Results for 'Dominic Stewart'

998 found
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  1.  80
    Semantic prosody: a critical evaluation.Dominic Stewart - 2010 - New York: Routledge.
    Features of semantic prosody -- The evaluative and the hidden -- The diachronic and the synchronic -- Semantic prosody and lexical environment -- Semantic prosody and corpus data -- Semantic prosody and the concordance -- Intuition, introspection, and corpus data -- Semantic prosody and lexical priming.
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  2. Widening Access to Applied Machine Learning With TinyML.Vijay Reddi, Brian Plancher, Susan Kennedy, Laurence Moroney, Pete Warden, Lara Suzuki, Anant Agarwal, Colby Banbury, Massimo Banzi, Matthew Bennett, Benjamin Brown, Sharad Chitlangia, Radhika Ghosal, Sarah Grafman, Rupert Jaeger, Srivatsan Krishnan, Maximilian Lam, Daniel Leiker, Cara Mann, Mark Mazumder, Dominic Pajak, Dhilan Ramaprasad, J. Evan Smith, Matthew Stewart & Dustin Tingley - 2022 - Harvard Data Science Review 4 (1).
    Broadening access to both computational and educational resources is crit- ical to diffusing machine learning (ML) innovation. However, today, most ML resources and experts are siloed in a few countries and organizations. In this article, we describe our pedagogical approach to increasing access to applied ML through a massive open online course (MOOC) on Tiny Machine Learning (TinyML). We suggest that TinyML, applied ML on resource-constrained embedded devices, is an attractive means to widen access because TinyML leverages low-cost and globally (...)
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  3. Basic knowledge and the problem of easy knowledge.Stewart Cohen - 2002 - Philosophy and Phenomenological Research 65 (2):309-329.
    The dominant response to this problem of the criterion focuses on the alleged requirement that we need to know a belief source is reliable in order for us to acquire knowledge by that source. Let us call this requirement, “The KR principle”.
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  4.  1
    A history of Hegelianism in golden age Denmark.Jon Stewart - 2007 - Copenhagen: C.A. Reitzel's Publishers.
    This is the first of a three-volume work dedicated to exploring the influence of G.W.F. Hegel's philosophical thinking in Golden Age Denmark. The work demonstrates that the largely overlooked tradition of Danish Hegelianism played a profound and indeed constitutive role in many spheres of the Golden Age culture. This initial tome covers the period from the beginning of the Hegel reception in the Danish Kingdom in the 1820s until the end of 1836. The dominant figure from this period is the (...)
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  5.  46
    Basic Knowledge and the Problem of Easy Knowledge.Stewart Cohen - 2002 - Philosophy and Phenomenological Research 65 (2):309-329.
    The dominant response to this problem of the criterion focuses on the alleged requirement that we need to know a belief source is reliable in order for us to acquire knowledge by that source. Let us call this requirement, “The KR principle”.
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  6. ch. 22. Reasons, actions, and the will : the fall and rise of causalism.Stewart Candlish & Nic Damnjanovic - 2013 - In Michael Beaney (ed.), The Oxford Handbook of The History of Analytic Philosophy. Oxford University Press.
    When Donald Davidson published his influential article ‘Actions, Reasons and Causes’ [1963], many of his contemporaries were convinced that reasons for action could not be causes of anything, so that even an explanation such as ‘Gilbert knelt because he had decided to propose to Gertrude’ did not work by citing Gilbert’s decision as a cause of his kneeling. Davidson was mainly responsible for demolishing that consensus and reinstating causalism—the thesis that psychological or rationalizing explanations of human behaviour are a species (...)
     
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  7. Actual and Potential Infinity.Øystein Linnebo & Stewart Shapiro - 2017 - Noûs 53 (1):160-191.
    The notion of potential infinity dominated in mathematical thinking about infinity from Aristotle until Cantor. The coherence and philosophical importance of the notion are defended. Particular attention is paid to the question of whether potential infinity is compatible with classical logic or requires a weaker logic, perhaps intuitionistic.
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  8.  44
    Language and Interpretation in Crime and Punishment.Stewart R. Sutherland - 1978 - Philosophy and Literature 2 (2):223-236.
