Results for 'Ding Zijiang'

915 found
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  1.  67
    The Numerical Mysticism of Shao Yong and Pythagoras.Zijiang Ding - 2005 - Journal of Chinese Philosophy 32 (4):615–632.
  2.  16
    Transformation of the Self in the Thought of Friedrich Schleiermacher.Zijiang Ding - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):58-59.
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  3.  19
    The Death of Western Philosophy.Zijiang Ding - 2005 - Journal of Chinese Philosophy 32 (3):532–537.
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  4.  1
    " Rights" In Traditional Chinese Anthropocentrism1.Zijiang Ding - 2002 - In Xinyan Jiang (ed.), The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Global Publications, Binghamton University. pp. 1--61.
  5.  5
    Why Had Russell Not Written Any Books on Aesthetics?丁 子江 & Ding Zijiang - 2021 - Contemporary Chinese Thought 52 (1-2):109-123.
    Bertrand Russell, the great philosopher, was extremely prolific in various fields of philosophy, such as metaphysics, mathematical logic and mathematical philosophy, linguistic philosophy, ethics, epistemology, and social and political philosophy, but left little legacy in aesthetics. Some scholars regretted that “If the 20th-century had seen any polymath, Russell is the one. The only branch of philosophy he did not write on is aesthetics.” Although Russell did not write a book or article specifically on aesthetics, discussions on the subject can be (...)
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  6.  57
    A Comparison of Dewey’s and Russell’s Influences on China.Ding Zijiang - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):149-165.
    John Dewey and Bertrand Russell visited China at around the same time in 1920. Both profoundly influenced China during the great transition period of this country. This article will focus on the differences between the two great figures that influenced China in the 1920s. This comparison will examine the following five aspects: 1. Deweyanization vs. Russellization; 2. Dewey’s “Populism” vs. Russell’s “Aristocraticism”; 3. Dewey’s “Syntheticalism” vs. Russell’s “Analyticalism”; 4. Dewey’s “Realism” vs. Russell’s “Romanticism”; 5. Dewey’s “Conservatism” vs. Russell’s “Radicalism”. This (...)
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  7.  81
    Indian Yoni-Linga and Chinese Yin-Yang: Conceptual Comparisons.John Zijiang Ding - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):20-26.
    Indian philosophy of Yoni-Linga may be examined as a parallel to the Chinese philosophy of “Yin-Yang.” This essay will compare the similarities and distinctions between the two kinds of dichotomies through a theoretical formulation: certain conceptual, analytical and cross-cultural perspectives. The study will be focused on semiologieal, aesthetical, ontological and theological comparisons between these two of the most famous pairs of conceptual antonyms which have been developed by later Sino-Hindu philosophies and theologies as human worldviews widened and deepened with Eastern (...)
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  8.  23
    The Spread and Impact of Cartesian Philosophy in China: Historical and Comparative Perspectives.John Zijiang Ding - 2018 - Asian Philosophy 28 (2):117-134.
    ABSTRACTCartesian philosophy has had a profound influence on modern Chinese intellectuals since the mid 19th century. After the May Fourth Movement, there have been many Chinese scholars who worked immensely on Cartesian philosophy and conducted fruitful research including translations, biographies, monographs, and a large number of papers. The examination of mind/body has been one of the most important philosophic issues and also a fundamental truth-searching of the various great thinkers, from Confucius and Socrates to many later Eastern and Western philosophers. (...)
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  9. Ding Shan Zi Xue Yan Jiu Wei Kan Gao.Shan Ding - 2011 - Feng Huang Chu Ban She.
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  10. Xuan Pu Xu Ai: Ding Sixin Xue Shu Lun Wen Xuan Ji.Sixin Ding - 2009 - Zhonghua Shu Ju.
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  11.  30
    Ding Und Raum: Vorlesungen 1907.Edmund Husserl - 1973 - Felix Meiner Verlag.
    "Ding und Raum" enthält den Hauptteil von Husserls sogenannter 'Dingvorlesung' aus dem Sommersemester 1907. Sie stellt den ersten zusammenhängenden Entwurf einer transzendentalen Phänomenologie im Ausgang von ihrem methodischen Grundprinzip, der phänomenologischen Reduktion dar. Deutlicher als in irgendeinem anderen Werk wird hier die Genese des Gegenstandsbegriffs sichtbar.
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  12.  94
    Knowledge, Intuition and Implicature.Alexander Dinges - 2018 - Synthese 195 (6):2821-2843.
