Results for 'Derya ����M��EK'

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  1.  10
    Kıbrıs Mülkiyet Tartışmasına Taşınmaz M.Derya Özveri̇ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):591-602.
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  2.  29
    Was sind “ek-statische maschinen”? (Gedanken aus und zu: M. K. mamardašvili, wissenschaft und kultur).Eduard Huber - 1989 - Studies in East European Thought 37 (4):317-321.
  3.  2
    The lusis ek ths lecews.Frederick M. Combellack - 1987 - American Journal of Philology 108 (2).
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  4.  21
    Reasons for Facebook Usage: Data From 46 Countries.Marta Kowal, Piotr Sorokowski, Agnieszka Sorokowska, Małgorzata Dobrowolska, Katarzyna Pisanski, Anna Oleszkiewicz, Toivo Aavik, Grace Akello, Charlotte Alm, Naumana Amjad, Afifa Anjum, Kelly Asao, Chiemezie S. Atama, Derya Atamtürk Duyar, Richard Ayebare, Mons Bendixen, Aicha Bensafia, Boris Bizumic, Mahmoud Boussena, David M. Buss, Marina Butovskaya, Seda Can, Katarzyna Cantarero, Antonin Carrier, Hakan Cetinkaya, Daniel Conroy-Beam, Marco A. C. Varella, Rosa M. Cueto, Marcin Czub, Daria Dronova, Seda Dural, Izzet Duyar, Berna Ertugrul, Agustín Espinosa, Ignacio Estevan, Carla S. Esteves, Tomasz Frackowiak, Jorge Contreras-Graduño, Farida Guemaz, Ivana Hromatko, Chin-Ming Hui, Iskra Herak, Jas L. Jaafar, Feng Jiang, Konstantinos Kafetsios, Tina Kavcic, Leif Edward Ottesen Kennair, Nicolas Kervyn, Nils C. Köbis, András Láng, Georgina R. Lennard, Ernesto León, Torun Lindholm, Giulia Lopez, Mohammad Madallh Alhabahba, Alvaro Mailhos, Zoi Manesi, Rocío Martínez, Sarah L. McKerchar & Mesk - 2020 - Frontiers in Psychology 11.
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  5. Chŏngŭiroun kukka wa haengbok han sahoe rŭl wihan sinsiryongjuŭi ch'ŏrhak kwa chŏngcha'ek =.Yang-T'aek Im - 2021 - Kyŏnggi-do P'aju-si: Pagyŏngsa.
    1. Sŏŏn -- 2. Illyu sahoe ŭi tangmyŏn kwaje -- 3. 'Kŭllobŏl ch'ŏrhak (Global Philosophy)' ŭrosŏ sinsiryongjuŭi (Neopragmatism) -- 4. Sinsiryongjuŭi (Neopragmatism) ŭi kyŏngje ch'ŏrhak kwa kyŏngje ironjŏk mohyŏng -- 5. Sinsiryongjuŭi ŭi 'ch'ŏngsajin’ -- 6. Sinsiryongjuŭi (Neopragmatism) wa Miguk, Chungguk siryongjuŭi ŭi ch'aichŏm -- 7. Sinsiryongjuŭi (Neopragmatism) wa Marŭk'ŭsijŭm (Marxism) ŭi ch'aichŏm -- 8. Han'guk sahoe e taehan Sinsiryongjuŭi chŏgyong -- 9. Yoyak mit kyŏllon.
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  6.  6
    Enjoy your culture!M. McLennan - 2017 - International Journal of Žižek Studies 11 (3).
    Žižek is not a legal theorist, nonetheless, he has written about the law throughout his work. This essay builds on Jodie Dean’s work in ‘Žižek and Law’ which sets out a theory of law, preferable to most critical legal theories because it retains the belief that law can serve emancipatory aims. My aim in is to apply this Žižekian theory of law to copyright, in the hopes of presenting an alternative framework that retains the initial promise of copyright: that cultural (...)
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  7. Rousseau'da Demokrasi: Otonomi ve Katılım.İbrahim Akkın - 2020 - In İsmail Serin (ed.), Demokrasi̇ Felsefesi̇: Klasik Ve Modern Yaklaşımlar. İstanbul, Turkey: pp. 203-228.
    [...] Rousseau bir yandan çağının yükselen değerlerinden yararlanırken diğer yandan bu değerlerin içeriden eleştirisini yapmayı başarabilen düşünürlerden biri olduğu için fikirleri ölümünden asırlar sonra bile önemini yitirmemiştir. Demokratik devletlerin meşruiyet krizinin giderek derinleştiği ve çoğunlukçu, majoritarian, ideolojilerin etraflıca sorgulanmaya başlandığı çağımızda, demokrasiyi çoğunluk kararına ek olarak “rıza”, “Yurttaşlık”, “sivil özgürlük”, “kamusal uzlaşı” ve “Genel İrade” kavramlarıyla birlikte ele alan Rousseau’yu yeniden okumak önemlidir [...] Rousseau-demokrasi ilişkisinin kazılıp ortaya çıkartılacağı bu metinde uğranılacak olan kavramsal duraklar sırasıyla: Eşitsizlik (doğal ve toplumsal), özgürlük (...)
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  8.  12
    Mistifikasie en geloof: Dekonstruksie van geloofsverstaan in kategesemateriaal van die Nederduitsch Hervormde Kerk van Afrika.Gabriël M. J. Van Wyk - 2017 - HTS Theological Studies 73 (5):153-172.
