46 found
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  1. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra B. Bergoffen, Eva Lundgren-Gothlin, Linda Schenk, Karen Vintges & Anne Lavelle - 1998 - Hypatia 13 (3):181-188.
  2.  47
    Contesting the Politics of Genocidal Rape: Affirming the Dignity of the Vulnerable Body.Debra B. Bergoffen - 2011 - Routledge.
    Rape, traditionally a spoil of war, became a weapon of war in the ethnic cleansing campaign in Bosnia. The ICTY Kunarac court responded by transforming wartime rape from an ignored crime into a crime against humanity. In its judgment, the court argued that the rapists violated the Muslim women’s right to sexual self-determination. Announcing this right to sexual integrity, the court transformed women’s vulnerability from an invitation to abuse into a mark of human dignity. This close reading of the trial, (...)
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  3. Simone de Beauvoir and Jean–Paul Sartre: Woman, Man, and the Desire to be God.Debra B. Bergoffen - 2002 - Constellations 9 (3):409-418.
  4.  67
    The Look as Bad Faith.Debra B. Bergoffen - 1992 - Philosophy Today 36 (3):221-227.
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  5. The body politic: Democratic metaphors, totalitarian practices, erotic rebellions.Debra B. Bergoffen - 1990 - Philosophy and Social Criticism 16 (2):109-126.
  6.  55
    From Husserl to de beauvoir: Gendering the perceiving subject.Debra B. Bergoffen - 1996 - Metaphilosophy 27 (1-2):53-62.
    This paper breaks ranks with those philosophers and feminists who either ignore de Beauvoir or find her passé. It argues that de Beauvoir is fundamentally a philosopher; that one of her crucial contributions to philosophy was to identify the erotic as a philosophical category; and that we best understand de Beauvoir's place in the feminist and philosophical fields if we read her as a phenomenologist who reworks Husserl's theory of intentionality and who, in this reworking, steps out of Sartre's shadow (...)
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  7.  55
    Marriage, Autonomy, and the Feminine Protest.Debra B. Bergoffen - 1999 - Hypatia 14 (4):18-35.
    This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  8. The just war tradition: Translating the ethics of human dignity into political practices.Debra B. Bergoffen - 2008 - Hypatia 23 (2):pp. 72-94.
    This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.
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  9.  71
    The Just War Tradition: Translating the Ethics of Human Dignity into Political Practices.Debra B. Bergoffen - 2008 - Hypatia 23 (2):72-94.
    This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.
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  10. Marriage, autonomy, and the feminine protest.Debra B. Bergoffen - 1999 - Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  11.  11
    From Genocide to Justice: Women's Bodies as a Legal Writing Pad.Debra B. Bergoffen - 2006 - Feminist Studies 32 (1):11.
  12. On the idea of continental and postmodern perspectives in the philosophy of science.Babette E. Babich, Debra B. Bergoffen & Simon V. Glynn - 1995 - In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and postmodern perspectives in the philosophy of science. Brookfield, Vt.: Avebury. pp. 1--7.
     
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  13. Remembrance and Responsibility.Linda Alcoff, Debra B. Bergoffen & Merold Westphal - 1997 - Depaul University.
     
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  14.  48
    Continental and postmodern perspectives in the philosophy of science.Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) - 1995 - Brookfield, Vt.: Avebury.
    Examines the implications of recent continental epistemology challenging the relationship between traditional, analytic, continental and postmodern understandings of science, showing that the challenging circumstances of the scientific project are transforming the role and meaning of science in the modern/postmodern world.
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  15.  5
    5 9/11: America and the Politics of Innocence.Debra B. Bergoffen - 2008 - In Shannon Sullivan & Dennis J. Schmidt (eds.), Difficulties of ethical life. New York: Fordham University Press. pp. 72-87.
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  16. Chronicles.Debra B. Bergoffen - 1978 - Man and World 11 (1/2):224.
     
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  17. 8 Coveting a Body of Knowledge: Science and the Desires of Truth.Debra B. Bergoffen - 1995 - In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and postmodern perspectives in the philosophy of science. Brookfield, Vt.: Avebury. pp. 139.
     
