Results for 'Dolly Chugh'

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  1. Bounded ethicality as a psychological barrier to recognizing conflicts of interest.Dolly Chugh, Max H. Bazerman & Mahzarin R. Banaji - 2005 - In Don A. Moore (ed.), Conflicts of interest: challenges and solutions in business, law, medicine, and public policy. New York: Cambridge University Press.
     
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  2. Bounded awareness: what you fail to see can hurt you. [REVIEW]Dolly Chugh & Max H. Bazerman - 2007 - Mind and Society 6 (1):1-18.
    ObjectiveWe argue that people often fail to perceive and process stimuli easily available to them. In other words, we challenge the tacit assumption that awareness is unbounded and provide evidence that humans regularly fail to see and use stimuli and information easily available to them. We call this phenomenon “bounded awareness” (Bazerman and Chugh in Frontiers of social psychology: negotiations, Psychology Press: College Park 2005). Findings We begin by first describing perceptual mental processes in which obvious information is missed—that (...)
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  3.  4
    Congruent aero-tactile stimuli bias perception of voicing continua.Dolly Goldenberg, Mark K. Tiede, Ryan T. Bennett & D. H. Whalen - 2022 - Frontiers in Human Neuroscience 16:879981.
    Multimodal integration is the formation of a coherent percept from different sensory inputs such as vision, audition, and somatosensation. Most research on multimodal integration in speech perception has focused on audio-visual integration. In recent years, audio-tactile integration has also been investigated, and it has been established that puffs of air applied to the skin and timed with listening tasks shift the perception of voicing by naive listeners. The current study has replicated and extended these findings by testing the effect of (...)
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  4.  16
    Back to the Classroom: Educating Sessional Teaching Staff about Academic Integrity.Ritesh Chugh, Jo-Anne Luck, Darren Turnbull & Edward Rytas Pember - 2021 - Journal of Academic Ethics 19 (1):115-134.
    The increased incidences of academic misconduct in universities are compromising the reputation of higher education in Australia and increasing the work of academics responsible for the delivery of quality learning outcomes to students. Confronted with increasing instances of academic dishonesty in university classrooms, universities play a pivotal role in ensuring their academic staff are well-equipped with academic integrity knowledge. It is therefore important to understand academic staff perspectives about the training their workplaces could provide them on academic integrity. Specifically, this (...)
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  5.  11
    Bounded awareness: what you fail to see can hurt you.D. Chugh, M. H. Bazerman & D. DeMoss - 2007 - Mind and Society 6 (1):1-18.
    ObjectiveWe argue that people often fail to perceive and process stimuli easily available to them. In other words, we challenge the tacit assumption that awareness is unbounded and provide evidence that humans regularly fail to see and use stimuli and information easily available to them. We call this phenomenon “bounded awareness” (Bazerman and Chugh in Frontiers of social psychology: negotiations, Psychology Press: College Park 2005). Findings We begin by first describing perceptual mental processes in which obvious information is missed—that (...)
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  6.  39
    Ethical Implications of Closed Loop Brain Device: 10-Year Review.Swati Aggarwal & Nupur Chugh - 2020 - Minds and Machines 30 (1):145-170.
    Closed Loop medical devices such as Closed Loop Deep Brain Stimulation and Brain Computer Interface are some of the emerging neurotechnologies. New generations of implantable brain–computer interfaces have recently gained success in human clinical trials. These implants detect specific neuronal patterns and provide the subject with information to respond to these patterns. Further, Closed Loop brain devices give control to the subject so that he can respond and decide on a therapeutic goal. Although the implants have improved subjects’ quality of (...)
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  7.  24
    The features and qualities of online training modules in research ethics: a case study evaluating their institutional application for the University of Botswana.Dolly Mogomotsi Ntseane, Joseph Ali, Kristina Hallez, Boikanyo Mokgweetsi, Mary Kasule & Nancy E. Kass - 2019 - Global Bioethics:1-22.
