Results for 'Don C. Des Jarlais'

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  1.  26
    AIDS Prevention among IV Drug Users: Potential Conflicts between Research Design and Ethics.Don C. Des Jarlais & Samuel R. Friedman - 1987 - IRB: Ethics & Human Research 9 (1):6.
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  2.  67
    Ethical issues in research on preventing HIV infection among injecting drug users.Don C. Des Jarlais, Paul A. Gaist & Samuel R. Friedman - 1995 - Science and Engineering Ethics 1 (2):133-144.
    The ethical issues in conducting research on preventing HIV infection are among the most complex of any area of human subjects research. This article is an update of a 1987 article that addressed potential conflicts between research design and ethics with respect to AIDS prevention among injecting drug users. The present article reviews current ethical issues that arise in the design and conduct of HIV/AIDS prevention research focused on injecting drug users.
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  3. Don Francisco de Paula Marin.Ross H. Gast & Agnes C. Conrad - 2013 - Philosophy East and West 63 (2).
     
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  4.  40
    310 Name index Cockburn, Claud 68 Collins, S. 208, 210 Comaroff, J. 272.Auguste Comte, J. Daniel, Basil Davidson, Merryl Wyn Davies, W. D. Davies, David De Silva, P. A. Deiros, K. N. O. Dharmadasa, C. G. Diehl & E. Don-Yehiya - 1995 - In Wendy James, The pursuit of certainty: religious and cultural formulations. New York: Routledge.
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  5. Taxonomy based models for reasoning : making inferences from electronic road sign information.B. Cambon-De-Lavalette, C. Tijus, C. Leproux & Olivier Bauer - 2005 - Foundations of Science.
    Taxonomy Based modeling was applied to describe drivers' mental models of variable message signs (VMS's) displayed on expressways. Progress in road telematics has made it possible to introduce variable message signs (VMS's). Sensors embedded in the carriageway every 500m record certain variables (speed, flow rate, etc.) that are transformed in real time into 'driving times' to a given destination if road conditions do not change. VMS systems are auto-regulative Man-Machine (AMMI) systems which incorporate a model of the user: if the (...)
     
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  6.  14
    Virgil C. Aldrich 1903-1998.Don Gustafson & William Whisner - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):201 - 202.
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  7. La transplantation d'organes et l'obligation du don. Esquisse d'une réflexion sur les incohérences de la situation actuelle en Europe, et recherche d'un fondement éthique.C. Foppa - 1991 - Studia Philosophica 50:125-142.
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  8.  67
    Le don au cœur de la compréhension lucanienne de l'Évangile (Ac 20, 35).Marc Rastoin - 2011 - Revue Théologique de Louvain 42 (3):408-424.
    La parole conclusive du discours de Paul à Milet en Ac 20,35 a fait l’objet de nombreuses études se demandant si elle avait été effectivement dite par Jésus de Nazareth. Cet article se propose de la lire dans l’ensemble de l’oeuvre lucanienne et de rendre compte de la conception du don qui est celle de Luc. S’il est probable que Luc s’inspire d’une maxime hellénistique, il la charge néanmoins de tout un poids théologique et christologique. Elle lui permet à la (...)
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  9.  4
    La finance peut-elle être au service de l'homme?Pierre de Lauzun - 2015 - Paris: Desclée de Brouwer.
    La finance peut-elle être au service de l'homme? Les cyniques diront que, si cela arrive, c'est involontairement. L'image de la finance est celle d'organismes froids, uniquement motivés par le gain. La crise de 2008 a jeté un coup de projecteur violent sur des pratiques contestables et collectivement nuisibles. Est-ce là toute la réalité de la finance? Est-ce une fatalité? La finance a un rôle central dans nos économies. Une finance au service de l'homme, et non pas centrée sur elle-même, serait (...)
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  10. Debunking taste.C. Thi Nguyen - 2024 - Journal of Aesthetics and Art Criticism 82 (3):302-314.
    We are often confronted with attempts to debunk our aesthetic tastes, like: “You only like jazz because you’re a pretentious hipster,” or, “Your love of the Western canon is just colonialism speaking.” Such debunking arguments often try to give a socio-historical accounting, intended to de-legitimize our tastes by showing that they arise from processes uninterested in real aesthetic value. One common version is the Art Populist debunk: that claims of aesthetic expertise in esoteric arts are really just elitist gatekeeping. Then (...)
