Results for 'Dialogue'

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  1. Dialogue and universausm no. 1-2/2004.Christian-Buddhist Dialogue - 2004 - Dialogue and Universalism 14 (1-4):25.
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  2. Dialogue and universal1sm no. 5/2003.Secular Universalist Dialogue & A. Multifaith - 2003 - Dialogue and Universalism 13 (5-8).
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  3. Religious dialogue.Inter-Religious Dialogue - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred). pp. 15.
     
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  4. by Leon P. Turner.Self-Multiplicity in Theology'S. Dialogue - forthcoming - Zygon.
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  5. III. Kolakowski: Christianity's secular re-universalization.I. V. Dialogue—Opening, Expanding Poland & I. I. Paul - 2004 - Dialogue and Universalism 14 (1-4):52.
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  6. Michel Dion.In Dialogue - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 99--345.
     
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  7.  9
    Ethik und Dialog: Elemente des moralischen Urteils bei Kant und in der Diskursethik.Albrecht Wellmer - 1986 - Frankfurt am Main: Suhrkamp.
  8.  24
    Dialog und Verstehen. Klassische und moderne Perspektiven.Gregor Damschen & Alejandro G. Vigo (eds.) - 2015 - Berlin: Lit.
    Thinking is a kind of dialogue ─ according to Plato thinking is a silent and inner conversation of the soul with itself. Understanding presupposes thinking. Therefore, understanding presupposes a kind of dialogue. From this conclusion arises not only the question of what dialogue and understanding are in essence, but also the question of the connection between dialogue and understanding. This volume explores these two question complexes in both a philosophical-historical and a systematic manner and presents possible (...)
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  9.  66
    Dialog as interpersonal synergy.Riccardo Fusaroli, Joanna Raczaszek-Leonardi & Kristian Tylén - 2013 - New Ideas in Psychology.
    What is the proper unit of analysis in the psycholinguistics of dialog? While classical approaches are largely based on models of individual linguistic processing, recent advances stress the social coordinative nature of dialog. In the influential interactive alignment model, dialogue is thus approached as the progressive entrainment of interlocutors' linguistic behaviors toward the alignment of situation models. Still, the driving mechanisms are attributed to individual cognition in the form of automatic structural priming. Challenging these ideas, we outline a dynamical (...)
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  10. Julia Tao Lai po-wah.Global Bioethics & Global Dialogue: - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
  11.  73
    Interventionism and the Missing Metaphysics: A Dialog.James Woodward - 2014 - In Matthew Slater & Zanja Yudell (eds.), Metaphysics and the Philosophy of Science: New Essays. Oxford University Press. pp. 193-228.
    A number of philosophers with a metaphysical orientation have criticized Making Things Happen for its failure to provide an account of the metaphysical foundations or grounds or truth-makers for causal and explanatory claims. This dialog attempts to respond to these objections and to raise some general concerns about some of the rhetoric and argumentative strategies employed in contemporary analytic metaphysics. It also explores some issues having to do with the relationship between methodology, understood as a core concern of philosophy of (...)
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  12.  7
    Der Dialog bei Ramon Llull: literarische Gestaltung als apologetische Strategie.Roger Friedlein - 2004 - Tübingen: M. Niemeyer. Edited by Ramon Llull.
    Ramon Llull hat das größte mittelalterliche Korpus von literarischen Dialogen in der Romania hinterlassen. Es steht im lateinischen, romanischen und arabischen Kontext der theologisch-philosophischen Diskussion. Die Arbeit untersucht sechs der 26 Dialoge Llulls eingehender im Hinblick auf ihre ideologische Ausrichtung und die literarischen Verfahren, die diese im Dialog transportieren. Llull entwickelt dabei bestimmte mittelalterliche Dialogtraditionen zu einem eigenen Modell weiter, das eine iberoromanische Linie lullistischer Dialoge begründet. Die Arbeit enthält die Erstedition der »Consolatio Venetorum«.
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  13. Sokratisk dialog som pedagogisk metod.Erik Persson - 2015 - Filosofisk Tidskrift 2015 (2):13-19.
