23 found
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  1. The climate of history: four theses.Dipesh Chakrabarty - 2009 - Critical Inquiry 35 (2):197-222.
  2.  64
    Climate and Capital: On Conjoined Histories.Dipesh Chakrabarty - 2014 - Critical Inquiry 41 (1):1-23.
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  3. The Politics of Climate Change Is More Than the Politics of Capitalism.Dipesh Chakrabarty - 2017 - Theory, Culture and Society 34 (2-3):25-37.
    Discussion of global climate change is shaped by the intellectual categories developed to address capitalism and globalization. Yet climate change is only one manifestation of humanity’s varied and accelerating impact on the Earth System. The common predicament that may be anticipated in the Anthropocene raises difficult questions of distributive justice – between rich and poor, developed and developing countries, the living and the yet unborn, and even the human and the non-human – and may pose a challenge to the categories (...)
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  4.  62
    The Planet: An Emergent Humanist Category.Dipesh Chakrabarty - 2019 - Critical Inquiry 46 (1):1-31.
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  5. Conflicts of Planetary Proportion – A Conversation.Bruno Latour & Dipesh Chakrabarty - 2020 - Journal of the Philosophy of History 14 (3):419-454.
    The introduction of the long-term history of the Earth into the preoccupations of historians has triggered a crisis because it has become impossible to keep the “planet” as one single entity outside of history properly understood. As soon as the planetary intruded into history, it became impossible to keep it as one naturalized background. By problematizing the planetary, Dipesh Chakrabarty has forced philosophers, historians and anthropologists to extend pluralism to the very ground on which history was supposed to unfold. Hence (...)
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  6. History and the politics of recognition.Dipesh Chakrabarty - 2007 - In Keith Jenkins, Sue Morgan & Alun Munslow (eds.), Manifestos for History. Routledge.
  7.  31
    Clothing the Political Man: A Reading of the Use of Khadi/White in Indian Public Life.Dipesh Chakrabarty - 1999 - Journal of Human Values 5 (1):3-13.
    The author examines the symbolism of the Indian politician's common dress: white coarse khadi cham pioned by Gandhi. Does its continued survival during the post-independence era signify merely hypocrisy, empty ritual? What does it implicitly communicate about the public and private intents ofpoliticalfigures? What values does the khadi conceal in its texture? Do they serve any purpose? Chakrabarty's analysis concludes by admitting that though khadi no longer conveys any message as to the prevalence of Gandhian convictions, yet it constitutes a (...)
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  8.  40
    The Crime System.Julia Kristeva, Carolyn Abbate, Carlo Ginzburg, Mark Seltzer, Mark Hansen, Clark Lunberry & Dipesh Chakrabarty - 2004 - Critical Inquiry 30 (3):557.
  9.  11
    Kapitalismus, Arbeit und der Grund für planetarische Geschichte(n): ein spekulatives Argument.Dipesh Chakrabarty - 2023 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 97 (1):33-39.
    The concepts »labor« and »work« have different etymologies that have become entwined in the course of European history. By tracing the changes in meaning these words have undergone, we gain a view to the current situation of anthropogenic climate change and the efforts to think through how this situation affects our categories more broadly. That has consequences for the humanities.
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  10. A gift of providence : destiny as national history in colonial India.Dipesh Chakrabarty - 2015 - In Henning Trüper, Dipesh Chakrabarty & Sanjay Subrahmanyam (eds.), Historical teleologies in the modern world. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  11.  28
    10. Charles Bernstein Replies Charles Bernstein Replies (p. 362).Dipesh Chakrabarty, Robert B. Pippin, Ambrosio Fornet, Nancy Bentley, Sean Shesgreen, Lev Manovich & Sophia Roosth - 2009 - Critical Inquiry 35 (2):255-269.
  12.  4
    Cztery pytania do Dipesha Chakrabarty’ego.Dipesh Chakrabarty, Tomasz Wiśniewski & Ewa Domańska - 2019 - Etyka 58 (1):97-101.