    In lieu of an abstract, here is a brief excerpt of the content:Stewart R. Sutherland LANGUAGE AND INTERPRETATION IN CRIME AND PUNISHMENT OF some novels it is possible to argue with justification that the problems of interpretation and understanding begin on the first page. Of Dostoyevsky's Crime and Punishment it is possible to contend that the problems of interpretation and understanding begin on the title page. The terms "crime" and "punishment" are overtly moral. The novel is read in the (...)
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  9. Hobbes: Metaphysics and Method.Stewart D. R. Duncan - 2003 - Dissertation, Rutgers the State University of New Jersey - New Brunswick
    This dissertation discusses the work of Thomas Hobbes, and has two main themes. The first is Hobbes's materialism, and the second is Hobbes's relationships to other philosophers, in particular his place in the mechanist movement that is said to have replaced Aristotelianism as the dominant philosophy in the seventeenth century. -/- I argue that Hobbes does not, for most of his career, believe the general materialist view that bodies are the only substances. He believes, rather, that ideas, which are our (...)
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  10.  25
    The History of Continua: Philosophical and Mathematical Perspectives.Stewart Shapiro & Geoffrey Hellman (eds.) - 2020 - Oxford and New York: Oxford University Press.
    Mathematical and philosophical thought about continuity has changed considerably over the ages, from Aristotle's insistence that a continuum is a unified whole, to the dominant account today, that a continuum is composed of infinitely many points. This book explores the key ideas and debates concerning continuity over more than 2500 years.
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  11.  4
    Management and Organization Paradoxes.Stewart R. Clegg - 2002 - John Benjamins Publishing.
    Paradox — the simultaneous existence of two inconsistent states — has become orthodox. The orthodox is now the paradox. The orthodox world of ordering, controlling and organizing is increasingly opposed to a normalizing world of disordering, disrupting and disorganizing. And organization studies cannot avoid changing its conceptions of reality as that reality changes. In the future, organization studies will be the study of paradox, how to understand it, how to use it. In this book of original contributions addressed to management (...)
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  12. Mathematics and philosophy of mathematics.Stewart Shapiro - 1994 - Philosophia Mathematica 2 (2):148-160.
    The purpose of this note is to examine the relationship between the practice of mathematics and the philosophy of mathematics, ontology in particular. One conclusion is that the enterprises are (or should be) closely related, with neither one dominating the other. One cannot 'read off' the correct way to do mathematics from the true ontology, for example, nor can one ‘read off’ the true ontology from mathematics as practiced.
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  13.  5
    Solidarity, Dominance, and the Taxation of Bequests.S. Stewart Braun - unknown
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  14.  35
    Perspectives on integrating genetic and physical explanations of evolution and development.Alan Love, Thomas Stewart, Gunter Wagner & Stuart Newman - 2017 - Integrative and Comparative Biology:icx121.
    In the 20th century, genetic explanatory approaches became dominant in both developmental and evolutionary biological research. By contrast, physical approaches, which appeal to properties such as mechanical forces, were largely relegated to the margins, despite important advances in modeling. Recently, there have been renewed attempts to find balanced viewpoints that integrate both biological physics and molecular genetics into explanations of developmental and evolutionary phenomena. Here we introduce the 2017 SICB symposium “Physical and Genetic Mechanisms for Evolutionary Novelty” that was dedicated (...)
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  15.  21
    Do you see what I hear? Vantage point preference and visual dominance in a time-space synaesthete.Michelle Jarick, Mark T. Stewart, Daniel Smilek & Michael J. Dixon - 2013 - Frontiers in Psychology 4.
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  16.  4
    Moral values, social ideologies and threat-based cognition: Implications for intergroup relations.David S. M. Morris & Brandon D. Stewart - 2022 - Frontiers in Psychology 13.
    Moral foundations theory has provided an account of the moral values that underscore different cultural and political ideologies, and these moral values of harm, fairness, loyalty, authority, and purity can help to explain differences in political and cultural ideologies; however, the extent to which moral foundations relate to strong social ideologies, intergroup processes and threat perceptions is still underdeveloped. To explore this relationship, we conducted two studies. In Study 1, we considered how the moral foundations predicted strong social ideologies such (...)
