Results for 'Diana Page'

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  1.  41
    Determinants of Perceptions of Cheating: Ethical Orientation, Personality and Demographics. [REVIEW]Dean E. Allmon, Diana Page & Ralph Rpberts - 2000 - Journal of Business Ethics 23 (4):411 - 422.
    A sample of 227 business students from the United States and Australia was used to evaluate factors that impact business students' ethical orientation and factors that impact students' perceptions of ethical classroom behaviors. Perceptions of classroom behaviors was considered a surrogate for future perceptions of business behaviors. Independent factors included age, gender, religious orientation, country of origin, personality, and ethical orientation. A number of factors were related to ethical orientation, but only age and religious orientation exhibited much impact upon perceptions (...)
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  2.  5
    Diana Denissen, Middle English Devotional Compilations: Composing Imaginative Variations in Late Medieval England. (Religion and Culture in the Middle Ages.) Cardiff: University of Wales Press, 2019. Pp. X, 141; 2 Tables. £70. ISBN: 978-1-7868-3476-8. Marleen Cré, Diana Denissen, and Denis Renevey, Eds., Late Medieval Devotional Compilations in England. (Medieval Church Studies 41.) Turnhout: Brepols, 2020. Pp. Xii, 464; 3 Color Figures. €120. ISBN: 978-2-5035-7477-6. Table of Contents Available Online at Http://Www.Brepols.Net/Pages/ShowProduct.Aspx?Prod_id=IS-9782503574776-1. [REVIEW]Alastair Minnis - 2021 - Speculum 96 (2):488-491.
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  3.  15
    Liberty, Market and State: Political Economy in the 1980's, James M. Buchanan, New York: New York University Press, 1986, 320 Pages. [REVIEW]Diana T. Meyers - 1987 - Economics and Philosophy 3 (2):351.
  4.  16
    Attitudes Toward Cruelty: The Contested History of Animal Rights A History of Attitudes and Behaviours Toward Animals in Eighteenth- and Nineteenth-Century Britain: Anthropocentrism and the Emergence of Animals, Rob Boddice. Lewiston, Queenston, Lampeter: The Edwin Mellen Press, 2008. 382 Pages. [REVIEW]Diana Donald - 2010 - Society and Animals 18 (1):101-102.
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  5. Erratum To: The Myth of Efficiency: Technology and Ethics in Industrial Food Production. [REVIEW]Diana Stuart & Michelle R. Worosz - 2013 - Journal of Agricultural and Environmental Ethics 26 (1):257-257.
    Abstract In this paper, we explore how the application of technological tools has reshaped food production systems in ways that foster large-scale outbreaks of foodborne illness. Outbreaks of foodborne illness have received increasing attention in recent years, resulting in a growing awareness of the negative impacts associated with industrial food production. These trends indicate a need to examine systemic causes of outbreaks and how they are being addressed. In this paper, we analyze outbreaks linked to ground beef and salad greens. (...)
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  6.  10
    Failures to Replicate a Key Result of the Selective Accessibility Theory of Anchoring.Adam J. L. Harris, Fi B. N. Blower, Sophie A. Rodgers, Sandra Lagator, Elise Page, Adam Burton, Diana Urlichich & Maarten Speekenbrink - 2019 - Journal of Experimental Psychology: General 148 (9):e30-e50.
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  7.  1
    The Bioethics of Built Space: Health Care Architecture as a Medical Intervention.Diana C. Anderson, Stowe Locke Teti, William J. Hercules & David A. Deemer - 2022 - Wiley: Hastings Center Report 52 (2):32-40.
    Hastings Center Report, Volume 52, Issue 2, Page 32-40, March‐April 2022.
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  8.  13
    Einstein in the Public Arena: Albert Einstein: The Collected Papers of Albert Einstein, Volume 12: The Berlin Years, January-December 1921. Edited by Diana Kormos Buchwald, Ze’Ev Rosenkranz, Tilman Sauer, József Illy and Virginia Iris Holmes. Princeton: Princeton University Press, 2009, 696pp, $125.00, £85.00 HB.David E. Rowe - 2012 - Metascience 21 (3):607-612.
    Einstein in the public arena Content Type Journal Article Category Essay Review Pages 1-6 DOI 10.1007/s11016-011-9601-x Authors David E. Rowe, Geschichte der Mathematik und der Naturwissenschaften, Institut für Mathematik, Johannes Gutenberg-Universität Mainz, Staudingerweg 9, 55128 Mainz, Germany Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  9.  6
    On the Requirement to Break a Bough in Frazer’s The Golden Bough.Terence Rajivan Edward -
    This is a one page handout, presenting a puzzle from J.G. Frazer regarding why, to become the priest of Diana at Nemi, one had to first break a bough in the sacred grove.
