74 found
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  1.  4
    Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung.Dietmar Hermann Heidemann - 2007 - Walter de Gruyter.
    In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe, Günther Patzig und Wolfgang Wieland. Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.
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  2.  28
    Kant’s Supposed Realism about Things-in-Themselves.Dietmar H. Heidemann - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 515-524.
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  3.  4
    Kant und das Problem des metaphysischen Idealismus.Dietmar Hermann Heidemann - 1998 - New York: Walter de Gruyter.
    In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren damit den aktuellsten Stand der Forschung.
  4.  9
    Kant and Non-Conceptual Content.Dietmar Heidemann (ed.) - 2012 - Routledge.
    Conceptualism is the view that cognizers can have mental representations of the world only if they possess the adequate concepts by means of which they can specify what they represent. By contrast, non-conceptualism is the view that mental representations of the world do not necessarily presuppose concepts by means of which the content of these representations can be specified, thus cognizers can have mental representations of the world that are non-conceptual. Consequently, if conceptualism is true then non-conceptualism must be false, (...)
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  5.  51
    Kant and the forms of realism.Dietmar Heidemann - 2019 - Synthese 198 (Suppl 13):1-22.
    Realism takes many forms. The aim of this paper is to show that the “Critique of pure Reason” is the founding document of realism and that to the present-day Kant’s discussion of realism has shaped the theoretical landscape of the debates over realism. Kant not only invents the now common philosophical term ‘realism’. He also lays out the theoretical topography of the forms of realism that still frames our understanding of philosophical questions concerning reality. The paper explores this by analysis (...)
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  6.  20
    Join, or Die – Philosophical Foundations of Federalism.Katja Stoppenbrink & Dietmar Heidemann (eds.) - 2016 - Boston: De Gruyter.
    Research on federalism is rarely concerned with its philosophical foundations. However, arguments on why and how best to organise a plurality of states in a multilevel political order have first been discussed by philosophers and continue to inspire contemporary reasoning on international and supranational relations not only in political philosophy. This book offers a unique overview of the philosophical foundations of federalism from both a historical and a systematic perspective. The analyses proposed by renowned scholars from the US and from (...)
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  7.  65
    Kant’s Aesthetic Nonconceptionalism.Dietmar Heidemann - unknown
    The debate about Kantian conceptualism and non-conceptualism has completely overlooked the importance of Kant’s aesthetics. I show how this debate can be significantly advanced by exploring Kant’s aesthetics, that is, the theory of judgments of taste and the doctrine of the aesthetic genius of the third Critique. The analysis of judgments of taste demonstrates that non-conceptual mental content is a condition of the possibility of aesthetic experience. The subsequent discussion of the doctrine of the aesthetic genius reveals that aesthetic ideas (...)
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  8.  8
    Kant and Non-Conceptual Content.Dietmar Heidemann (ed.) - 2012 - Routledge.
    Conceptualism is the view that cognizers can have mental representations of the world only if they possess the adequate concepts by means of which they can specify what they represent. By contrast, non-conceptualism is the view that mental representations of the world do not necessarily presuppose concepts by means of which the content of these representations can be specified, thus cognizers can have mental representations of the world that are non-conceptual. Consequently, if conceptualism is true then non-conceptualism must be false, (...)
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  9.  17
    Hegel on the Nature of Scepticism.Dietmar H. Heidemann - 2011 - Hegel Bulletin 32 (1-2):80-99.
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  10.  50
    Arguments for non-conceptualism in kant’s third critique.Dietmar Heidemann - 2019 - Verifiche: Rivista Trimestrale di Scienze Umane 48.
    I argue that in his aesthetics, Kant puts forward arguments that help to answer the question of whether he is a conceptualist or a non-conceptualist. The current debate on Kantian conceptualism and non-conceptualism has completely overlooked the importance of Kant’s aesthetics. There are two candidates for non-conceptuality in Kant’s aesthetics. First, non-conceptual content plays a crucial role in aesthetic evaluation. Second, non-conceptual content has a systematic explanatory function in the theory of aesthetic creation of the genius of art. Accordingly, my (...)
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  11.  22
    Response to my critics: In defense of Kant’s aesthetic non- conceptualism.Dietmar H. Heidemann - 2020 - Con-Textos Kantianos 1 (12):173-190.
    In this article I respond to objections that Matías Oroño, Silvia del Luján di Saanza, Pedro Stepanenko and Luciana Martínez have raised against my non-conceptualist reading of Kant’s aesthetics. The objections are both, substantial and instructive. I first sketch my non-conceptualist reading of Kant’s doctrine of judgments of taste and then turn to what I take to be the most important criticisms that these authors have put forward. Two difficulties with a non-conceptualist reading of Kant’s aesthetics seem to be central: (...)
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  12. Substance, subject, system : the justification of science in Hegel's Phenomenology of spirit.Dietmar H. Heidemann - 2008 - In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press. pp. 1--20.
     
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  13.  10
    Anschauung überhaupt.Dietmar H. Heidemann - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 743-760.