    Die voortgesette proses van implementering van nuwe materiaal wat gebruik word vir katkisasie in die Nederduitsch Hervormde Kerk van Afrika vertoon 'n besondere trajek. Die proses het, in terme van geloof, begin met die formalisering van sowel die geloofsbegrip as die beskrywing van die inhoud van geloof. Dit is voortgesit deur 'n proses van die objektivering van die inhoud van geloof tot feite wat geleer kan word en is uiteindelik voltrek deur die implementering van 'n pragmatiese opvoedkundige doelwit waarin geloof (...)
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  9.  66
    On Heidegger and Language.Joseph J. Kockelmans (ed.) - 1972 - Northwestern University Press.
    Language, meaning, and ek-sistence, by J. J. Kockelmans.--Heidegger's conception of language in Being and time, by J. Aler.--Poetry and language in Heidegger, by W. Biemel.--Heidegger's topology of being, by O. Pöggeler.--Thinking and poetizing in Heidegger, by H. Birault.--Hermeneutic and personal structure of language, by H. Ott.--Ontological difference, hermeneutics, and language, by J. J. Kockelmans.--The world in another beginning: poetic dwelling and the role of the poet, by W. Marx.--Panel discussion.--Heidegger's language: metalogical forms of thought and grammatical specialties, by E. Schöfer.--M. (...)
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  10.  21
    Merleau-ponty's bijdrage tot de sociaalfilosofie: Interpretatie en critiek.S. Strasser - 1967 - Tijdschrift Voor Filosofie 29 (3):427 - 470.
    Dem Beispiel Edmund Husserls folgend unternimmt M.-P. einen grosz angelegten Versuch, die Grundlagen der Sozialphilosophie philosophisch zu erhellen. Er verbindet dabei transzendentalphänomenologische, existenzialphilosophische und lebensphilosophische Denkmotive zu einer sehr persönlichen und ursprünglichen Synthese. Im Hinblick auf den schwierigen Charakter und die undurchsichtige Struktur seiner Ausführung wird zunächst eine Interpretation gegeben. M.-P. geht dialektisch vor. Seine These beruht auf seiner ausführlich entwicelten und sorgfältig dokumentierten Philosophie der menschlichen Leiblichkeit (vergi. Phänomenologie der Wahrnehmung übers, und eingeführt von RUDOLF BOEHM, Berlin 1966, S. (...)
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  11. Being and symptom: the intersection of sociology, Lacanian psychoanalysis, and continental philosophy.Suheyb Öğüt - 2020 - Washington - London: Academica Press.
    Boldly focusing on sexuality as a crucial definer of social order, Being and Symptom argues that there is an "M theory" -- a master theory of theories -- not only in Quantum Physics, but also in Continental Philosophy, Psychoanalysis, and Sociology, disclosing how the ontological structure of the "fantastic four" ingredients of metaphysics (potentiality, impotentiality, actuality, completion) has recurred through time. Öğüt also seeks to turn Thomas Hobbes's political philosophy into a social theory within the fields of sexuality and sovereignty (...)
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  12.  38
    An application of graphical enumeration to PA.Andreas Weiermann - 2003 - Journal of Symbolic Logic 68 (1):5-16.
    For α less than ε0 let $N\alpha$ be the number of occurrences of ω in the Cantor normal form of α. Further let $\mid n \mid$ denote the binary length of a natural number n, let $\mid n\mid_h$ denote the h-times iterated binary length of n and let inv(n) be the least h such that $\mid n\mid_h \leq 2$ . We show that for any natural number h first order Peano arithmetic, PA, does not prove the following sentence: For all (...)
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  13. Frigørelsesfilosofi.Enrique Dussel & Asger Sørensen (eds.) - 2008 - København: Politisk Revy.
    Et uventet og uformodet bidrag og introduktion til en filosofisk forståelse af den nye globaliserede verdensorden, der kommer fra et nyt sted i denne vores globaliserede verden: Mexiko. Ny og ukendt i hvert fald i en dansk sammenhæng – hverken vores stats- eller udenrigsminister har garanteret hørt om Enrique Dussel før. -/- Forfatteren forholder sig eksplicit til en europæisk filosofisk tradition, men udbygger en egensindig forståelse af både filosofi og dens anvendelse i enmoderne verdensorden – netop på baggrund af en (...)
     