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  10. Essentially Speaking: Feminism, Nature & Difference.Diana Fuss - 1989 - Routledge.
    In this brief and powerful book, Diana Fuss takes on the debate of pure essence versus social construct, engaging with the work of Luce Irigaray and Monique ...
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  11.  18
    New Materialisms: Ontology, Agency, and Politics.Diana Coole & Samantha Frost (eds.) - 2010 - Duke University Press.
    New Materialisms brings into focus and explains the significance of the innovative materialist critiques that are emerging across the social sciences and humanities. By gathering essays that exemplify the new thinking about matter and processes of materialization, this important collection shows how scholars are reworking older materialist traditions, contemporary theoretical debates, and advances in scientific knowledge to address pressing ethical and political challenges. In the introduction, Diana Coole and Samantha Frost highlight common themes among the distinctive critical projects that (...)
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  12.  6
    ‘Mother‐Trees’ and Teachers: Connecting My Daughter's Environmental Education with Diana Beresford‐Kroeger's Enduring Wisdom.Simon Heath, Diana Beresford‐Kroeger & Jeff Stickney - 2020 - Journal of Philosophy of Education 54 (4):1053-1063.
    Journal of Philosophy of Education, EarlyView.
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  13.  31
    Thinking About Consciousness.Diana Raffman - 2005 - Philosophy and Phenomenological Research 71 (1):171-186.
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  14.  36
    Approaches to Child Labour in the Supply Chain.Diana Winstanley, Joanna Clark & Helena Leeson - 2002 - Business Ethics, the Environment and Responsibility 11 (3):210–223.
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  15.  13
    Self, Society, and Personal Choice.Diana T. Meyers - 1989 - columbia.
    Meyers examines the question of personal autonomy. She observes the effects of childrearing practices and sexual biases, and reflects upon the results in women. Annotation copyrighted by Book News, Inc., Portland, OR.
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  16.  60
    Unruly Words: A Study of Vague Language.Diana Raffman - 2013 - Oxford, England: Oup Usa.
    In Unruly Words, Diana Raffman advances a new theory of vagueness which, unlike previous accounts, is genuinely semantic while preserving bivalence. According to this new approach, called the multiple range theory, vagueness consists essentially in a term's being applicable in multiple arbitrarily different, but equally competent, ways, even when contextual factors are fixed.
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  17. Essentially Speaking: Feminism, Nature, and Difference.Diana Fuss & Elizabeth Grosz - 1991 - Hypatia 6 (3):208-217.
    A critical analysis of Diana Fuss's Essentially Speaking: Feminism, Nature, and Difference and Elizabeth Grosz's Sexual Subversions: Three French Feminists.
     
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  18.  16
    A Political‐Economic Theory of Relevance: Explaining Climate Change Inaction.Ryan Gunderson, Diana Stuart & Matthew Houser - 2020 - Journal for the Theory of Social Behaviour 50 (1):42-63.
    Journal for the Theory of Social Behaviour, EarlyView.
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  19. Aspects of Linguistic Behaviour Festschrift R.B. Le Page.R. B. Le Page & M. W. Sugathapala De Silva - 1980 - Dept. Of Language, University of York.
     
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  20.  57
    Invisible Colleges: Diffusion of Knowledge in Scientific Communities.Diana Crane - 1972 - Chicago: University of Chicago Press.
  21.  28
    Modeling the Predictive Social Mind.Diana I. Tamir & Mark A. Thornton - 2018 - Trends in Cognitive Sciences 22 (3):201-212.
  22.  90
    Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy.Diana T. Meyers - 1994 - Routledge.
    Diana Tietjens Meyers examines the political underpinnings of psychoanalytic feminism, analyzing the relation between the nature of the self and the structure of good societies. She argues that impartial reason--the approach to moral reflection which has dominated 20th-century Anglo-American philosophy--is inadequate for addressing real world injustices. ____Subjection and Subjectivity__ is central to feminist thought across a wide range of disciplines.
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  23.  30
    Euripides Medea. Ed. By D. L. Page. Pp. Lxviii + 190. Oxford: Clarendon Press, 1938. 7s. 6d.E. D. Phillips & D. L. Page - 1939 - Journal of Hellenic Studies 59 (1):173-174.
  24. Vagueness Without Paradox.Diana Raffman - 1994 - Philosophical Review 103 (1):41-74.
  25.  34
    Under Positive Pressure: How Stakeholder Pressure Affects Corporate Social Responsibility Implementation.Diana Ingenhoff, Katharina Spraul & Bernd Helmig - 2016 - Business and Society 55 (2):151-187.
