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Dominik Finkelde
Munich School Of Philosophy
  1.  21
    Anamorphosis and Subjectivity in the Space of Reasons.Dominik Finkelde - 2020 - Philosophy Today 64 (1):117-136.
    Jacques Lacan comments repeatedly on anamorphic art as it exemplifies for him how the mind from a certain angle perceives through law-like patterns the world that would otherwise be nothing but a chaos of arbitrary multiplicities. The angle, though, has a certain effect on what is perceived; an effect that, as such, cannot be perceived within the realm of experience. The article tries to make the link between diffraction laws of perception more explicit in the subject-object dichotomy and refers for (...)
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  2. Against the political Philosophy? Theories of political escalation in the 20th Century and the Contemporary from Martin Heidegger to Alain Badiou.Dominik Finkelde - 2010 - Philosophische Rundschau 57 (4):322 - 341.
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  3. Exzessive Subjektivität: eine Theorie tathafter Neubegründung des Ethischen nach Kant, Hegel und Lacan.Dominik Finkelde - 2015 - Freiburg: Verlag Karl Alber.
  4.  65
    Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide.Dominik Finkelde & Paul M. Livingston (eds.) - 2020 - Berlin/Boston: De Gruyter.
    Several debates of the last years within the research field of contemporary realism – known under titles such as "New Realism," "Continental Realism," or "Speculative Materialism" – have shown that science is not systematically the ultimate measure of truth and reality. This does not mean that we should abandon the notions of truth or objectivity all together, as has been posited repeatedly within certain currents of twentieth century philosophy. However, within the research field of contemporary realism, the concept of objectivity (...)
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  5. Logics of Scission.Dominik Finkelde - 2017 - Philosophy Today 61 (3):595-618.
    Badiou and Wittgenstein focus in their works on potentialities of innovation in the realm of thought as well as in the realm of politics. These innovations manifest themselves especially when two seemingly contrasting jurisdictions of thought—present in politics and logic—meet and merge. For Badiou a set-theoretical process of enforcement may change pre-established templates of a political doxa. For Wittgenstein it is the spontaneity of concept-formations that crisscross referential relations within the “space of reasons” and through performative enactments make visible unexpected (...)
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  6. Martin Schulte, Das Gesetz des Unbewussten im Rechtsdiskurs: Grundlinien einer psychoanalytischen Rechtstheorie nach Freud und Lacan.Dominik Finkelde - 2012 - Philosophisches Jahrbuch 119 (1):179-180.
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  7.  3
    Parallax: the dialectics of mind and world.Dominik Finkelde, Slavoj Žižek & Christoph Menke (eds.) - 2021 - New York, NY, USA: Bloomsbury Academic.
    Parallax, or the change in the position of an object viewed along two different lines of sight and more precisely, the assumption that this adjustment is not only due to a change of focus, but a change in that object's ontological status has been a key philosophical concept throughout history. Building upon Slavoj Žižek's The Parallax View, this volume shows how parallax is used as a figure of thought that proves how the incompatibility between the physical and the theoretical touches (...)
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  8. Phantaschismus: von der totalitären Versuchung unserer Demokratie.Dominik Finkelde - 2016 - Berlin: Vorwerk 8.
  9.  1
    Topografías de la Modernidad: El Pensamiento de Walter Benjamin.Dominik Finkelde (ed.) - 2007 - Mexico-City: Goethe-Institut Mexiko.
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  10. Yearbook Practical Philosophy in a Global Perspective.Michael Reder, Alexander Filipovic, Dominik Finkelde & Johannes Wallacher (eds.) - 2018 - Verlag Karl Alber.
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  11.  14
    Lack and Excess / Zero and One.Dominik Finkelde - 2019 - Philosophy Today 63 (1):55-71.
    How can a set throw itself into itself and remain a set and an element of itself at the same time? This is obviously impossible, as Bertrand Russell has prominently shown. One simply cannot pic a trash-can up and throw it into itself. Now, Hegel, Benjamin, and Badiou take a different position on the subject when they refer time and time again to "concrete universality" as an oxymoronic structure that touches ontologically upon their theoretical philosophies as well as their practical (...)
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  12. Fantasma de la escritura: Benjamín, Proust y Kafka.Dominik Finkelde - 2004 - Revista de Filosofía (México) 36 (110):127-138.
  13.  5
    Streit um Paulus Annäherungen an die Lektüren von Alain Badiou, Giorgio Agamben und Slavoj Žižek.Dominik Finkelde - 2006 - Philosophische Rundschau 53 (4):303.
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  14.  9
    Gegen die politische Philosophie? Theorien politischer Eskalation im 20. Jahrhundert und der Gegenwart von Martin Heidegger bis Alain Badiou. [REVIEW]Dominik Finkelde - 2010 - Philosophische Rundschau 57 (4):322.
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  15.  2
    Streit um Paulus Annäherungen an die Lektüren von Alain Badiou, Giorgio Agamben und Slavoj Žižek.Dominik Finkelde - 2006 - Philosophische Rundschau 53 (4):303.
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  16.  4
    Streit um Paulus Annäherungen an die Lektüren von Alain Badiou, Giorgio Agamben und Slavoj Žižek. [REVIEW]Dominik Finkelde - 2006 - Philosophische Rundschau 53 (4):303.
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  17.  1
    Introduction.Dominik Finkelde & Paul Livingston - 2020 - In Dominik Finkelde & Paul M. Livingston (eds.), Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide. Boston / New York: De Gruyter. pp. 1-14.
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  18.  1
    Logics of Scission. The Subject as 'Limit of the World' in Badiou and Wittgenstein.Dominik Finkelde - 2017 - Philosophy Today 61 (3): 595-618.
    Badiou and Wittgenstein focus in their works on potentialities of innovation in the realm of thought as well as in the realm of politics. These innovations manifest themselves especially when two seemingly contrasting jurisdictions of thought – present in politics and logic – meet and merge. For Badiou a set-theoretical process of enforcement may change pre-established templates of a political doxa. For Wittgen-stein it is the spontaneity of concept-formation that crisscross referential relations within the “space of reason” and through performative (...)
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