    Research ethics remains a cornerstone of the scientific enterprise as it defines the boundaries of responsible conduct of research. Our aim was to systematically identify, review and test online training courses in research ethics which could be considered most appropriate for future training at the University of Botswana. We used an evaluative tool that included both descriptive and evaluative criteria for assessing the strengths, weaknesses and appropriateness of 10 online research ethics courses which are publicly accessible. We then assembled Focus (...)
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  8.  21
    Correction to: Back to the Classroom: Educating Sessional Teaching Staff about Academic Integrity.Ritesh Chugh, Jo‑Anne Luck, Darren Turnbull & Edward Rytas Pember - 2021 - Journal of Academic Ethics 19 (1):135-135.
    The original version of this article unfortunately contained a mistake. On page 14 of the published PDF version of the article, first word of the first line, should read “Plagiarism incident reporting” not “Plagiarism”.
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  9.  10
    Executive Authority to Reform Health: Options and Limitations.Madhu Chugh - 2009 - Journal of Law, Medicine and Ethics 37 (s2):20-37.
    Presidential power has provoked increasingly vigorous debate since the turn of this century, and this paper explores the scope and limits of a president's ability to invoke his executive authority to reform health care. Specifically, it identifies ways the Obama Administration can use directives to: expand Medicaid and SCHIP coverage through section 1115 waivers; test quality initiatives through Medicare demonstration authority; expand health information technology; allow drug reimportation and experiment with contracting power under Medicare; enhance patient protections and private coverage (...)
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  10.  13
    Executive Authority to Reform Health: Options and Limitations.Madhu Chugh - 2009 - Journal of Law, Medicine and Ethics 37 (s2):20-37.
    Presidential power has provoked increasingly vigorous debate since the turn of this century. In recent years, scholars and lawyers have been grappling with how Congress’s dictates may limit the president’s Commander-in-Chief power to detain enemy combatants at Guantanamo Bay, to fight wars abroad, and to conduct intelligence activities at home. But policymakers have not yet explored the many possibilities for invoking the president’s “Take Care” power to change health care policy.This article explores the scope and limits of President Barack Obama’s (...)
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  11. El status de la filosoffa en la posciencia. Respuestas desde Josef Pieper.Miriam Dolly & Arancibia de Calmels - 2004 - Sapientia 59 (216):289-295.
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  12.  11
    Nota sobre "El conocimiento de sí en Leonardo Polo: un estudio del hábito de sabiduría".Miriam Dolly & Arancibia de Camels - 2009 - Studia Poliana 11:201-209.
    En la tesis de Luca Fantini "El conocimiento de sí en Leonardo Polo: un estudio del hábito de sabiduría publicada por la Pontificia Universidad de la Santa Cruz en Roma en el año 2007, el tema central es introducido haciendo referencia a la discusión contemporánea sobre la cuestión de la identidad, de especial relevancia en Antropología. Diversas corrientes de pensamiento modernas y posmodernas han llevado a una escisión entre objetividad y subjetividad provocando así una mirada del sujeto limitada y parcial. (...)
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  13.  15
    Facing challenges and drawing strength from adversity: Lived experiences of Tibetan refugee youth in exile in India.Kiran Dolly Sapam & Parisha Jijina - 2020 - Indo-Pacific Journal of Phenomenology 20 (1):e1850489.
    ABSTRACT The current study is a qualitative investigation aimed at exploring the lived experiences of Tibetan youth who had escaped to India as unaccompanied minors and since then have been living as refugees in India without their parents. The study attempts to explore the challenges, struggles and coping of this unique population of youth refugees growing up in exile in India without the support of parents. Ten Tibetan refugee youth now studying at university level were interviewed in depth. Interpretative phenomenological (...)
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  14.  6
    Nota sobre "El conocimiento de sí en Leonardo Polo: un estudio del hábito de sabiduría".Miriam Dolly Arancibia de Camels - 2009 - Studia Poliana 11:201-209.
