Results for 'Divya Saksena'

93 found
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  1.  20
    Autobiography of a Yogi.S. K. Saksena - 1951 - Philosophy East and West 1 (2):78-79.
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  2.  17
    Presuppositions of India's Philosophies.S. K. Saksena - 1963 - Philosophy East and West 13 (3):265-268.
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  3.  9
    On Cultivating the Courage to Speak Up: The Critical Role of Attendings in the Moral Development of Physicians in Training.Divya Yerramilli - 2014 - Hastings Center Report 44 (5):30-32.
    Abstract“Shut the door,” the chief resident said to me. While I was green enough at the beginning of my clinical clerkships to believe that most of my medical education would happen at the bedside, at that moment, I was learning another important fact: a large part of my ethical education was going to happen behind the closed doors of a call room. The health care team was polluted by a pervasive atmosphere of frustration, as silent but tangible as a thick (...)
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  4.  7
    In Search of Philosophic Understanding.S. K. Saksena - 1966 - Philosophy East and West 16 (1):94-96.
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  5.  22
    The Fundamentals of Hinduism: A Philosophical Study.S. K. Saksena - 1952 - Philosophy East and West 2 (1):88-89.
  6.  9
    The Concept of Mind in Indian Philosophy.S. K. Saksena - 1962 - Philosophy East and West 11 (4):267-269.
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  7.  3
    The Richest Vein, Eastern Tradition and Modern Thought.S. K. Saksena - 1952 - Philosophy East and West 1 (4):85-88.
  8. Kalā, saundarya aura jīvana.Raṇavīra Saksenā - 1967
     
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  9.  16
    Getting stuck in writing: exploring elementary students’ writing self-regulation strategies.Divya Varier, Sharon Zumbrunn, Sarah Conklin, Sarah Marrs, J. K. Stringer & Jennifer Furman - forthcoming - Tandf: Educational Studies:1-20.
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  10.  18
    The Hidden Curriculum and Integrating Cure- and Care-Based Approaches to Medicine.Divya Choudhury & Nico Nortjé - 2020 - HEC Forum 34 (1):41-53.
    Although current literature about the “cure versus care” issue tends to promote a patient-centered approach, the disease-centered approach remains the prevailing model in practice. The perceived dichotomy between the two approaches has created a barrier that could make it difficult for medical students and physicians to integrate psychosocial aspects of patient care into the prevailing disease-based model. This article examines the influence of the formal and hidden curricula on the perception of these two approaches and finds that the hidden curriculum (...)
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  11.  10
    Indian Thought.S. K. Saksena - 1968 - Philosophy East and West 18 (1):110-110.
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  12.  11
    A History of Indian Philosophy. Vol. IV, Indian Pluralism.S. K. Saksena - 1951 - Philosophy East and West 1 (1):71-73.
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  13.  13
    Neuroergonomic evolution of cognitive dysfunction after concussion during driving tasks: An fNIRS Study.Divya Jain, Catherine McDonald, Eileen Storey, Olivia Podolak, Christina Master, Hasan Ayaz & Kristy Arbogast - 2018 - Frontiers in Human Neuroscience 12.
  14.  18
    The Influence of Spiritual Retreats on Compassion in Health Care.Divya Joshi & Dwight Stapleton - 2018 - The National Catholic Bioethics Quarterly 18 (3):443-448.
    Our moral compass is not the only thing that compels us to provide compassionate health care, which also improves patient outcomes and patient and provider satisfaction. In the current era of increasing medical complexity, provider burnout, and value-based reimbursement, health care systems struggle to durably improve their providers’ compassion in the provision of care. A religious retreat curriculum for leaders at OSF HealthCare, in Illinois and Michigan, has led to a significant, long-term increase among employees in their compassion toward patients, (...)
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  15.  13
    Alleviating Work Exhaustion, Improving Professional Fulfillment, and Influencing Positivity Among Healthcare Professionals During COVID-19: A Study on Sudarshan Kriya Yoga.Divya Kanchibhotla, Prateek Harsora, Poorva Gupte, Saurabh Mehrotra, Pooja Sharma & Naresh Trehan - 2022 - Frontiers in Psychology 13.
    Demanding work-life and excessive workload, the conflict between professional and personal lives, problems with patients and those related to the occurrence of death and high risk for their own life are a few factors causing burnout, disengagement, and dissatisfaction in the professional lives of healthcare professionals. The situation worsened during the COVID-19 pandemic. It is of utmost importance to find effective solutions to mitigate the stress and anxiety adversely affecting the mental well-being and professional lives of HCPs. This study was (...)