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  14.  2
    Généalogie de la psychanalyse: le commencement perdu.Michel Henry - 2011
    "Le concept d'inconscient a fait son apparition dans la culture moderne en même temps que celui de conscience et comme son exacte conséquence : dès que l'essence originelle de la phénoménalité, révélée et occultée à la fois par Descartes dans le cogito, a été réduite à la représentation. Pour autant que Freud emprunte explicitement son concept de conscience à cette tradition philosophique, l'affirmation que le Fond de la Psyché échappe à la phénoménalité ainsi entendue revêt une portée immense : elle (...)
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  15.  17
    Kötülük Problemi ve Tanrı: Felsefi Bir İnceleme.Hasan G. Bahçekapili - 2022 - Ankara, Turkey: Nobel Akademik Yayıncılık.
    “Dünyadaki kötülüklerin varlığı, geleneksel teizmdeki Tanrı inancı için bir problem oluşturur mu?” 2000 yıldan fazla zamandır çok çeşitli geleneklerden gelen düşünürleri meşgul eden bu çetrefilli soruya bu kitap, en güncel tartışmalardan hareketle cevap vermeye çalışıyor. Kötülük probleminin tarihsel gelişimini, mantıksal ve delilci kötülük argümanlarını özetledikten sonra kitap, geleneksel ve modern teist çözüm önerilerini ele alıyor: Özgür iradenin varlığı veya manevi gelişim potansiyeli, kötülüklerin varlığını meşru hâle getirir mi? Etrafımızda gördüğümüz kötülüklerin gerekçesi konusunda şüpheci tavır takınıp Tanrı'nın hikmetinin, insanın kısıtlı zihni (...)
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  16.  7
    Mimesis: Metaphysics, Cognition, Pragmatics.Gregory Currie, Petr Kot̓átko & Martin Pokorny (eds.) - 2012 - College Publications.
    The concept of mimesis has been central to philosophical aesthetics from Aristotle to Kendall Walton: in plain terms, it highlights the links between a fictional world or a representational practice on the one hand and the real world on the other. The present collection of essays includes discussions of its general viability and pertinence and of its historical origins, as well as detailed analyses of various relevant issues regarding literature, film, theatre, images and computer games. The individual papers offer new (...)
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  17.  15
    Arif: Mevlana’da Bilinmeyenin Bilgesi.Metin Yasa - 2022 - Tabula Rasa: Felsefe Ve Teoloji 38:62-67.
    Günümüzde var olanının bilinmeyen yönü üzerine yeniden düşünme kaçınılmaz görünmektedir. Var olanın bilinen yönüne ek olarak bilinmeyen yönünün de anlaşılmasının bir yolu, öyle görülüyor ki, kaynak bütünlüğüne bağlıdır. Var olanın bilinen yönü ve bu yönü açığa çıkarmada işlev yüklenen rasyonel savunu, eleştirel eğilim ve entelektüel çıkarım, kuşkusuz, önemli girişimlerdir. Ancak günümüz dijital çağında, ne var olanın bilinen yönü ne de bu yönü açığa çıkarmaya odaklı çabalar yeter. Tüm bu çıkarımlar, var olanın bilinmeyen yönünü gönül üzerinden keşfe doğru atılan adımlar karşısında, (...)
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  18.  4
    Arap Dilinde Mef‘ûller ve Türkçe Cümledeki Karşılıkları.Ahmet ŞEN - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1137-1151.