    Moderate pragmatic invariantism (MPI) is a proposal to explain why our intuitions about the truth-value of knowledge claims vary with stakes and salient error-possibilities. The basic idea is that this variation is due to a variation not in the propositions expressed (as epistemic contextualists would have it) but in the propositions conversationally implicated. I will argue that MPI is mistaken: I will distinguish two kinds of implicature, namely, additive and substitutional implicatures. I will then argue, first, that the proponent of (...)
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  13.  24
    Dinge Und Eigenschaften Versuch Zur Ontologie.Daniel von Wachter - 2000 - Verlag J.H. Röll.
    Discusses Armstrong's and Roman Ingarden's ontology, criticises substance ontology, and defends tropes and a field ontology.
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  14.  21
    I Myself Am A Woman: Selected Writings of Ding Ling.David Der-wei Wang, Tani E. Barlow, Gary J. Bjorge & Ding Ling - 1991 - Journal of the American Oriental Society 111 (3):617.
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  15.  9
    Dinge an sich und sekundäre Qualitäten.Tobias Rosefeldt - 2007 - In Jürgen Stolzenberg (ed.), Kant in der Gegenwart. De Gruyter. pp. 167-212.
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  16.  70
    Relativism, Disagreement and Testimony.Alexander Dinges - 2017 - Pacific Philosophical Quarterly 98 (S1):497-519.
    This article brings together two sets of data that are rarely discussed in concert; namely, disagreement and testimony data. I will argue that relativism yields a much more elegant account of these data than its major rival, contextualism. The basic idea will be that contextualists can account for disagreement data only by adopting principles that preclude a simple account of testimony data. I will conclude that, other things being equal, we should prefer relativism to contextualism. In making this comparative point, (...)
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  17. Ding Und Baum — Vorlesungen 1907.Edmund Husserl - 1973 - Revista Portuguesa de Filosofia 34 (4):440-441.
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  18.  7
    A Distance Judgment Function Based on Space Perception Mechanisms: Revisiting Gilinsky's Equation.Teng Leng Ooi & Zijiang J. He - 2007 - Psychological Review 114 (2):441-454.
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  19.  26
    Destiny and Heavenly Ordinances: Two Perspectives on the Relationship Between Heaven and Human Beings in Confucianism.Ding Weixiang & Huang Deyuan - 2009 - Frontiers of Philosophy in China 4 (1):13 - 37.
    As a pair of important categories in traditional Chinese culture, "ming 命 (destiny or decrees)" and "tian ming 天命 (heavenly ordinances)" mainly refer to the constraints placed on human beings. Both originated from "ling 令 (decrees)," which evolved from "wang ling 王令 (royal decrees)" into "tian ling 天令 (heavenly decrees)," and then became "ming" from a throne because of the decisive role of "heavenly decrees" over a throne. "Ming" and "tian ming" have different definitions: "Ming" represented the limits Heaven placed (...)
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  20.  28
    Business Moral Values of Supervisors and Subordinates and Their Effect on Employee Effectiveness.Ding-Yu Jiang, Yi-Chen Lin & Lin-Chin Lin - 2011 - Journal of Business Ethics 100 (2):239 - 252.
    Business moral values are defined as the personal moral values held by individuals who are engaged in business interactions. Direct supervisors may play an important role in shaping the business moral values of their subordinates. Using 264 supervisor— subordinate dyadic data from Taiwanese organizations, the study investigated the relationships among supervisor business moral values, subordinate business moral values, subordinate organizational commitment, job performance, and attendance. The results indicated that supervisor business moral values were positively associated with subordinate business moral values, (...)
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  21.  5
    The Debate Surrounding “Dismiss the Hundred Schools of Thought and Revere Only the Confucian Arts” and a Refutation of the Theory of the Autocracy of Han Dynasty Confucian Thought.Ding Sixin - 2020 - Contemporary Chinese Thought 51 (2):96-122.
    EDITOR’S ABSTRACTThe popular Chinese portrayal of the victory of Confucianism, or in Chinese terms “dismiss the hundred schools of thought and revere only the Confucian arts,” has been challenged by some scholars in the past decades. Ding’s essay illustrates not only how it has been challenged but also how the catch phrase influences the scholarly discussion. As he indicates, recent Chinese studies that attempt to subvert the traditional theory share the same “flow.” They fail to note that the expression (...)
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  22.  43
    Corporate Fraud and Managers’ Behavior: Evidence From the Press.Jeffrey Cohen, Yuan Ding, Cédric Lesage & Hervé Stolowy - 2010 - Journal of Business Ethics 95 (S2):271-315.