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  11.  25
    Au cœur du don, la dette? Étude exploratoire autour de la motivation des mères porteuses.Manon Jadoul, Marie-Laure Gustin, Sarah Colman, Candice Autin & Isabelle Duret - 2016 - Dialogue: Families & Couples 213 (3):105-114.
    La gestation pour autrui ( gpa ) est une des méthodes de procréation médicalement assistée qui pose aujourd’hui le plus question. En effet, sa légitimité est discutée tant elle bouscule toutes les représentations classiques de la famille et la parentalité. Afin de mieux comprendre ce phénomène, l’étude reprise dans cet article s’est penchée sur la motivation des mères porteuses à offrir leurs services à un couple souhaitant avoir un enfant en recourant à la gpa. Quatre femmes ont été rencontrées à (...)
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  12. Precis of Games: Agency as Art.C. Thi Nguyen - manuscript
    Games are a distinctive form of art — and very different from many traditional arts. Games work in the medium of agency. Game designers don’t just tell stories or create environments. They tell us what our abilities will be in the game. They set our motivations, by setting the scoring system and specifying the win-conditions. Game de-signers sculpt temporary agencies for us to occupy. And when we play games, we adopt these designed agencies, submerging ourselves in them, and taking on (...)
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  13.  17
    The Price is Wrong: Causes and Consequences of Ethical Restraint of Trade.Thomas C. Leonard - 2004 - Journal des Economistes Et des Etudes Humaines 14 (2).
    Critics of commodification object to sales but not gifts of some goods, such as human blood or human organs, on grounds that such trade wrongly coerces, morally corrupts, and crowds out altruism. This essay takes issues with each of these claims. It disputes Micheal Sandel’s claim that voluntary exchange coerces, arguing that he confuses what is unfair with what is unfree. It argues, where trade does create moral costs, that these costs should be weighed against the moral costs of trade (...)
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  14.  25
    A plea for singular propositions: The cases of belief correction and de re attitude reports.Laura C. Skerk - 2009 - Análisis Filosófico 29 (2):167-172.
    In this paper I assume that it is reasonable to claim, as Michael Devitt does, that a definite description can express, in certain contexts, a genuinely referential meaning, but I discuss the requisite, also defended by Devitt, that the predicates involved in the description at stake should apply to the referred object. In so doing, I consider some cases of sentences containing definite descriptions constituted by general terms that, strictly speaking, don't apply to the intended object but are nonetheless intuitively (...)
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  15.  59
    When an Arab Laughs in Toledo: Cervantes's Interpellation of Early Modern Spanish Orientalism.E. C. Graf - 1999 - Diacritics 29 (2):68-85.
    In lieu of an abstract, here is a brief excerpt of the content:When an Arab Laughs in Toledo: Cervantes’s Interpellation of Early Modern Spanish OrientalismE. C. Graf (bio)My purpose has been to place in the plaza of our republic a game table which everyone can approach to entertain themselves without fear of being harmed by the rods; by which I mean without harm to spirit or body, because honest and agreeable exercises are always more likely to do good than harm.—Miguel (...)
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  16.  10
    Actualité de Claude Bruaire: don, esprit, Dieu.Andrea Bellantone, Philippe Capelle-Dumont & Emmanuel Tourpe (eds.) - 2022 - Paris: Les éditions du Cerf.
    La pensée de Claude Bruaire échappe aux modes et à l'usure du temps. Elle se présente aujourd'hui comme l'une des contributions majeures de la philosophie française à la fin du xxe siècle, aux côtés de celles, plus connues, de Ricoeur, Levinas, Henry ou Marion. La lignée spéculative dans laquelle elle s'inscrit - Plotin, Hegel, le dernier Schelling, Ravaisson - lui aura permis une forme de liberté critique dans la manière d'aborder les questions fondamentales de la métaphysique : Dieu, la liberté, (...)
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  17.  18
    El tiempo y el don: Lectura crítica de C'est moi, la Verité de Michel Henry.Ángel Enrique Garrido Maturano - 2001 - Diálogo Filosófico 49:61-74.
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  18.  8
    Economic and Social Aspects of Life for the Clinic Women.Marie Des Jarlais - 2000 - Feminist Theology 8 (24):95-97.