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  16.  4
    ‘No pictures of you anywhere … You were alive’: Poetic (In)visibility as a Ground for Political Plurality.Divya Nadkarni - 2024 - Journal of Social and Political Philosophy 3 (1):21-36.
    This paper argues that in social circumstances deformed by persistent anti-black racisms, invisibility does not necessarily constitute a failure of recognition or acknowledgment by others. Rather, it comes forth as a protective shield, to resist reductive and objectifying forms of seeing that often result in violence. But such invisibility has its limits. In this paper, I read Incendiary Art (2017) by Patricia Smith, a collection of poems set in the context of the Black Lives Matter movement in the US, to (...)
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  17.  30
    The Evasive Racism of Caste—and the Homological Power of the “Aryan” Doctrine.Divya Dwivedi - 2023 - Critical Philosophy of Race 11 (1):209-245.
    In the fight against racism, philosophy has to interrogate caste in its own histories and current decolonial consensus. Caste has been evading its interrogation as the oldest race theory and racist practice, which continue to oppress the lower-caste peoples who constitute the majority population of the Indian subcontinent. Caste and race are species of the hypophysics of man, which consecrates scaled intrinsic value in human nature through the notion of “being born as” by “being born to.” They are analogues in (...)
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  18.  33
    How participatory is parental consent in low literacy rural settings in low income countries? Lessons learned from a community based study of infants in South India.Divya Rajaraman, Nelson Jesuraj, Lawrence Geiter, Sean Bennett, Harleen Ms Grewal & Mario Vaz - 2011 - BMC Medical Ethics 12 (1):3.
    BackgroundA requisite for ethical human subjects research is that participation should be informed and voluntary. Participation during the informed consent process by way of asking questions is an indicator of the extent to which consent is informed.AimsThe aims of this study were to assess the extent to which parents providing consent for children's participation in an observational tuberculosis (TB) research study in India actively participated during the informed consent discussion, and to identify correlates of that participation.MethodsIn an observational cohort study (...)
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  19.  22
    Guest Editor’s Introduction: Critical Philosophy of Caste and Race.Divya Dwivedi - 2023 - Critical Philosophy of Race 11 (1):1-7.
  20. Unequal opportunities: Class, caste and social mobility.Divya Vaid & Anthony Heath - 2010 - Proceedings of the British Academy 159:129-164.
    This chapter discusses intergenerational class mobility, which is the extent to which sons — and even daughters — follow in their father's footsteps. It asks how ‘open’ India is, and whether it is becoming more ‘open’ with greater equality of opportunity as it slowly modernises. The discussion is limited to the patterns of intergenerational mobility of men and women who are actually in paid employment.
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  21.  29
    Effect of Pt on interdiffusion and mechanical properties of theγandγ′ phases in the Ni–Pt–Al system.V. D. Divya, U. Ramamurty & A. Paul - 2012 - Philosophical Magazine 92 (17):2187-2214.
  22.  13
    Financial Payments for Participating in Research while Incarcerated: Attitudes of Prisoners.Ravi Divya, Paul P. Christopher, Eliza J. Filene, Sarah Ailleen Reifeis & Becky L. White - 2018 - IRB: Ethics & Human Research 40 (6):1-6.
    The practice of paying prisoners to for their participation in research has long been debated, and the controversy is reflected in the differing policies in the U.S. prison systems. Empirical study of financial payments to inmates who enroll in research has focused on whether this practice is coercive. In this study, we examined whether monetary incentives have the potential to be unduly influential among fifty HIV‐positive prisoners. The majority of prisoners surveyed believed that inmates should receive some compensation for their (...)
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  23.  16
    Interdiffusion and solid solution strengthening in Ni–Co–Pt and Ni–Co–Fe ternary systems.V. D. Divya, U. Ramamurty & A. Paul - 2013 - Philosophical Magazine 93 (17):2190-2206.
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  24.  12
    Study of authentic-transformational leadership styles in information technology sector - a canonical correlational study.S. Divya & L. Suganthi - 2017 - International Journal of Management Concepts and Philosophy 10 (4):424.
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  25.  28
    The Hypophysics of Philosophical Nationalism.Divya Dwivedi - 2022 - Eco-Ethica 10:43-60.