    Sokrates var inte bara en filosofisk nydanare. Genom sitt sätt att involvera sina samtalspartners i den filosofiska processen var han också i hög utsträckning en pedagogisk nydanare. Hans pedagogiska grundidé var den så kallade majeutiska metoden – det vill säga ”barnmorskemetoden”. Med det menade han att han inte överförde sina egna färdiga tankar till den han talade med utan han hjälpte sin samtalspartner att föda sina egna tankar. Inom pedagogiken är det vanligt att använda den så kallade ”Sokratiska metoden” vilket (...)
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  14.  24
    Dialog “buddhism – western philosophy” as the reality game: An interview with dr. Jan Westerhoff.Olena Kalantarova - 2024 - Filosofska Dumka (Philosophical Thought) 1:122-134.
    No one is surprised anymore by the dialogue between Buddhism and Western science, which develops the foundations of cognitive and contemplative sciences. But there have been requests for reflection on the results achieved, or even for a strategy for analytical research of the Buddhist East, which brings this dialogue to the philosophical level. And this level of discussion is, in fact, the dialogue between Buddhism and Western philosophy, which requires a new discourse that should be built on (...)
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  15.  10
    Intersystemarer Dialog in Wissenschaftstheorie und -geschichte.Bardo Diehl - 1985 - Zeitschrift Für Allgemeine Wissenschaftstheorie 16 (2):213-228.
    First of all some problems of a scientifical dialogue between the different systems in the East and the West are being presented. In such a dialogue symmetry and reflexivity as principles of orientation have an important function. These principles are close to reality in the field of the philosophy of science and history of science in the DDR. By the controversy between the philosophy of science and the history of science in the DDR and by the way of (...)
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  16. Czy dialog realizmu z konstruktywizmem może być konstruktywny? Analiza dyskusji wokół książki Propaganda scjentystyczna.Krzysztof Abriszewski - 2005 - Ruch Filozoficzny 2 (2).
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  17.  89
    Dialogue on Price Gouging: Price Gouging, Non-Worseness, and Distributive Justice.Matt Zwolinski - 2009 - Business Ethics Quarterly 19 (2):295-306.
    ABSTRACT:This commentary develops my position on the ethics of price gouging in response to Jeremy Snyder's article, “What's the Matter with Price Gouging.” First, it explains how the “nonworseness claim” supports the moral permissibility of price gouging, even if it does not show that price gougers are morally virtuous agents. Second, it argues that questions about price gouging and distributive justice must be answered in light of the relevant possible institutional alternatives, and that Snyder's proposed alternatives to price gouging fare (...)
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  18.  37
    A dialog between a senator and a scientist on themes of government power, science, faith, morality, and the origin and evolution of life: Helen astartian.Edward H. Sisson - unknown
    Plato, in his dialog Charmides, presents the question of how society can determine whether a person who claims superior expertise in a particular field of knowledge does, in fact, possess superior expertise. In the modern era, society tends to answer this question by funding institutions (universities) that award credentials to certain individuals, asserting that those individuals possess a particular expertise; and then other institutions (the journalistic media and government) are expected to defer to the credentials. When, however, the sequential reasoning (...)
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  19.  2
    Undarstellbares im Dialog: Facetten einer deutsch-französischen Auseinandersetzung.Thomas Bedorf (ed.) - 1997 - BRILL.
    Es mag seltsam anmuten, Dialog und Undarstellbares zusammenzubringen. Was haben Probleme der Darstellung, gängigerweise im Bereich der Erkenntnistheorie, der Semiologie oder der analytischen Sprachphilosophie angesiedelt, mit solchen des Dialogs, der ja genuin sozialphilosophisch lokalisiert wird, gemein? Man erkennt eine Gemeinsamkeit, wenn man betrachtet, wie das Undarstellbare selbst Theorien zum Dialog herausfordert. Wird der Dialogbegriff von Undarstellbarem her gedacht, so wird er nicht einfach aus der Sozialphilosophie in die theoretische Philosophie übertragen, sondern verweist auf einen eigenen Sinn von Dialogizität in der (...)
