63 found
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  1. Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung.Dietmar Hermann Heidemann - 2007 - Walter de Gruyter.
    In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe, Günther Patzig und Wolfgang Wieland. Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.
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  2.  52
    Kant’s Aesthetic Nonconceptionalism.Dietmar Heidemann - unknown
    The debate about Kantian conceptualism and non-conceptualism has completely overlooked the importance of Kant’s aesthetics. I show how this debate can be significantly advanced by exploring Kant’s aesthetics, that is, the theory of judgments of taste and the doctrine of the aesthetic genius of the third Critique. The analysis of judgments of taste demonstrates that non-conceptual mental content is a condition of the possibility of aesthetic experience. The subsequent discussion of the doctrine of the aesthetic genius reveals that aesthetic ideas (...)
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  3. Kant and Non-Conceptual Content.Dietmar H. Heidemann (ed.) - 2012 - Routledge.
    Conceptualism is the view that cognizers can have mental representations of the world only if they possess the adequate concepts by means of which they can specify what they represent. By contrast, non-conceptualism is the view that mental representations of the world do not necessarily presuppose concepts by means of which the content of these representations can be specified, thus cognizers can have mental representations of the world that are non-conceptual. Consequently, if conceptualism is true then non-conceptualism must be false, (...)
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  4.  16
    Kant’s Supposed Realism About Things-in-Themselves.Dietmar Heidemann - unknown
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  5.  6
    Response to My Critics: In Defense of Kant’s Aesthetic Non- Conceptualism.Dietmar H. Heidemann - 2020 - Con-Textos Kantianos 1 (12):173-190.
    In this article I respond to objections that Matías Oroño, Silvia del Luján di Saanza, Pedro Stepanenko and Luciana Martínez have raised against my non-conceptualist reading of Kant’s aesthetics. The objections are both, substantial and instructive. I first sketch my non-conceptualist reading of Kant’s doctrine of judgments of taste and then turn to what I take to be the most important criticisms that these authors have put forward. Two difficulties with a non-conceptualist reading of Kant’s aesthetics seem to be central: (...)
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  6.  3
    Kant and Non-Conceptual Content.Dietmar H. Heidemann (ed.) - 2012 - Routledge.
    Conceptualism is the view that cognizers can have mental representations of the world only if they possess the adequate concepts by means of which they can specify what they represent. By contrast, non-conceptualism is the view that mental representations of the world do not necessarily presuppose concepts by means of which the content of these representations can be specified, thus cognizers can have mental representations of the world that are non-conceptual. Consequently, if conceptualism is true then non-conceptualism must be false, (...)
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  7.  37
    Arguments for Non-Conceptualism in Kant’s Third Critique.Dietmar Heidemann - 2019 - Verifiche: Rivista Trimestrale di Scienze Umane 48.
    I argue that in his aesthetics, Kant puts forward arguments that help to answer the question of whether he is a conceptualist or a non-conceptualist. The current debate on Kantian conceptualism and non-conceptualism has completely overlooked the importance of Kant’s aesthetics. There are two candidates for non-conceptuality in Kant’s aesthetics. First, non-conceptual content plays a crucial role in aesthetic evaluation. Second, non-conceptual content has a systematic explanatory function in the theory of aesthetic creation of the genius of art. Accordingly, my (...)
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  8.  23
    Kant and the Forms of Realism.Dietmar Heidemann - 2019 - Synthese 198 (Suppl 13):1-22.
    Realism takes many forms. The aim of this paper is to show that the “Critique of pure Reason” is the founding document of realism and that to the present-day Kant’s discussion of realism has shaped the theoretical landscape of the debates over realism. Kant not only invents the now common philosophical term ‘realism’. He also lays out the theoretical topography of the forms of realism that still frames our understanding of philosophical questions concerning reality. The paper explores this by analysis (...)
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  9.  9
    Hegel on the Nature of Scepticism.Dietmar H. Heidemann - 2011 - Hegel Bulletin 32 (1-2):80-99.
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  10. Substance, Subject, System : The Justification of Science in Hegel's Phenomenology of Spirit.Dietmar H. Heidemann - 2008 - In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press. pp. 1--20.
