Results for 'Dom��cio Proen��a J��nior'

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  1.  16
    J.-R. Armogathe, "Theologia Cartesiana: L'Explication Physique de l'Eucharistie Chez Descartes Et Dom Desgabets". [REVIEW]Richard A. Watson - 1979 - Journal of the History of Philosophy 17 (4):468.
  2.  30
    Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil.José William Barbosa Costa - 2013 - Horizonte 11 (31):1155-1156.
    COSTA, J. W. B. Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Dissertação (Mestrado) 2013. 157f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave: D. Leme. Congresso Eucarístico. Nossa Senhora Aparecida. Cristo do Corcovado. Ordem Cristã.
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  3.  9
    Lexique de la Regula Magistri. Dom M. J. Cappuyns.James A. Corbett - 1965 - Speculum 40 (3):502-502.
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  4.  5
    A History of Philosophy. Vol. II: Medieval Philosophy. [REVIEW]J. D. Bastable - 1964 - Philosophical Studies (Dublin) 13:250-252.
    This impeccable publication, the second of a four-volume History of Philosophy under the editorship of M Gilson, impressively inaugurates a series which should liberally endow undergraduate studies and the educated English-speaking public. More succinct and in some respects more decisive than Fr Copleston’s two-volume treatment, more developed than Hirschberger’s genial outline, more systematically philosophical than Dom Knowles’ biographico-historical survey, Dr Maurer’s exposition can stand comparison with Gilson’s own specialist History of Christian Philosophy in the Middle Ages to which he modestly (...)
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  5.  68
    A Defence of Empiricism: A. J. Ayer.A. J. Ayer - 1991 - Royal Institute of Philosophy Supplement 30:1-16.
    I am very much honoured to have been asked to make the closing speech at this Conference. Since this is the first time for over fifty years that a philosophical congress of this scope has been held in England, I hope that you will think it suitable for me to devote my lecture to the revival of the empiricist tradition in British philosophy during this century. I shall begin by examining the contribution of the Cambridge philosopher G. E. Moore. Though (...)
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  6. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  7. Philosophical Essays. By A. J. Ayer. --.A. J. Ayer - 1965 - Macmillan.
     