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  19.  57
    Bermejo, Ignacio Jericó. Domingo Báñez, Teología de la infidelidad en Paganos y Herejes (1584). Madrid: Editorial Revista Agustiniana, 2000. Chrétien, Jean-Luis. The Unforgettable and the Unhoped For. Trans. J. Bloechl. New York: Fordham University Press, 2002. Cupitt, Don. Is Nothing Sacred: The Non-Realist Philosophy of Religion. New. [REVIEW]Josep-Vicent Ferre Domínguez, Francisco Bueno-Félix C. Fernández, Antonio Claver Ferrer, Jacinto García & Gregorio Martínez - 2003 - Augustinian Studies 34 (1).
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  20.  9
    Le sentiment tragique de la vie.Miguel de Unamuno - 1997 - Gallimard Education.
    " Mais là où nous devons aller chercher le héros de notre pensée, ce n'est pas chez un philosophe ayant vécu en chair et en os, mais chez un être de fiction et d'action, plus réel que tous les philosophes : Don Quichotte. Car il y a un quichottisme philosophique, sans doute, mais aussi une philosophie quichottesque. Est-elle autre chose, au fond, celle des conquistadors, des contre-réformateurs, celle de Loyola, et surtout, dans l'ordre de la pensée abstraite mais sentie, celle (...)
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  21.  41
    Autonomie, don et partage dans les transplantations d'organes et de tissus humains.Marie-Hélène Parizeau - 1991 - Dialogue 30 (3):343-.
    Les prélèvements et les transplantations de tissus et d'organes renvoient à des problèmes très variés au plan éthique en raison des types d'organes ou de tissus prélevés et transplantés, du statut du donneur et enfin de la finalité du prélèvement. Soyons plus précis: aujourd'hui, on prélève en vue d'une transplantation: les reins, le cœur, les poumons, le foie, le pancréas, la cornée mais aussi, la moelle osseuse, la peau. On prélève à diverses fins — thérapeutique ou de recherche — : (...)
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  22.  11
    Le don: amitié et paternité.Paul Gilbert & Silvano Petrosino - 2003 - Editions Lessius.
    Oser parler du " don ", c'est prendre à rebours la logique économique et les dérives sociales qu'elle génère ; c'est faire droit à une attente inamissible des personnes et des sociétés. " Faire un don " perturbe de l'intérieur les mouvements économiques et leurs lois d'échange. Marcel Mauss a estimé que l'échange de dons unifiait les sociétés, mais un don sans retour, et donc sans contre-don, peut ouvrir celles-ci à des dimensions d'essentielle humanité, irréductibles aux lois des marchés. Jacques (...)
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  23. Reconstructing Aesthetics: John Dewey, Expression Theory, and Cultural Criticism.Paul C. Taylor - 1997 - Dissertation, Rutgers the State University of New Jersey - New Brunswick
    Contemporary analytic aestheticians have little interest in the old paradigm of expression theory. They observe that expression theorists tend to locate the essence of art in the externalization of emotion, and they argue persuasively that this tendency is unfortunate. Then they consign expression theorists like Dewey; Collingwood, and Croce to the dustbin of history. This dismissive posture has become standard in aesthetics, for some good reasons. But at least in the case of Dewey, the reasons don't apply. The burden of (...)
     
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  24.  24
    Las desviaciones del amor carnal en la «Divina Comedia»: clasificación y reelaboraciones literarias en la «No-Divina Comedia» de Z. Krasinski y «Don Juan en el infierno» de C. Fisas.Marcin Kazmierczak & Cintia Carreira Zafra - 2024 - Pensamiento 79 (305):1657-1674.
    En el canto V del infierno de la Divina Comedia, el autor presenta diferentes ejemplos de condenados por la lujuria. En este trabajo se propone la clasificación de dichos personajes en dos categorías, por un lado, aquellos que someten la razón a la pasión erótica y, por el otro, aquellos que la someten a la pasión afectiva. Así mismo, se cuestionan los motivos por los cuales el autor florentino considera estas aproximaciones como transgresiones graves contra «el orden del amor». A (...)
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  25.  15
    Does Quality Attestation Come in Only One Size?Don C. Postema - 2013 - Hastings Center Report 43 (5):39-40.
    The American Society for Bioethics and Humanities is now proposing a process whereby the role and authority of clinical ethics consultants can be legitimated. Without regulation and oversight, the field lacks validity and accountability. ASBH has sought to remedy the lack of uniform standards and accreditation by publishing Core Competencies in Health Care Ethics Consultation and an education guide, and now by proposing a “quality attestation process,” situated between national certification processes and local credentialing practices, to “attest to the skills (...)
