Results for 'Denny Vrande��i��'

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  1.  3
    Religious But Not Ethical: The Effects of Extrinsic Religiosity, Ethnocentrism and Self-Righteousness on Consumers’ Ethical Judgments.Denni Arli, Felix Septianto & Rafi M. M. I. Chowdhury - 2020 - Journal of Business Ethics 171 (2):295-316.
    The current research investigates how religiosity can influence unethicality in a consumption context. In particular, considering the link between extrinsic religious orientations and unethicality, this research clarifies why and when extrinsic religiosity leads to unethical decisions. Across two studies, findings show that ethnocentrism is both a mediator and a moderator of the effects of extrinsic religiosity on consumers’ ethical judgments. This is because extrinsic religiosity leads to ethnocentrism, and in-group loyalty manifested through ethnocentrism increases support for unethical consumer actions, thus (...)
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  2.  23
    Gender and Perspective Differences in Moral Judgement and Moral Orientation.Dennis L. Krebs, Sandra C. Vermeulen, Kathy L. Denton & Jeremy I. Carpendale - 1994 - Journal of Moral Education 23 (1):17-26.
    Abstract Forty male and female adults responded to two forms of Kohlberg's test??one in the standard third?person form, and the other imagining themselves as the protagonists in Kohlberg's dilemmas. Females obtained slightly lower moral maturity scores than males across both forms, but there were no sex differences in moral orientation. There were no significant effects for the perspective from which Kohlberg's test was taken, on either moral maturity or moral orientation. Care?oriented moral judgements were more prevalent in dilemmas involving life (...)
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  3.  32
    Foreknowledge: Nelson Pike and Newcomb's Problem: DENNIS M. AHERN.Dennis M. Ahern - 1979 - Religious Studies 15 (4):475-490.
    The problem of foreknowledge and freedom presents a challenge to the defender of traditional Western theism. Nelson Pike has argued that the existence of an essentially omniscient God who possesses foreknowledge is incompatible with human freedom. Pike's opponents in this matter, among whom is Alvin Plantinga, argue that no incompatibility has yet been shown. I shall develop the view that neither Pike nor his opponents have conclusively settled the question whether foreknowledge and freedom are compatible. Furthermore there is a reason (...)
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  4. Of One's Own Free Will.Dennis W. Stampe & Martha I. Gibson - 1992 - Philosophy and Phenomenological Research 52 (3):529-56.
  5. I, Me, Mine: Back to Kant and Back Again. [REVIEW]Dennis Schulting - 2019 - Philosophical Review 128 (1):107-111.
    review of Béatrice Longuenesse latest book on Kant and self-consciousness I, Me, Mine (Oxford 2017).
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  6.  15
    Me, Myself, and 'I': On Three Notions of Self-Identity.Dennis Schulting - manuscript
    In a most interesting recent essay on Derrida and French philosophy, written by Peter Salmon, a well-known contemporary critique of Enlightenment conceptions of subjectivity was rehearsed, namely as being biased towards a Eurocentric male perspective, which presumes to present a ‘neutral’ view of subjective identity, valid for everyone, always, and universally, without regard for particular personalities, histories, cultural backgrounds, sex or privilege. I criticize this view, in particular with respect to Kant.
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  7. Robert I. Rotberg and Dennis Thompson, Eds., Truth V. Justice: The Morality of Truth Commissions. [REVIEW]Trudy Govier - 2001 - Philosophy in Review 21:290-292.
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  8. Lunarstorm i klassrummet? En undersökning om elevers textvanor på Internet och.Dennis Nilsson - 1994 - Educational Studies 20 (3).
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  9. ‘I Love Women’: An Explicit Explanation of Implicit Bias Test Results.Reis-Dennis Samuel & Vida Yao - 2021 - Synthese (5-6):13861-13882.
    Recent years have seen a surge of interest in implicit bias. Driving this concern is the thesis, apparently established by tests such as the IAT, that people who hold egalitarian explicit attitudes and beliefs, are often influenced by implicit mental processes that operate independently from, and are largely insensitive to, their explicit attitudes. We argue that implicit bias testing in social and empirical psychology does not, and without a fundamental shift in focus could not, establish this startling thesis. We suggest (...)
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  10.  10
    The Joseph Narrative in Genesis.Dennis Pardee & Eric I. Lowenthal - 1978 - Journal of the American Oriental Society 98 (3):311.