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  8.  3
    Perception and Identity: Essays Presented to A. J. Ayer, with His Replies.A. J. Ayer & Graham Macdonald (eds.) - 1979 - Cornell University Press.
    "The philosophical works of A. J. Ayer": p. [334]-341. Bibliography: p. [343]-346. Includes indexes.
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  9.  59
    Wittgenstein on Certainty: A. J. Ayer.A. J. Ayer - 1973 - Royal Institute of Philosophy Supplement 7:226-245.
    Wittgenstein's book On Certainty which was first published in 1969, eighteen years after his death, is a collection of notes which he composed during the last eighteen months of his life. As his editors explain in their preface, these notes, which were written at four different periods, are all in the form of a first draft. They are more repetitive than they no doubt would have been if Wittgenstein had been able to revise them. Even so, they are characteristically succinct (...)
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  10.  53
    A Pre-Hellenic Language A. J. Van Windekens: Le Pélasgique. Essai sur une langue indo-européenne préhellénique. Pp. xii+178. Louvain: Institut Orientaliste, 1952. Paper. [REVIEW]A. J. Beattie - 1954 - The Classical Review 4 (3-4):275-277.
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  11.  33
    Book Review:Logical Positivism A. J. Ayer. [REVIEW]A. J. Ayer - 1961 - Philosophy of Science 28 (1):95-.
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  12.  45
    Pelasgian Studies A. J. van Windekens: Études pélasgiques. Pp. xi+163. Louvain: Institut Orientaliste de l'Université, 1960. Paper, 300 B. fr. [REVIEW]A. J. Beattie - 1962 - The Classical Review 12 (03):250-251.
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  13.  27
    Prehistoric Thessaly. By A. J. B. Wace and M. S. Thompson. Pp. Xv + 272. With 6 Plates and 151 Illustrations in the Text. Cambridge University Press, 1912. 18s. [REVIEW]H. H., A. J. B. Wace & M. S. Thompson - 1912 - Journal of Hellenic Studies 32:197-197.
  14.  24
    Sophocles the Dramatist. By A. J. A. Waldock. Pp. Viii + 234. Cambridge: University Press, 1951. 16s.M. Hartley & A. J. A. Waldock - 1953 - Journal of Hellenic Studies 73:197-197.
  15. BAKER, A. J. Australian Realism: The Systematic Philosophy of John Anderson. [REVIEW]C. A. J. Coady - 1987 - Philosophy 62:404.
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  16.  5
    Kritische Ausgabe Seiner Werke: Philosophische Vorlesungen. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):377-377.
    Friedrich Schlegel is known above all as a man of letters and political interests, while his philosophical opus has received as yet a very limited interest and attention. Perhaps this new critical edition will enable him to carve a small niche for himself in forthcoming histories of philosophy. He was certainly not the most significant thinker; but his imagination, many-sidedness, sharpness, and his unmistakable speculative gift qualify him to be in the second rank of Romantic philosophers immediately after Schelling and (...)
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  17.  37
    J. B. Paris. A Hierarchy of Cuts in Models of Arithmetic. Model Theory of Algebra and Arithmetic, Proceedings of the Conference on Applications of Logic to Algebra and Arithmetic Held at Karpacz, Poland, September 1–7, 1979, Edited by L. Pacholski, J. Wierzejewski, and A. J. Wilkie, Lecture Notes in Mathematics, Vol. 834, Springer-Verlag, Berlin, Heidelberg, and New York, 1980, Pp. 312–337. - George Mills. A Tree Analysis of Unprovable Combinatorial Statements. Model Theory of Algebra and Arithmetic, Proceedings of the Conference on Applications of Logic to Algebra and Arithmetic Held at Karpacz, Poland, September 1–7, 1979, Pp. 248–311. - Jussi Ketonen and Robert Solovay. Rapidly Growing Ramsey Functions. Annals of Mathematics, Ser. 2 Vol. 113 , Pp. 267–314. [REVIEW]A. J. Wilkie - 1986 - Journal of Symbolic Logic 51 (4):1062-1066.
  18.  72
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  19.  37
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  20.  50
    Flavian Culture A. J. Boyle, W. J. Dominik (Edd.): Flavian Rome. Culture, Image, Text . Pp. Xviii + 754, Ills. Leiden and Boston: Brill, 2003. Cased, €199, US$231. ISBN: 90-04-11188-. [REVIEW]C. A. J. Littlewood - 2005 - The Classical Review 55 (02):628-.
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  21.  29
    Review: J. B. Paris, L. Pacholski, J. Wierzejewski, A. J. Wilkie, A Hierarchy of Cuts in Models of Arithmetic; George Mills, A Tree Analysis of Unprovable Combinatorial Statements; Jussi Ketonen, Robert Solovay, Rapidly Growing Ramsey Functions. [REVIEW]A. J. Wilkie - 1986 - Journal of Symbolic Logic 51 (4):1062-1066.
  22.  9
    A Theory of Legal Personhood.Visa A. J. Kurki - 2019 - Oxford University Press.
    This work offers a new theory of what it means to be a legal person and suggests that it is best understood as a cluster property. The book explores the origins of legal personhood, the issues afflicting a traditional understanding of the concept, and the numerous debates surrounding the topic.
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  23. The Revolution in Philosophy, by A.J. Ayer [and Others].A. J. Ayer - 1960 - Macmillan.
     
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  24. A Cautious Welcome: An Introduction and Guide to the Book.A. J. Marcel & E. Bisiach - 1988 - In Anthony J. Marcel & E. Bisiach (eds.), Consciousness in Contemporary Science. Oxford University Press. pp. 1--15.
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  25.  10
    War and Civilization. By A. J. Toynbee. Selected by A. Vann Fowler From ‘A Study of History’. Pp. Xii + 165. London: Geoffrey Cumberlege, 1951. 10s. 6d. [REVIEW]A. R. Burn & A. J. Toynbee - 1953 - Journal of Hellenic Studies 73:199-199.
  26. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Oxford, England: Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
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  27.  14
    Kritische Ausgabe Seiner Werke: Philosophische Vorlesungen.M. J. V. - 1966 - Review of Metaphysics 20 (2):377-377.
    Friedrich Schlegel is known above all as a man of letters and political interests, while his philosophical opus has received as yet a very limited interest and attention. Perhaps this new critical edition will enable him to carve a small niche for himself in forthcoming histories of philosophy. He was certainly not the most significant thinker; but his imagination, many-sidedness, sharpness, and his unmistakable speculative gift qualify him to be in the second rank of Romantic philosophers immediately after Schelling and (...)
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  28. Rights, Harming and Wronging: A Restatement of the Interest Theory.Visa A. J. Kurki - 2018 - Oxford Journal of Legal Studies (3):430-450.
    This article introduces a new formulation of the interest theory of rights. The focus is on ‘Bentham’s test’, which was devised by Matthew Kramer to limit the expansiveness of the interest theory. According to the test, a party holds a right correlative to a duty only if that party stands to undergo a development that is typically detrimental if the duty is breached. The article shows how the entire interest theory can be reformulated in terms of the test. The article (...)
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  29.  43
    The Empiricism of Locke and Newton: G. A. J. Rogers.G. A. J. Rogers - 1978 - Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  30.  35
    Studia etymologica Indoeuropaea memoriae A. J. van Windekens (1915-1989) dicata.E. G., L. Isebaert & A. J. van Windekens - 1996 - Journal of the American Oriental Society 116 (1):184.
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  31. What is a Law of Nature?A. J. Ayer - 1956 - Revue Internationale de Philosophie 10 (2=36):144.
  32. Hardwig J Ed., Is There a Duty to Die?A. J. Davis - 2001 - Nursing Ethics 8 (1):89-89.
     