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  18.  22
    Cartesian Doubt as Methodology.Debra B. Bergoffen - 1976 - Proceedings of the American Catholic Philosophical Association 50:186-195.
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  19.  43
    Cartesian Dialectics and the Autonomy of Reason.Debra B. Bergoffen - 1981 - International Studies in Philosophy 13 (1):1-8.
  20. Cartesian Doubt as Methodology: Reflective Imagination and Philosophical Freedom.Debra B. Bergoffen - 1976 - Proceedings and Addresses of the American Philosophical Association 50:186.
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  21.  56
    Casting Shadows: The Body in Descartes, Sartre, de Beavoir, and Lacan.Debra B. Bergoffen - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):232-243.
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  22.  16
    Casting Shadows: The Body in Descartes, Sartre, de Beavoir, and Lacan.Debra B. Bergoffen - 1992 - Journal of French and Francophone Philosophy 4 (2-3):232-243.
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  23.  21
    Disruptions.Debra B. Bergoffen - 2015 - Philosophy Today 59 (2):355-366.
    This response to Falguni Sheth’s and Ann Murphy’s readings of my book, Contesting the Politics of Genocidal Rape: Affirming the Dignity of the Vulnerable Body, pursues the questions they raise regarding the domestic implications of establishing rape as a crime against humanity, the problematic distinction between genocide and ethnic cleansing, the politics of autonomy, the trafficking in shame, the relationship between violence and vulnerability, and the possibility of an ethics of vulnerability, by focusing on the disruptions created by ICTY Kunarac (...)
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  24.  54
    Elizabeth Grosz, Jacques Lacan: A Feminist Introduction.Debra B. Bergoffen - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):108-111.
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  25. Engaging Nietzsche's women: Ofelia Schutte and the madres de la plaza de Mayo.Debra B. Bergoffen - 2004 - Hypatia 19 (3):157-168.
    : Ofelia Schutte's relationship to Nietzsche is contentious. Sometimes she identifies him as an ally. Sometimes she calls him an enemy. Appealing to Nietzsche's abolition of the appearance reality distinction and to his discussions of women as skeptics, I turn to Ofelia's discussions of the Madres de la Plaza de Mayo to suggest that their protests can be understood as a Nietzschean politics of transvaluation where the myth of the mother and the materialities of women's bodies become the ground of (...)
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  26.  27
    Engaging Nietzsche's Women: Ofelia Schutte and the Madres de la Plaza de Mayo.Debra B. Bergoffen - 2004 - Hypatia 19 (3):157-168.
    Ofelia Schutte's relationship to Nietzsche is contentious. Sometimes she identifies him as an ally. Sometimes she calls him an enemy. Appealing to Nietzsche's abolition of the appearance reality distinction and to his discussions of women as skeptics, I turn to Ofelia's discussions of the Madres de la Plaza de Mayo to suggest that their protests can be understood as a Nietzschean politics of transvaluation where the myth of the mother and the materialities of women's bodies become the ground of the (...)
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  27.  14
    Freedom.Debra B. Bergoffen - 1976 - Proceedings of the American Catholic Philosophical Association 50:186-195.
  28.  11
    Freud's Philosophy.Debra B. Bergoffen - 1981 - Philosophy Today 25 (2):157-165.
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  29. Gary E. ayle8worth.Debra B. Bergoffen - 2002 - In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics, and the Sublime. Routledge. pp. 8--281.
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  30. Jean-Paul Sartre's "Nausea": Roquentin As Phenomenologist and Author.Debra B. Bergoffen - 1979 - Pacific Philosophical Quarterly 60 (1):43.
     
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  31.  26
    Nietzsche's Women.Debra B. Bergoffen - 1996 - Journal of Nietzsche Studies 12:19-26.
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  32.  35
    Nietzsche Was No Feminist..Debra B. Bergoffen - 1994 - International Studies in Philosophy 26 (3):23-31.
  33.  3
    1. Oedipal Dramas.Debra B. Bergoffen - 2000 - In Alan D. Schrift (ed.), Why Nietzsche Still?: Reflections on Drama, Culture, and Politics. University of California Press. pp. 15-27.
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  34.  15
    Phallic Queerings.Debra B. Bergoffen - 1996 - Philosophy Today 40 (1):206-210.
  35.  13
    Phallic queerings: Queering the Phallus: Cixous, Irigaray, and Butler.Debra B. Bergoffen - 1996 - Philosophy Today 40 (1):206-210.
  36.  27
    Seducing Historicism.Debra B. Bergoffen - 1987 - International Studies in Philosophy 19 (2):85-98.
  37.  39
    Sartre's Transcendence of the Ego: a Methodological Reading.Debra B. Bergoffen - 1978 - Philosophy Today 22 (3):244-251.
  38. The Crisis of Western Consciousness: An Interpretation of its Meaning Through an Analysis of the Temporal Symbols of Western Culture.Debra B. Bergoffen - 1974 - Dissertation, Georgetown University
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  39.  20
    The Eternal Recurrence, Again.Debra B. Bergoffen - 1983 - International Studies in Philosophy 15 (2):35-46.
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  40.  19
    Why a genealogy of morals?Debra B. Bergoffen - 1983 - Man and World 16 (2):129-138.
  41.  39
    Thomas Mann and Friedrich Nietzsche: Eroticism, Death, Music, and Language (review).Debra B. Bergoffen - 2003 - Journal of Nietzsche Studies 25 (1):92-93.
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  42.  25
    Jean-Paul Sartre. [REVIEW]Debra B. Bergoffen - 1983 - International Studies in Philosophy 15 (3):114-115.
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  43.  18
    Jean-Paul Sartre. [REVIEW]Debra B. Bergoffen - 1983 - International Studies in Philosophy 15 (3):114-115.
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  44.  46
    Social Darwinism and English Thought. [REVIEW]Debra B. Bergoffen - 1983 - Teaching Philosophy 6 (4):396-398.
  45.  67
    The Ethics and Existentialism of Kierkegaard. [REVIEW]Debra B. Bergoffen - 1985 - Teaching Philosophy 8 (1):83-85.
  46. Werner J. Dannhauser. "Nietzsche's View of Socrates". [REVIEW]Debra B. Bergoffen - 1978 - Man and World 11 (1):216.
     
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