    This study tests a model that links stakeholder pressure to the implementation of corporate social responsibility activities and market performance. Stakeholder groups and competitors might exert pressure on companies to implement CSR, which could lead to positive effects on market performance. Using structural equation modeling, the authors find that stakeholders and competitors exert pressure differently. The effect of CSR implementation on market performance is moderated by market dynamism: It affects market performance more in dynamic environments. The authors discuss implications for (...)
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  26. The Wartenberg-Smith Film as Philosophy Debate: Review of Current Controversies in Philosophy of Film. [REVIEW]Diana Neiva - 2019 - American Society for Aesthetics Graduate E-Journal 11 (1):1-13.
  27. On the Persistence of Phenomenology.Diana Raffman - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh. pp. 293–308.
    In Thomas Metzinger, Conscious Experience, Schoningh Verlag. 1995. [ online ].
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  28.  41
    Empiricism in Business Ethics: Suggested Research Directions. [REVIEW]Diana C. Robertson - 1993 - Journal of Business Ethics 12 (8):585 - 599.
    This paper considers future directions of empirical research in business ethics and presents a series of recommendations. Greater emphasis should be placed on the normative basis of empirical studies, behavior (rather than attitudes) should be established as the key dependent variable, theoretical models of ethical decision making should be tested, and empirical studies need to focus on theory-building. Extensions of methodology and the unit of analysis are proposed together with recommendations concerning the need for replication and validity, and building links (...)
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  29. Self, Society, and Personal Choice.Diana T. Meyers - 1991 - Hypatia 6 (2):222-225.
     
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  30. Choosing to Feel. Virtue, Friendship, and Compassion for Friends.Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell - 1997 - Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  31. Born's Rule is Insufficient in a Large Universe.Don N. Page - unknown
    Probabilities in quantum theory are traditionally given by Born’s rule as the expectation values of projection operators. Here it is shown that Born’s rule is insufficient in universes so large that they contain identical multiple copies of observers, because one does not have definite projection operators to apply. Possible replacements for Born’s rule include using the expectation value of various operators that are not projection operators, or using vari-.
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  32.  21
    The Homeric Odyssey. By Denys Page. Pp. Vi + 186. Oxford: The Clarendon Press, 10.55. 21s.D. H. F. Gray & Denys Page - 1956 - Journal of Hellenic Studies 76:109-109.
  33. Are There Definite Objections to Film as Philosophy? Metaphilosophical Considerations.Diana Neiva - 2019 - In Christina Rawls, Diana Neiva & Steven Gouveia (eds.), Philosophy and Film: Bridging Divides. Nova Iorque, NY, Estados Unidos: pp. 116-134.
    The “film as philosophy” (FAP) hypothesis turned into a field if its own right during the 2000s, after S. Mulhall’s On Film (2001). In this work, Mulhall defended that some films philosophize for themselves. This caused controversy. Around the same time of On Film’s release, B. Russell published the article “The philosophical limits of film” (2000). This article had one of the first attacks against FAP, posing some main objections based on metaphilosophical grounds, which were called the “generality” and the (...)
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  34.  48
    Anchoring and Adjustment During Social Inferences.Diana I. Tamir & Jason P. Mitchell - 2013 - Journal of Experimental Psychology: General 142 (1):151.
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  35. “The Feminist Debate Over Values in Autonomy Theory”.Diana Tietjens Meyers - 2014 - In Mark Piper & Andrea Veltman (eds.), Autonomy, Oppression, and Gender. oxford university press. pp. 114-140.
  36.  44
    Admiration: A Conceptual Review.Diana Onu, Thomas Kessler & Joanne R. Smith - 2016 - Emotion Review 8 (3):218-230.
    Admiration is thought to have essential functions for social interaction: it inspires us to learn from excellent models, to become better people, and to praise others and create social bonds. In intergroup relations, admiration for other groups leads to greater intergroup contact, cooperation, and help. Given these implications, it is surprising that admiration has only been researched by a handful of authors. In this article we review the literature, focusing on the definition of admiration, links to related emotions, measurement, antecedents, (...)
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  37.  49
    Gender in the Mirror: Cultural Imagery and Women's Agency.Diana Tietjens Meyers - 2001 - Oup Usa.
    The cultural imagery of women is deeply ingrained in our consciousness. So deeply, in fact, that feminists see this as a fundamental threat to female autonomy because it enshrines procreative heterosexuality as well as the relations of domination and subordination between men and women. Diana Meyers' book is about this cultural imagery - and how, once it is internalized, it shapes perception, reflection, judgement, and desire. These intergral images have a deep impact not only on the individual psyche, but (...)
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  38. Introducing the New Materialisms.Diana Coole & Samantha Frost - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. pp. 1--43.
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  39. Expressions of Corporate Social Responsibility in U.K. Firms.Diana C. Robertson & Nigel Nicholson - 1996 - Journal of Business Ethics 15 (10):1095 - 1106.