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  17.  6
    The influence of social movements on articulations of race and gender in Black women's autobiographies.Paula Stewart Brush - 1999 - Gender and Society 13 (1):120-137.
    Using Black women's autobiographies published between 1960 and 1975, this article examines how the oppositional discourses of the civil rights and women's movements influence articulations of gender and race. Discursive analysis of the autobiographies reveals a crucial distinction between articulations of racist and sexist experiences and articulations of sociohistorical structures of sexism and racism. Insofar as social movement discourse bridges individual experience with structural explanations of experience, the available discourses on gender and race from the civil rights and women's movements (...)
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  18.  2
    Moving beyond production: community narratives for good farming.John Strauser & William P. Stewart - forthcoming - Agriculture and Human Values:1-16.
    With a vast majority of the land in the Driftless Region of the Midwestern United States dedicated to agricultural production, the future of farming has significant economic, social, recreational, agricultural, and ecological implications. An important literature stream has developed on ways agriculture can change to impact both human and ecological communities positively. In this study, we examine the processes and extent to which community narratives assert and inform regional identities that shape the meaning of being a good farmer. Using a (...)
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  19.  34
    Work the Root: Black Feminism, Hoodoo Love Rituals, and Practices of Freedom.Lindsey Stewart - 2017 - Hypatia 32 (1):103-118.
    In “Post‐Liberation Feminism,” Ladelle McWhorter raises the question of what practices will be helpful to further feminist goals if we are no longer in a state of domination, but are still oppressed. McWhorter finds resources in Michel Foucault's concept of “practices of freedom” to begin to answer this question. I build upon McWhorter's insight while recalling Angela Davis's Blues Legacies and Black Feminism: namely, that sexual love, as conceived in hoodoo and the blues, became a terrain upon which newly emancipated (...)
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  20.  71
    Work the Root: Black Feminism, Hoodoo Love Rituals, and Practices of Freedom.Lindsey Stewart - 2016 - Hypatia 31 (4):103-118.
    In “Post-Liberation Feminism,” Ladelle McWhorter raises the question of what practices will be helpful to further feminist goals if we are no longer in a state of domination, but are still oppressed. McWhorter finds resources in Michel Foucault's concept of “practices of freedom” to begin to answer this question. I build upon McWhorter's insight while recalling Angela Davis's Blues Legacies and Black Feminism: namely, that sexual love, as conceived in hoodoo and the blues, became a terrain upon which newly emancipated (...)
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  21.  42
    Radical constructivism in biology and cognitive science.John Stewart - 2001 - Foundations of Science 6 (1-3):99-124.
    This article addresses the issue of objectivism vs constructivism in two areas,biology and cognitive science, which areintermediate between the natural sciences suchas physics (where objectivism is dominant) andthe human and social sciences (whereconstructivism is widespread). The issues inbiology and in cognitive science are intimatelyrelated; in each of these twin areas, the objectivism vs constructivism issue isinterestingly and rather evenly balanced; as aresult, this issue engenders two contrastingparadigms, each of which has substantialspecific scientific content. The neo-Darwinianparadigm in biology is closely resonant (...)
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  22.  25
    ‘If I Should Fall From Grace…’: Stories of Change and Organizational Ethics.Carl Rhodes, Alison Pullen & Stewart R. Clegg - 2010 - Journal of Business Ethics 91 (4):535-551.
    Although studies in organizational storytelling have dealt extensively with the relationship between narrative, power and organizational change, little attention has been paid to the implications of this for ethics within organizations. This article addresses this by presenting an analysis of narrative and ethics as it relates to the practice of organizational downsizing. Drawing on Paul Ricoeur’s theories of narrative and ethics, we analyze stories of organizational change reported by employees and managers in an organization that had undergone persistent downsizing. Our (...)
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  23.  2
    Kierkegaard's View of Hegel, His Followers and Critics.Jon Stewart - 2015 - In A Companion to Kierkegaard. Oxford, UK: Blackwell. pp. 50–65.
    Throughout his life Kierkegaard was an engaged student of German philosophy. He was especially exercised by the German philosophy of his own day, which was dominated by the popularity of the Hegelian system and the critical discussions surrounding it. This chapter explores Kierkegaard's use of Hegel and of a number of lesser‐known Hegelians (Marheineke, Daub, Erdmann, Rosenkranz, Hotho, Werder, Feuerbach, Bruno Bauer, and Strauss) and Hegel critics (Baader, I.H. Fichte, Schopenhauer, Trendelenburg, and Schelling). This study shows that Kierkegaard's interest in (...)