    Anlatımda yoğunluk, özne ile yüklem arasına bir takım unsurların ek-lenmesiyle başlar. Yüklemin anlamı çeşitli açılardan bütünlenir, belirgin kılı-nır ya da pekiştirilir. Bunun için sözcüklere ya da sözcelere başvurulur. Türkçe cümlede, yüklemcil öğeyi çeşitli açılardan tamamlama görevi üstlenmiş cümle öğesi olarak tarif edilen tümleç, eylemin gösterdiği iş, oluş vb.’lerini tamamlama işlevi nedeniyle böyle adlandırılmıştır. Arapçada cümledeki bütün öğeleri içeren iki temel kavram vardır: ıtlâk ve takyîd. Itlak kavramı, özne ve yüklemi ifâde eden temel öğelerdir. Takyîd ise, cümlenin müsned ve müsnedün ileyh (...)
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  19.  9
    Sartre e a psicanálise contemporânea.Camila Salles Gonçalves - 2006 - Doispontos 3 (2).
    This article first points out that attempts to establish the fo u ndations of an existent ial psycho a nalysis are always pre s e nt in Sartre’s philosophy. After pre s e nt i ng philosophies that are inc o r p o rated and re c reated in the process of giving shape to the project of existent ial psycho a nalysis, it gives examples of how this psycho a nalysis should be. At end, the article suggests in (...)
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  20. David M. Kaplan, ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  21.  1
    Matters of Conscience: Conversations with Sterling M. McMurrin on Philosophy, Education, and Religion.Sterling M. McMurrin & L. Jackson Newell - 1996
    For more than fifty years, Sterling M. McMurrin served as one of the preeminent intellectual voices of the LDS community. From his beginnings as an Institute of Religion instructor to U.S. Commissioner of Education, and from a professor of philosophy to U.S. Envoy to Iran, he showed by example how personal and institutional morality can be defended.In a series of candid discussions with Jack Newell, McMurrin reveals his ability to reconcile freedom and conscience. In a spirit of repartee and friendship, (...)
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  22. M. Piccard: Die Grenzen der Physiognomik. [REVIEW]M. Thiel - 1938 - Freiburger Zeitschrift für Philosophie Und Theologie 16:467.
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  23. M. Picard: Die unerschütterliche Ehe.M. Thiel - 1943 - Freiburger Zeitschrift für Philosophie Und Theologie 21:229.
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  24. CAULLERY, M. - Les conceptions modernes de l'Hérédité. [REVIEW]M. Thomas - 1937 - Scientia 31 (62):348.
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  25. Caullery, M. - Les Conceptions Modernes De L'hérédité. [REVIEW]M. Thomas - 1937 - Scientia 31 (62):348.
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  26. KNUDSEN, M. - The kinetic theory of gases. [REVIEW]M. Thomas - 1936 - Scientia 30 (60):233.
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  27. Knudsen, M. - The Kinetic Theory Of Gases. [REVIEW]M. Thomas - 1936 - Scientia 30 (60):233.
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  28. Franz M. Wimmer : Vier Fragen zur Philosophie in Afrika, Asien und Lateinamerika. [REVIEW]M. Waligora - 1989 - Deutsche Zeitschrift für Philosophie 37 (8):794.
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  29. Le Ek-Stàsi Del Fare.Gino Capozzi - 1998
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  30. M. Heidegger und Bashos Haiku-Gedicht>> der Bergpass.M. E. Kawahara - 1998 - Synthesis Philosophica 13 (1):409-418.
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  31. M N Forster's Hegel And Scepticism. [REVIEW]M. Inwood - 1989 - Bulletin of the Hegel Society of Great Britain 20:20-29.
     