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  11. The Metaphysics of Super‐Substantivalism.Dennis Lehmkuhl - 2018 - Noûs 52 (1):24-46.
    Recent decades have seen a revived interest in super-substantivalism, the idea that spacetime is the only fundamental substance and matter some kind of aspect, property or consequence of spacetime structure. However, the metaphysical debate so far has misidentified a particular variant of super-substantivalism with the position per se. I distinguish between a super-substantival core commitment and different ways of fleshing it out. I then investigate how general relativity and alternative spacetime theories square with the different variants of super-substantivalism.
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  12.  25
    I Just Need an Opiate Refill to Get Me Through the Weekend.Eric Yan & Dennis John Kuo - 2019 - Journal of Medical Ethics 45 (4):219-224.
    In this article, we discuss the ethical dimensions for the prescribing behaviours of opioids for a chronic pain patient, a scenario commonly witnessed by many physicians. The opioid epidemic in the USA and Canada is well known, existing since the late 1990s, and individuals are suffering and dying as a result of the easy availability of prescription opioids. More recently, this problem has been seen outside of North America affecting individuals at similar rates in Australia and Europe. We argue that (...)
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  13.  20
    Truth Versus Justice: The Morality of Truth Commissions.Robert I. Rotberg & Dennis Thompson (eds.) - 2000 - Princeton University Press.
    "This book discusses the vast and complex range of choices in between blanket amnesty and total accountability through criminal justice, and does so with ...
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  14. The Authority of Desire.Dennis W. Stampe - 1987 - Philosophical Review 96 (July):335-81.
    The Aristotelian dictum that desire is the starting point of practical reasoning that ends in action can of course be denied. Its denial is a commonplace of moral theory in the tradition of Kant. But in this essay I am concerned with that issue only indirectly. I shall not contend that rational action always or necessarily does involve desire as its starting point; nor shall I deny it. My question concerns instead the possibility of its ever beginning in desire. For (...)
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  15.  98
    Why Einstein Did Not Believe That General Relativity Geometrizes Gravity.Dennis Lehmkuhl - unknown
    I argue that, contrary to folklore, Einstein never really cared for geometrizing the gravitational or the electromagnetic field; indeed, he thought that the very statement that General Relativity geometrizes gravity "is not saying anything at all". Instead, I shall show that Einstein saw the "unification" of inertia and gravity as one of the major achievements of General Relativity. Interestingly, Einstein did not locate this unification in the field equations but in his interpretation of the geodesic equation, the law of motion (...)
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  16.  27
    Why I Am so Happy.Dennis J. Schmidt - 1994 - Research in Phenomenology 24 (1):3-14.
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  17.  3
    ‘I’M Not a Tech Person’ : Negotiation of Academic Personas in Polymedia Environments.Carmen Lee & Dennis Chau - 2021 - Pragmatics and Society 12 (5):805-827.
    This study contributes to existing research on polymedia by probing into what we call academic polymedia, investigating the constant availability of interpersonal, professional, and social media for constructing scholarly personas. Drawing on the technobiographical narratives of a group of Hong Kong bilingual academics, we analyze academics’ perceptions of their media choices as situated in their professional polymedia environments. In particular, we examine how choices between public and private media shape academic persona development, and the way polymedia engagement impacts the participants’ (...)
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  18.  98
    Mass‐Energy‐Momentum: Only There Because of Spacetime.Dennis Lehmkuhl - 2011 - British Journal for the Philosophy of Science 62 (3):453-488.
    I describe how relativistic field theory generalizes the paradigm property of material systems, the possession of mass, to the requirement that they have a mass–energy–momentum density tensor T µ associated with them. I argue that T µ does not represent an intrinsic property of matter. For it will become evident that the definition of T µ depends on the metric field g µ in a variety of ways. Accordingly, since g µ represents the geometry of spacetime itself, the properties of (...)
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  19.  19
    The Equivalence Principle(S).Dennis Lehmkuhl - 2021 - In Eleanor Knox & Alistair Wilson (eds.), The Routledge Companion to Philosophy of Physics.
    I discuss the relationship between different versions of the equivalence principle in general relativity, among them Einstein's equivalence principle, the weak equivalence principle, and the strong equivalence principle. I show that Einstein's version of the equivalence principle is intimately linked to his idea that in GR gravity and inertia are unified to a single field, quite like the electric and magnetic field had been unified in special relativistic electrodynamics. At the same time, what is now often called the strong equivalence (...)