    Based on evidence from press articles covering 39 corporate fraud cases that went public during the period 1992-2005, the objective of this article is to examine the role of managers' behavior in the commitment of the fraud. This study integrates the fraud triangle (FT) and the theory of planned behavior (TPB) to gain a better understanding of fraud cases. The results of the analysis suggest that personality traits appear to be a major fraud-risk factor. The analysis was further validated through (...)
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  23.  9
    The Section Division of the Laozi and its Examination.Ding Sixin - 2017 - Contemporary Chinese Thought 48 (3):159-179.
    EDITOR’S ABSTRACTThis article argues that the early Laozi text underwent three stages: The first had section divisions on the basis of the meaning. The second stage was the formative period of the Laozi text influenced by cosmological numerology; the Silk Manuscript version A is its testimony. The third stage finalized the text through the canonization of the Classic by Emperor Jing; it is represented by the Peking University Han Bamboo Slips, Yan Zun, and Liu Xiang versions and became the received (...)
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  24. Skeptical Pragmatic Invariantism: Good, but Not Good Enough.Alexander Dinges - 2016 - Synthese 193 (8):2577-2593.
    In this paper, I will discuss what I will call “skeptical pragmatic invariantism” as a potential response to the intuitions we have about scenarios such as the so-called bank cases. SPI, very roughly, is a form of epistemic invariantism that says the following: The subject in the bank cases doesn’t know that the bank will be open. The knowledge ascription in the low standards case seems appropriate nevertheless because it has a true implicature. The goal of this paper is to (...)
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  25. Epistemic Invariantism and Contextualist Intuitions.Alexander Dinges - 2016 - Episteme 13 (2):219-232.
    Epistemic invariantism, or invariantism for short, is the position that the proposition expressed by knowledge sentences does not vary with the epistemic standard of the context in which these sentences can be used. At least one of the major challenges for invariantism is to explain our intuitions about scenarios such as the so-called bank cases. These cases elicit intuitions to the effect that the truth-value of knowledge sentences varies with the epistemic standard of the context in which these sentences can (...)
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  26.  40
    Dinge im Kollektiv Zur Differenz phanomenologischer und ANTistischer Denkansatze.Marc Rolli - 2012 - Zeitschrift für Medien- Und Kulturforschung 2012 (2):135-149.
    Husserl's analysis of perception and Heidegger's theory of time are both fixated on the objectivity of objects - or the objectrelation of experience and its essential constitution. This reflects - and in the case of Heidegger quite explicitly - Kantian heritage. This phenomenological, transcendental relevance of the object essentially refers to intentionality - and thus an object-related figure of self-transcending subjectivity. Quite differently, Latour determines the status of things in the collective, ascribing to them an agency that brackets the traditional (...)
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  27.  13
    The Complex Network Theory-Based Urban Land-Use and Transport Interaction Studies.Rui Ding - 2019 - Complexity 2019:1-14.
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  28.  86
    Taste, traits, and tendencies.Alexander Dinges & Julia Zakkou - 2021 - Philosophical Studies 178 (4):1183-1206.
    Many experiential properties are naturally understood as dispositions such that e.g. a cake tastes good to you iff you are disposed to get gustatory pleasure when you eat it. Such dispositional analyses, however, face a challenge. It has been widely observed that one cannot properly assert “The cake tastes good to me” unless one has tried it. This acquaintance requirement is puzzling on the dispositional account because it should be possible to be disposed to like the cake even if this (...)
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  29. Wie Dinge Sind: Noch Eine Alltagsontologie.Christian Kanzian - 2016 - De Gruyter.
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  30.  1
    Knowledge, Stakes and Error: A Psychological Account.Alexander Dinges - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    The term “know” is one of the ten most common verbs in English, and yet a central aspect of its usage remains mysterious. Our willingness to ascribe knowledge depends not just on epistemic factors such as the quality of our evidence. It also depends on seemingly non-epistemic factors. For instance, we become less inclined to ascribe knowledge when it’s important to be right, or once our attention is drawn to possible sources of error. Accounts of this phenomenon proliferate, but no (...)
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  31. A Direction Effect on Taste Predicates.Alexander Dinges & Julia Zakkou - 2020 - Philosophers' Imprint 20 (27):1-22.
    The recent literature abounds with accounts of the semantics and pragmatics of so-called predicates of personal taste, i.e. predicates whose application is, in some sense or other, a subjective matter. Relativism and contextualism are the major types of theories. One crucial difference between these theories concerns how we should assess previous taste claims. Relativism predicts that we should assess them in the light of the taste standard governing the context of assessment. Contextualism predicts that we should assess them in the (...)