     
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  11.  2
    Join, or Die – Philosophical Foundations of Federalism.Katja Stoppenbrink & Dietmar Heidemann (eds.) - 2016 - De Gruyter.
    Research on federalism is rarely concerned with its philosophical foundations. However, arguments on why and how best to organise a plurality of states in a multilevel political order have first been discussed by philosophers and continue to inspire contemporary reasoning on international and supranational relations not only in political philosophy. This book offers a unique overview of the philosophical foundations of federalism from both a historical and a systematic perspective. The analyses proposed by renowned scholars from the US and from (...)
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  12. Der Raum is Kein Empirischer Begriff. Zu Kants Erstem Raumargument.Dietmar H. Heidemann - 2018 - Con-Textos Kantianos 7:19-43.
    „The paper discusses Kant’s first argument from space in the „Critique of pure Reason”. It argues that, contrary to what parts of the literature have claimed, the argument provides convincing reasons for the view that in order to locate objects in space outside us we must already presuppose the idea of space such that it cannot be borrowed from the objects perceived in space. The paper shows how the argument can be made transparent not only by clarifying Kant’s usage of (...)
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  13.  1
    Anschauung überhaupt.Dietmar H. Heidemann - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 743-760.
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  14.  35
    Kann man sagen, was man meint? Untersuchungen zu Hegels Sinnlicher Gewißheit.Dietmar H. Heidemann - 2002 - Archiv für Geschichte der Philosophie 84 (1):46-63.
  15.  9
    Political Philosophy.Dietmar Heidemann - unknown
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  16.  13
    The Drive to Society in Kant's Philosophy of Biology.Dietmar Heidemann - 2021 - In Manja Kisner & Jörg Noller (eds.), The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology and Metaphysics.
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  17.  47
    Introduction: Kant and Nonconceptual Content – Preliminary Remarks.Dietmar H. Heidemann - 2011 - International Journal of Philosophical Studies 19 (3):319 - 322.
    International Journal of Philosophical Studies, Volume 19, Issue 3, Page 319-322, July 2011.
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  18.  18
    Hegel’s Philosophy of Philosophy.Dietmar Heidemann - unknown
    Hegel’s major claim is that true philosophy provides the complete rational cognition of the absolute. Since by definition the complete cognition of the absolute cannot be cognitively exceeded, true philosophy itself must account for the completeness claim. There are three places in particular where Hegel develops this claim: in the Phenomenology of Spirit, in the Science of Logic and in the Encyclopedia of Philosophical Sciences. I explore the different ways in which Hegel elucidates the rational, non-circular explication of how to (...)
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  19.  4
    VIII. Kapitel Schluss.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  20.  16
    Kant and Neo-Kantianism.Dietmar Heidemann - forthcoming - Kant Yearbook.
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  21.  18
    Doubt and Dialectic: Hegel on the Philosophical Significance of Skepticism.Dietmar Heidemann - 2010 - In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum.
  22. ber Kants These: "Denn, sind Erscheinungen Dinge an sich selbst, so ist Freiheit nicht zu retten".Dietmar H. Heidemann - 2012 - In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.
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  23. Ethik ohne Theorie: Zum Problem der Moralbegrundung.Dietmar Heidemann - 2003 - Allgemeine Zeitschrift für Philosophie 28 (2):147-166.
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  24. German Idealism.Dietmar H. Heidemann - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge. pp. 32.
     
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  25. Indexikalität und sprachliche Selbstreferenz bei Hegel.Dietmar H. Heidemann - 2005 - Hegel-Studien 39:9-24.
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  26. Kant and Contemporary Moral Philosophy.Dietmar Heidemann (ed.) - 2012 - De Gruyter.
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  27. Kenneth R. Westphal: Hegel, Hume und die Identität wahrnehmbarer Dinge. Historisch-kritische Analyse zum Kapitel Wahrnehmung in der Phänomenologie von 1807. Frankfurt a. M.: Klostermann 1998. 166 S.(Philosophische Abhandlungen. Bd 72.). [REVIEW]Dietmar H. Heidemann - 2000 - Hegel-Studien 35:154-160.
