Results for 'Didier Truchet'

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  1. Oblikovanje znanstvene kulture Didier Gil Bachelard et la culture scientifique PUF, Paris 1993, 123 str.Didier Gil - forthcoming - Filozofski Vestnik.
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  2. The Politics of Death Race War, Biopower and AIDS in the Post-Apartheid Didier Fassin Translated by JE Dillon1.Didier Fassin - 2008 - In Michael Dillon & Andrew W. Neal (eds.), Foucault on Politics, Security and War. Palgrave-Macmillan. pp. 151.
     
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  3.  45
    Another Politics of Life is Possible.Didier Fassin - 2009 - Theory, Culture and Society 26 (5):44-60.
    Although it is usually assumed that in Michel Foucault’s work biopolitics is a politics which has life for its object, a closer analysis of the courses he gave at the Collège de France on this topic, as well as of the other seminars and papers of this period, shows that he took a quite different direction, restricting it to the regulation of population. The aim of this article is to return to the origins of the concept and to confront the (...)
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  4.  8
    Brain Networks of Emotional Prosody Processing.Didier Grandjean - 2020 - Emotion Review 13 (1):34-43.
    The processing of emotional nonlinguistic information in speech is defined as emotional prosody. This auditory nonlinguistic information is essential in the decoding of social interactions and in our capacity to adapt and react adequately by taking into account contextual information. An integrated model is proposed at the functional and brain levels, encompassing 5 main systems that involve cortical and subcortical neural networks relevant for the processing of emotional prosody in its major dimensions, including perception and sound organization; related action tendencies; (...)
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  5.  32
    Monolingualism of the Other; Or, the Prosthesis of Origin.Didier Maleuvre, Jacques Derrida & Patrick Mensah - 1999 - Substance 28 (3):170.
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  6.  1
    Data Politics.Didier Bigo, Engin Isin & Evelyn Ruppert - 2017 - Big Data and Society 4 (2).
    The commentary raises political questions about the ways in which data has been constituted as an object vested with certain powers, influence, and rationalities. We place the emergence and transformation of professional practices such as ‘data science’, ‘data journalism’, ‘data brokerage’, ‘data mining’, ‘data storage’, and ‘data analysis’ as part of the reconfiguration of a series of fields of power and knowledge in the public and private accumulation of data. Data politics asks questions about the ways in which data has (...)
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  7. Nature as Event: The Lure of the Possible.Didier Debaise - 2017 - Duke University Press.
    We have entered a new era of nature. What remains of the frontiers of modern thought that divided the living from the inert, subjectivity from objectivity, the apparent from the real, value from fact, and the human from the nonhuman? Can the great oppositions that presided over the modern invention of nature still claim any cogency? In _Nature as Event_, Didier Debaise shows how new narratives and cosmologies are necessary to rearticulate that which until now had been separated. Following (...)
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  8.  22
    An Appraisal-Driven Componential Approach to the Emotional Brain.David Sander, Didier Grandjean & Klaus R. Scherer - 2018 - Emotion Review 10 (3):219-231.
    This article suggests that methodological and conceptual advancements in affective sciences militate in favor of adopting an appraisal-driven componential approach to further investigate the emotional brain. Here we propose to operationalize this approach by distinguishing five functional networks of the emotional brain: the elicitation network, the expression network, the autonomic reaction network, the action tendency network, and the feeling network, and discuss these networks in the context of the affective neuroscience literature. We also propose that further investigating the “appraising brain” (...)
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  9.  13
    Pluralisme et sécularisation : une critique de Charles Taylor.Didier Zúñiga - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):65-88.
    Didier Zúñiga | : Le présent article examine la façon dont Charles Taylor a entrepris de poser le problème politique de la sécularisation. Plus spécifiquement, nous voudrions montrer que, si son effort pour articuler une théorie de l’aménagement de la diversité morale et religieuse a certes contribué à critiquer les régimes rigides de la laïcité, Taylor accorde une prééminence incontestable à la liberté de conscience. Or, notre analyse entend démontrer que, selon cette vue, il n’y a pas de place (...)
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  10.  25
    Fuzzy Sets and Systems: Theory and Applications.Didier J. Dubois - 1980 - Academic Press.