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  26.  29
    Perceptual organization in the rat.Don C. Teas & M. E. Bitterman - 1952 - Psychological Review 59 (2):130-140.
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  27.  18
    Don et agapè dans la famille.Alberto Eiguer - 2023 - Dialogue: Families & Couples 239 (1):85-99.
    Cet exposé applique deux concepts majeurs des liens, don et agapè, au couple et à la famille. Le don d’un des membres suscite un sentiment de dette chez celui que le reçoit et le souhait d’offrir un contre-don au premier afin de « solder » cette dette. Des dons matériels, sentimentaux, de la disponibilité, des soins... entrent en jeu. Ils peuvent susciter gratitude, fidélité, reconnaissance mutuelle, mais aussi emprise, soumission, sacrifices ; c’est-à-dire être bénéfiques et permettre de grandir ou, à (...)
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  28.  47
    Fragments pour la théorie de la connaissance de M. E. dupréel.C. De la nécessité - 1948 - Dialectica 2 (1):63-77.
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  29.  22
    Tisser une trame relationnelle autour de l’enfant : les affiliations familiales en contexte de gestation pour autrui et de don d’ovules.Kévin Lavoie & Isabel Côté - 2023 - Dialogue: Families & Couples 239 (1):67-83.
    Le présent article porte sur la trame relationnelle tissée autour de l’enfant né par gestation pour autrui ou conçu grâce à un don d’ovules, et plus spécifiquement sur les affiliations familiales qui émergent de ce processus inédit d’enfantement à plusieurs. La démonstration s’appuie sur les récits de 38 femmes canadiennes impliquées dans une entente de procréation assistée avec autrui en tant que mères, femmes porteuses ou donneuses. Deux cas de figure mettant en lumière la construction des liens d’apparentement entre les (...)
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  30.  3
    A Theoretical Framework for Conceptualizing Cosmopolitanism: Respect, Responsibility, and Rootedness.Don C. Murray - 2025 - Global Philosophy 35 (1):1-25.
    Cosmopolitanism is often adrift in a sea of interpretations. As such, it is frequently conflated with related terms like globalism, multiculturalism, and internationalism, just as it is unfittingly juxtaposed with concepts like nationalism and patriotism. Cosmopolitanism thus risks becoming a concept so fluid as to lose all meaning. While cosmopolitanisms’ conceptual ambiguity and definitional fluidity has provided inspiration for over two millennia of debate, it has also contributed to the lack of a grounded and accessible conceptual framework from which today’s (...)
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  31.  75
    The simple arithmetic of tenure.C. Donderi Don - 2006 - Behavioral and Brain Sciences 29 (6):573-574.
    Academic opinions are irrelevant to the value of tenure. Facts are relevant, and the facts are that tenure protects some academics from losing their jobs because they communicate unpopular information, and that some untenured academics do lose their jobs because they communicate unpopular information. (Published Online February 8 2007).
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  32.  22
    The process of discovery: Mendeleev and the periodic law.Don C. Rawson - 1974 - Annals of Science 31 (3):181-204.
  33.  47
    Parental investment, self-control, and sex differences in the expression of adhd.Joan C. Stevenson & Don C. Williams - 2000 - Human Nature 11 (4):405-422.
    Women do most of the parenting. To provide a stable and healthier setting for children they must sublimate their own interests and feelings, which puts greater pressures on women to communicate needs clearly or to be deceptive when the occasion demands. The likely advantage in communication skills and self-control may ameliorate the impact of disorders like ADHD where the most serious deficit is in self-inhibition. This would account for the strikingly uneven male to female sex ratio of 2:1 (in epidemiological (...)
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  34. Way to Live: Christian Practices for Teens.Dorothy C. Bass & Don C. Richter - 2002
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  35.  38
    Chinese Socialism to 1907.Don C. Price & Martin Bernal - 1977 - Journal of the American Oriental Society 97 (3):389.
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  36.  29
    Infinite products of recursive equivalence types.Don C. Ferguson - 1968 - Journal of Symbolic Logic 33 (2):221-230.
  37.  15
    Utility of Alternative Effect Size Statistics and the Development of a Web-Based Calculator: Shiny-AESC.Don C. Zhang - 2018 - Frontiers in Psychology 9:401660.