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  20.  19
    The Ambo in Early Liturgical Planning-a Study with Special Reference to the Syrian Bema.A. R. I. B. A. Dennis Hickley - 1966 - Heythrop Journal 7 (4):407–427.
  21. Grounding and Omniscience.Dennis Whitcomb - 2012 - Oxford Studies in Philosophy of Religion 4 (1).
    I’m going to argue that omniscience is impossible and therefore that there is no God. The argument turns on the notion of grounding. After illustrating and clarifying that notion, I’ll start the argument in earnest. The first step will be to lay out five claims, one of which is the claim that there is an omniscient being, and the other four of which are claims about grounding. I’ll prove that these five claims are jointly inconsistent. Then I’ll argue for the (...)
     
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  22.  11
    Deus locum dabit: Studien zur Theologie des Kartäuserpriors Guigo I. .Bruno Rieder.Dennis Martin - 2000 - Speculum 75 (1):233-235.
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  23. Anger: Scary Good.Samuel Reis-Dennis - 2019 - Australasian Journal of Philosophy 97 (3):451-464.
    I argue that recent attempts to vindicate blame have failed to fully face the vengeful feelings and angry outbursts that have led to scepticism about blame’s ethical status. This paper ende...
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  24.  7
    In Response to the Idea That Morality Originated When Subordinate Members of Groups Banded Together to Constrain More Dominant Members, I Argue That a More General Function of Morality is to Uphold Systems of Cooperative Exchange Ever Threatened By.Dennis Krebs - 2000 - In Leonard Katz (ed.), Evolutionary Origins of Morality: Cross Disciplinary Perspectives. Imprint Academic. pp. 1--139.
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  25.  34
    The Protrepticvs Van Der Meeren Aristote. Exhortation À la Philosophie. I. Le Dossier Grec. Pp. Xxxii + 279. Paris: Les Belles Lettres, 2011. Paper, €35. ISBN: 978-2-251-74210-6. [REVIEW]Dennis C. Clark - 2012 - The Classical Review 62 (2):416-418.
  26. Review of Alfredo Ferrarin's "Thinking and the I. Hegel and the Critique of Kant" (Northwestern UP 2019). [REVIEW]Dennis Schulting - forthcoming - Hegel Bulletin.
    I review Alfredo Ferrarin's "Thinking and the I. Hegel and the Critique of Kant" (Northwestern UP 2019) for Hegel Bulletin.
     
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  27.  9
    Der Prolog des Jesaja Buches . Ugaritologische und kolometrische Studien zum Jesaja-Buch I.Dennis Pardee & Oswald Loretz - 1987 - Journal of the American Oriental Society 107 (1):143.
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  28.  23
    The Inauguration of Monarchy in Israel: A Form-Critical Study of I Samuel 8–12.Dennis J. McCarthy - 1973 - Interpretation 27 (4):401-412.
    The kingship has been integrated into the fundamental relationship between Yahweh and the people and that relationship reaffirmed. A crisis has been described and resolved in narrative and theological terms, and a new era can begin.
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  29.  12
    " Whatever Gain I Had...": Ethnicity and Paul's Self-Identification in Philippians 3: 5-6.Dennis Duling - 2008 - Hts Theological Studies 64 (2):799-818.
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  30.  13
    Literal Versus Careful Interpretations of Scientific Theories: The Vacuum Approach to the Problem of Motion in General Relativity.Dennis Lehmkuhl - 2017 - Philosophy of Science 84 (5):1202-1214.
    The problem of motion in general relativity is about how exactly the gravitational field equations, the Einstein equations, are related to the equations of motion of material bodies subject to gravitational fields. This article compares two approaches to derive the geodesic motion of matter from the field equations: the ‘T approach’ and the ‘vacuum approach’. The latter approach has been dismissed by philosophers of physics because it apparently represents material bodies by singularities. I argue that a careful interpretation of the (...)
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  31.  6
    Being-in-the-World: A Commentary on Heidegger’s Being and Time, Division I. [REVIEW]Dennis L. Sepper - 1991 - American Catholic Philosophical Quarterly 65 (4):505-507.
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  32.  11
    Effects of Hypothermia on Pavlovian Conditioning in the Rabbit: I. Nictitating Membrane Response.Dennis B. Shapson & Ralph B. Hupka - 1976 - Bulletin of the Psychonomic Society 7 (3):243-245.