    In Luca Fantini’s doctoral dissertation, a central question is introduced in reference to actual theories of identity. Many modern and posmodern philosophers introduce a division between objectivity and subjectivity conceiving the human subject in a partial way. Modern subjective philosophy fails because it is made in symmetry with metaphysics. Fantini asks if it is possible to understand the modern subject in another way. He asks is Aquinas is a valid answer today, after modernity. He proposes Polo as a contemporary philosopher (...)
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  15.  23
    Endling, the Power of the Last in an Extinction-Prone World.Dolly Jørgensen - 2017 - Environmental Philosophy 14 (1):119-138.
    In April 1996, two men working at a convalescent center wrote a letter to the journal Nature proposing that a new word be adopted to designate a person who is the last in the lineage: endling. This had come up because of patients who were dying and thought of themselves as the last of their family line. The word was not picked up in medical circles. But, in 2001, when the National Museum of Australia (NMA) opened its doors, it featured (...)
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  16. REFLEXIONES SOBRE LA LIBERTAD DESDE LA ANTROPOLOGÍA TRASCENDENTAL DE LEONARDO POLO.Miriam Dolly Arancibia - 2015 - Estudios Filosóficos Polianos 2:65-77.
    Las actuales circunstancias políticas y culturales nos sumergen en una realidad paradojal, por un lado se exaltan la subjetividad, la autonomía, la independencia y al mismo tiempo se constriñen las libertades pretendiendo reducir todas las voluntades a una masa informe pero obediente al mandato de una conciencia colectiva omnipresente. Para una cabal comprensión de la realidad y alcances de la libertad humana se hace imprescindible entonces remitirnos a los horizontes de comprensión que nos brinda la Antropología, particularmente la Antropología Trascendental, (...)
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  17.  12
    Aesthetics of Energy Landscapes.Dolly Jørgensen - 2018 - Environment, Space, Place 10 (1):1-14.
    Abstract:Energy landscapes are entangled with technological infrastructures. Interrogating these infrastructures is a critical move for the environmental humanities, as these infrastructures carry ideas as well as power across the landscape. One of the main ways in which infrastructures can be interrogated is through aesthetics, particularly the visual perception of the infrastructure but also the lived experience of the place. Technologies in landscapes direct the gaze of observers and promote a particular mindset and a way of inquiring. The modern landscape of (...)
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  18.  22
    Endling, the Power of the Last in an Extinction-Prone World.Dolly Jørgensen - 2017 - Environmental Philosophy 14 (1):119-138.
    In April 1996, two men working at a convalescent center wrote a letter to the journal Nature proposing that a new word be adopted to designate a person who is the last in the lineage: endling. This had come up because of patients who were dying and thought of themselves as the last of their family line. The word was not picked up in medical circles. But, in 2001, when the National Museum of Australia (NMA) opened its doors, it featured (...)
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  19. Cultura ética de las organizaciones e inclusión social.Miriam Dolly Arancibia - 2014 - Estudios Filosóficos Polianos 1.
    RESUMEN: Durante mucho tiempo las investigaciones sociológicas se centraron en el término exclusión. Existe, sin embargo, un abuso del término designando como tales, situaciones que en realidad responden a la vulnerabilidad creada por la degradación de las relaciones de trabajo, por la precarización o la marginación. Éstas son propiamente situaciones bajo amenaza de exclusión pero no son exclusión propiamente dicha, pueden desembocar en ella pero dependen de otra lógica. La lógica de la exclusión procede por discriminaciones oficiales, la marginación se (...)
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  20. LA ANTROPOLOGÍA TRASCENDENTAL COMO ALTERNATIVA A LAS TEORÍAS CONSTRUCTIVISTAS EN EDUCACIÓN.Miriam Dolly Arancibia - 2015 - Opúsculo Filosófico:13-57.
    Una sociedad libre necesita de ciudadanos autónomos. La noción de autonomía va estrechamente relacionada con las de libertad y de responsabilidad, separada por lo tanto de sus opuestos, determinismo e irresponsabilidad. Ya no son posibles posiciones reduccionistas que partan de una visión determinista del ser humano y de la naturaleza, pero tampoco lo son aquellas que en nombre de la libertad promueven y justifican la inseguridad, la violencia, el nihilismo. Los seres humanos y la realidad social toda son multidimensionales, polifacéticos. (...)