    / Part INTRODUCTION Fuzziness is not a priori an obvious concept and demands some explanation. "Fuzziness" is what Black (NF) calls "vagueness" when ...
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  11.  57
    From Blanché’s Hexagonal Organization of Concepts to Formal Concept Analysis and Possibility Theory.Didier Dubois & Henri Prade - 2012 - Logica Universalis 6 (1-2):149-169.
    The paper first introduces a cube of opposition that associates the traditional square of opposition with the dual square obtained by Piaget’s reciprocation. It is then pointed out that Blanché’s extension of the square-of-opposition structure into an conceptual hexagonal structure always relies on an abstract tripartition. Considering quadripartitions leads to organize the 16 binary connectives into a regular tetrahedron. Lastly, the cube of opposition, once interpreted in modal terms, is shown to account for a recent generalization of formal concept analysis, (...)
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  12.  29
    Why Coelacanths Are Not 'Living Fossils'.Didier Casane & Patrick Laurenti - 2013 - Bioessays 35 (4):332-338.
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  13. Recherche Adaptative et Contraintes Musicales. In proc. JFPLC2001, Journes Francophones de Programmation Logique et Programmation par Contraintes, P. Codognet. [REVIEW]C. Truchet, C. Agon & G. Assayag - forthcoming - Hermes.
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  14. The Trace: Violence, Truth, and the Politics of the Body.Didier Fassin - 2011 - Social Research: An International Quarterly 78 (2):281-298.
    The state has a foundational relation with violence that is based on a social contract in which the state protects society from violence through law and law enforcement, and in exchange it is granted the monopoly of legitimate violence. The contract holds as long as individuals receive sufficient security from the state and are not overly subjected to abuse by it. When it is not respected, either because security is denied or abuse is gross, individuals may feel entitled to resist (...)
     
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  15.  21
    Critical Evidence: The Politics of Trauma in French Asylum Policies.Didier Fassin & Estelle D'Halluin - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (3):300-329.
  16.  15
    Critical Evidence: The Politics of Trauma in French Asylum Policies.Didier Fassin & Estelle D'Halluin - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (3):300-329.
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  17.  34
    Genome Evolution is Driven by Gene Expression-Generated Biophysical Constraints Through RNA-Directed Genetic Variation: A Hypothesis.Didier Auboeuf - 2017 - Bioessays 39 (10):1700069.
    The biogenesis of RNAs and proteins is a threat to the cell. Indeed, the act of transcription and nascent RNAs challenge DNA stability. Both RNAs and nascent proteins can also initiate the formation of toxic aggregates because of their physicochemical properties. In reviewing the literature, I show that co-transcriptional and co-translational biophysical constraints can trigger DNA instability that in turn increases the likelihood that sequences that alleviate the constraints emerge over evolutionary time. These directed genetic variations rely on the biogenesis (...)
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  18.  44
    Label-Free Natural Deduction Systems for Intuitionistic and Classical Modal Logics.Didier Galmiche & Yakoub Salhi - 2010 - Journal of Applied Non-Classical Logics 20 (4):373-421.
    In this paper we study natural deduction for the intuitionistic and classical modal logics obtained from the combinations of the axioms T, B, 4 and 5. In this context we introduce a new multi-contextual structure, called T-sequent, that allows to design simple labelfree natural deduction systems for these logics. After proving that they are sound and complete we show that they satisfy the normalization property and consequently the subformula property in the intuitionistic case.
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  19.  18
    On Ignorance and Contradiction Considered as Truth-Values.Didier Dubois - 2008 - Logic Journal of the IGPL 16 (2):195-216.
    A critical view of the alleged significance of Belnap four-valued logic for reasoning under inconsistent and incomplete information is provided. The difficulty lies in the confusion between truth-values and information states, when reasoning about Boolean propositions. So our critique is along the lines of previous debates on the relevance of many-valued logics and especially of the extension of the Boolean truth-tables to more than two values as a tool for reasoning about uncertainty. The critique also questions the significance of partial (...)
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  20.  11
    Structures of Opposition and Comparisons: Boolean and Gradual Cases.Didier Dubois, Henri Prade & Agnès Rico - 2020 - Logica Universalis 14 (1):115-149.