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  14. Der Raum is kein empirischer Begriff. Zu Kants erstem Raumargument.Dietmar H. Heidemann - 2018 - Con-Textos Kantianos 7:19-43.
    „The paper discusses Kant’s first argument from space in the „Critique of pure Reason”. It argues that, contrary to what parts of the literature have claimed, the argument provides convincing reasons for the view that in order to locate objects in space outside us we must already presuppose the idea of space such that it cannot be borrowed from the objects perceived in space. The paper shows how the argument can be made transparent not only by clarifying Kant’s usage of (...)
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  15.  40
    Kann man sagen, was man meint? Untersuchungen zu Hegels Sinnlicher Gewißheit.Dietmar H. Heidemann - 2002 - Archiv für Geschichte der Philosophie 84 (1):46-63.
  16.  27
    Doubt and Dialectic: Hegel on the Philosophical Significance of Skepticism.Dietmar Heidemann - 2010 - In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum.
  17.  23
    Self-knowledge and the problem of existence.Dietmar Heidemann - 2023 - Studi Kantiani 35.
    In his book Kant and the Problem of Self-Knowledge (New York, Abingdon: Routledge 2019, 214 pages) Luca Forgione argues that the semantic, epistemic and metaphysical analysis of Kant’s theory of self-knowledge is possible within the frame of a merely formal understanding of ‘I’. Although the author shows that for Kant self-knowledge is in fact knowledge of a formal thinking subject, there remains the difficulty that the formal analysis of self-knowledge entails the existence claim about the transcendental apperception. This claim is (...)
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  18.  8
    VIII. Kapitel Schluss.Dietmar H. Heidemann - 2007 - In Dietmar Hermann Heidemann (ed.), Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  19.  17
    Material Dependence and Kant’s Refutation of Idealism.Dietmar Heidemann - 2022 - Topoi 42 (1):21-34.
    The paper argues that in the Critique of Pure Reason Kant develops two anti-sceptical strategies. In the Fourth Paralogism (CPR A) he believes himself able to refute the sceptic by demonstrating that external perception is immediate. This strategy is rather unconvincing. In the Refutation of Idealism (CPR B) Kant promotes the material dependence of inner sense on outer sense. I show that Kant’s argument for material dependence has been widely overlooked, even though it is the strongest argument against external world (...)
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  20.  7
    Einleitung: Kant und die Gegenwartsphilosophie.Kristina Engelhard & Dietmar H. Heidemann - 2003 - In Dietmar Hermann Heidemann & Kristina Engelhard (eds.), Warum Kant Heute?: Systematische Bedeutung und Rezeption seiner Philosophie in der Gegenwart. De Gruyter. pp. 1-13.
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  21.  6
    Ethikbegründungen zwischen Universalismus und Relativismus.Kristina Engelhard & Dietmar Hermann Heidemann (eds.) - 2005 - De Gruyter.
    Das seit einigen Jahren wachsende Interesse an Fragen der philosophischen Ethik scheint ungebrochen. Dabei ergeben sich durch die Auseinandersetzungen mit den unterschiedlichen Formen und Konzepten der Moralphilosophie Spannungen, aus denen ein heute kaum noch überschaubarer Pluralismus der Ethiken hervorgegangen ist. Dieser Pluralismus lässt sich jedoch im wesentlichen auf zwei unterschiedliche Begründungskonzepte zurückführen: Universalismus und Relativismus. Der von Heidemann und Engelhard vorgelegte Band untersucht die beiden Konzepte sowohl in philosophiegeschichtlicher als auch in systematischer Hinsicht. Pluspunkte umfassendes Kompendium geeignet als Einführung in (...)
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  22.  19
    Berkeley, George.Dietmar Heidemann - 2015 - In Kant-Lexikon. De Gruyter.
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  23. ber Kants These: "Denn, sind Erscheinungen Dinge an sich selbst, so ist Freiheit nicht zu retten".Dietmar H. Heidemann - 2012 - In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind wir Bürger zweier Welten?: Freiheit und moralische Verantwortung im transzendentalen Idealismus. Hamburg: Meiner.
  24. Belief und Faith bei Hume.Dietmar Heidemann - 2013 - In Robert Theis, Dietmar Hermann Heidemann & Raoul Weicker (eds.), Glaube und Vernunft in der Philosophie der Neuzeit. Festschrift für Robert Theis/Foi et raison dans la philosophie moderne. Recueil en hommage à Robert Theis (Studien und Materialien zur Geschichte der Philosophie 85). Hildesheim: George Olms Verlag.
  25.  4
    Correction to: Kant and the forms of realism.Dietmar Heidemann - 2020 - Synthese 198 (8):7985-7985.
    The original version of this article was revised due to a retrospective Open Access order.
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  26.  14
    Doubt and dialectic : Hegel on logic, metaphysics, and skepticism.Dietmar Heidemann - 2010 - In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum. pp. 157.