    Alternative displays of effect size statistics can enhance the understandability and impact of validity evidence in a variety of applied settings. Arguably, the proliferation of alternative effect size statistics has been limited due to the lack of user-friendly tools to create them. Common statistical packages do not readily produce these alternative effect sizes and existing tools are outdated and inaccessible. In this paper, I introduce a free-to-use web-based calculator (https://dczhang.shinyapps.io/expectancyApp/) for generating alternative effect size displays from empirical data. This calculator (...)
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  38.  15
    Medicina e o “Grande Século”: a crítica cartesiana.Marisa C. De O. F. Donatelli - 2011 - Educação E Filosofia 25 (Especial):239-266.
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  39.  22
    The Ancient Khmer Empire.G. Cœdès, Lawrence Palmer Briggs & G. Coedes - 1953 - Journal of the American Oriental Society 73 (1):56.
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  40.  40
    Comparative effects of hypnotic suggestion and imagery instruction on bodily awareness.C. Apelian, F. De Vignemont & D. B. Terhune - 2023 - Consciousness and Cognition 108 (C):103473.
  41.  14
    Descartes et Regius. A propos d'une lettre ouverte peu connue adressée à Descartes.C. De Waard & W. P. - 1947 - Revue Philosophique de la France Et de l'Etranger 137:344 - 356.
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  42. Practice in ethics education.C. De Graaff Miriam, W. De Vries Peter, J. Van Bijlevelt Walter & Ellen Giebels - 2017 - In Peter Olsthoorn, Military Ethics and Leadership. Leiden & Boston: Brill.
     
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  43.  31
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011.Evan Selinger, Don Ihde, Ibo van de Poel, Martin Peterson & Peter-Paul Verbeek - 2012 - Philosophy and Technology 25 (4):605-631.
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  44.  40
    Cross-Cultural Differences in Emotional Selection on Transmission of Information.Kimmo Eriksson, Julie C. Coultas & Mícheál de Barra - 2016 - Journal of Cognition and Culture 16 (1-2):122-143.
    Research on cultural transmission among Americans has established a bias for transmitting stories that have disgusting elements. Conceived of as a cultural evolutionary force, this phenomenon is one type of emotional selection. In a series of online studies with Americans and Indians we investigate whether there are cultural differences in emotional selection, such that the transmission process favours different kinds of content in different countries. The first study found a bias for disgusting content among Americans but not among Indians. Four (...)
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  45.  72
    ‘Any animal whatever'.Jessica C. Flack & Frans Bm de Waal - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    To what degree has biology influenced and shaped the development of moral systems? One way to determine the extent to which human moral systems might be the product of natural selection is to explore behaviour in other species that is analogous and perhaps homologous to our own. Many non-human primates, for example, have similar methods to humans for resolving, managing, and preventing conflicts of interests within their groups. Such methods, which include reciprocity and food sharing, reconciliation, consolation, conflict intervention, and (...)
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  46.  36
    Social World of Ancient Israel, 1250-587 B. C. E.Carl D. Evans, Victor H. Matthews & Don C. Benjamin - 1996 - Journal of the American Oriental Society 116 (2):291.
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  47.  11
    Algunas Observaciones Acerca de Los Fundamentos Antropologicos de la Concepcion Aristotelica de la Felicidad.C. Beatriz & Bossi de Kirchner - 1989 - Méthexis 2 (1):41-50.
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  48.  34
    Escritos de filosofia II: ética e cultura.H. C. De L. Vaz - 1990 - Trans/Form/Ação 13:147-149.
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  49.  49
    Implementation, Formalization, and Representation: Challenges for Integrated Information Theory.C. Montemayor, J. A. de Barros & L. P. G. De Assis - 2019 - Journal of Consciousness Studies 26 (1-2):107-132.
    Any theory of information needs to comply with what we call the implementation, formalization, and representation constraints. These constraints are justified by basic considerations concerning scientific modelling and methodology. In the first part of this paper, we argue that the implementation and formalization constraints cannot be satisfied because the relation between Shannon information and IIT must be clarified. In the second part of the paper, we focus on the representation constraint. We argue that IIT cannot succeed in satisfying this constraint (...)
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  50. Un moyen de combler Les lacunes en Droit: L'induction amplifiante (*).L. U. C. Sllance & I. Troubles de Jouissance - 1967 - Logique Et Analyse 37 (37):117.
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