    This paper first investigates logical characterizations of different structures of opposition that extend the square of opposition in a way or in another. Blanché’s hexagon of opposition is based on three disjoint sets. There are at least two meaningful cubes of opposition, proposed respectively by two of the authors and by Moretti, and pioneered by philosophers such as J. N. Keynes, W. E. Johnson, for the former, and H. Reichenbach for the latter. These cubes exhibit four and six squares of (...)
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  21.  22
    What Vulnerability Entails: Sustainability and the Limits of Political Pluralism.Didier Zúñiga - 2021 - Constellations 28 (3):432-446.
    Pluralism and diversity are largely bound to a humancentric conception of difference, one which fails to consider the plurality of ontologies that constitute reality. The result has been the confinement of the subject of justice to social spaces, and hence the reinforcement of the dichotomous understanding of humanity and nature. This is in part because pluralist theories are largely concerned with one single manifestation of vulnerability: the vulnerability of minority groups. This essay begins by offering a distinctive definition of vulnerability, (...)
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  22.  9
    Nietzsche and the Shadow of God.Didier Franck - 2011 - Northwestern University Press.
    From the resurrection of body to eternal recurrence -- The shadow of God -- The guiding thread -- The logic of the body -- The system of identical cases -- From eternal recurrence to the resurrection of body.
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  23.  1
    The Horizon: A History of Our Infinite Longing.Didier Maleuvre - 2011 - University of California Press.
    What is a horizon? A line where land meets sky? The end of the world or the beginning of perception? In this brilliant, engaging, and stimulating history, Didier Maleuvre journeys to the outer reaches of human experience and explores philosophy, religion, and art to understand our struggle and fascination with limits—of life, knowledge, existence, and death. Maleuvre sweeps us through a vast cultural landscape, enabling us to experience each stopping place as the cusp of a limitless journey, whether he (...)
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  24.  15
    Brain Networks, Emotion Components, and Appraised Relevance.David Sander, Didier Grandjean & Klaus R. Scherer - 2018 - Emotion Review 10 (3):238-241.
    Modeling emotion processes remains a conceptual and methodological challenge in affective sciences. In responding to the other target articles in this special section on “Emotion and the Brain” and the comments on our article, we address the issue of potentially separate brain networks subserving the functions of the different emotion components. In particular, we discuss the suggested role of component synchronization in producing information integration for the dynamic emergence of a coherent emotion process, as well as the links between incentive (...)
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  25.  41
    Nature's Relations: Ontology, Vulnerability, Agency.Didier Zúñiga - 2020 - Hypatia 35 (2):298-316.
    Political theory and philosophy need to widen their view of the space in which what matters politically takes place, and I suggest that integrating the conditions of sustainability of all affected—that is, all participants in nature's relations—is a necessary first step in this direction. New materialists and posthumanists have challenged how nature and politics have traditionally been construed. While acknowledging the significance of their contributions, I critically examine the ethical and political implications of their ontological project. I focus particularly on (...)
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  26.  4
    Epistemic Entrenchment and Possibilistic Logic.Didier Dubois & Henri Prade - 1991 - Artificial Intelligence 50 (2):223-239.
  27. Didier Eribon, Michel Foucault.K. Soper - forthcoming - Radical Philosophy.
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  28.  40
    Fuzzy Sets and Systems. Theory and Applications.Didier Dubois & Henri Prade - 1982 - Journal of Symbolic Logic 47 (3):702-703.
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  29. Fuzzy Sets, Logics and Reasoning About Knowledge.Didier Dubois, Henri Prade & Erich Peter Klement (eds.) - 1999 - Dordrecht, Netherland: Springer.
    Fuzzy Sets, Logics and Reasoning about Knowledge reports recent results concerning the genuinely logical aspects of fuzzy sets in relation to algebraic considerations, knowledge representation and commonsense reasoning. It takes a state-of-the-art look at multiple-valued and fuzzy set-based logics, in an artificial intelligence perspective. The papers, all of which are written by leading contributors in their respective fields, are grouped into four sections. The first section presents a panorama of many-valued logics in connection with fuzzy sets. The second explores algebraic (...)
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  30. L'atlantique à la Rame: Humeurs Et Digressions.Didier Semin - 2008 - Mamco.