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  32.  67
    Situating the Self: Understanding the Effects of Deep Brain Stimulation.Roy Dings & Leon de Bruin - 2016 - Phenomenology and the Cognitive Sciences 15 (2):151-165.
    The article proposes a theoretical model to account for changes in self due to Deep Brain Stimulation. First, we argue that most existing models postulate a very narrow conception of self, and thus fail to capture the full range of potentially relevant DBS-induced changes. Second, building on previous work by Shaun Gallagher, we propose a modified ‘pattern-theory of self’, which provides a richer picture of the possible consequences of DBS treatment.
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  33. Analytische Erkenntnis der Dinge an sich: das Beispiel der einfachen Teile.Michael Oberst - 2019 - In Margit Ruffing und David Wagner Violetta L. Waibel (ed.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin, Deutschland: pp. 1331-1339.
    Dinge an sich sind unerkennbar. So lernen wir es in den Proseminaren; und dieser Eindruck ist auch beinahe unvermeidbar,wenn man die Kritik der reinen Vernunft zum ersten Mal liest. Doch bei einem genaueren Blick drängen sich Zweifel auf: Sind Dinge an sich wirklich absolut unerkennbar? Denn Kant macht darüber hinaus auch Aussagen über Eigenschaften von Dingen an sich, die ihnen...
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  34.  43
    Situating the Self: Understanding the Effects of Deep Brain Stimulation.Roy Dings & Leon Bruin - 2016 - Phenomenology and the Cognitive Sciences 15 (2):151-165.
    The article proposes a theoretical model to account for changes in self due to Deep Brain Stimulation. First, we argue that most existing models postulate a very narrow conception of self, and thus fail to capture the full range of potentially relevant DBS-induced changes. Second, building on previous work by Shaun Gallagher, we propose a modified ‘pattern-theory of self’, which provides a richer picture of the possible consequences of DBS treatment.
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  35.  44
    Understanding Phenomenological Differences in How Affordances Solicit Action. An Exploration.Roy Dings - 2018 - Phenomenology and the Cognitive Sciences 17 (4):681-699.
    Affordances are possibilities for action offered by the environment. Recent research on affordances holds that there are differences in how people experience such possibilities for action. However, these differences have not been properly investigated. In this paper I start by briefly scrutinizing the existing literature on this issue, and then argue for two claims. First, that whether an affordance solicits action or not depends on its relevance to the agent’s concerns. Second, that the experiential character of how an affordance solicits (...)
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  36. Innocent Implicatures.Alexander Dinges - 2015 - Journal of Pragmatics 87:54-63.
    It seems to be a common and intuitively plausible assumption that conversational implicatures arise only when one of the so-called conversational maxims is violated at the level of what is said. The basic idea behind this thesis is that, unless a maxim is violated at the level of what is said, nothing can trigger the search for an implicature. Thus, non-violating implicatures wouldn’t be calculable. This paper defends the view that some conversational implicatures arise even though no conversational maxim is (...)
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  37.  67
    Beliefs Don’T Simplify Our Reasoning, Credences Do.Alexander Dinges - 2021 - Analysis 81 (2):199-207.
    Doxastic dualists acknowledge both outright beliefs and credences, and they maintain that neither state is reducible to the other. This gives rise to the ‘Bayesian Challenge’, which is to explain why we need beliefs if we have credences already. On a popular dualist response to the Bayesian Challenge, we need beliefs to simplify our reasoning. I argue that this response fails because credences perform this simplifying function at least as well as beliefs do.
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  38. Die Frage Nach Dem Ding.Martin Heidegger - 1962 - M. Niemeyer.
  39.  17
    Cortical Entrainment to Continuous Speech: Functional Roles and Interpretations.Nai Ding & Jonathan Z. Simon - 2014 - Frontiers in Human Neuroscience 8.
  40.  94
    Relativism and Assertion.Alexander Dinges - 2017 - Australasian Journal of Philosophy 95 (4):730-740.
    Relativism entails that sentences like ‘Liquorice is tasty’ are used to assert relativistic propositions—that is, propositions whose truth-value is relative to a taste standard. I will defend this view against two objections. According to the first objection, relativism is incompatible with a Stalnakerian account of assertion. I will show that this objection fails because Stalnakerian assertions are proposals rather than attempts to update the common ground. According to the second objection, relativism problematically predicts that we can correctly assess beliefs as (...)