    Is there a philosophical nationalism? Reading Fichte’s Addresses to the German Nation and its use by the Nazis, Derrida concluded that all nationalisms are philosophical and onto-theological as they are posited beyond race, biology, and nature. However, Fichte’s text reveals a specific form of racism that insists on biology and nature. Fichte’s racism is a species of “hypophysics,” a consecration of nature as value. His theory of language is simultaneously biological and spiritual, these two aspects flowing from a single geistige (...)
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  26.  32
    Homologies in Freud and Derrida.Divya Dwivedi - 2020 - Eco-Ethica 9:187-207.
    Freud’s late works established the schema of a more or less inexorable civilizational course built around one drive—the death drive—despite his emphatic insistence on a dual structure of two drives. This schema became influential for Critical Theory and in a more subterranean way, also for decolonial thought, and has been widely invoked during the pandemic. It indicates the extent to which drive, destruction, and mastery have consolidated into a, which not only fails to be dislodged by but even informs Derrida’s (...)
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  27.  18
    Virality of Evil: Philosophy in the Time of a Pandemic.Divya Dwivedi (ed.) - 2021 - Lanham, Maryland: Rowman & Littlefield Publishers.
    The authors of this insightful and urgent collection both use the metaphor of evil as a virus or contagion and conceptualize the COVID-19 virus as a manifestation of evil to reconsider the purpose of philosophy in and for a pandemic.
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  28. Sustainable development and environmental politics: Case studies from India and Australia.Divya Anand - 2011 - Thesis Eleven 105 (1):67-78.
    This paper uses Castoriadis’s idea of the imaginary and Agnes Heller’s conceptualization of modernity as an interplay of the historical and technological imaginations, to examine how modernity engages with the idea of development to foster a particular vision of the future as always in progression. It uses the examples of Tasmania and Kerala, in Australia and India, respectively, as case studies which challenge the dominant perception of development as a linear and progressive ideology of growth that translates into ‘the development (...)
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  29.  44
    Current status of drug screening and disease modelling in human pluripotent stem cells.Divya Rajamohan, Elena Matsa, Spandan Kalra, James Crutchley, Asha Patel, Vinoj George & Chris Denning - 2013 - Bioessays 35 (3):281-298.
    The emphasis in human pluripotent stem cell (hPSC) technologies has shifted from cell therapy to in vitro disease modelling and drug screening. This review examines why this shift has occurred, and how current technological limitations might be overcome to fully realise the potential of hPSCs. Details are provided for all disease‐specific human induced pluripotent stem cell lines spanning a dozen dysfunctional organ systems. Phenotype and pharmacology have been examined in only 17 of 63 lines, primarily those that model neurological and (...)
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  30.  5
    Rethinking Business School Education: A Call for Epistemic Humility Through Reflexivity.Divya Singhal, Matthew C. Davis & Hinrich Voss - forthcoming - Business and Society.
    “Humble” and “business school” are not two words you might associate together, but we can address grand challenges only if business school education instills epistemic humility through reflexivity. We hope that this call-to-action challenges educators to consider how we develop future business leaders who are sensitized to the communities around them, open to tackling the range of challenges that the Sustainable Development Goals (SDGs) present to all of society.
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  31.  33
    Making sense of the changing face of Google’s search engine results page: an advertiser’s perspective.Divya Sharma, Agam Gupta, Arqum Mateen & Sankalp Pratap - 2018 - Journal of Information, Communication and Ethics in Society 16 (1):90-107.
    Purpose Google commands approximately 70 per cent of search market share worldwide, resulting in businesses investing heavily in search engine advertising on Google to target potential customers. Recently, Google changed the way in which content and ads were displayed on the search engine results page. This reshuffling of content and ads is expected to affect the advertisers who advertise on Google and/or use it to drive traffic to their websites. The purpose of this study is to analyze the impact of (...)
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  32.  5
    Reflections on the Vision of Obiora Ike.Divya Singh - 2022 - Journal of Ethics in Higher Education 1:35-51.
    In her article, around the vision of Obiora Ike, the author presents how multicultural education is made possible, in a world where, as university education functions as a fantastic bridge builder, it is a good catalyst for social reforms and equality. University is a place for dynamical leadership at all levels and for a peaceful engagement along the advancement of the digital revolution and reliance on information technology.
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  33.  12
    Kavirāj Abhinandana GranthKaviraj Abhinandana Granth.Ernest Bender & Babu Ram Saksena - 1969 - Journal of the American Oriental Society 89 (3):665.