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  31. Didier Eribon, Insult and the Making of the Gay Self; Lee Edelman, No Future: Queer Theory and the Death Drive.A. Sinfield - 2005 - Radical Philosophy 134:49.
     
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  32.  25
    Consensuality: Didier Anzieu, Gender and the Sense of Touch.John Shosky - 2014 - The European Legacy 19 (4):523-525.
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  33. Social Responsibility in French Engineering Education: A Historical and Sociological Analysis.Christelle Didier & Antoine Derouet - 2013 - Science and Engineering Ethics 19 (4):1577-1588.
    In France, some institutions seem to call for the engineer’s sense of social responsibility. However, this call is scarcely heard. Still, engineering students have been given the opportunity to gain a general education through courses in literature, law, economics, since the nineteenth century. But, such courses have long been offered only in the top ranked engineering schools. In this paper, we intend to show that the wish to increase engineering students’ social responsibility is an old concern. We also aim at (...)
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  34. Derrida and the Question of Education: A New Space for Philosophy.Didier Cahen - 2001 - In Gert Biesta & Denise Egéa-Kuehne (eds.), Derrida & Education. Routledge. pp. 12--31.
  35.  2
    Produire la vérité : aveu et confession.Didier Ottaviani - 2021 - Philosophiques 48 (1):3-17.
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  36.  6
    La dialectique aedificatio-dedicatio dans l’oeuvre d’Augustin d’Hippone : À propos du sermon 163.Didier Méhu - 2018 - Laval Théologique et Philosophique 74 (2):181-191.
    Didier Méhu | : Le sermon 163 d’Augustin d’Hippone aurait été prononcé à l’occasion de la dédicace de la basilica Honoriana de Carthage, le 23 septembre 417. Ancré dans le commentaire du verset 5,16 de l’épître aux Galates, Spiritu ambulate et concupiscentias carnis ne perfeceritis, il propose une comparaison entre le processus du salut humain et l’édification de l’église. Les deux aboutissent à la « dédicace », celle du temple de pierres que l’on célèbre alors et celle des élus (...)
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  37.  7
    Formes de l’art contemporainjoseph beuys, Andy warhol : La rencontre.Didier Stathopoulos - 2013 - Philosophique 16.
    « La forme est sans doute quelque chose de la réalité, mais quelque chose qui se transmet à la faveur d’une relation causale qui met en rapport l’intelligible et le sensible : le premier est la cause du second, qu’il déter­mine comme tel, au moyen de la forme. ». Jean-François Pradeau : « Platon : les formes intelligibles ». Presses Universitaires de France, 2001. P. 53. Transmission, relation causale et mise en rapport qu'il faudrait compléter par dialogue et participation pour (...)
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  38.  7
    Ecologizing Democratic Theory: Agency, Representation, Animacy.Didier Zúñiga - 2022 - Contemporary Political Theory 21 (2):198-218.
    Agency and representation are viewed as preconditions for democratic action. The dominant understanding of agency and representation is defined in terms of certain capacities and abilities that are considered to constitute the basis of personhood. The article will put into question this understanding and the assumptions that underpin it and argue that it rests on a mistaken conception of human animality – one that reduces the self to an autonomous and disembodied rational mind. The article will also suggest that it (...)
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  39. De Près Et de Loin Suivi d'Un Entretien Inédit "Deux Ans Après".Claude Lévi-Strauss & Didier Eribon - 1991
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  40.  14
    What’s Wrong with Charles Taylor’s Moral Pluralism.Didier Zúñiga - 2015 - Ithaque 17:21-43.
    In political philosophy one often encounters claims on behalf of pluralism, yet there is anything but a consensus over the meaning of this fundamental concept. It is true that there is no single pluralist tradition; rather, there are different pluralist traditions within different domains of practical reason. No one would object, however, to the notion that Isaiah Berlin’s “value pluralism” is a genuine form of meta-ethical pluralism. Charles Taylor is another philosopher who is often called a pluralist, but I shall (...)
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  41.  14
    Conscious Emotional Experience Emerges as a Function of Multilevel, Appraisal-Driven Response Synchronization.Didier Grandjean, David Sander & Klaus R. Scherer - 2008 - Consciousness and Cognition 17 (2):484-495.
