Results for 'Diane Ackerman'

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  1.  67
    A Natural History of the Senses.Diane Ackerman - 1990 - Random House.
    A. NATURAL. HISTORY. OF. THE. SENSES. “This is one of the best books of the year—by any measure you want to apply. It is interesting, informative, very well written. This book can be opened on any page and read with relish.... thoroughly  ...
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  2.  61
    "Always to do ladies, damosels, and gentlewomen succour": Women and the chivalric code in malory's morte darthur.Felicia Ackerman - 2002 - Midwest Studies in Philosophy 26 (1):1–12.
    I am indebted to many people, especially Dorsey Armstrong, Shannon French, and Kenneth Hodges, for helpful discussions of this material. An early version of this essay was read at the Thirty-Sixth International Congress on Medieval Studies.This essay is dedicated to the glorious memory of Nina Lindsey.
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  3. "For now have I my death": The "duty to die" versus the duty to help the ill stay alive.Felicia Ackerman - 2000 - Midwest Studies in Philosophy 24 (1):172–185.
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  4. Midwest Studies in Philosophy.Felicia Ackerman (ed.) - 1981 - Minneapolis: University of Minnesota Press.
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  5. Otherworldly music and the other sex.Susan Ackerman - 2011 - In John Joseph Collins & Daniel C. Harlow (eds.), The "other" in Second Temple Judaism: essays in honor of John J. Collins. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
  6. Thinking community.Diane Enns - 2018 - In Inna Viriasova (ed.), Roberto Esposito: biopolitics and philosophy. Albany, NY: SUNY.
     
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  7.  81
    The ethics of Emmanuel Levinas.Diane Perpich - 2008 - Stanford, Calif.: Stanford University Press.
    Introduction : but is it ethics? -- Alterity : the problem of transcendence -- Singularity : the unrepresentable face -- Responsibility : the infinity of the demand -- Ethics : normativity and norms -- Scarce resources? : Levinas, animals, and the environment -- Failures of recognition and the recognition of failure : Levinas and identity politics.
  8. Essential Properties and Philosophical Analysis.Diana F. Ackerman - 1986 - Midwest Studies in Philosophy 11 (1):305-313.
  9.  55
    The informativeness of Philosophical Analysis.Diana E. Ackerman - 1981 - Midwest Studies in Philosophy 6 (1):313-320.
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  10.  3
    Nietzsche and National Identity.Diane Morgan - 2006-01-01 - In Keith Ansell Pearson (ed.), A Companion to Nietzsche. Blackwell. pp. 455–474.
    This chapter contains sections titled: 1 2.
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  11.  13
    You see now that it is at any rate possible.Felicia Nimue Ackerman - 2017 - Teaching Ethics 17 (1):93-101.
    Fiction can help make students better thinkers about some philosophical issues, but this does not mean it will make them morally better people.
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  12.  55
    Natural Kinds, Concepts, and Propositional Attitudes.Diana Ackerman - 1980 - Midwest Studies in Philosophy 5 (1):469-486.
  13.  49
    Social Justice in the Liberal State.Donald H. Regan & Bruce A. Ackerman - 1983 - Philosophical Review 92 (4):604.
  14. Semantic constraints on relevance.Diane Blakemore - 1987 - New York, NY, USA: Blackwell.
  15.  30
    Thinking about an Object: Comments on Pollock.Diana Ackerman - 1980 - Midwest Studies in Philosophy 5 (1):501-508.
  16.  92
    Neural correlates of change detection and change blindness.Diane Beck, Geraint Rees, Christopher D. Frith & Nilli Lavie - 2001 - Nature Neuroscience 4 (6):645-650.
  17. Renaissance and Renascences in Western Art.James S. Ackerman - 1961 - Journal of Aesthetics and Art Criticism 19 (3):350-351.
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  18.  62
    Cognitive, Cultural, and Linguistic Sources of a Handshape Distinction Expressing Agentivity.Diane Brentari, Alessio Di Renzo, Jonathan Keane & Virginia Volterra - 2015 - Topics in Cognitive Science 7 (1):95-123.