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  21. La Iglesia doliente. Un largo invierno en Cracovia.Miriam Dolly Arancibia (ed.) - 2013 - Ediiones Plaza.
    El libro “La Iglesia doliente. Un largo invierno en Cracovia”, escrito por la Dra. Miriam Dolly Arancibia, narra el martirio de la filósofa y religiosa Edith Stein y del sacerdote Jerzy Popiełuszko. Ambos fueron víctimas de la persecución a la Iglesia Católica en Polonia, ella lo fue del nazismo, él lo fue del comunismo estalinista. Ambos sufrieron la intolerancia religiosa y racial llevada a su máxima expresión. La ciudad de Cracovia, donde el Beato Juan Pablo II residió durante cuarenta (...)
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  22. La Filosofía desde sus silencios. Mujeres filósofas.Miriam Dolly Arancibia (ed.) - 2014 - Editorial Dunken.
    Este libro se propone rescatar la mirada de mujeres filósofas silenciadas a lo largo de la historia. Se busca reflexionar sobre los principales acontecimientos que señalaron la trayectoria del pensamiento filosófico occidental, tomando como punto de partida a las mujeres filósofas en su contexto histórico. No es un libro sobre biografías femeninas, ni pretende limitarse al esquema de pensamiento de cada una de aquellas filósofas excluyendo a los varones. Se busca repensar las mismas cuestiones que aparecen con frecuencia en un (...)
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  23. Lo radical y la libertad.Miriam Dolly Arancibia - 2010 - Revista IISE, Universidad Nacional de San Juan 2.
    Para Foucault las relaciones de dominación son el camino de acceso al análisis del poder. Cabe la pregunta si la relación de poder es lucha, enfrentamiento, guerra, siendo ésta última el motor de las instituciones y el orden en la visión foucaultiana de la realidad. Para responderla aparecen nociones como la del mal radical de Hanna Arendt o la de libertad de Leonardo Polo. Aún cuando se trata de posiciones filosóficas distintas todas ellas vislumbran que lo auténticamente radical en el (...)
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  24. Construyendo aprendizajes en Filosofía.Miriam Dolly Arancibia - 2015 - Publicación de autor.
    RESUMEN Este libro contiene guías prácticas para aprender filosofía y destinadas principalmente a estudiantes de Filosofía Social. Proporciona sugerencias de actividades y fotografías a utilizar en las investigaciones. El objetivo principal es ayudar a los estudiantes a encontrar formas de hacer filosofía como una experiencia vivida. Las actividades se basan en teorías pedagógicas y filosóficas que promueven el desarrollo del pensamiento crítico y complejo: Epistemología de la complejidad de Edgar Morin, las propuestas metodológicas de Matthew Lipman y la Antropología trascendental (...)
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  25. La relación dialógica entre identidad y alteridad como base para la comprensión de los derechos humanos.Miriam Dolly Arancibia (ed.) - 2014 - Jagiellonian University.
    ¿Què se avizora para el ser humano cuando se piensa en un tema tan existencial como lo es el de sus derechos? ¿Predomina la incertidumbre, la desazòn, los diagnòsticos interminables sobre los males por los cuales la especie humana agonizarà inexorablemente? ¿O por el contrario, se vislumbra con optimismo un futuro de posibilidades siempre abiertas? La cuestiòn de los derechos humanos remite a reflexiones muy profundas en torno a la Identidad y a la Alteridad. Ambas nociones aparecen como supuestos implicitos (...)
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  26.  17
    Notas acerca de la noción de educación según la antropología trascendental.Miriam Dolly Arancibia - 2018 - Studia Poliana 20:121-157.
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  27.  4
    Understanding cultural values, norms and beliefs that may impact participation in genome‐editing related research: Perspectives of local communities in Botswana.Setlhomo Koloi-Keaikitse, Mary Kasule, Irene Kwape, Dudu Jankie, Dimpho Ralefala, Dolly Mogomotsi Ntseane & Gaonyadiwe George Mokone - forthcoming - Developing World Bioethics.