  33. The Four-Sentence Paper.Dennis Earl - 2015 - Teaching Philosophy 38 (1):49-76.
    They say that argumentative writing skills are best learned through writing argumentative essays. I say that while this is excellent practice for argumentative writing, an important exercise to practice structuring such essays and build critical thinking skills simultaneously is what I call the four-sentence paper. The exercise has the template They say..., I say..., one might object..., I reply... One might object that the assignment oversimplifies argumentative writing, stifles creativity, promotes an adversarial attitude, or that students can’t consider objections well (...)
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  34.  23
    Understanding Autonomy: An Urgent Intervention.Samuel Reis-Dennis - 2020 - Journal of Law and the Biosciences 1 (7).
    In this paper, I argue that the principle of respect for autonomy can serve as the basis for laws that significantly limit conduct, including orders mandating isolation and quarantine. This thesis is fundamentally at odds with an overwhelming consensus in contemporary bioethics that the principle of respect for autonomy, while important in everyday clinical encounters, must be 'curtailed', 'constrained', or 'overridden' by other principles in times of crisis. I contend that bioethicists have embraced an indefensibly 'thin' notion of autonomy that (...)
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  35.  5
    Elicitation Theory: I. An Analysis of Two Typical Learning Situations.M. Ray Denny & Harvey M. Adelman - 1955 - Psychological Review 62 (4):290-296.
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  36.  29
    : Working Memory, Inhibitory Control and the Development of Children's Reasoning.Simon J. Handley, A. Capon, M. Beveridge, I. Dennis & J. St B. T. Evans - 2004 - Thinking and Reasoning 10 (2):175-195.
  37. Conflict and Chaos in Eastern Europe. By Dennis P. Hupchick.I. Livezeanu - 2000 - The European Legacy 5 (4):592-593.
     
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  38.  18
    Hannibal Again Dennis Proctor: Hannibal's March I History. Pp. Ix+229; 2 Maps. Oxford: Clarendon Press, 1971. Cloth, £4.A. H. McDonald - 1974 - The Classical Review 24 (02):252-253.
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  39.  11
    Reading Ancient Texts, Volume I: Presocratics and Plato, and Reading Ancient Texts, Volume II: Aristotle and Neoplatonism: Essays in Honour of Dennis O’Brien, Edited by Suzanne Stern-Gillet and Kevin Corrigan, Leiden: Brill, 2007. Volume I, ISBN 9789004165090, EUR 90; Volume II, ISBN 9789004165120, EUR 90.Kieran McGroarty - 2009 - International Journal of the Platonic Tradition 3 (2):191-193.
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  40.  10
    Reading Ancient Texts, Volume I: Presocratics and Plato, and Reading Ancient Texts, Volume II: Aristotle and Neoplatonism: Essays in Honour of Dennis O’Brien, Edited by Suzanne Stern-Gillet and Kevin Corrigan, Leiden: Brill, 2007. Volume I, ISBN 9789004165090, EUR 90; Volume II, ISBN 9789004165120, EUR 90. [REVIEW]Kieran McGroarty - 2009 - International Journal of the Platonic Tradition 3 (2):191-193.
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  41. Responsibility and the Shallow Self.Samuel Reis-Dennis - 2018 - Philosophical Studies 175 (2):483-501.
    Contemporary philosophers of moral responsibility are in widespread agreement that we can only be blamed for actions that express, reflect, or disclose something about us or the quality of our wills. In this paper I reject that thesis and argue that self disclosure is not a necessary condition on moral responsibility and blameworthiness: reactive responses ranging from aretaic appraisals all the way to outbursts of anger and resentment can be morally justified even when the blamed agent’s action expresses or discloses (...)
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  42.  52
    ‘Global Justice’ and the Suppressed Epistemologies of the Indigenous People of Africa.Dennis Masaka - 2017 - Philosophical Papers 46 (1):59-84.
    The position that I seek to defend in this article is that the epistemological hegemony that is presently one of the defining characters of the relationship between Africa and the global North is a form of injustice which makes the talk of ‘global justice’ illusory. In arguing thus, I submit that denying the indigenous people of Africa an epistemology that is comparable to epistemologies from other geopolitical centres translates to questioning their humanity which is a form of injustice. I thus (...)
