” Minneapolis: Arthur J. Banning Press, 1981. Pp. vii, 119. $23.Jasper Hopkins, Nicholas of Cusa on Learned Ignorance: A Translation and an Appraisal of “De Docta Ignorantia.” Minneapolis: Arthur J. Banning Press, 1981. Pp. ix, 205. $27. [REVIEW]Donald F. Duclow - 1981 - Speculum 56 (4):930-931.
  19.  28
    Religion in Primitive Cultures. [REVIEW]Donald F. Duclow - 1978 - International Philosophical Quarterly 18 (2):242-244.
  20.  24
    The Divine Names and Mystical Theology. [REVIEW]Donald F. Duclow - 1983 - International Philosophical Quarterly 23 (2):225-226.
  21.  12
    The Unknown God-Negative Theology in the Platonic Tradition. [REVIEW]Donald F. Duclow - 1998 - International Philosophical Quarterly 38 (3):323-325.