    Gene‐editing research is a complex science and foreign in most communities including Botswana. Adopting a qualitative deliberative framework with 109 participants from 7 selected ethnic communities in Botswana, we explored the perceptions of local communities on cultural values, norms, and beliefs that may motivate or deter likely participation in the use of gene‐editing related research. What emerged as the ethnic community's motivators for research participation include the potential for gene‐editing technologies to promote access to individualized medications, and the possibility of (...)
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  28.  16
    Linda Clark and Carole Rawcliffe, eds., Society in an Age of Plague. Woodbridge, UK, and Rochester, NY: Boydell Press, 2013. Pp. x, 223; 9 black-and-white figures and 1 map. $99. ISBN: 978-1-84383-875-3. [REVIEW]Dolly Jørgensen - 2015 - Speculum 90 (2):526-528.
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  29.  15
    The features and qualities of online training modules in research ethics: a case study evaluating their institutional application for the University of Botswana.Nancy E. Kass, Mary Kasule, Boikanyo Mokgweetsi, Kristina Hallez, Joseph Ali & Dolly Mogomotsi Ntseane - 2020 - Global Bioethics 31 (1):133-154.
    ABSTRACT Research ethics remains a cornerstone of the scientific enterprise as it defines the boundaries of responsible conduct of research. Our aim was to systematically identify, review and test online training courses in research ethics which could be considered most appropriate for future training at the University of Botswana (UB). We used an evaluative tool that included both descriptive and evaluative criteria for assessing the strengths, weaknesses and appropriateness of 10 online research ethics courses which are publicly accessible. We then (...)
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  30.  17
    Dolly Parton is Magnificent.Mary Townsend - 2022 - Plough Quarterly 31 (Spring 22,).
    A virtue ethics look at Dolly Parton's magnificence and greatness of soul. Dolly isn't an exemplar so much as the one who we must "bless rather than praise," and so becomes the focus of broad public honor and even love.
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  31.  21
    Collection Dolly Goulandris, II : Stèle funéraire attique.Roland Étienne - 1975 - Bulletin de Correspondance Hellénique 99 (1):379-384.
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  32.  16
    Dolly: a New Form of Transgenic Breedwealth.Clare Palmer - 1997 - Environmental Values 6 (4):427-437.
    Public debate in Britain surrounding the cloning of Dolly the sheep has primarily focused on the legitimacy of cloning humans, not sheep. This bracketing of the human question relies on a distinction between humans and animals belied by the very constitution of transgenic animals who are made with human DNA, such as Polly. Moreover, the ways in which human beings think about, manipulate and classify animals have distinct cultural consequences, for example in relation to cultural understandings of life, property, (...)
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  33. "Goodbye Dolly?" The ethics of human cloning.J. Harris - 1997 - Journal of Medical Ethics 23 (6):353-360.
    The ethical implications of human clones have been much alluded to, but have seldom been examined with any rigour. This paper examines the possible uses and abuses of human cloning and draws out the principal ethical dimensions, both of what might be done and its meaning. The paper examines some of the major public and official responses to cloning by authorities such as President Clinton, the World Health Organisation, the European parliament, UNESCO, and others and reveals their inadequacies as foundations (...)
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  34.  4
    Dolly e il vaso di Pandora: per un'etica della ricerca scientifica.Viviana Daloiso - 2009 - Roma: Aracne.
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  35.  4
    Collection Dolly Goulandris, I : Bijoux en or.L. Marangou - 1975 - Bulletin de Correspondance Hellénique 99 (1):365-378.
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  36.  71
    Polly, Dolly, Megan and Morag.Donald M. Bruce - 1997 - Techné: Research in Philosophy and Technology 3 (2):82-91.
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  37. Dolly's body: gender, genetics and the new genetic capital'.Sarah Franklin - 2002 - Filozofski Vestnik 23 (2):119-136.
  38. Dolly, Cloning, and the Public Misunderstanding of Science: A Challenge for Us All.A. Klotzko - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (2):115-116.