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  43. Probleme des ‚Kantianischen‘ Nonkonzeptualismus Im Hinblick Auf Die B-Deduktion.Dennis Schulting - 2015 - Kant Studien 106 (4):561-580.
    :Recently, Allais, Hanna and others have argued that Kant is a nonconceptualist about intuition and that intuitions refer objectively, independently of the functions of the understanding. Kantian conceptualists have responded, which the nonconceptualists also cite as textual evidence for their reading) that this view conflicts with the central goal of Kant’s Transcendental Deduction: to argue that all intuitions are subject to the categories. I argue that the conceptualist reading of KrV, A 89 ff./B 122 ff. is unfounded. Further, I argue (...)
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  44.  49
    On Time in Spacetime.Dennis Lehmkuhl - 2012 - Philosophia Naturalis 49 (2):225-237.
    It is often claimed that relativity theory falls short of giving an account of 'the flow of time' and 'the arrow of time'. Some claim that hence either one or both of these concepts do not correspond to objective reality, others infer that relativity theory is wrongfully 'spatialising' time. I investigate of our normal conception of time is enduring in relativity, even in the absence of a clear representation of flow. It is shown that the conformal structure of spacetime allows (...)
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  45. An Intuitive Solution to the Problem of Induction.Andrew Dennis Bassford - 2022 - Principia: An International Journal of Epistemology 26 (2):205-232.
    The subject of this essay is the classical problem of induction, which is sometimes attributed to David Hume and called “the Humean Problem of Induction.” Here, I examine a certain sort of Neo-Aristotelian solution to the problem, which appeals to the concept of natural kinds in its response to the inductive skeptic. This position is most notably represented by Howard Sankey and Marc Lange. The purpose of this paper is partly destructive and partly constructive. I raise two questions. The first (...)
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  46. Religious Disagreement: Internal and External. [REVIEW]Dennis Potter - 2013 - International Journal for Philosophy of Religion 74 (1):21-31.
    Philosophers of religion have taken the assumption for granted that the various religious traditions of the world have incompatible beliefs. In this paper, I will argue that this assumption is more problematic than has been generally recognized. To make this argument, I will discuss the implications of internal religious disagreement, an aspect of this issue that has been too often ignored in the contemporary debate. I will also briefly examine some implications of my argument for how one might respond to (...)
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  47. One Wage of Unknowability.Dennis Whitcomb - 2013 - Synthese 190 (3):339-352.
    Suppose for reductio that I know a proposition of the form <p and I don’t know p>. Then by the factivity of knowledge and the distribution of knowledge over conjunction, I both know and do not know p ; which is impossible. Propositions of the form <p and I don’t know p> are therefore unknowable. Their particular kind of unknowability has been widely discussed and applied to such issues as the realism debate. It hasn’t been much applied to theories of (...)
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  48.  7
    Death’s Values and Obligations: A Pragmatic Framework.Dennis Cooley - unknown
    Most discussions about someone terminating her own life tend to focus either on utilitarian considerations or rights. For the latter, a number of people argue over whether we have a right to die, which I take to mean an entitlement to choose to end one’s own life. I see at least two problems with the right to die approach. Unfortunately, many arguments and positions are based primarily on the intuitions of those engaged, and therefore often turn into intuition pump battles. (...)
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  49.  15
    For the Love of God: Kant on Grace.Dennis Vanden Auweele - 2014 - International Philosophical Quarterly 54 (2):175-190.
    Most philosophers do not read Kant’s philosophy of religion as providing a foundation for Christianity, or even as in line with it. Recently, however, a number of so-called “affirmative Kantians” have argued that Kant’s philosophy of religion explicitly aims at recovering the spirit of Christianity. In this article I scrutinize this claim with regard to Kant’s conceptualization of “grace” as a supplement to his moral theory. Contrary to these “affirmative Kantians,” I argue that Kant’s account of grace stems from Kant’s (...)
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  50. Rank Offence: The Ecological Theory of Resentment.Samuel Reis-Dennis - 2021 - Mind 130 (520):1233-1251.
    I argue that fitting resentment tracks unacceptable ‘ecological’ imbalances in relative social strength between victims and perpetrators that arise from violations of legitimate moral expectations. It does not respond purely, or even primarily, to offenders’ attitudes, and its proper targets need not be fully developed moral agents. It characteristically involves a wish for the restoration of social equilibrium rather than a demand for moral recognition or good will. To illuminate these contentions, I focus on cases that I believe demonstrate a (...)
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