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  34.  23
    Bioethics and Patent Law: USA, UK and India. A Bibliometric Analysis.Mona Gupta, Divya Srivastava & Arvind Singh Kushwah - 2013 - Bangladesh Journal of Bioethics 4 (2):1-8.
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  35.  5
    Infant mortality differentials in an Indian setting: follow-up of hospital deliveries.J. N. Srivastava & D. N. Saksena - 1981 - Journal of Biosocial Science 13 (4):467-478.
  36.  10
    Nature Of Consciousness In Hindu Philosophy.Shri Krishna Saksena - 1944 - Delhi: : Mitilal Banarsidass.
  37.  15
    Essays on Indian philosophy.Shri Krishna Saksena - 1970 - Honolulu,: University of Hawaii Press.
    The story of Indian philosophy.--Basic tenets of Indian philosophy.--Testimony in Indian philosophy.--Hinduism.--Hinduism and Hindu philosophy.--The Jain religion.--Some riddles in the behavior of Gods and sages in the epics and the Purānas.--Autobiography of a yogi.--Jainism.--Svapramanatva and Svapraksatva: an inconsistency in Kumārila's philosophy.--The nature of Buddhi according to Sānkhya-Yoga.--The individual in social thought and practice in India.--Professor Zaehner and the comparison of religions.--A comparison between the Eastern and Western portraits of man in our time.
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  38.  5
    Biosocial correlates of perinatal mortality: experiences of an Indian hospital.D. N. Saksena & J. N. Srivastava - 1980 - Journal of Biosocial Science 12 (1):69-81.
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  39.  16
    SUPPORT Asked the Wrong Question.Jon F. Merz & Divya Yerramilli - 2013 - American Journal of Bioethics 13 (12):25-26.
  40.  18
    Proof of Concept of an Eclectic, Integrative Therapeutic Approach to Mental Health and Well-Being Through Virtual Reality Technology.Paul Frewen, Divya Mistry, Jenney Zhu, Talia Kielt, Christine Wekerle, Ruth A. Lanius & Rakesh Jetly - 2020 - Frontiers in Psychology 11.
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  41.  13
    Workarounds and social support: the saviors for visually impaired bankers in India.Amit Jain & Divya Sharma - 2018 - Journal of Information, Communication and Ethics in Society 16 (2):138-156.
    Purpose This research aims to study the coping experience of visually impaired bankers in India after they have received reasonable accommodation from their employers, that is, the work process or environment has been suitably modified to ensure a barrier-free environment for them. Design/methodology/approach Data were collected through semi-structured interviews with 12 VI bankers working with public sector banks in India. A phenomenological approach was adopted during data analysis. Findings Despite the provision of reasonable accommodations, VI employees often find it difficult (...)
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  42.  18
    Umesha Mishra Commemoration Volume.Jagdish P. Sharma & B. R. Saksena - 1975 - Journal of the American Oriental Society 95 (1):157.
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  43.  8
    Kavirāj Abhinandana GranthaKaviraj Abhinandana Grantha.L. S. & B. Saksena - 1968 - Journal of the American Oriental Society 88 (2):379.
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  44.  17
    Relation of philosophical theories to the practical affairs of men.S. K. Saksena - 1959 - Philosophy East and West 9 (1/2):9-11.
  45. Critical Nation.Shaj Mohan & Divya Dwivedi - 2007 - Economic and Political Weekly 42 (48):96-103.
    Gandhi’s notion of passive-resistance is critical in two ways and defines swaraj and swadeshi, leading to his assertion that India alone is the land of redemption for the world afflicted with modern civilization, “the sheet-anchor of our hope”. “Sound at the foundation”, “India remains as it was before”, while the world speeds on, “usurp[ing] the function of Godhead” and indulg[ing] in novel experiments”. This paper aims at elaborating Gandhi’s definition of nature in terms of the scalar, speed, as found in (...)
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  46. Dialectical materialism.S. K. Saksena - 1949 - Philosophy and Phenomenological Research 10 (4):541-552.
  47.  2
    The Heritage of Śankara.S. K. Saksena - 1969 - Philosophy East and West 19 (1):93-94.
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  48.  21
    Authority in indian philosophy.S. K. Saksena - 1951 - Philosophy East and West 1 (3):38-49.
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  49. Bhāratīya darśana meṃ cetanā kā svarūpa.Shri Krishna Saksena - 1969 - Caukhamba Vidyabhavana.
     
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  50.  19
    Comments on Our Times.S. K. Saksena - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 4:279-287.
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