    In this paper the cognitive, cultural, and linguistic bases for a pattern of conventionalization of two types of iconic handshapes are described. Work on sign languages has shown that handling handshapes and object handshapes express an agentive/non-agentive semantic distinction in many sign languages. H-HSs are used in agentive event descriptions and O-HSs are used in non-agentive event descriptions. In this work, American Sign Language and Italian Sign Language productions are compared as well as the corresponding groups of gesturers in each (...)
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  19.  29
    The Stratification of Behaviour. By D.S. Shwayder. (Routledge and Kegan Paul Ltd. 1965. Pp. xvi+411. Price 56s.).Robert Ackerman - 1967 - Philosophy 42 (159):86-.
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  20. Corrupción y economía global.Susan Rose-Ackerman - 1999 - Isonomía. Revista de Teoría y Filosofía Del Derecho 10.
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  21.  26
    Mental retardation and society: The ethics and politics of normalization.Susan Rose-Ackerman - 1982 - Ethics 93 (1):81-101.
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  22.  53
    Pediatric Ethics and Communication Excellence (PEACE) Rounds: Decreasing Moral Distress and Patient Length of Stay in the PICU.Lucia Wocial, Veda Ackerman, Brian Leland, Brian Benneyworth, Vinit Patel, Yan Tong & Mara Nitu - 2017 - HEC Forum 29 (1):75-91.
    This paper describes a practice innovation: the addition of formal weekly discussions of patients with prolonged PICU stay to reduce healthcare providers’ moral distress and decrease length of stay for patients with life-threatening illnesses. We evaluated the innovation using a pre/post intervention design measuring provider moral distress and comparing patient outcomes using retrospective historical controls. Physicians and nurses on staff in our pediatric intensive care unit in a quaternary care children's hospital participated in the evaluation. There were 60 patients in (...)
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  23.  3
    The Holy Spirit and Christian Formation: Multidisciplinary Perspectives.Diane J. Chandler (ed.) - 2016 - Cham: Imprint: Palgrave Macmillan.
    This volume discusses the importance of a multidimensional and multidisciplinary approach to Christian formation based upon godly love and the imago Dei (Latin, image of God). Grounded biblically and theologically, this interdisciplinary collection offers perspectives drawn from spirituality, ethics, philosophy, psychology, counselling, ecclesiology, physical health sciences, and leadership studies. Contributors address spiritual, emotional, and psychological formation, while highlighting how suffering has the potential to draw one closer to God and others. The book also details vocational development, appropriate stewardship of the (...)
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  24. A thinker for the 21st century? : John Dewey and English education in neoliberal times.Diane Reay - 2016 - In Steve Higgins & Frank Coffield (eds.), John Dewey's Democracy and education: a British tribute. London: UCL Institute of Education Press.
     
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  25.  7
    Kant's theory of emotion: emotional universalism.Diane Willamson - 2015 - New York, NY: Palgrave-Macmillan.
    Williamson explains, defends, and applies Kant's theory of emotion. Looking primarily to the Anthropology and the Metaphysics of Morals, she situates Kant's theory of affect within his theory of feeling and focuses on the importance of moral feelings and the moral evaluation of our emotions.
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  26.  51
    Dialogue and Deconstruction: The Gadamer-Derrida Encounter.Diane P. Michelfelder & Richard E. Palmer - 1989 - State University of New York Press.
    Text of and reflection on the 1981 encounter between Hans-Georg Gadamer and Jacques Derrida, which featured a dialogue between hermeneutics in Germany and post-structuralism in France. <br.
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  27. Don't Try This at Home : Levinas and Applied Ethics.Diane Perpich - 2012 - In Scott Davidson & Diane Perpich (eds.), Totality and infinity at 50. Pittsburgh, Pa.: Duquesne University Press.
     
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  28. Knowledge in Spinoza's Ethics.Diane Steinberg - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
  29.  6
    Voyages et exils au cinéma: rencontres de l'altérité.Patricia-Laure Thivat & Ada Ackerman (eds.) - 2017 - Villeneuve-d'Ascq, France: Presses universitaires du Septentrion.