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  41.  71
    Knowledge and Availability.Alexander Dinges - 2018 - Philosophical Psychology 31 (4):554-573.
    The mentioning of error-possibilities makes us less likely to ascribe knowledge. This paper offers a novel psychological account of this data. The account appeals to “subadditivity,” a well-known psychological tendency to judge possibilities as more likely when they are disjunctively described.
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  42.  77
    Anti-Intellectualism, Egocentrism and Bank Case Intuitions.Alexander Dinges - 2018 - Philosophical Studies 175 (11):2841-2857.
    Salience-sensitivity is a form of anti-intellectualism that says the following: whether a true belief amounts to knowledge depends on which error-possibilities are salient to the believer. I will investigate whether salience-sensitivity can be motivated by appeal to bank case intuitions. I will suggest that so-called third-person bank cases threaten to sever the connection between bank case intuitions and salience-sensitivity. I will go on to argue that salience-sensitivists can overcome this worry if they appeal to egocentric bias, a general tendency to (...)
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  43.  2
    Meaningful Affordances.Roy Dings - 2020 - Synthese 199 (1-2):1855-1875.
    It has been argued that affordances are not meaningful and are thus not useful to be applied in contexts where specifically meaningfulness of experience is at stake. This paper aims to reconceptualize affordances such as to make them relevant and applicable in such contexts. It starts by investigating the ‘ambiguity’ of action. In both philosophy of action and affordance research, this ambiguity is typically resolved by adhering to the agents intentions and concerns. I discuss some recent accounts of affordances that (...)
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  44.  33
    A Study on the Dating of the Mozi Dialogues and the Mohist View of Ghosts and Spirits.Ding Sixin - 2011 - Contemporary Chinese Thought 42 (4):39-87.
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  45. Exit Decision of Venture Capital Based on Linear Contract in Continuous Time: IPO or M&A.Ding Chuan, Dahai Li & Meishu Ye - 2020 - Complexity 2020:1-19.
    Based on the assumption that the long-term value of a venture capital satisfies the algebraic Brownian motion, we develop a continuous-time exit model of venture capital under different exit modes, namely, initial public offering and mergers and acquisitions. The employee incentive problem is analyzed jointly with the exit decision of the firm in terms of the exit timing and the exit mode. Further, the problem of capital exit is considered from two perspectives, namely, optimal venture capital and social welfare maximization, (...)
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  46.  18
    Die Frage Nach Dem Ding: Zu Kants Lehre von den Transzendentalen Grundsätzen.Martin Heidegger & Petra Jaeger (eds.) - 1962 - V. Klostermann.
    Die Schrift bringt den Text einer Vorlesung, die im Wintersemester 1935/36 unter dem Titel »Grundfragen der Metaphysik« an der Universität Freiburg/Br. gehalten wurde. Sie ist zu einem wesentlichen Teil Auslegung der Lehre Kants vom 'System aller Grundsätze des reinen Verstandes' in der »Kritik der reinen Vernunft« und führt fort, was in der Abhandlung »Kant und das Problem der Metaphysik« begonnen wurde.
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  47.  23
    The Distribution of the Generic Recursively Enumerable Degrees.Ding Decheng - 1992 - Archive for Mathematical Logic 32 (2):113-135.
    In this paper we investigate problems about densities ofe-generic,s-generic andp-generic degrees. We, in particular, show that allp-generic degrees are non-branching, which answers an open question by Jockusch who asked: whether alls-generic degrees are non-branching and refutes a conjecture of Ingrassia; the set of degrees containing r.e.p-generic sets is the same as the set of r.e. degrees containing an r.e. non-autoreducible set.
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  48. Kant und das Ding an sich.Erich Adickes - 1924 - Heise.
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  49.  54
    Knowledge and Non-Traditional Factors: Prospects for Doxastic Accounts.Alexander Dinges - 2020 - Synthese 198 (9):8267-8288.
    Knowledge ascriptions depend on so-called non-traditional factors. For instance, we become less inclined to ascribe knowledge when it’s important to be right, or once we are reminded of possible sources of error. A number of potential explanations of this data have been proposed in the literature. They include revisionary semantic explanations based on epistemic contextualism and revisionary metaphysical explanations based on anti-intellectualism. Classical invariantists reject such revisionary proposals and hence face the challenge to provide an alternative account. The most prominent (...)
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  50.  7
    The DING Family of Proteins: Ubiquitous in Eukaryotes, but Where Are the Genes?Anne Berna, Ken Scott, Eric Chabrière & François Bernier - 2009 - Bioessays 31 (5):570-580.
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