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  32. Nīm Nigāh: Az Aristū tā Hāyzinbirg.Masʻūd Khayyām - 2016 - Tihrān: Nashr-i Nishānah.
     
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  33. M. Heidegger, Die Frage nach dem Ding. Zu Kants Lehre von den Transzendentalen Grundsätzen. Zweite Auflage. [REVIEW]M. Kleinschnieder - 1978 - Kant Studien 69 (3):371.
  34. M. PETZOLDT, Gehirn—Geist—Heiliger Geist, ISBN 978-3-939519-45-4.M. Knaup - 2009 - Theologie Und Philosophie 84 (4):615.
     
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  35. MCRAE, M. "Leibniz: Perception, Apperception and Thought". [REVIEW]M. Kneale - 1978 - Mind 87:133.
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  36. MONCRIEFF, M. M. - The Clairvoyant Theory of Perception. [REVIEW]M. Kneale - 1953 - Mind 62:279.
  37. J. M. Baldwin, Handbook of Psychology: Feeling and Will.M. E. Lowndes - 1892 - Mind 1:272.
     
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  38. COHEN, M. R. -A Preface to Logic. [REVIEW]M. Macdonald - 1946 - Mind 55:364.
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  39. JOHNSON, M. -Science and the Meanings of Truth. [REVIEW]M. Macdonald - 1948 - Mind 57:114.
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  40. WEITZ, M. -The Philosophy of the Arts. [REVIEW]M. Macdonald - 1951 - Mind 60:561.
     
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  41. WUNDT, M. -Der Intellectualismus in der Griechischen Ethik. [REVIEW]M. D. M. D. - 1907 - Mind 16:615.
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  42. M-scaling and contrast sensitivity.M. J. Wright & A. Johnston - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 233.
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  43. M. Villey, Il diritto ei diritti dell'uomo.M. Zanichelli - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (2):293.
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  44. M. Heidegger, "Nietzsche".M. E. Zimmerman - 1984 - International Journal for Philosophy of Religion 15 (1/2):96.
     
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  45. Janet M. Soskice: "Metaphor and Religious Language". [REVIEW]M. Jamie Ferreira - 1987 - The Thomist 51 (4):719.
     
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  46. M. Cowling, "Religious and public doctrine in modern England", Vol. II: "Assaults".M. J. Ferreira - 1988 - International Journal for Philosophy of Religion 23 (1):62.
     
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  47. Gelven, M.(2000). Truth and the Comedic Art.M. J. Hannush - 2003 - Journal of Phenomenological Psychology 34 (1):131-137.
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  48. Debellis, M.-Music and Conceptualization.M. Leahy - 1997 - Philosophical Books 38:282-283.
     
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  49. LAZEROWITZ, M. and AMBROSE, A. "Philosophical Theories". [REVIEW]M. P. T. Leahy - 1978 - Mind 87:614.
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  50. ROWLANDS, M.-Animal Rights.M. P. Leahy - 2000 - Philosophical Books 41 (2):134-135.
     
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