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  20. For what tomorrow: a dialogue.Jacques Derrida - 2004 - Stanford, Calif.: Stanford University Press. Edited by Elisabeth Roudinesco.
    “For what tomorrow will be, no one knows,” writes Victor Hugo. This dialogue, proposed to Jacques Derrida by the historian Elisabeth Roudinesco, brings together two longtime friends who share a common history and an intellectual heritage. While their perspectives are often different, they have many common reference points: psychoanalysis, above all, but also the authors and works that have come to be known outside France as “post-structuralist.” Beginning with a revealing glance back at the French intellectual scene over the (...)
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  21.  22
    Levinas and Kierkegaard in Dialogue.Merold Westphal - 2008 - Indiana University Press.
    Few philosophers have devoted more than passing attention to similarities between the thought of Søren Kierkegaard, a Danish Christian, and Emmanuel Levinas, a French Jew. Here, one of philosophy of religion's most distinctive voices offers a sustained comparison. Focusing on questions surrounding otherness, transcendence, postmodernity, and the nature of religious thought, Merold Westphal draws readers into a dialogue between the two thinkers. Westphal's masterful command of both philosophies shows that each can learn from the other. Levinas and Kierkegaard in (...)
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  22. Behind the Headlines.Bob Deans, N. Japan Society York, Japan) U. Media Dialogue & United States-Japan Foundation Media Fellows Program - 1996 - Japan Society.
     
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  23. Autologos. Ein Dialog über die Fundamentallogik.Gregor Damschen - 2015 - In Gregor Damschen & Alejandro G. Vigo (eds.), Dialog und Verstehen. Klassische und moderne Perspektiven. Berlin: Lit. pp. 229–244.
    Autologos. A dialogue on fundamental logic. - In this dialogue of three dialogue partners, an attempt is made to prove the logical prerequisites of any meaningful dialogue by using transcendental arguments. Among these inescapable logical premises are a semantics as strong as that of modal logic S5, and an epistemic anti-realism.
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  24.  17
    Dialog Systems: A Perspective From Language, Logic and Computation.Teresa Lopez-Soto (ed.) - 2021 - Springer Verlag.
    This book focuses on dialog from a varied combination of fields: Linguistics, Philosophy of Language and Computation. It builds on the hypothesis that meaning in human communication arises at the discourse level rather than at the word level. The book offers a complex analytical framework and integration of the central areas of research around human communication. The content revolves around meaning but it also gives evidence of the connection among different points of view. Besides discussing issues of general interest to (...)
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  25.  7
    Konflikt, dialog i dobrodziejstwa rozumu.Magdalena Środa - 1999 - Etyka 32:129-134.
    The article is based on the assertion that conflict constitutes an important element of social reality both in its moral and political aspect. The conflicts of: Antigone and Creon, Socrates and Athens, Christ and the Pharisees, Gandhi and the British, M.L. King and the racists, have clearly contributed to moral development. Conflicts arise from the human need of using one’s freedom in questioning the existing order, in distrusting every truth. It is not the fact of the existence of conflicts that (...)
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  26.  49
    Joint Action, Interactive Alignment, and Dialog.M. J. Pickering & S. Garrod - 2009 - Topics in Cognitive Science 1 (2):292-304.
    Dialog is a joint action at different levels. At the highest level, the goal of interlocutors is to align their mental representations. This emerges from joint activity at lower levels, both concerned with linguistic decisions (e.g., choice of words) and nonlinguistic processes (e.g., alignment of posture or speech rate). Because of the high‐level goal, the interlocutors are particularly concerned with close coupling at these lower levels. As we illustrate with examples, this means that imitation and entrainment are particularly pronounced during (...)
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  27.  20
    Der Dialog als philosophische Form bei Nietzsche.Claus Zittel - 2016 - Nietzsche Studien 45 (1):81-112.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 81-112.