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  24.  52
    The Architectonic of Hegel’s Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
    After the virulent criticisms of Nietzsche, Kierkegaard and much of the analytic tradition, systematic philosophy has for the most part gone into eclipse in contemporary European thought. The main target of these criticisms was often the daunting edifice of the Hegelian system which dominated so much of Nineteenth Century philosophy. Despite a small handful of scholars who try with might and main to salvage this edifice, the general belief among scholars today is that at bottom Hegel’s philosophical project as a (...)
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  25. Exploring Phenomenology: Guide to Field & its Literature.David Stewart & Algis Mickunas - 1990 - Ohio University Press.
    Existential philosophy has perhaps captured the public imagination more completely than any other philosophical movement in the twentieth century. But less is known about the phenomenological method lying behind existentialism. In this solid introduction to phenomenological philosophy, authors David Stewart and Algis Mickunas show that phenomenology is neither new nor bizarre but is a contemporary way of raising afresh the major problems of philosophy that have dominated the traditions of Western thought. The authors carefully lead the reader trough the (...)
     
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  26.  13
    The Anthropocene: Where Are We Going?John Stewart - 2018 - In Bernadette Bensaude Vincent, Xavier Guchet & Sacha Loeve (eds.), French Philosophy of Technology: Classical Readings and Contemporary Approaches. Cham: Springer Verlag. pp. 227-235.
    The dominant current in the contemporary environmental movement fails to make the connection between the preservation of the environment and the survival of humans. The fashionable concept of the “Anthropocene” is not fully adequate to get to grips with the full gravity of the situation. Contemporary human society, based on a neo-liberal market economy, is “locked in” to a productivist mode of existence, so that it will be extremely difficult to abandon the goal of “growth” and to achieve a sustainable (...)
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  27.  11
    Actual Minds of Two Halves: Measurement, Metaphor and the Message.Georgina Stewart - 2015 - Educational Philosophy and Theory 47 (11):1227-1233.
    This article takes ‘measurement’ as a will to determine or fix space and time, which allows for a comparison of ontological models of space and time from Western and Māori traditions. The spirit of ‘measurement’ is concomitantly one of fixing meaning, which is suggested as the essence of the growth of the scientific genre of language that has taken place alongside the growth of science itself, since the European Enlightenment. ‘Measurement’ and ‘metaphor’ are posited as an original binary for classifying (...)
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  28.  10
    Panic at the Law School! A Critical Case for Legal Subcultures.James Gilchrist Stewart - 2022 - Law and Critique 33 (2):195-214.
    Given the original founders, texts, and location of Critical Legal Studies, its association with the 1960s counterculture is uncontroversial. However, this paper interrogates the assumption that CLS is itself a counterculture by proxy. Drawing from seminal work on subcultures, moral panics, and the emerging field of minor jurisprudence, this paper recategorises Critical Legal Studies as a legal subculture. An argument of clarification underpins this recategorisation, addressing the relationship between CLS and the dominant legal framework, its relationship with the counterculture, and (...)
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  29.  69
    The Emergence of Consciousness in Genesis 1—3: Jung's Depth Psychology and Theological Anthropology.David James Stewart - 2014 - Zygon 49 (2):509-529.
    The development of a robust, holistic theological anthropology will require that theology and biblical studies alike enter into genuine interdisciplinary conversations. Depth psychology in particular has the capacity to be an exceedingly fruitful conversation partner for theology because of its commitment to the totality of the human experience (both the conscious and unconscious aspects) as well as its unique ability to interpret archetypal symbols and mythological thinking. By arguing for a psycho-theological hermeneutic that accounts for depth psychology's conviction that myths (...)
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  30.  25
    The emergence of consciousness in genesis 1–3: Jung's depth psychology and theological anthropology.David James Stewart - 2014 - Zygon 49 (2):509-529.