    This study examines corporate publications of U.K. firms to investigate the nature of corporate social responsibility disclosure. Using a stakeholder approach to corporate social responsibility, our results suggest a hierarchical model of disclosure: from general rhetoric to specific endeavors to implementation and monitoring. Industry differences in attention to specific stakeholder groups are noted. These differences suggest the need to understand the effects on social responsibility disclosure of factors in a firm's immediate operating environment, such as the extent of government regulation (...)
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  40.  16
    A Cartography of Philosophy’s Engagement with Society.Diana Hicks & J. Britt Holbrook - 2020 - Minerva 58 (1):25-45.
    Should philosophy help address the problems of non-philosophers or should it be something isolated both from other disciplines and from the lay public? This question became more than academic for philosophers working in UK universities with the introduction of societal impact assessment in the national research evaluation exercise, the REF. Every university department put together a submission describing its broader impact in case narratives, and these were graded. Philosophers were required to participate. The resulting narratives are publicly available and provide (...)
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  41.  9
    Creative Mathematics: Do SAT-M Sex Effects Matter?Diana Eugenie Kornbrot - 1988 - Behavioral and Brain Sciences 11 (2):200-201.
  42.  26
    Moral Principles and Political Obligations.Diana T. Meyers - 1981 - Philosophical Review 90 (3):472.
  43.  46
    The Inertia of Matter and the Generativity of Flesh.Diana Coole - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. pp. 92--115.
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  44.  13
    Yves Congar, L'Église, de saint Augustin à l'époque moderne, éd. du Cerf, 1970, coll. Histoire des dogmes, 480 pages. [REVIEW]Jean-Guy Pagé - 1971 - Laval Théologique et Philosophique 27 (1):97.
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  45. Vagueness and Context-Relativity.Diana Raffman - 1996 - Philosophical Studies 81 (2-3):175 - 192.
    This paper develops the treatment of vague predicates begun in my "Vagueness Without Paradox" (Philosophical Review 103, 1 [1994]). In particular, I show how my account of vague words dissolves an "eternal" version of the sorites paradox, i.e., a version in which the paradox is generated independently of any particular run of judgments of the items in a sorites series. In so doing I refine the notion of an internal contest, introduced in the earlier paper, and draw a distinction within (...)
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  46. Medieval Economic Thought.Diana Wood - 2002 - Cambridge University Press.
    This book is an introduction to medieval economic thought, mainly from the twelfth to the fifteenth centuries, as it emerges from the works of academic theologians and lawyers and other sources - from Italian merchants' writings to vernacular poetry, Parliamentary legislation, and manorial court rolls. It raises a number of questions based on the Aristotelian idea of the mean, the balance and harmony underlying justice, as applied by medieval thinkers to the changing economy. How could private ownership of property be (...)
     
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  47.  12
    Richard Bergeron, Les Abus de l'Église d'Après Newman. Collection « Recherches », Section de Théologie, N° 7, Paris, Tournai, Montréal ; Desclée Et Cie, Éditions Bellarmin, 1971 , 245 Pages. [REVIEW]Jean-Guy Pagé - 1972 - Laval Théologique et Philosophique 28 (3):312.
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  48.  93
    Reality as Necessary Friction.Diana B. Heney - 2015 - Journal of Philosophy 112 (9):504-514.
    In this paper, I argue that Huw Price’s widely read “Truth as Convenient Friction” overstates the onerousness, and underrates the utility, of the ontological commitments involved in Charles S. Peirce’s version of the pragmatist account of truth. This argument comes in three parts. First, I briefly explain Peirce’s view of truth, and relate it to his account of assertion. Next, I articulate what I take Price’s grievance against Peirce’s view to be, and suggest that this criticism misses the target. Finally, (...)
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  49.  8
    Touilleux, Paul. L'Église dans les Écritures, préparation et naissance. Éd. Lethielleux, Paris, 1968. Coll. Théologie, Pastorale et Spiritualité : recherches et synthèses, 176 pages. [REVIEW]Jean-Guy Pagé - 1970 - Laval Théologique et Philosophique 26 (1):91.
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  50. El animal no es cosa: Sobre la ambigüedad del animal en la analítica existencial del Dasein.Diana Aurenque - 2015 - Filosofia Unisinos 16 (2):131-144.
    En diversas concepciones antropológicas, la definición del hombre aparece como una modificación o una especificación del ser animal. Martin Heidegger es uno de los pocos filósofos que, por el contrario, no define al hombre como ser humano, sino como Dasein, escapando así de una conceptualización antropomórfica. Contrario a la tradición, el animal para Heidegger no es cosa, pero tampoco existente. En este sentido, la noción Heideggeriana del Dasein permite investigar los límites entre el ser animal y el ser humano de (...)
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