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  28.  7
    Dialog und Konflikt: das dialogische Prinzip in Philosophie, Religion und Gesellschaft.Ursula Frost, Johannes Wassmer & Hans-Joachim Werner (eds.) - 2018 - Bodenburg: Verlag Edition AV.
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  29.  26
    A dialog set within a tower of faith above a city of power: Merian validus.Edward H. Sisson - unknown
    The Washington National Cathedral, set on the highest hill in the capital city of the world's greatest economic and military power, is an iconic location for an examination of the intersection of immaterial faith, material power, and human conscious experience. It is a location made even more symbolic due to the fact that surrounding the Cathedral on three sides are three private schools -- an elementary school (Beauvoir) to the east, a boys' school (St. Albans) to the south, and a (...)
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  30.  96
    Dialog międzypokoleniowy i partycypacja obywatelska we wdrażaniu koncepcji miast i gmin przyjaznych starzeniu się. Wnioski dla samorządowej polityki publicznej.Andrzej Klimczuk - 2023 - In Jan Czarzasty & Surdykowska Barbara (eds.), Terra Incognita. Obszar ekonomicznego władztwa samorządu terytorialnego a rola związków zawodowych. Scholar. pp. 119–137.
    W ostatnich latach obserwujemy intensywną debatę publiczną dotyczącą implementacji koncepcji miast i gmin przyjaznych starzeniu się (age-friendly cities and communities) oraz jej nowszej i szerszej odsłony związanej z inteligentnymi i zdrowymi przestrzeniami przyjaznymi starzeniu się (smart healthy age-friendly environments, SHAFE). Rozdział koncentruje się na zwięzłym przeglądzie obejmującym te zagadnienia. W pierwszej części artykuł przybliża podstawowe pojęcia i wybrane działania Komisji Europejskiej w obszarze upowszechniania dialogu międzypokoleniowego oraz programowania polityk relacji międzypokoleniowych. Następnie zaprezentowano krótkie omówienia studiów przypadku dotyczące wybranych projektów innowacji (...)
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  31.  11
    Combining rules and dialogue: exploring stakeholder perspectives on preventing sexual boundary violations in mental health and disability care organizations.Jan-Willem Weenink, Roland Bal, Guy Widdershoven, Eva van Baarle & Charlotte Kröger - 2022 - BMC Medical Ethics 23 (1):1-12.
    BackgroundSexual boundary violations in healthcare are harmful and exploitative sexual transgressions in the professional–client relationship. Persons with mental health issues or intellectual disabilities, especially those living in residential settings, are especially vulnerable to SBV because they often receive long-term intimate care. Promoting good sexual health and preventing SBV in these care contexts is a moral and practical challenge for healthcare organizations.MethodsWe carried out a qualitative interview study with 16 Dutch policy advisors, regulators, healthcare professionals and other relevant experts to explore (...)
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  32.  7
    Dialog i dialektyka w konfrontacji hermeneutyki Hansa Georga Gadamera z filozofią dialogu.Paweł Sznajder - 2016 - Warszawa: Wydawnictwo IFiS PAN.
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  33.  8
    Human values in a changing world: a dialogue on the social role of religion.Bryan R. Wilson - 1984 - Secaucus, NJ: Lyle Stuart. Edited by Daisaku Ikeda.
  34. Der Dialog im Buch Hiob: Perspektiven für einen gelingenden religiösen Dialog.Katherine Dormandy - forthcoming - In Andreas Koritensky, Margit Wasmaier-Sailer & Veronika Weidner (eds.), Epistemische Verantwortung im Dialog. Herder Verlag.
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  35.  40
    Foucault and social dialogue: beyond fragmentation.Christopher Falzon - 1998 - New York: Routledge.
    Given his heralding of the "death of Man" or the "death of the subject", Michel Foucault's work is thought by many to be too fragmentary and anti-foundationalist to be much use for building any sort of ethical or political theory. Chris Falzon challenges this position, arguing that the proper alternative to foundationalism is not fragmentation but dialogue and that concept can be found in Foucault's work. Such a reading of Foucault allows us to see the ethical and political position (...)