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  28. Kant Yearbook 2010: Metaphysics.Dietmar H. Heidemann (ed.) - 2010 - De Gruyter.
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  29. Skepsis und Lebenspraxis. Das pyrrhonische Leben ohne Meinungen. [REVIEW]Dietmar Heidemann - 2001 - Zeitschrift für Philosophische Forschung 55 (4).
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  30. The Drive to Society in Kant’s Critique of the Power of Judgment.Dietmar Heidemann - 2021 - In Manja Kisner & Jörg Noller (eds.), The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology, and Metaphysics. Palgrave-Macmillan. pp. 149-168.
    Prima facie, the concept of “drive” is not central or even relevant to the project of the Critique of the Power of Judgment. Other than one might expect, Kant, especially in the teleology, is not engaging with this concept and its cognates in great detail. On the other hand, the concept of “drive” is pivotal in his philosophy of history and culture as spelled out in the “Doctrine of Method” of the third Critique. For it is nature that drives human (...)
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  31.  6
    Warum Kant heute? Bedeutung und Relevanz seiner Philosophie in der Gegenwart.Dietmar Hermann Heidemann & Kristina Engelhard (eds.) - 2003 - De Gruyter.
    This volume offers a systematic overview of Kantian philosophy and of central currents and developments in contemporary philosophy.
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  32. Glaube und Vernunft in der Philosophie der Neuzeit. Festschrift für Robert Theis/Foi et raison dans la philosophie moderne. Recueil en hommage à Robert Theis (Studien und Materialien zur Geschichte der Philosophie 85).Robert Theis, Dietmar Hermann Heidemann & Raoul Weicker (eds.) - 2013
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  33.  20
    Diskursivität und Einheit des Bewusstseins bei Kant.Dietmar H. Heidemann - 2017 - In Udo Thiel & Giuseppe Motta (eds.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). De Gruyter. pp. 11-31.
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  34.  13
    Epistemology in German Idealism.Dietmar Heidemann - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge.
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  35.  18
    Fichte and the Dream Argument.Dietmar H. Heidemann - 2010 - Fichte-Studien 35:357-370.
  36.  30
    Fichte and the Dream Argument.Dietmar H. Heidemann - 2010 - Fichte-Studien 35:357-370.
  37.  8
    Doubt and Dialectic : Hegel on Logic, Metaphysics, and Skepticism.Dietmar Heidemann - 2010 - In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum. pp. 157.
  38.  23
    Review of Jeremy Dunham, Iain Hamilton Grant, and Sean Watson: Idealism: The History of a Philosophy. [REVIEW]Dietmar Heidemann - forthcoming - Notre Dame Philosophical Reviews.
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  39.  18
    Philosophy as a Kind of Scepticism.Dietmar Heidemann - unknown
    I present the arguments Hegel puts forward in favor of this rather challenging account of skepticism. In Section 2, I discuss the celebrated conception of “self-fulfilling skepticism” of the Phenomenology of Spirit that is supposed to overcome untrue types of cognition in order to promote “absolute knowing.” In Section 3, I debate Hegel’s more advanced view according to which genuine skepticism must be construed as dialectic.
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  40.  18
    Verstandesbegriff.Dietmar Heidemann - unknown
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  41.  17
    Berkeley, George.Dietmar Heidemann - 2015 - In Kant-Lexikon. De Gruyter.
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  42.  12
    Einleitung.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  43.  12
    IV. Kapitel Realismus und Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  44.  11
    VI. Kapitel Moralischer Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  45.  15
    Verstandeseinheit.Dietmar Heidemann - unknown
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  46.  16
    Dass Ich bin: Zu Kants Begriff des reinen Existenzbewusstseins.Dietmar Heidemann - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in Weltbürgerlicher Absicht. De Gruyter. pp. 153-164.
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  47.  14
    Kant, Prolegomena, Werkbeschreibung.Dietmar Heidemann - unknown
  48.  10
    V. Kapitel Dogmatischer Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  49.  12
    Kant and Contemporary Theory of Knowledge.Dietmar Heidemann - unknown
  50.  13
    Stammbegriff.Dietmar Heidemann - unknown
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