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  13.  72
    Gandhi's Gita and politics as such.Dipesh Chakrabarty & Rochona Majumdar - 2010 - Modern Intellectual History 7 (2):335-353.
    M. K. Gandhi's a series of talks delivered to ashramites at Sabarmati during 1926 and 1927, provides a singular instance in Indian intellectual thought in which the Bhagavad Gita's message of action is transformed into a theory of non-violent resistance. This essay argues that Gandhi's reading of the Gita has to be placed within an identifiable general understanding of the political that emerged among the so-called in the Congress towards the beginning of the twentieth century. Gandhi, we argue, wrested from (...)
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  14.  62
    2. in defense of provincializing europe: A response to Carola Dietze.Dipesh Chakrabarty - 2008 - History and Theory 47 (1):85–96.
    This response to Carola Dietze’s critique of Provincializing Europe takes up for examination three key expressions or ideas on which the original argument of the book was founded: hyperreal Europe, historicism, and political modernity. I appreciate the spirit of Dietze’s engagement with the book, but I show that her critique is based on a degree of misapprehension of these three central ideas. While clarifying the details and the degree of my disagreement with Dietze, I provide my own critique of Dietze’s (...)
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  15. Nation and imagination: The training of the eye in bengali modernity.Dipesh Chakrabarty - 1999 - Topoi 18 (1):29-47.
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  16.  51
    Romantic Archives: Literature and the Politics of Identity in Bengal.Dipesh Chakrabarty - 2004 - Critical Inquiry 30 (3):654.
  17.  8
    Splitting the Planet? A Conversation across Differences.Dipesh Chakrabarty - 2022 - Environmental Philosophy 19 (2):289-304.
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  18. Towards Orientalism and Nativism: The Impasse of Subaltern Studies.Dipesh Chakrabarty & Ranajit Guha - 2004 - Historical Materialism 12 (2):189-247.
     
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  19. The Meaning of Climate Change: An Interview with Dipesh Chakrabarty.Travis Holloway & Dipesh Chakrabarty - forthcoming - Philosophy Today.
    A wide-ranging interview with Dipesh Chakrabarty, Distinguished Professor of History at the University of Chicago and author of The Climate of History in a Planetary Age and Provincializing Europe. Dipesh Chakrabarty is one of the leading thinkers on climate change in the humanities. He is responsible for introducing concepts like the "Anthropocene," "geological force," and "species history" into history, philosophy, and literary theory.
     
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  20.  32
    Subaltern Studies, Vol. 9.David Kopf, Amin Shahid & Dipesh Chakrabarty - 1999 - Journal of the American Oriental Society 119 (1):192.
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  21.  9
    Historical teleologies in the modern world.Henning Trüper, Dipesh Chakrabarty & Sanjay Subrahmanyam (eds.) - 2015 - London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Historical Teleologies in the Modern World tracks the fragmentation and proliferation of teleological understandings of history--the notion that history had to be explained as a goal-directed process--in Europe and beyond throughout the 19th and into the 20th century. Historical teleologies have profoundly informed a variety of other disciplines, including modern philosophy, natural history, literature, humanitarian and religious philanthropism, the political thought and practice of revolution, emancipation, imperialism, colonialism and anti-colonialism, the conceptualization of universal humankind, and the understanding of modernity in (...)
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  22. Introduction: Teleology and history : nineteenth-century fortunes of an Enlightenment project.Henning Trüper, Dipesh Chakrabarty & Sanjay Subrahmanyam - 2015 - In Henning Trüper, Dipesh Chakrabarty & Sanjay Subrahmanyam (eds.), Historical teleologies in the modern world. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  23.  12
    The future of the human sciences in the age of humans: A note. [REVIEW]Dipesh Chakrabarty - 2017 - European Journal of Social Theory 20 (1):39-43.
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