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  36.  29
    Basic Objectives of Dialogue Logic in Historical Perspective.Kuno Lorenz - 2001 - Synthese 127 (1-2):255-263.
    The extensive research in logic conducted by using concepts and methods of game theory as documented in this collection of papers, allows to see dialogue logic in a number of new perspectives. This situation may gain further clarity by looking back to the inception of dialogue logic in the late fifties and early sixties.
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  37.  65
    Trust and Dialogue: Theoretical Approaches to Ethics Auditing.Domingo García-Marzá - 2005 - Journal of Business Ethics 57 (3):209-219.
    . The aim of this paper is to put forward an ethical framework for the conceptualization and development of ethics audits, here understood as a catalyst for company dialogue and in general, for management of ethics in the company. Ethics auditing is understood as the opportunity and agreement to devise a system to inform on ethical corporate behavior. This system essentially aims to increase the transparency and credibility of the companys commitment to ethics. At the same time, the process (...)
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  38.  4
    Dialektik und Dialog: Wolfdietrich Schmied-Kowarzik zum 80. Geburtstag.Wolfdietrich Schmied-Kowarzik, Helmut Schneider & Dirk Stederoth (eds.) - 2019 - Kassel: Kassel University Press.
    Das Thema „Dialektik“ bildet in verschiedensten Feldern einen Hauptschwerpunkt im Werk von Wolfdietrich Schmied-Kowarzik. Mit dem Stichwort „Dialog“ wird zugleich sein spezifischer Zugang zur Dialektik und den mit ihr verbundenen Problemhorizonten angedeutet. So verweist Dialog darauf, dass Wolfdietrich Schmied-Kowarzik Dialektik immer als eine der gesellschaftlichen Praxis versteht, in der die Menschen in ihrer Geschichte ihr gesellschaftliches Zusammenleben in dialogisch-praktischer Auseinandersetzung miteinander gestalten. Und so ist ihm der gelungene gesellschaftlich-geschichtlich vermittelte Dialog in wechselseitiger Anerkennung und Offenheit der Dialogpartner ein gleichsam paradigmatisches (...)
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  39.  12
    De quoi demain...: dialogue.Jacques Derrida & Elisabeth Roudinesco - 2001
    " De quoi demain sera-t-il fait? " interroge Victor Hugo. Un philosophe, une historienne répondent au long d'un dialogue serré, exigeant. Pourquoi ont-ils choisi de faire ce livre ensemble? En raison d'une longue amitié, au nom d'une histoire commune, en vertu de la qualité d'un débat qui n'a jamais cessé entre eux depuis qu'à la fin des années soixante la jeune étudiante découvrit l'importance de ce penseur de quinze ans son aîné qui, avec d'autres, réveillait l'esprit critique de toute (...)
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  40.  25
    Dialogue and scrutiny in organizational ethics.Kevin Morrell & Michael Anderson - 2006 - Business Ethics 15 (2):117-129.
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  41. Heidegger in dialog with Hegel-.W. Biemel, Heidegger & Hegel - 1992 - Filosoficky Casopis 40 (4):649-660.
     
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  42.  10
    Fiktívny dialóg s dvojníkom istého kritika.Václav Černík - 1995 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 2 (1):59-70.
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  43.  25
    Overhearers Use Addressee Backchannels in Dialog Comprehension.Jackson Tolins & Jean E. Fox Tree - 2016 - Cognitive Science 40 (6):1412-1434.
    Observing others in conversation is a common format for comprehending language, yet little work has been done to understand dialog comprehension. We tested whether overhearers use addressee backchannels as predictive cues for how to integrate information across speaker turns during comprehension of spontaneously produced collaborative narration. In Experiment 1, words that followed specific backchannels were recognized more slowly than words that followed either generic backchannels or pauses. In Experiment 2, we found that when the turn after the backchannel was a (...)
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  44.  9
    Aristotle's Dialogue with Socrates: On the "Nicomachean Ethics".Ronna Burger - 2008 - Chicago: University of Chicago Press.