    The development of a robust, holistic theological anthropology will require that theology and biblical studies alike enter into genuine interdisciplinary conversations. Depth psychology in particular has the capacity to be an exceedingly fruitful conversation partner for theology because of its commitment to the totality of the human experience as well as its unique ability to interpret archetypal symbols and mythological thinking. By arguing for a psycho‐theological hermeneutic that accounts for depth psychology's conviction that myths about the origin of the world (...)
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  31.  31
    Images and Ideologies: Self-Definition in the Hellenistic World.Anthony W. Bulloch, Erich S. Gruen, A. A. Long & Andrew Stewart (eds.) - 1993 - University of California Press.
    This volume captures the individuality, the national and personal identity, the cultural exchange, and the self-consciousness that have long been sensed as peculiarly potent in the Hellenistic world. The fields of history, literature, art, philosophy, and religion are each presented using the format of two essays followed by a response. Conveying the direction and focus of Hellenistic learning, eighteen leading scholars discuss issues of liberty versus domination, appropriation versus accommodation, the increasing diversity of citizen roles and the dress and gesture (...)
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  32.  99
    ‘If I Should Fall From Grace…’: Stories of Change and Organizational Ethics. [REVIEW]Carl Rhodes, Alison Pullen & Stewart R. Clegg - 2010 - Journal of Business Ethics 91 (4):535 - 551.
    Although studies in organizational storytelling have dealt extensively with the relationship between narrative, power and organizational change, little attention has been paid to the implications of this for ethics within organizations. This article addresses this by presenting an analysis of narrative and ethics as it relates to the practice of organizational downsizing. Drawing on Paul Ricoeur's theories of narrative and ethics, we analyze stories of organizational change reported by employees and managers in an organization that had undergone persistent downsizing. Our (...)
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  33.  15
    The formation of status hierarchies in leaderless groups.Lorne Campbell, Jeffry A. Simpson, Mark Stewart & John G. Manning - 2002 - Human Nature 13 (3):345-362.
    Two studies examined the link between social dominance and male waist-to-hip ratio (WHR). Groups of four men interacted in a leaderless group discussion. In both studies, men with higher WHRs (associated with current and long-term health status) were rated by other group members as behaving more leader-like when an observer was present, and rated themselves as being more assertive. In Study 2, men with higher WHRs were rated by independent observers as behaving more dominantly, but only when the evaluator was (...)
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  34.  2
    Book review: Dominic Stewart, Semantic Prosody: A Critical Evaluation. [REVIEW]Yicheng Wu - 2012 - Discourse Studies 14 (3):366-368.
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  35.  35
    The Resurrection of Jesus: John Dominic Crossan and N.T. Wright in Dialogue. Robert B. Stewart , editor. Pp. xix, 220, Minneapolis, Fortress Press, 2006, $13.87. [REVIEW]Martin McNamara - 2012 - Heythrop Journal 53 (2):319-320.
  36. Justification and truth.Stewart Cohen - 1984 - Philosophical Studies 46 (3):279--95.
  37. Frankfurt-style counterexamples and begging the question.Stewart Goetz - 2005 - Midwest Studies in Philosophy 29 (1):83-105.
  38. Contextualism defended.Stewart Cohen - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 56-62.
  39.  65
    A Critique of Instrumental Reason in Economics.Hamish Stewart - 1994 - Economics and Philosophy 11 (1):57.
    There are, broadly speaking, two ways to think about rationality, as defined in the following passage: ‘Reason’ for a long time meant the activity of understanding and assimilating the eternal ideas which were to function as goals for men. Today, on the contrary, it is not only the business but the essential work of reason to find means for the goals one adopts at any given time. To use what Horkheimer called objective reason, and what others have called expressive or (...)
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  40.  6
    Exploring phenomenology: a guide to the field and its literature.David Stewart - 1974 - Chicago,: American Library Association. Edited by Algis Mickūnas.
  41. Hobbes on Powers, Accidents, and Motions.Stewart Duncan - 2024 - In Sebastian Bender & Dominik Perler (eds.), Powers and Abilities in Early Modern Philosophy. Routledge. pp. 126–145.
    Thomas Hobbes often includes powers and abilities in his descriptions of the world. Meanwhile, Hobbes’s philosophical picture of the world appears quite reductive, and he seems sometimes to say that nothing exists but bodies in motion. In more extreme versions of such a picture, there would be no room for powers. Hobbes is not an eliminativist about powers, but his view does tend toward ontological minimalism. It would be good to have an account of what Hobbes thinks powers are, and (...)