    In this paper we discuss the issue of the processes potentially underlying the emergence of emotional consciousness in the light of theoretical considerations and empirical evidence. First, we argue that componential emotion models, and specifically the Component Process Model , may be better able to account for the emergence of feelings than basic emotion or dimensional models. Second, we advance the hypothesis that consciousness of emotional reactions emerges when lower levels of processing are not sufficient to cope with the event (...)
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  42.  4
    To Think and Act Ecologically: The Environment, Human Animality, Nature.Didier Zúñiga - 2020 - Critical Review of International Social and Political Philosophy:1-22.
    Much work in care ethics and disability studies is concerned with the flourishing of human animals as an independent species. As a result, it focuses on how the built environments and the social structures that produce them restrict and exclude us. This paper addresses this problem and provides tentative first steps towards sketching an account of ethics that is structured around the interdependent nature of human and more than human life. I argue that our embodied existence places us in a (...)
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  43. Évaluer les vies essai d'anthropologie biopolitique.Didier Fassin - 2011 - Cahiers Internationaux de Sociologie 1:105-115.
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  44.  2
    Generalized Possibilistic Logic: Foundations and Applications to Qualitative Reasoning About Uncertainty.Didier Dubois, Henri Prade & Steven Schockaert - 2017 - Artificial Intelligence 252:139-174.
  45.  25
    Beyond Gdp: Measuring Welfare and Assessing Sustainability.Marc Fleurbaey & Didier Blanchet - 2013 - Oup Usa.
    Is GDP a good proxy for social welfare? Building on economic theory, this book confirms that it is not, but also that most alternatives to it share its basic flaw, i.e., a focus on specific aspects of people's lives without sufficiently taking account of people's values and goals. A better approach is possible.
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  46.  16
    Facial Expressions Allow Inference of Both Emotions and Their Components.Klaus R. Scherer & Didier Grandjean - 2008 - Cognition and Emotion 22 (5):789-801.
  47.  29
    The Strength of Desires: A Logical Approach.Didier Dubois, Emiliano Lorini & Henri Prade - 2017 - Minds and Machines 27 (1):199-231.
    The aim of this paper is to propose a formal approach to reasoning about desires, understood as logical propositions which we would be pleased to make true, also acknowledging the fact that desire is a matter of degree. It is first shown that, at the static level, desires should satisfy certain principles that differ from those to which beliefs obey. In this sense, from a static perspective, the logic of desires is different from the logic of beliefs. While the accumulation (...)
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  48.  69
    Knowledge-Driven Versus Data-Driven Logics.Didier Dubois, Petr Hájek & Henri Prade - 2000 - Journal of Logic, Language and Information 9 (1):65--89.
    The starting point of this work is the gap between two distinct traditions in information engineering: knowledge representation and data - driven modelling. The first tradition emphasizes logic as a tool for representing beliefs held by an agent. The second tradition claims that the main source of knowledge is made of observed data, and generally does not use logic as a modelling tool. However, the emergence of fuzzy logic has blurred the boundaries between these two traditions by putting forward fuzzy (...)
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  49.  40
    Incredible Forgiveness: Christian Ethics Between Fanaticism and Reconciliation.Didier Pollefeyt (ed.) - 2004 - Peeters.
    Christian ethics is threatened today by two opposite dangers: on the one hand, violence by moral and religious fanatics and on the other hand, too-easy ...
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  50. Nietzsche contre la Révolution: A propos du livre de Domenico Losurdo: Nietzsche, il ribelle aristocratico.Didier Renault - 2004 - Actuel Marx 35:147-163.
    Nietzsche’s Anti-revolutionary Stance : Some Remarks on the Book by Domenico Losurdo, Nietzsche, Il Ribelle Aristocratico, biografia intelletuale et bilancio critico, Bollati Boringhieri, Turin, 2002, 1168 p. Facing the flood of contradictory interpretations of Nietzsche’s writings, is it still possible to assert anything positive about the political and intellectual stance of the author of « Zarathoustra » ? In his massive study, Domenico Losurdo, Professor of Philosophy at the university of Urbino, argues that Nietzsche’s thoughts, even the most provocative, such (...)
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