    What is the good life for a human being? Aristotle’s exploration of this question in the _Nicomachean Ethics_ has established it as a founding work of Western philosophy, though its teachings have long puzzled readers and provoked spirited discussion. Adopting a radically new point of view, Ronna Burger deciphers some of the most perplexing conundrums of this influential treatise by approaching it as Aristotle’s dialogue with the Platonic Socrates. Tracing the argument of the _Ethics_ as it emerges through that (...)
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  45.  22
    Ultimate homogeneity: A dialogue.Stephen Friedman - 1988 - Philosophy Research Archives 14:425-53.
    Throughout his metaphysical writings, Sellars maintains that current microtheory, with its particulate paradigm, can never depict adequately---even in principle---a universe populated with sentient beings like us. Why not? Experience for us involves the presence of an occurrent perceptual core of ultimately homogeneous secondary qualities. Sellars’ “Grain Argument” demonstrates that physical objects qua clouds of discrete particles cannot instantiate such qualities and that they cannot be assigned to an intrasentient realm construed as clusters of discrete, particulate neurons. Neither, contends Sellars, can (...)
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  46.  17
    Evolution and Religion: A Dialogue.Michael Ruse - 2008 - Rowman & Littlefield Publishers.
    Michael Ruse, a leading expert on Charles Darwin, presents a fictional dialogue among characters with sharply contrasting positions regarding the tensions between science and religious belief.
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  47.  9
    Der Pauli-Jung-Dialog und seine Bedeutung für die moderne Wissenschaft.Harald Atmanspacher, Hans Primas & Eva Wertenschlag-Birkhäuser - 1995 - Springer.
    Der vorliegende Band enthält eine Sammlung von Beiträgen zum Problem der Wechselwirkung zwischen Geist und Materie, einem der zentralen Probleme europäischer Geistesgeschichte. Die Blickwinkel, die dabei eingenommen werden, sind vorrangig die der Physik und der Psychologie. Die Wechselwirkung dieser Gebiete wird so deutlich wie nie zuvor im Dialog zwischen zwei Forscherpersön lichkeiten dieses Jahrhunderts sichtbar: dem Physiker Wolfgang Pauli (1900- 1958) und dem Psychologen Carl Gustav Jung (1875-1961). In zahlreichen Brie fen und Manuskripten Paulis, die erst in den letzten Jahren (...)
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  48.  7
    Dialog kościoła ze sztuką wdług Jana Pawła II. Zarys problematyki.Jacek Maciej Wojtkowski - 2011 - Humanistyka I Przyrodoznawstwo 17:309-320.
    Jan Paweł II wielokrotnie odnosił się do relacji między Kościołem a sztuką. Dostrzegał, że dialog między Kościołem i sztuką wygasł lub został naznaczony sprzecznościami na przełomie XIX i XX wieku. W niniejszym studium koncentruję się na dwóch kluczowych kwestiach: czy Kościołowi potrzebna jest sztuka oraz czy sztuka potrzebuje Kościoła? Odpowiedź na drugie pytanie nie jest ewidentna i odnosi się do innej kwestii sformułowanej przez Jana Pawła II:,,Czy sztuka ulega ograniczeniu lub zostaje pozbawiona istotnego znaczenia, jeżeli pomija rzeczywistość Kościoła?”. Sztuka w (...)
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  49. Dialog o medit︠s︡ine.Natan Els̆tein - 1975
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  50. Play as Inter-play: A Dialogue between Gadamer and Schiller.Qifan Zhang - 2022 - Beijing International Review of Education 4 (2022):443–459.
    This paper addresses the concept of play concerning human formation, especially as manifested in the philosophies of Gadamer and Schiller. Gadamer depicted understanding as an organic motion that unfolds through seeing differences and characterized play as a flexible back-and-forth movement or interplay between possibilities and transformations. Schiller structured play as the playful impulse similarly as an interactive moving force that connects the two seemingly oppositional impulses of reason and sensation and lets the two affect the other dialogically. Both Gadamer and (...)
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