    Voyages et exils au cinéma, rencontres de l'altérité s'intéresse aux phénomènes d'hybridation entre cultures tels qu'ils se traduisent à l'écran, sans restriction géographique (cinémas américain, italien, africain, libanais, indien, taïwanais, japonais etc.). Si le voyage et l'exil des cinéastes sont sources de transferts culturels et esthétiques, le thème du voyage et de l'exil représenté au cinéma questionne la notion d'altérité en proposant une vision diversifiée de la rencontre entre autochtones et nouveaux arrivants. Dans un monde globalisé, mais qui continue de (...)
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  30.  85
    Rationality and Moral Theory: How Intimacy Generates Reasons.Diane Jeske - 2008 - New York: Routledge.
    This book provides answers to both normative and metaethical questions in a way that shows the interconnection of both types of questions, and also shows how a complete theory of reasons can be developed by moving back and forth between the two types of questions. It offers an account of the nature of intimate relationships and of the nature of the reasons that intimacy provides, and then uses that account to defend a traditional intuitionist metaethics. The book thus combines attention (...)
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  31.  45
    Upper Limb Asymmetry in the Sense of Effort Is Dependent on Force Level.Diane E. Adamo, Mark Mitchell & Bernard J. Martin - 2017 - Frontiers in Psychology 8.
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  32.  19
    Kant and the Faculty of Feeling.Diane Williamson & Kelly Sorensen (eds.) - 2017 - Cambridge, U.K: Cambridge University Press.
    Kant stated that there are three mental faculties: cognition, feeling, and desire. The faculty of feeling has received the least scholarly attention, despite its importance in Kant's broader thought, and this volume of new essays is the first to present multiple perspectives on a number of important questions about it. Why does Kant come to believe that feeling must be described as a separate faculty? What is the relationship between feeling and cognition, on the one hand, and desire, on the (...)
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  33.  69
    Spinoza's Theory of the Eternity of the Mind.Diane Steinberg - 1981 - Canadian Journal of Philosophy 11 (1):35 - 68.
    In part I of this paper I argue that on his theory of the mind as the idea of an actually existing body Spinoza is unable to account for the ability of the mind to have adequate knowledge, and I suggest that his theory of the eternity of the mind can be viewed as his solution to this problem. In part II I deal with the question of the meaning of ‘eternity’ in Spinoza, in regard both to God and the (...)
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  34. Business ethics education at bay : addressing a crisis of legitimacy.Diane L. Swanson - 2005 - In Sheb L. True, Linda Ferrell & O. C. Ferrell (eds.), Fulfilling Our Obligation: Perspectives on Teaching Business Ethics. Kennesaw State University.
     
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  35.  84
    Belief, Affirmation, and the Doctrine of Conatus in Spinoza.Diane Steinberg - 2005 - Southern Journal of Philosophy 43 (1):147-158.
  36.  14
    Intergroup relations: Insights from a theoretically integrative approach.Diane M. Mackie & Eliot R. Smith - 1998 - Psychological Review 105 (3):499-529.
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  37.  24
    Kidneys and Controversies in the Islamic Republic of Iran: The Case of Organ Sale.Diane M. Tober - 2007 - Body and Society 13 (3):151-170.
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  38.  40
    Ethics of Deep Brain Stimulation in Adolescent Patients with Refractory Tourette Syndrome: a Systematic Review and Two Case Discussions.A. Leentjens, L. Ackermans, Y. Temel, G. Wert, C. Verdellen, D. Horstkötter, A. Duits & Anouk Smeets - 2018 - Neuroethics 11 (2):143-155.
    Introduction Tourette Syndrome is a childhood onset disorder characterized by vocal and motor tics and often remits spontaneously during adolescence. For treatment refractory patients, Deep Brain Stimulation may be considered. Methods and Results We discuss ethical problems encountered in two adolescent TS patients treated with DBS and systematically review the literature on the topic. Following surgery one patient experienced side effects without sufficient therapeutic effects and the stimulator was turned off. After a second series of behavioural treatment, he experienced a (...)