  27.  31
    Dass Ich bin: Zu Kants Begriff des reinen Existenzbewusstseins.Dietmar Heidemann - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 153-164.
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  28.  24
    Diskursivität und Einheit des Bewusstseins bei Kant.Dietmar H. Heidemann - 2017 - In Udo Thiel & Giuseppe Motta (eds.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). De Gruyter. pp. 11-31.
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  29.  11
    „Das Wesen muß erscheinen“: Die Erscheinung in Hegels Wissenschaft der Logik.Dietmar H. Heidemann - 2016 - In Günter Kruck & Andreas Arndt (eds.), Hegels "Lehre Vom Wesen". Boston: De Gruyter. pp. 95-108.
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  30.  16
    Einleitung.Dietmar H. Heidemann - 2007 - In Dietmar Hermann Heidemann (ed.), Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  31.  15
    Epistemology in German Idealism.Dietmar Heidemann - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge.
  32.  5
    Ethik ohne Theorie. Zum Problem der Moralbegründung.Dietmar H. Heidemann - 2003 - Allgemeine Zeitschrift für Philosophie 28 (2):147-166.
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  33.  2
    1. Erkenntnistheorie.Dietmar H. Heidemann - 2003 - In Dietmar Hermann Heidemann & Kristina Engelhard (eds.), Warum Kant Heute?: Systematische Bedeutung und Rezeption seiner Philosophie in der Gegenwart. De Gruyter. pp. 14-43.
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  34.  35
    Fichte and the Dream Argument.Dietmar H. Heidemann - 2010 - Fichte-Studien 35:357-370.
  35.  19
    Fichte and the Dream Argument.Dietmar H. Heidemann - 2010 - Fichte-Studien 35:357-370.
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  36. German Idealism.Dietmar H. Heidemann - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge. pp. 32.
     
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  37.  26
    Hegel’s Philosophy of Philosophy.Dietmar Heidemann - unknown
    Hegel’s major claim is that true philosophy provides the complete rational cognition of the absolute. Since by definition the complete cognition of the absolute cannot be cognitively exceeded, true philosophy itself must account for the completeness claim. There are three places in particular where Hegel develops this claim: in the Phenomenology of Spirit, in the Science of Logic and in the Encyclopedia of Philosophical Sciences. I explore the different ways in which Hegel elucidates the rational, non-circular explication of how to (...)
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  38.  11
    Introduction.Dietmar H. Heidemann & Katja Stoppenbrink - 2016 - In Katja Stoppenbrink & Dietmar Heidemann (eds.), Join, or Die – Philosophical Foundations of Federalism. Boston: De Gruyter. pp. 1-22.
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  39.  51
    Introduction: Kant and Nonconceptual Content – Preliminary Remarks.Dietmar H. Heidemann - 2011 - International Journal of Philosophical Studies 19 (3):319 - 322.
    International Journal of Philosophical Studies, Volume 19, Issue 3, Page 319-322, July 2011.
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  40.  8
    III. Kapitel Erkenntnistheoretischer Skeptizismus.Dietmar H. Heidemann - 2007 - In Dietmar Hermann Heidemann (ed.), Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  41.  11
    II. Kapitel Hegels Kritik des praktischen Skeptizismus.Dietmar H. Heidemann - 2007 - In Dietmar Hermann Heidemann (ed.), Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  42.  9
    I. Kapitel Praktischer Skeptizismus.Dietmar H. Heidemann - 2007 - In Dietmar Hermann Heidemann (ed.), Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  43.  15
    IV. Kapitel Realismus und Skeptizismus.Dietmar H. Heidemann - 2007 - In Dietmar Hermann Heidemann (ed.), Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  44.  8
    Introduction to "Join, or Die – Philosophical Foundations of Federalism".Dietmar Heidemann - unknown
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  45. Indexikalität und sprachliche Selbstreferenz bei Hegel.Dietmar H. Heidemann - 2005 - Hegel-Studien 39:9-24.
     
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  46.  15
    Innerer und äußerer Sinn Kants Konstitutionstheorie empirischen Selbstbewusstseins.Dietmar H. Heidemann - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 305-313.
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  47. Kant and Contemporary Moral Philosophy.Dietmar Heidemann (ed.) - 2012 - De Gruyter.
     
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  48.  15
    Kant and contemporary theory of knowledge.Dietmar Heidemann - unknown
  49.  22
    Kant and Neo-Kantianism.Dietmar Heidemann - forthcoming - Kant Yearbook.
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  50.  4
    Kant and the Forms of Realism (Translated by M. Evstigneev).Dietmar Heidemann - 2021 - Studies in Transcendental Philosophy 2 (1).
    Realism takes many forms. The aim of this paper is to show that the “Critique of Pure Reason” is the founding document of realism and that to the present-day Kant’s discussion of realism has shaped the theoretical landscape of the debates over realism. Kant not only invents the now common philosophical term ‘realism’. He also lays out the theoretical topography of the forms of realism that still frames our understanding of philosophical questions concerning reality. The paper explores this by analysis (...)
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