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  33.  13
    Hermès Trismégiste. Vol. III, Fragments extraits de Stobée, I–XXII. Ed. and trans. A.-J. Festugière. Vol. IV, Fragments extraits de Stobée, XXIII–XXIX. Ed. and trans. A.-J. Festugière; Fragments divers, ed. A. D. Nock, trans. A.-J. Festugière. Pp. ccxxviii + 93, and 150. Paris: Société d'Edition ‘Les Belles Lettres’, 1954. Price not stated.H. J. Rose, A. -J. Festugiere & A. D. Nock - 1955
  34. Language, Truth, and Logic.A. J. Ayer - 1936 - Philosophy 23 (85):173-176.
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  35.  28
    La révélation d'Hermès Trismégiste. Part I: L'Astrologie et les Sciences Occultes. By A. J. Festugière. Pp. x + 424; pl. 1. Paris: Gabalda, 1944. [REVIEW]B. Farrington & A. J. Festugiere - 1945 - Journal of Hellenic Studies 65:132-133.
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  36. The Problem of Knowledge.A. J. AYER - 1956 - Harmondsworth.
    In this book, the author of "Language, Truth and Logic" tackles one of the central issues of philosophy - how we can know anything - by setting out all the sceptic's arguments and trying to counter them one by one.
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  37.  35
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  38. Dom Columba Marmion: A Biography (Mark Tierney).A. Bellenger - 1996 - Heythrop Journal 37:238-238.
     
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  39. Logical Positivism and its Legacy Dialogue with A. J. Ayer [Offprint].Bryan Magee & A. J. Ayer - 1982
     
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  40.  33
    Collingwood and Historical Testimony: C. A. J. Coady.C. A. J. Coady - 1975 - Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  41.  20
    Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady.C. A. J. Coady - 1990 - Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  42.  10
    Épicure Et Ses Dieux. By A.-J. Festugière. Pp. Xv + 135. Paris: Presses Universitaires de France, 1946.J. S. Morrison & A. -J. Festugiere - 1946 - Journal of Hellenic Studies 66:144-144.
  43.  15
    Australian Realism: The Systematic Philosophy of John Anderson By A. J. Baker Cambridge University Press, 1985, Xxii+150 Pp., £20.00. [REVIEW]C. A. J. Coady - 1987 - Philosophy 62 (241):404-.
  44.  14
    Ethics and Education.A. J. D. Porteous - 1967 - British Journal of Educational Studies 15 (1):75.
  45.  7
    Personal Religion Among the Greeks. By A.-J. Festugière. Pp. Viii + 186, with 1 Plate. Berkeley and Los Angeles: California University Press, 1954 . 28s. [REVIEW]H. J. Rose & A. -J. Festugiere - 1955 - Journal of Hellenic Studies 75 (26):199-200.
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  46.  9
    A Primer with Problems Primer of Genetic Analysis: A Problems Approach (1987). By J. N. Thompson Jr., J. J. Hellack & G. Braver. Cambridge University Press, Cambridge Pp. 192, £22.50, £9.95. [REVIEW]A. J. F. Griffiths - 1989 - Bioessays 10 (6):214-214.
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  47. Logical Positivism and its Legacy Bryan Magee Talked to A.J. Ayer.Bryan Magee, A. J. Ayer & British Broadcasting Corporation - 1976 - British Broadcasting Coproration.
     
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  48.  43
    Game-Playing Without Rule-Following.A. J. Kreider - 2011 - Journal of the Philosophy of Sport 38 (1):55-73.
  49. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Philosophy 68 (265):413-415.
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  50.  82
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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