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  39.  86
    Metacognition and mindreading: Judgments of learning for Self and Other during self-paced study.Asher Koriat & Rakefet Ackerman - 2010 - Consciousness and Cognition 19 (1):251-264.
    The relationship between metacognition and mindreading was investigated by comparing the monitoring of one’s own learning and another person’s learning . Previous studies indicated that in self-paced study judgments of learning for oneself are inversely related to the amount of study time invested in each item. This suggested reliance on the memorizing-effort heuristic that shorter ST is diagnostic of better recall. In this study although an inverse ST–JOL relationship was observed for Self, it was found for Other only when the (...)
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  40.  50
    A Man by Nothing Is So Well Betrayed as by His Manners? Politeness as a Virtue.Felicia Ackerman - 1988 - Midwest Studies in Philosophy 13 (1):250-258.
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  41.  75
    Pity as a Moral Concept/The Morality of Pity.Felicia Ackerman - 1995 - Midwest Studies in Philosophy 20 (1):59-66.
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  42.  29
    Spinoza.Diane Steinberg - 1987 - Teaching Philosophy 10 (1):74-76.
  43. Radically speaking: feminism reclaimed.Diane Bell & Renate Klein (eds.) - 1996 - North Melbourne, Vic.: Spinifex Press.
    Showing that a radical feminist analysis cuts across class, race, sexuality, region, and religion, the varied contributors in this collection reveal the global reach of radical feminism and analyze the causes and solutions to patriarchal oppression.
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  44.  33
    Disciplining virtue: investigating the discourses of opioid addiction in nursing.Diane Kunyk, Margaret Milner & Alissa Overend - 2016 - Nursing Inquiry 23 (4):315-326.
    Two nurses diagnosed with opioid addiction launched legal action after being found guilty of unprofessional conduct due to addiction‐related behaviors. When covered by the media, their cases sparked both public and legal controversies. We are curious about the broader discursive framings that led to these strong reactions, and analyze the underlying structures of knowledge and power that shape the issue of opioid addiction in the profession of nursing through a critical discourse analysis of popular media, legal blogs and hearing tribunals. (...)
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  45.  43
    Syntagmatic and Paradigmatic Dimensions of Causee Encodings.Ackerman Farrell & Moore John - 1999 - Linguistics and Philosophy 22 (1):1-44.
    There have been essentially two types of theoretical approaches to account for the grammatical relations associated with the causee argument of causative constructions. Ignoring the specifics of particular theories, there are transitivity based approaches in which the causee is a direct object when the embedded clause is intransitive, and an indirect object or oblique when the embedded clause is transitive. This pattern finds considerable cross-linguistic support. On the other hand, there are languages in which the causee exhibits alternative grammatical relations (...)
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  46.  17
    A Vagueness Paradox and Its Solution.Felicia Ackerman - 1989 - Midwest Studies in Philosophy 14 (1):395-398.
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  47.  93
    Does Philosophy Only State What Everyone Admits? A Discussion of the Method of Wittgenstein's Philosophical Investigations.Felicia Ackerman - 1992 - Midwest Studies in Philosophy 17 (1):246-254.
  48.  42
    Flourish Your Heart in This World: Emotion, Reason, and Action in Malory's Le Morte D'Arthur.Felicia Ackerman - 1998 - Midwest Studies in Philosophy 22 (1):182-226.
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  49.  59
    Goldilocks and Mrs. Ilych: A Critical Look at the “Philosophy of Hospice”.Felicia Ackerman - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (3):314-.
    Anyone who thinks contemporary American society is hopelessly contentious and lacking in shared values has probably not been paying attention to the way the popular media portray the hospice movement. Over and over, we are told such things as that “Humane care costs less than high-tech care and is what patients want and need,” that hospices are “the most effective and least expensive route to a dignified death,” that hospice personnel are “heroic,” that their “compassion and dedication seem inexhaustible,” and (...)
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  50.  23
    Imaginary Gardens and Real Toads: On the Ethics of Basing Fiction on Actual People.Felicia Ackerman - 1991 - Midwest Studies in Philosophy 16 (1):142-151.
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