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  42. Faces in the Clouds: A New Theory of Religion.Stewart Guthrie - 1993 - New York and Oxford: Oup Usa.
    Guthrie contends that religion can best be understood as systematic anthropomorphism - the attribution of human characteristics to nonhuman things and events. Religion, he says, consists of seeing the world as human like. He offers a fascinating array of examples to show how this strategy pervades secular life and how it characterizes religious experience.
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  43.  10
    The politics of Black joy: Zora Neale Hurston and neo-abolitionism.Lindsey Stewart - 2021 - Evanston, Illinois: Northwestern University Press.
    In the Politics of Black Joy, Lindsey Stewart develops Hurston's contributions to political theory and philosophy of race by introducing the politics of joy as a refusal of neoabolitionism, a political tradition that reduces southern Black life to tragedy or social death.
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  44.  71
    Classical Logic.Stewart Shapiro & Teresa Kouri Kissel - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    Typically, a logic consists of a formal or informal language together with a deductive system and/or a model-theoretic semantics. The language is, or corresponds to, a part of a natural language like English or Greek. The deductive system is to capture, codify, or simply record which inferences are correct for the given language, and the semantics is to capture, codify, or record the meanings, or truth-conditions, or possible truth conditions, for at least part of the language.
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  45.  17
    Killer in our Midst: Part One. An Analysis of Court Transcripts Pertaining to the Defence of Stewart Wilken in "Die Staat Teen Stewart Wilken".Andrea Hurst - 2003 - South African Journal of Philosophy 22 (4):289-305.
    In the spirit of the work edited by Michel Foucault (1975) on Pierre Rivière, I propose to put philosophy to work by tackling a case study in which I shall analyse certain court transcripts that pertain to the defence of serial killer, Stewart Wilken, in Die Staat Teen Stewart Wilken. My analysis of these documents is intended to uncover the practices and struggles of the discourses that come together, and into conflict, at this event. The analysis is divided (...)
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  46. Hobbes on Language: Propositions, Truth, and Absurdity.Stewart Duncan - 2016 - In A. P. Martinich & Kinch Hoekstra (eds.), The Oxford Handbook of Thomas Hobbes. Oxford University Press. pp. 57-72.
    Language was central to Hobbes's understanding of human beings and their mental abilities, and criticism of other philosophers' uses of language became a favorite critical tool for him. This paper connects Hobbes's theories about language to his criticisms of others' language, examining Hobbes's theories of propositions and truth, and how they relate to his claims that various sorts of proposition are absurd. It considers whether Hobbes in fact means anything more by 'absurd' than 'false'. And it pays particular attention to (...)
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  47. Feuerbach's conception of theology or philosophy of religion as anthropology.Jon Stewart - 2020 - In Peter Šajda (ed.), Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
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  48. Nursing Ethics and Advanced Practice : Palliative and End of Life Care Across the Lifespan.M. Bond Stewart, E. Castle Jane, K. Uveges Melissa & J. Grace Pamela - 2018 - In Pamela June Grace & Melissa K. Uveges (eds.), Nursing ethics and professional responsibility in advanced practice. Burlington, Massachusetts: Jones & Bartlett Learning.
     
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  49.  7
    Soren Kierkegaard: Subjectivity, Irony, & the Crisis of Modernity.Jon Stewart - 2015 - Oxford: Oxford University Press UK.
    Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity examines the thought of Søren Kierkegaard, a unique figure, who has inspired, provoked, fascinated, and irritated people ever since he walked the streets of Copenhagen. At the end of his life, Kierkegaard said that the only model he had for his work was the Greek philosopher Socrates. This work takes this statement as its point of departure. Jon Stewart explores what Kierkegaard meant by this and to show how different aspects (...)
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  50.  24
    Markets or democracy for education 1.Stewart Ranson - 1993 - British Journal of Educational Studies 41 (4):333-352.
    This paper critically evaluates the effect of introducing markets into the institutional system of education and promotes the claim of a learning democracy to underpin a richer conception for developing the powers and capacities of all citizens.
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