     
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  39. Dolly and the cloth-heads.Richard Dawkins - unknown
    What has intrigued me is the process by which invited contributors to the broadcast debates on such delicate matters are chosen. Some of..
     
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  40.  79
    "Goodbye Dolly?" The ethics of human cloning.D. J. Galton & L. Doyal - 1998 - Journal of Medical Ethics 24 (4):279-279.
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  41.  26
    Hello Dolly, Goodbye Death?Robin Harwood - 1997 - The Philosophers' Magazine 1:12-13.
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  42.  24
    Cloning After Dolly: Who's Still Afraid?Gregory E. Pence - 2004 - Lanham: Rowman & Littlefield.
    As the #1 topic in bioethics, cloning has made big news since Dolly's announced birth in 1998. In a new book building on his classic Who's Afraid of Human Cloning?, pioneering bioethicist Gregory E. Pence continues to advocate a reasoned view of cloning. Beginning with his surreal experiences as an expert witness before Congressional and California legislative committees, Pence analyzes the astounding recent progress in animal cloning; the coming surprises about human cloning; the links between animal, stem cell, and (...)
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  43.  7
    Van Antigone tot Dolly: veertig jaar kritisch denken.Etienne Vermeersch, Johan Braeckman & Hugo van den Enden - 1997 - Antwerpen: Hadewijch. Edited by Johan Braeckman & Hugo van den Enden.
    Keuze van artikelen uit het werk van de Vlaamse filosoof over wetenschap, milieu, en medische en biologische ethiek.
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  44.  25
    In the world of Dolly, when does a human embryo acquire respect?C. Cameron - 2005 - Journal of Medical Ethics 31 (4):215-220.
    For most of the 20th century, it was possible to regard fertilisation as the identifiable point when life begins, because this moment could be defined unequivocally and was thought to be the single most essential biological step in the establishment of a new human entity. Since the successful reproductive cloning of Dolly and other mammals, it is clear that any human cell has the potential to supply the full genome of an embryo, and hence a person, without going through (...)
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  45.  48
    Dolly, Cloning, and the Public Misunderstanding of Science: A Challenge for Us All.Arlene Judith Klotzko - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (2):115-116.
    It has become a commonplace to observe that the people of the world will soon be divided into two classesfor everyone else—how much worse it would be if we made a slight alteration in our description. How much worse it would be if the vast majority of people were possessed of too little information to allow them to make informed decisions about their own lives, health, and genetic inheritance. Unfortunately, this is the reality. And as scientific advances rocket far ahead (...)
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  46.  6
    Dolly Mixtures: The Remaking of Genealogy. [REVIEW]Jane Maienschein - 2007 - Isis 98:816-817.
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  47. De la oveja Dolly a las «células madre».José Antonio Abrisqueta Zarrabe - 2000 - Verdad y Vida 58 (228):355-368.
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  48.  8
    The Debate about Dolly.J. D. Klotzko - 1997 - Bioethics 11 (5):427-438.
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  49.  15
    Replicating Our Bodies, Losing Our Selves: News Media Portrayals of Human Cloning in the Wake of Dolly.Alan Petersen - 2002 - Body and Society 8 (4):71-90.
    According to recent news reports, developments in biotechnology promise to transform our bodies and our lives. Stem cell research and cloning research are reported to offer us the prospect of being able to grow `spare' body parts and to replace diseased or damaged tissue, implying that there are no natural limits to life, and that the body-machine may be endlessly repaired, and even replicated. The birth of a cloned sheep, Dolly, announced in February 1997, is seen as a milestone (...)
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  50.  25
    Power without Responsibility: Media Portrayals of Dolly and Science.Tom Wilkie & Elizabeth Graham - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (2):150-159.
    The majority of adults in Britain cite the mass media as their main source of information about developments in science and technology. This alone makes it worth studying how the press covered the story of Dolly the cloned sheep. However, the media's reporting of Dolly revealed serious difficulties in the relationship of science to society. Although there were failures of journalistic accuracy and balance, these should not be allowed to obscure the deeper issues.
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